Results for 'Élisabeth Féry-Lemonnier'

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  1. Correspondências de 1643 entre Descartes e Elisabeth.P. Elisabeth & René Descartes - 2013 - Revista Inquietude 4 (1):170-187.
    Tradução de correspondências trocadas entre Descartes e Elisabeth no ano de 1643, nas quais discutem a tese cartesiana da alma como imaterial e inextensa. [Trad. Marcelo Fischborn].
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  2. Lettres Sur la Morale Correspondence Avec la Princesse Élisabeth, Chanut Et la Reine Christine.René Descartes, Pierre Hector Elisabeth, Jacques Chanut, Christina & Chevalier - 1935 - Boivin Et Cie.
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  3.  13
    L’Expertise Scientifique En Médecine.Yves Matillon, Hervé Maisonneuve & Élisabeth Féry-Lemonnier - 2012 - Hermes 64.
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  4.  10
    L’Expertise Scientifique En Médecine.Yves Matillon, Hervé Maisonneuve & Élisabeth Féry-Lemonnier - 2012 - Hermès: La Revue Cognition, communication, politique 64 (3).
    La recherche de qualité dans le système de santé est un objectif commun des professionnels, des décideurs et des usagers. L’évaluation des technologies médicales et la formalisation de l’état des connaissances scientifiques en médecine sont deux démarches ayant pour objectif l’amélioration de la prise de décision pour les autorités publiques et pour les professionnels de santé et usagers. L’innovation ne devrait pas être mise en cause par les procédures d’évaluation, ni par les divers liens d’intérêts des membres des groupes de (...)
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  5.  49
    Out of Nowhere: Thought Insertion, Ownership and Context-Integration.Jean-Remy Martin & Pacherie Elisabeth - 2013 - Consciousness and Cognition 22 (1):111-122.
  6.  62
    Can Amnesic Patients Learn Without Awareness? New Evidence Comparing Deterministic and Probabilistic Sequence Learning.Muriel Vandenberghe, Nicolas Schmidt, Patrick Fery & Axel Cleeremans - 2006 - Neuropsychologia 44 (10):1629-1641.
    Can associative learning take place without awareness? We explore this issue in a sequence learning paradigm with amnesic and control participants, who were simply asked to react to one of four possible stimuli on each trial. Unknown to them, successive stimuli occurred in a sequence. We manipulated the extent to which stimuli followed the sequence in a deterministic manner (noiseless condition) or only probabilistically so (noisy condition). Through this paradigm, we aimed at addressing two central issues: first, we asked whether (...)
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  7.  96
    Information Structure. Notional Distinctions, Ways of Expression.Manfred Krifka & Caroline Féry - manuscript
    to be published in the Proceedings of the 18. International Conference of Linguistics, Seoul, Korea.
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  8.  64
    Auto-Anthropology, Modernity and Automobiles.Pierre Lemonnier - 2013 - In Paul Graves-Brown, Rodney Harrison & Angela Piccini (eds.), The Oxford Handbook of the Archaeology of the Contemporary World. Oxford University Press. pp. 741--755.
    The chapter deals both with the changing relations boys and men have had and have with ‘classic’ cars of the 1950s–1960s, and with the social relations classic cars aficionados have had and have between them apropos these machines that have survived and are still used, and therefore illustrate what has to be done so that artefacts do not become archaeological items. It raises an anthropological question having to do with what is at the core of the anthropology of objects, techniques, (...)
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  9.  24
    On the Origins of a New Totalitarianism.Young-Bruehl Elisabeth - 2002 - Social Research 69 (2).
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  10.  10
    Children with Autism Encounter an Unfamiliar Pet: Application of the Strange Animal Situation Test.Marine Grandgeorge, Michel Deleau, Eric Lemonnier, Sylvie Tordjman & Martine Hausberger - 2012 - Interaction Studies 13 (2):165-188.
  11.  4
    Commanding the Direction of Passive Whole-Body Rotations Facilitates Egocentric Spatial Updating.Yves-André Féry, Richard Magnac & Isabelle Israël - 2004 - Cognition 91 (2):B1-B10.
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  12.  3
    An Election in Papua New Guinea.Pascale Bonnemère & Pierre Lemonnier - 2005 - In Bruno Latour & Peter Weibel (eds.), Making Things Public. MIT Press. pp. 86--89.
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  13. Husserls Manuskripte zu seinem Göttinger Doppelvortrag von.Schuhmann Elisabeth & Schuhmann Karl - 2001 - Husserl Studies 17:87-123.
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  14. Murray Glanzer.O. Elisabeth - 1979 - In Michael S. Gazzaniga (ed.), Handbook of Behavioral Neurobiology. , Volume 2. pp. 2--474.
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  15. Elements for an Anthropology of Technology.Pierre Lemonnier - 1992 - Museum of Anthropology, University of Michigan.
  16. Elisabeth of Bohemia as a Naturalistic Dualist.Frederique Janssen-Lauret - 2018 - In Emily Thomas (ed.), Early Modern Women on Metaphysics. Cambridge: Cambridge University Press. pp. 171-187.
    Elisabeth was the first of Descartes' interlocutors to press concerns about mind-body union and interaction, and the only one to receive a detailed reply, unsatisfactory though she found it. Descartes took her tentative proposal `to concede matter and extension to the soul' for a confused version of his own view: `that is nothing but to conceive it united to the body. Contemporary commentators take Elisabeth for a materialist or at least a critic of dualism. I read her instead as a (...)
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  17. Metaphor, Fictionalism, Make-Believe: Response to Elisabeth Camp.Kendall L. Walton - manuscript
    Prop oriented make-believe is make-believe utilized for the purpose of understanding what I call “props,” actual objects or states of affairs that make propositions “fictional,” true in the make-believe world. I, David Hills, and others have claimed that prop oriented make-believe lies at the heart of the functioning of many metaphors, and one variety of fictionalism in metaphysics invokes prop oriented make-believe to explain away apparent references to entities some find questionable or problematic (fictional characters, propositions, moral properties, numbers). Elisabeth (...)
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  18. The Princess and the Philosopher: Letters of Elisabeth of the Palatine to Renz Descartes.Andrea Nye - 1999 - Rowman & Littlefield Publishers.
    For a number of years, those interested in recovering women's thought have known about Princess Elisabeth, a seventeenth-century correspondent and friend of Descartes whose questions provoked the philosopher to think more seriously about ethics and the passions. Up to now, only a few of her letters have found their way into print. This volume includes translations of all of Elisabeth's extant letters to Descartes, as well as of other materials relevant to understanding her philosophical perspective and her life. Nye has (...)
     
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  19.  29
    Kristine Bonnevie, Tine Tammes and Elisabeth Schiemann in Early Genetics: Emerging Chances for a University Career for Women. [REVIEW]Ida H. Stamhuis & Arve Monsen - 2007 - Journal of the History of Biology 40 (3):427 - 466.
    The beginning of the twentieth century saw the emergence of the discipline of genetics. It is striking how many female scientists were contributing to this new field at the time. At least three female pioneers succeeded in becoming professors: Kristine Bonnevie (Norway), Elisabeth Schiemann (Germany) and the Tine Tammes (The Netherlands). The question is which factors contributed to the success of these women's careers? At the time women were gaining access to university education it had become quite the norm for (...)
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  20.  44
    Correspondências de 1643 entre Descartes e Elisabeth.Marcelo Fischborn - 2013 - Inquietude 4 (1):170-187.
    Tradução de correspondências trocadas entre Descartes e Elisabeth no ano de 1643, nas quais discutem a tese cartesiana da alma como imaterial e inextensa.
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  21. Nietzsche's Sister and the Will to Power: A Biography of Elisabeth Förster-Nietzsche.Carol Diethe - 2007 - University of Illinois Press.
    _A penetrating study of the sister who betrayed and endangered her famous brother's legacy_ In 1901, a year after her brother Friedrich's death, Elisabeth Förster-Nietzsche published _The Will to Power,_ a hasty compilation of writings he had never intended for print. In _Nietzsche's Sister and the Will to Power,_ Carol Diethe contends that Förster-Nietzsche's own will to power and her desire to place herself--not her brother--at the center of cultural life in Germany are centrally responsible for Nietzsche's reputation as a (...)
     
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  22.  25
    A correspondência com a Princesa Elisabeth e a fundamentação da moral cartesiana.Jordino de Assis Dos Santos Marques - 2000 - Discurso 31:383-398.
    Meu objetivo é tratar a correspondência entre a Princesa Elisabeth e Descartes como um dos momentos propulsores do estabelecimento da moral cartesiano. Procuro mostrar por primeiro, como os temas propostos por Elisabeth se inscrevem no cerne mesmo do caetesianismo, na medida em que uma de suas preocupações era o modo de relação entre aIma e o corpo. Em seguida, será visto como se estabelece nesta correspondência uma reflexão moral com traços estoicos, mas que não prescinde de uma técnica médica, realizando, (...)
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  23. Martin Heidegger, Elisabeth Blochmann Briefwechsel, 1918-1969.Martin Heidegger, Elisabeth Blochmann & Joachim W. Storck - 1989
     
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  24. De l'Humanisme aux Lumières, Bayle Et le Protestantisme Mélanges En l'Honneur d'Elisabeth Labrousse.Elisabeth Labrousse & Michelle Magdelaine - 1996
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  25. Kritische Untersuchung von Elisabeth Strökers Dissertation Über Zahl Und Raum Nebst Einem Anhang Zu Ihrer Habilitationsschrift.Marion Soreth & Elisabeth Ströker - 1991
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  26. Wider den Revitalisierungsversuch eines Wahrheitsmythos. Zur Kritik an Elisabeth Ströker.Gregor Schiemann - 1994 - Ethik Und Sozialwissenschaften 5 (3):467-469.
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  27. The Correspondence Between Princess Elisabeth of Bohemia and René Descartes. Elisabeth - 2007 - University of Chicago Press.
    Between the years 1643 and 1649, Princess Elisabeth of Bohemia (1618–80) and Rene; Descartes (1596–1650) exchanged fifty-eight letters—thirty-two from Descartes and twenty-six from Elisabeth. Their correspondence contains the only known extant philosophical writings by Elisabeth, revealing her mastery of metaphysics, analytic geometry, and moral philosophy, as well as her keen interest in natural philosophy. The letters are essential reading for anyone interested in Descartes’s philosophy, in particular his account of the human being as a union of mind and body, as (...)
     
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  28.  18
    Elisabeth Lloyd Papers 1954-2017.Elisabeth Lloyd - unknown - Archives of Scientific Philosophy, Archives and Special Collections, University of Pittsburgh Library System.
    Elisabeth Lloyd is an American philosopher of science whose work is centered in the field of philosophy of biology. The material in this archive documents her work in philosophy of biology. The materials extend over the whole of her career and include manuscript materials, working notes on articles and books in progress, professional correspondence, teaching materials, documents relating to work with professional organizations, talks given to professional audiences, as well as annotated books, manuscripts and preprints. Elisabeth Lloyd's publications include both (...)
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  29.  5
    Everything I Really Needed to Know to Be a Clinical Ethicist, I Learned From Elisabeth Kübler-Ross.Mark G. Kuczewski - 2019 - American Journal of Bioethics 19 (12):13-18.
    I analyze the insights present in Elisabeth Kübler-Ross’s seminal work, On Death and Dying that have laid the foundation for contemporary clinical bioethics as it is practiced by clinical ethics co...
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  30.  53
    I—Elisabeth A. Lloyd: Varieties of Support and Confirmation of Climate Models.Elisabeth A. Lloyd - 2009 - Aristotelian Society Supplementary Volume 83 (1):213-232.
  31.  24
    Elisabeth of Bohemia's Neo-Peripatetic Account of the Emotions.Ariane Cäcilie Schneck - 2019 - British Journal for the History of Philosophy 27 (4):753-770.
    ABSTRACTThis article examines Elisabeth of Bohemia's account of the emotions. I argue that Elisabeth's objections against Descartes' ethics, which is often characterized as ‘Neo-Stoic’, show striking similarities to the arguments that the ancient Peripatetics made against classical Stoic approaches. Like the Peripatetics, she challenges the feasibility as well as the desirability of Descartes' ethical injunctions regarding emotional control. In particular, Elisabeth joins the Peripatetics in holding that certain external goods are essential for happiness and that the emotions are necessary for (...)
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  32. The Correspondence Between Princess Elisabeth of Bohemia and René Descartes.Lisa Shapiro (ed.) - 2007 - University of Chicago Press.
    Between the years 1643 and 1649, Princess Elisabeth of Bohemia and René Descartes exchanged fifty-eight letters—thirty-two from Descartes and twenty-six from Elisabeth. Their correspondence contains the only known extant philosophical writings by Elisabeth, revealing her mastery of metaphysics, analytic geometry, and moral philosophy, as well as her keen interest in natural philosophy. The letters are essential reading for anyone interested in Descartes’s philosophy, in particular his account of the human being as a union of mind and body, as well as (...)
     
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  33. What Descartes Really Told Elisabeth: Mind‐Body Union as a Primitive Notion.David Yandell - 1997 - British Journal for the History of Philosophy 5 (2):249 – 273.
    (1997). What Descartes really told Elisabeth: Mind‐body union as a primitive notion. British Journal for the History of Philosophy: Vol. 5, No. 2, pp. 249-273. doi: 10.1080/09608789708570966.
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  34. Princess Elisabeth and the Problem of Mind-Body Interaction.Deborah Tollefsen - 1999 - Hypatia 14 (3):59-77.
    : This paper focuses on Princess Elisabeth of Bohemia's philosophical views as exhibited in her early correspondence with René Descartes. Elisabeth's criticisms of Descartes's interactionism as well as her solution to the problem of mind-body interaction are examined in detail. The aim here is to develop a richer picture of Elisabeth as a philosophical thinker and to dispel the myth that she is simply a Cartesian muse.
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  35.  49
    L’androgynie Comme Modèle Hétéropolitique: Elisabeth Badinter, L’un est l’autre. Des relations entre hommes et femmes, Paris, éditions Odile et Jacob, 1987.Guy Bouchard - 1988 - Philosophiques 15 (1):210-220.
    Dans "L'un est l'autre. Des relations entre hommes et femmes", Élisabeth Badinter découpe l'histoire de l'humanité, du point de vue des rapports entre les sexes, en trois périodes, les deux premières inscrites sous le signe de la complémentarité, la troisième inaugurant l'ère de la ressemblance. Or, les deux modèles sous-jacents à cette évolution de l'humanité sont susceptibles de deux évaluations, l'une positive, l'autre négative, ce qui permet d'engendrer quatre types de civilisation: complémentarité positive ; complémentarité négative ; ressemblance positive (...)
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  36.  95
    L'homme En Quête de Lui-Même. À Propos du Livre d'Elisabeth Badinter: XY. De l'Identité Masculine.Guy Bouchard - 1995 - Laval Théologique et Philosophique 51 (1):159-181.
    Cet article porte sur un ouvrage d'Élisabeth Badinter: "XY. De l'identité masculine". Après en avoir décrit les grandes lignes, il en propose une critique concernant tout d'abord des problèmes techniques liés à la documentation et à l'utilisation des sources; puis des problèmes de contenu, tant du point de vue formel (contradictions, définitions douteuses ou manquantes) qu'en rapport à divers problèmes: la caractérisation du champ des études sur l'homme, la terminologie de base, les concepts fondamentaux (masculinité, féminité) et le contexte (...)
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  37.  33
    The Origins of the Modern Emotions: Princess Elisabeth of Bohemia and the Embodied Mind.Renée Jeffery - 2017 - History of European Ideas 43 (6):547-559.
    ABSTRACTIn the history of European ideas, Princess Elisabeth is conventionally viewed as little more than a curiosity, a clever but ultimately unimportant exiled princess who became the confidant, critic, and muse of a far more famous man, René Descartes. Contrary to this view, however, this article argues that Elisabeth made a significant contribution to the development of western philosophy in her own right. Drawing on her letters to Descartes, as well the diaries and correspondence of her associates and a range (...)
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  38.  79
    The Correspondence Between Princess Elisabeth of Bohemia and René Descartes (Review). [REVIEW]Seth Bordner & Alan Nelson - 2008 - Journal of the History of Philosophy 46 (4):642-643.
    Descartes’s correspondence with Elisabeth is among the most important we have for understanding the philosophical thought of a canonical figure. Elisabeth’s perspicacious queries drew forth Descartes’s very famous elaboration of mind/body union. The correspondence also contains the bulk of Descartes’s important statements on morality—a topic touched on only briefly in his books. It seems likely that this part of the correspondence helped set Descartes on the course that resulted in his last book, The Passions of the Soul. Moreover, Elisabeth’s letters (...)
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  39.  37
    Adina Bozga: Dan Zahavi, Husserl and Transcendental Intersubjectivity. A Response to the Linguistic Pragmatic CritiqueDelia Popa: Françoise Dastur, Chair Et Langage. Essais Sur Merleau-PontyMihail Neamtu: Jean Greisch (Éd.), Michel Henry Et l'Épreuve de la vieAdina Bozga: Elisabeth Ströker, The Husserlian Foundations of ScienceDaniela Palasan, John McCumber, Metaphysics and Oppression, Heidegger's Challenge to Western PhilosophyHoraţiu Crişan: Marc Richir, Phénoménologie En Esquisses. Nouvelles fondationsLigia Beltechi: Raphaël Gély, La Genèse du Sentir. Essai Sur Merleau-PontyRoxana Albu: John Sallis, Force of Imagination: The Sense of the ElementalCiprian Tiprigan: Bin Kimura, L'entre. Une Approche Phénoménologique de la schizophrénieRadu M. Oancea: Dermot Moran, Tim Mooney (Eds.), The Phenomenology ReaderDorel Bucur, Ion Copoeru, Structuri Ale constituiriiAnca Dumitru, Fabio Ciaramelli, La Distruzione Del'desiderio. Il Narcisismo Nell'epoca di Consumo di massaCiprian Mîinea, Pierre. [REVIEW]Adina Bozga, Delia Popa, Mihail Neamtu, Daniela Palasan, Horatiu Crisan, Ligia Beltechi, Roxana Albu, Ciprian Tiprigan, Radu M. Oancea, Dorel Bucur, Anca Dumitru & Ciprian Mîinea - 2002 - Studia Phaenomenologica 2 (3):191-243.
    Dan ZAHAVI, Husserl and Transcendental Intersubjectivity. A Response to the Linguistic-Pragmatic Critique ; Françoise DASTUR, Chair et langage. Essais sur Merleau-Ponty ; Jean GREISCH, Michel Henry et l’épreuve de la vie ; Elisabeth STRÖKER, The Husserlian Foundations of Science ; John McCUMBER, Metaphysics and Oppression, Heidegger’s Challenge to Western Philosophy ; Marc RICHIR, Phénoménologie en esquisses. Nouvelles fondations ; Raphaël GÉLY, La genèse du sentir. Essai sur Merleau-Ponty ; John SALLIS, Force of Imagination: The Sense of the Elemental ; Bin (...)
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  40.  12
    Book Reviews: Understanding the Divorce Cycle: The Children of Divorce in Their Own Marriages: By Nicholas H. Wolfinger Cambridge: Cambridge University Press, 2005 Reviewed by Elisabeth Beck-Gernsheim.Elisabeth Beck-Gernsheim - 2007 - Theory, Culture and Society 24 (3):173-176.
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  41.  19
    Élisabeth de Turckheim : évaluer la recherche finalisée.Élisabeth de Turckheim, Bernard Hubert & Daniel Terrasson - 2012 - Natures Sciences Sociétés 20 (2):210-221.
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  42.  25
    Zur Geschichte der Philosophie: Elisabeth Gössmann (Hg.): Archiv Für Philosophie- Und Theologiegeschichtliche Frauenforschung.Elisabeth Strauß - 1991 - Die Philosophin 2 (3):116-121.
  43. Der Briefwechsel Mit Elisabeth von der Pfalz.René Descartes - 2014 - Felix Meiner Verlag.
    Erste vollständige deutsche Übersetzung des berühmten Briefwechsels zwischen Descartes und Elisabeth von der Pfalz aus den Jahren 1643 bis 1649. Der Briefwechsel zwischen René Descartes und Elisabeth von der Pfalz gehört zu den eindrücklichsten philosophischen Dokumenten der Frühen Neuzeit. Die rund 60 erhaltenen Briefe, welche die junge Prinzessin und der berühmte französische Philosoph von Mai 1643 bis Dezember 1649 austauschen, zeigen auf eng­stem Raum die wissenschaftlichen Auseinandersetzungen und gedanklichen Umbrüche im Europa des 17. Jahrhunderts.In Elisabeth von der Pfalz findet Descartes (...)
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  44. Princess Elisabeth of Bohemia: The Philosopher Princess.Renée Jeffery - 2018 - Lexington Books.
    This study provides a comprehensive intellectual biography of Princess Elisabeth of Bohemia. The author highlights Elisabeth’s place in the Western intellectual tradition and contextualizes her contributions within the social and cultural landscape of seventeenth-century Europe.
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  45. Wittgenstein and His Impact on Contemporary Thought: Proceedings of the Second International Wittgenstein Symposium, 29th August to 4th September 1977, Kirchberg/Wechsel (Austria) ; Editors, Elisabeth Leinfellner ... [Et Al.]. [REVIEW]Elisabeth Leinfellner (ed.) - 1978 - D. Reidel Pub. Co..
     
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  46.  7
    Recollections of Dr. Elisabeth Kübler-Ross at the University of Chicago.Mark Siegler - 2019 - American Journal of Bioethics 19 (12):1-2.
    Volume 19, Issue 12, December 2019, Page 1-2.
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  47. An Encounter Between Death and an Abbess: The Mortuary Roll of Elisabeth'sConincs, Abbess of Forest (Manchester, John Rylands Library, Latin MS 114).Stacy Boldrick - 2000 - Bulletin of the John Rylands Library 82 (1):29-48.
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  48.  6
    Elisabeth Kübler-Ross: A Pioneer Thinker, Influential Teacher and Contributor to Clinical Ethics.John J. Paris & Brian M. Cummings - 2019 - American Journal of Bioethics 19 (12):49-51.
    Volume 19, Issue 12, December 2019, Page 49-51.
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  49.  6
    Fifty Years Later: Reflections on the Work of Elisabeth Kübler-Ross M.D.Barbara Ross Rothweiler & Ken Ross - 2019 - American Journal of Bioethics 19 (12):3-4.
    Volume 19, Issue 12, December 2019, Page 3-4.
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  50.  6
    The Underappreciated Influence of Elisabeth Kübler-Ross on the Development of Palliative Care for Children.Bryan A. Sisk & Justin N. Baker - 2019 - American Journal of Bioethics 19 (12):70-72.
    Volume 19, Issue 12, December 2019, Page 70-72.
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