Results for 'Ángel Molina'

999 found
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  1.  7
    Blue-Enriched White Light Enhances Physiological Arousal But Not Behavioral Performance During Simulated Driving at Early Night.Beatriz Rodríguez-Morilla, Juan A. Madrid, Enrique Molina & Angel Correa - 2017 - Frontiers in Psychology 8.
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  2.  4
    Blue-Enriched Light Enhances Alertness but Impairs Accurate Performance in Evening Chronotypes Driving in the Morning.Beatriz Rodríguez-Morilla, Juan A. Madrid, Enrique Molina, José Pérez-Navarro & Ángel Correa - 2018 - Frontiers in Psychology 9.
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  3. El método de investigación de Arquímedes de Siracusa: Intuición, mecánica y exhaución.Ángel Molina - 2008 - Revista de Filosofía (Venezuela) 58 (1):23-40.
    El presente estudio pretende determinar el esquema básico del método de investigación de Arquímedes de Siracusa, así como las implicaciones históricas y científicas del mismo. Se evaluarán para ello los dos procedimientos fundamentales de dicho método: la aplicación de un novedoso método heurístico de naturaleza mecánica y la posterior confirmación de sus resultados mediante el método de exhaución.
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  4.  63
    Yolanda Ruano de La Fuente (1962-2008). In Memoriam.Antonio M. López Molina - 2010 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 43:21-22.
    The purpose of this article is to explore the concept of Philosophy within the works written by Wittgenstein if we take into account the ambivalent sense of the term phármakon. Thus, it will be outlined a contest of paradoxes between, on the one hand, healthiness, sanity, and the adaptable confidence produced by western rationality materialized into objective science, and, on the other hand, sickness, insanity, the world of perplexities, and the realm of desire and death, essential to philosophical thought. Bearing (...)
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  5. Sancho & Rosario Poblete, Ricardo Molina: Blessed with Imperfect People.Zeny Molina - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):367-368.
     
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  6. Heather Angel's Wild Kew.Heather Angel - 2010 - Royal Botanic Gardens, Kew.
     
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  7.  56
    Readymades in the Social Sphere: An Interview with Daniel Peltz.Feliz Lucia Molina - 2013 - Continent 3 (1):17-24.
    Since 2008 I have been closely following the conceptual/performance/video work of Daniel Peltz. Gently rendered through media installation, ethnographic, and performance strategies, Peltz’s work reverently and warmly engages the inner workings of social systems, leaving elegant rips and tears in any given socio/cultural quilt. He engages readymades (of social and media constructions) and uses what are identified as interruptionist/interventionist strategies to disrupt parts of an existing social system, thus allowing for something other to emerge. Like the stereoscope that requires two (...)
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  8. Preserving the Sacred: Historical Perspectives of the Ojibwa Midewiwin.Michael Angel - 2002 - University of Manitoba Press.
    The Midewiwin is the traditional religious belief system central to the world view of Ojibwa in Canada and the US. It is a highly complex and rich series of sacred teachings and narratives whose preservation enabled the Ojibwa to withstand severe challenges to their entire social fabric throughout the 19th and 20th centuries. It remains an important living and spiritual tradition for many Aboriginal people today. The rituals of the Midewiwin were observed by many 19th century Euro-Americans, most of whom (...)
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  9. Teoría Postmetafísica Del Conocimiento: Crítica de la Filosofía de la Conciencia Desde la Epistemología de Habermas.López Molina & M. Antonio - 2012 - Escolar y Mayo Editores.
    En su Teoría postmetafísica del conocimiento, Antonio M. López Molina muestra detallada y rigurosamente que el vaciamiento sustantivo de la razón y, junto con él, el desmoronamiento de la vieja pretensión filosófica de acceder de manera privilegiada a la verdad (como al Bien o a Dios), no comportan su definitiva quiebra, sino más bien la urgencia de reelaborarla en términos falibilistas y procedimentales; con tal fin –y, a su vez, para asignarle a la filosofía el papel que le ha (...)
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  10.  87
    Fairness in Financial Markets: The Case of High Frequency Trading. [REVIEW]James J. Angel & Douglas McCabe - 2013 - Journal of Business Ethics 112 (4):585-595.
    Recent concern over “high frequency trading” (HFT) has called into question the fairness of the practice. What does it mean for a financial market to be “fair”? We first examine how high frequency trading is actually used. High frequency traders often implement traditional beneficial strategies such as market making and arbitrage, although computers can also be used for manipulative strategies as well. We then examine different notions of fairness. Procedural fairness can be viewed from the perspective of equal opportunity, in (...)
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  11. Juicio, ley y aplicación en Kant: un problema central de la "Crítica de la facultad de juzgar".Eduardo A. Molina - 2007 - Anuario Filosófico 40 (90):673-696.
  12. Gaston Bouthoul y la polemología.Jerónimo Molina - 2007 - Anuario Filosófico 40 (88):187-202.
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  13. On Divine Foreknowledge.LUIS DE MOLINA - 1988 - Cornell Up.
  14.  20
    Young Children’s Mapping Between Arrays, Number Words, and Digits.Laurent Benoit, Henri Lehalle, Michèle Molina, Charles Tijus & François Jouen - 2013 - Cognition 129 (1):95-101.
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  15.  51
    A Comparative Analysis of Biomedical Research Ethics Regulation Systems in Europe and Latin America with Regard to the Protection of Human Subjects.E. Lamas, M. Ferrer, A. Molina, R. Salinas, A. Hevia, A. Bota, D. Feinholz, M. Fuchs, R. Schramm, J. -C. Tealdi & S. Zorrilla - 2010 - Journal of Medical Ethics 36 (12):750-753.
    The European project European and Latin American Systems of Ethics Regulation of Biomedical Research Project (EULABOR) has carried out the first comparative analysis of ethics regulation systems for biomedical research in seven countries in Europe and Latin America, evaluating their roles in the protection of human subjects. We developed a conceptual and methodological framework defining ‘ethics regulation system for biomedical research’ as a set of actors, institutions, codes and laws involved in overseeing the ethics of biomedical research on humans. This (...)
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  16.  42
    A Physical Model of Zeno's Dichotomy.Leonard Angel - 2001 - British Journal for the Philosophy of Science 52 (2):347-358.
    A model of Zeno's dichotomy paradox is presented in Newtonian collision mechanics. One of several resolutions of the paradox illustrates the point that even in Newtonian ontology there is a spacetime weave. In a Newtonian system in which the base rules permit only spatial contact interactions, we find the mechanical emergence of action-at-a-distance effects.
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  17.  44
    Ethical Standards for Stockbrokers: Fiduciary or Suitability? [REVIEW]James J. Angel & Douglas McCabe - 2013 - Journal of Business Ethics 115 (1):183-193.
    What are the ethical obligations of the sellers of financial products to their customers? Stockbrokers in the U.S. have a legal and ethical requirement to recommend only “suitable” investments to their customers. This is a fairly weak standard. Currently, there are proposals to raise the standard to a fiduciary one in which the recommendations would have to be in the best interests of the clients. Brokers sell solutions to financial problems. Similar to an auto mechanic or a doctor, the product (...)
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  18.  46
    Should Individuals Choose Their Definition of Death?A. Molina, D. Rodriguez-Arias & S. J. Youngner - 2008 - Journal of Medical Ethics 34 (9):688-689.
    Alireza Bagheri supports a policy on organ procurement where individuals could choose their own definition of death between two or more socially accepted alternatives. First, we claim that such a policy, without any criterion to distinguish accepted from acceptable definitions, easily leads to the slippery slope that Bagheri tries to avoid. Second, we suggest that a public discussion about the circumstances under which the dead donor rule could be violated is more productive of social trust than constantly moving the line (...)
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  19. Relativity, the Theory and its Philosophy.Roger B. Angel - 1980 - Pergamon Press.
     
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  20.  71
    Evens and Odds in Newtonian Collision Mechanics.Leonard Angel - 2005 - British Journal for the Philosophy of Science 56 (1):179-188.
    can prevent non-contact interactions in Newtonian collision mechanics. The proposal is weakened by the apparent arbitrariness of what will be shown as the requirement of only an odd number of sets of some ex nihilo-created self-exciting particles. There is, however, an initial condition such that, without the ex nihilo self-exciting particles, either there is a contradictory outcome, or there is a non-contact configuration law, or there are odds versus evens indeterminacies. With the various odds versus evens arbitrarinesses and other such (...)
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  21.  74
    Quintuple Extension: Mind, Body, Humanism, Religion, Secularism.Leonard Angel - 2009 - Zygon 44 (3):699-718.
    Extension of the system that includes the key substrates for sensation, perception, emotion, volition, and cognition, and all representational sources for cognition, supports the view that there is an extended mind and an extended body. These intellectual views can be made practical in a humanist system based on extensions and in religious systems based on extensions. Independently, there is also an institutional extension of secularism. Hence, I maintain, there are five principal forms of extension.
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  22. Explanation and Prediction: A Plea for Reason.R. B. Angel - 1967 - Philosophy of Science 34 (3):276-282.
  23. Universal Self Consciousness Mysticism and the Physical Completeness Principle.Leonard Angel - 2004 - International Journal for Philosophy of Religion 55 (1):1-29.
    Philosophers promoting a version ofUniversal Self Consciousness mysticism(including Wainwright, Alston, Hick, Wilber andForman) take it that their interpretations ofmysticism are consistent with currentscientific findings. However, their theorieshave been implicitly or explicitly against thecentral claim arising from science, namely, thephysical causal completeness principle. Thereis strong ground to accept physical causalcompleteness for human functioning, and theassessment of physical completeness isindependent of the phenomenology of UniversalSelf Consciousness mystical experience.Further, there is a positive account ofUniversal Self Consciousness mysticism thataccepts physical causal completeness. Such anaccount (...)
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  24. The Business Ethics of Short Selling and Naked Short Selling.James J. Angel & Douglas M. McCabe - 2009 - Journal of Business Ethics 85 (1):239 - 249.
    The controversy over short selling has continued unabated from the introduction of modern equity trading in Amsterdam in 1610 to the present day. Nevertheless, the business ethics literature has not really addressed short selling. Short sellers not only profit from the misery of others, they also create it through their selling activities. However, they also provide a socially useful service by making prices better reflect true values, protecting other investors from purchasing overpriced securities. Short sellers can also help to provide (...)
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  25. How to Build a Conscious Machine.Leonard Angel - 1989 - Westview Press.
     
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  26.  65
    Crónicas del temprano AI-Andalus. A propósito de dos nuevas traducciones.Luis Molina - 2013 - Al-Qantara: Revista de Estudios Árabes 34 (1):187-204.
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  27.  69
    On the Owen Set of Transportation Solutions.N. Llorca, E. Molina, M. Pulido & J. Sánchez-Soriano - 2004 - Theory and Decision 56 (1-2):215-228.
    This paper presents an axiomatic characterization of the Owen set of transportation games. In the characterization we use six properties including consistency (CONS2) and splitting and merging (SM) which are firstly proposed and defined for this setup in the present paper.
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  28.  68
    Hyperstructures, Genome Analysis and I-Cells.Patrick Amar, Pascal Ballet, Georgia Barlovatz-Meimon, Arndt Benecke, Gilles Bernot, Yves Bouligand, Paul Bourguine, Franck Delaplace, Jean-Marc Delosme, Maurice Demarty, Itzhak Fishov, Jean Fourmentin-Guilbert, Joe Fralick, Jean-Louis Giavitto, Bernard Gleyse, Christophe Godin, Roberto Incitti, François Képès, Catherine Lange, Lois Le Sceller, Corinne Loutellier, Olivier Michel, Franck Molina, Chantal Monnier, René Natowicz, Vic Norris, Nicole Orange, Helene Pollard, Derek Raine, Camille Ripoll, Josette Rouviere-Yaniv, Milton Saier, Paul Soler, Pierre Tambourin, Michel Thellier, Philippe Tracqui, Dave Ussery, Jean-Claude Vincent, Jean-Pierre Vannier, Philippa Wiggins & Abdallah Zemirline - 2002 - Acta Biotheoretica 50 (4):357-373.
    New concepts may prove necessary to profit from the avalanche of sequence data on the genome, transcriptome, proteome and interactome and to relate this information to cell physiology. Here, we focus on the concept of large activity-based structures, or hyperstructures, in which a variety of types of molecules are brought together to perform a function. We review the evidence for the existence of hyperstructures responsible for the initiation of DNA replication, the sequestration of newly replicated origins of replication, cell division (...)
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  29. Metodología Dikelógica.Ciuro Caldani & Miguel Angel - 2007 - Fundación Para Las Investigaciones Jurídicas.
     
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  30.  50
    Compositional Science and Religious Philosophy.Leonard Angel - 2005 - Religious Studies 41 (2):125-143.
    Religious thought often assumes that the principle of physical causal completeness (PCC) is false. But those who explicitly deny or doubt PCC, including William Alston, W. D. Hart, Tim Crane, Paul Moser and David Yandell, Charles Taliaferro, Keith Yandell, Dallas Willard, William Vallicella, Frank Dilley, and, recently, David Chalmers, have ignored not only the explicit but also the implicit grounds for acceptance of PCC. I review the explicit grounds, and extend the hitherto implicit grounds, which together constitute a greater challenge (...)
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  31.  29
    Charles Darwin et la question du racisme scientifique.Gérard Molina - 2005 - Actuel Marx 38 (2):29-44.
    The article re-addresses the question of the relation between Darwinism and the biological sciences, taking as its starting-point the precise chronology of the successive inquiries carried out by Darwin into the question of races, in connection with the various aspects of his theory of natural selection. It argues that the writings of Darwin do not share any uniform aim, nor do they come under a single epistemological category. Darwin adopts a number of divergent approaches, as he addresses a series of (...)
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  32.  51
    Fundamentación epistemológica de las ciencias humanas (el diálogo de Habermas con Dilthey).Antonio M. López Molina - 2008 - Anales Del Seminario de Historia de la Filosofía 25:405-424.
    La tesis que deseo discutir en este trabajo es la siguiente: las ciencias humanas (ciencias del espíritu según Dilthey, ciencias histórico-hermenéuticas según Habermas) son posibles en la medida en que pueda ser epistemológicamente justificado el método que las hace posibles, a saber, la comprensión hermenéutica del sentido cuyo núcleo central lo constituye el círculo hermenéutico. Se trata, pues, de justificar epistemológicamente la hermenéutica como comprensión del sentido de las vivencias propias y ajenas, para lo cual es preciso analizar la reflexividad (...)
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  33.  31
    El Yo y la "Sindéresis".Francisco Molina - 2001 - Studia Poliana 3:35-60.
    This is a working paper, a discussion on the meaning that L. Polo gives to "synderesis". Starting from this notion, the transcendental and practical dimensions of the «I» are developed and explored.
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  34.  47
    Conocimiento y lenguaje.Antonio Miguel López Molina - 1996 - Anales Del Seminario de Historia de la Filosofía 1 (11):549-561.
    The thesis that I wish to discuss in this paper is the next: Human Sciences (Cultural Sciences according to Dilthey, Historic-Hermeneutic sciences according to Habermas) are possible as far as the method that should make all of them possible can be epistemologically justified, this method is the hermeneutic understanding of meaning, whose central point is, in fact, the hermeneutic circle. The matter is to try to justify epistemologically the hermeneutic as understanding the meaning of the own and the other ones (...)
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  35.  49
    Mystical Naturalism.Leonard Angel - 2002 - Religious Studies 38 (3):317-338.
    This paper suggests that an ontologically reductionist view of nature which also accepts the completeness of causality at the level of physics can support (1) the blissful transfiguration of the moral, (2) mystical release from standard ego-identification, and (3) psycho-physical transformation cultivated through meditative practice. This mystical naturalism provides the basis for a thicker, more vigorous institutional religious life, including religious life centred around meditation practices, personalist meanings, and the theology of incarnation, than current proposals for strongly naturalist religions allow.
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  36.  7
    Entrevista com Andrew Feenberg.Pablo Rubén Mariconda & Fernando Tula Molina - 2009 - Scientiae Studia 7 (1):165-171.
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  37.  79
    The Importance of Physicalism in the Philosophy of Religion.Leonard Angel - 2010 - International Journal for Philosophy of Religion 67 (3):141 - 156.
    First, some say that core physicalism is not anti-religion. I argue that this seems to be incorrect. Physical completeness is a core element of contemporary physicalism; (the evidence for physical completeness is strong); and physical completeness both logically and not strictly logically rejects many central religious views. Consequently, there is a sense in which core physicalism is, in an important way, anti-religion. Second, physical completeness positively supports one significant religious view; and physical completeness permits one to hold two others. The (...)
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  38.  37
    Investigative Poetics: In (Night)-Light of Akilah Oliver.Feliz Molina - 2011 - Continent 1 (2):70-75.
    continent. 1.2 (2011): 70-75. cartography of ghosts . . . And as a way to talk . . . of temporality the topography of imagination, this body whose dirty entry into the articulation of history as rapturous becoming & unbecoming, greeted with violence, i take permission to extend this grace —Akilah Oliver from “An Arriving Guard of Angels Thusly Coming To Greet” Our disappearance is already here. —Jacques Derrida, 117 I wrestled with death as a threshold, an aporia, a bandit, (...)
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  39.  36
    Conocimiento y verdad: pragmatismo, contextualismo y solución epistémica.Antonio M. López Molina - 2010 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 43:251-273.
    Knowledge and true relations represent the principal task of Theory of Knowledge. This paper argues about various solutions to the justification of knowledge, given by William James, Richard Rorty and Jürgen Habermas. For classic Pragmatism Knowledge and Truth converge with the idea of a guideline, direction and orientation with an effective value for men. The Newpragmatism represented by Rorty tries out the way of the widest possible widening of justification contexts, taking as last referent the features of a western liberal (...)
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  40.  62
    Zeno's Arrow, Newton's Mechanics, and Bell's Inequalities.Leonard Angel - 2002 - British Journal for the Philosophy of Science 53 (2):161-182.
    A model of a new version of Zeno's arrow paradox is presented in a plausible extension of Newtonian collision mechanics. In exploring various avenues for resolution of the paradox, it becomes evident that a prerelativistic classical physical topology which is locally deterministic can mechanically generate nonclassical ontological properties such as the appearance of a particle in many places at once. It can also mimic some properties of quantum physics, including unprepared spatially-separated correlations. 1 Zeno's arrow paradox 2 Newtonian collision mechanics (...)
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  41.  31
    Editor's Report, 2005.James W. McAllister, Leonard Angel, Jonathan Bain, Craig Callender, Tian Yu Cao, Lisa Dolling, Gerald D. Doppelt, Antony Eagle, Henry Folse & Mélanie Frappier - 2006 - International Studies in the Philosophy of Science 20 (2):125-127.
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  42.  12
    Modulation of AP‐1/ATF Transcription Factor Activity by the Adenovirus‐E1a Oncogene Products.Bertine M. Hagmeyer, Peter Angel & Hans van Dam - 1995 - Bioessays 17 (7):621-629.
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  43. Importancia Del Conocimiento Específico de Los Docentes Sobre El Tda/Hy Su Manejo En El Aula de Clase.Doris Omaira Sánchez Álvarez, Diana María Duque Hurtado, Magda Luz Manco Santamaría & Alvaro Diego Pareja Molina - 2011 - Revista Aletheia 3 (1).
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  44.  24
    God, Mysticism, and Libertarianism, Versus Physical Completeness.Leonard Angel - 2004 - Philosophical Inquiry 26 (4):89-113.
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  45.  22
    “Orientalismo”, de Edward W. said: Des-erudizar oriente.Martín Páez Molina - 2010 - Astrolabio: Nueva Época 5.
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  46.  25
    Tracking Errors Amended Without Visual Feedback.Ronald W. Angel, Harry Garland & Martin Fischler - 1971 - Journal of Experimental Psychology 89 (2):422.
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  47.  19
    Causalidad y libertad en Suárez y en la polémica "De Auxiliis".A. López Molina - 2001 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 34:67-100.
    Este trabajo tiene como objeto poner de manifiesto las claves suarecianas de la teoría de la libertad, de acuerdo con las cuales la libertad es una potencia activa de la voluntad que, si bien se muestra indiferente en el acto de elección, sin embargo, se trata de una indiferencia activa, en la medida en que el ser humano ejerce una específica causalidad por libertad que tiene su fundamento metafísico en la teoría del acto virtual. El hombre es libre porque el (...)
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  48.  19
    El sistema electoral español, Una propuesta realista.Juan Jesús Mora Molina - 2012 - Anales de la Cátedra Francisco Suárez 46:69-92.
    L a distribució n parlamentari a qu e ha n a r rojad o lo s resultado s d e la s pasada s elecciones generale s de l dí a 2 0 d e n o viembre , d e 2011 , h a ocasionado , sobr e tod o po r pa r t e d e la s fo r - macione s política s má s s e v erament e afectadas , tod a un a (...)
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  49.  29
    God, the Devil and the Perfect Pizza: Ten Philosophical QuestionsTrudy Govier Peterborough, ON: Broadview Press, 1989, 198 P., $12.95 - Faith, Freedom, and Value: Introductory Philosophical DialoguesRandolph M. Feezell Boulder, CO: Westview Press, 1989, 186 P., $10.95 - The Magic of Unknowing: An East-West SoliloquyMervyn Sprung Peterborough, ON: Broadview Press, 1987, 159 P., $17.95. [REVIEW]Leonard Angel - 1991 - Dialogue 30 (4):640-.
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  50.  20
    Reseña del libro:" La Dawla de los Banu Qasi. Origen, auge y caída de una dinastía muladí en la Frontera Superior de al-Andalus".Luis Molina - 2011 - Al-Qantara-Revista de Estudios Arabes 32 (1):270-276.
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