Results for 'Ł. J. Grekow'

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  1.  27
    Chius Vincta, or the Occupation of Chios by the Turks and Their Administration of the Island , Described in Contemporary Diplomatic Reports and Official Dispatches. Edited with an Introduction by Philip P. Argenti, with a Preface by SirStephen Gaselee K.C.M.G. Pp. Cclxxviii + 264; Pl. 2. Cambridge: University Press, 1941. 25s. - Bibliography of Chios From Classical Times to 1936. By Philip P. Argenti, with a Preface by J. L. Myres. Pp. Xxx + 836. Oxford: Clarendon Press, 1940. 42s. [REVIEW]L. M. J. - 1941 - Journal of Hellenic Studies 61:47-47.
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  2.  27
    Bilder Griechischer Vasen, Herausgegeben von J. D. Beazley and Paul Jacobsthal. Heft 1. Vasen Um Meidias. By Walter Hahland. Pp. 22; 24 Plates. Berlin: H. Keller, 1929. 25 M. - Musée National du Louvre, Catalogue des Vases Antiques de Terre Cuite. Troisième Partie, l'École Attique: 2°, Les Vases À Figures Rouges. Seconde Édition Revue Et Augmentée. By E. Pottier. Paris: Musées Nationaux, 1929. [REVIEW]D. B. J. - 1930 - Journal of Hellenic Studies 50 (1):160-161.
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  3.  25
    Corpus Medicorum Graecorum. Supplementum I: Galeni in Platonis Timaeum Commentarii Fragmenta. By H. O. Schroeder. Pp. Xxviii + 112. 1934. 8.60 M.Berlin and Leipzig: Teubner, 1935. - Vol. V, 10, 1: Galeni in Hippocratis Epidemiarum Librum I. By E. Wenkebach. Librum II. By F. Pfaff. Pp. Xxxiv + 410. 1934. 28 M.Berlin and Leipzig: Teubner, 1935. - Vol. VI, 2, 2: Oribasii Collectionum Medicorum Reliquiae: Vol. IV, Libri Xlix–L. Libri Incerti. Eclogae Medicamentorum. Index. By J. Raeder. Pp. Xi + 335. 1933. 22 M.Berlin and Leipzig: Teubner, 1935. - Vol. VIII, 1: Aetii Amidemi Libri Medicinales I–IV. By A. Olivieri. Pp. Xviii + 408. 20.25 M.Berlin and Leipzig: Teubner, 1935. [REVIEW]S. P. J. - 1936 - Journal of Hellenic Studies 56 (2):265-269.
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  4.  19
    The Tebtunis Papyri. Volume III, Part I. By A. S. Hunt and J. G. Smyly. Pp. Xix + 333; 7 Plates. London: Humphrey Milford, 1933. £2 5s. - Spätptolemäische Papyri Aus Amtlichen Büros des Herakleopolites. By W. Schubart and D. Schäfer. Pp. 181; 1 Plate. Berlin: Weidmannsche Buchhandlung, 1933. 12 12m. - Ostraca Osloënsia: Greek Ostraca in Norwegian Collections. By L. Amundsen. Pp. Vi + 88; 4 Plates. Oslo: Jacob Dybwad. 1933. 8 Kr. [REVIEW]G. M. J. - 1933 - Journal of Hellenic Studies 53 (2):318-319.
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  5.  60
    'When You (Say You) Know, You Can't Be Wrong': J.L. Austin on 'I Know' Claims.Sabina Vaccarino Bremner - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    In ‘Other Minds’, J.L. Austin advances a parallel between saying ‘I know’ and saying ‘I promise’: much as you are ‘prohibited’, he says, from saying ‘I promise I will, but I may fail’, you are also ‘prohibited’ from saying ‘I know it is so, but I may be wrong’. This treatment of ‘I know’ has been derided for nearly sixty years: while saying ‘I promise’ amounts to performing the act of promising, Austin seems to miss the fact that saying ‘I (...)
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  6. J. L. A Ustin and Literal Meaning.Nat Hansen - 2014 - European Journal of Philosophy 22 (4):617-632.
    Alice Crary has recently developed a radical reading of J. L. Austin's philosophy of language. The central contention of Crary's reading is that Austin gives convincing reasons to reject the idea that sentences have context-invariant literal meaning. While I am in sympathy with Crary about the continuing importance of Austin's work, and I think Crary's reading is deep and interesting, I do not think literal sentence meaning is one of Austin's targets, and the arguments that Crary attributes to Austin or (...)
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  7. The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism.James Elliott - 2017 - Religious Studies 53 (1):97-116.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
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  8.  64
    J.L. Austin ve I. Kant’ta Kategorik Önermeler ve Mental Nedensellik Problemleri.Atilla Akalın - 2020 - Sosyal, Beşeri Ve İdari Bilimler Dergisi 3 (8):624-631.
    One of the central figures of philosophy of language- John Langshaw Austin, attributes principles of causation to the mere pragmatic language. Conversely, Kant tried to construct a “free human act” which is independent from any physical determination except its innate motivations via his well-known the phenomenal / noumenal distinction. That kind of Kantian metaphysical ground which addresses to the noumenal field, he obviously tries to establish this behavioral causation again by denying Austinian style pragmatic propositions or illocutionary acts. I claimed (...)
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  9.  70
    J.L. Austin.G. J. Warnock - 1989 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  10. J. L. Austin.J. O. Urmson & G. J. Warnock - 1961 - Mind 70 (278):256-257.
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  11.  62
    Locutionary and Illocutionary Acts: A Main Theme in J. L. Austin's Philosophy.J. W. Roxbee Cox & Mats Furberg - 1966 - Philosophical Quarterly 16 (62):80.
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  12.  85
    Essays on J. L. Austin.Isaiah Berlin (ed.) - 1973 - Oxford, Clarendon Press.
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  13.  28
    A State Pension for L. J. M. Daguerre for the Secret of His Daguerreotype Technique.R. Derek Wood - 1997 - Annals of Science 54 (5):489-506.
    Summary L. J. M. Daguerre realized it was impossible to capitalize by subscription or to patent his daguerreotype technique. In January 1839 François Arago, both scientist and Republican politician, suggested that financial support for Daguerre should be sought from the state in return for his secret. The idea made no immediate headway because of governmental breakdown. Only after a new cabinet was established in May 1839 could any procedure be set in motion to obtain the agreement of parliament. After discussing (...)
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  14.  1
    C’È Del Pragmatismo in J.L. Austin? Una Rilettura Delle Proposte Austiniane Sul Tema Della Verità.Marina Sbisà - 2015 - Esercizi Filosofici 10 (2).
    On the one hand, Austin appreciates truth as the aim not only of science, but also of philosophy. On the other hand, truth in his works is demythized, contextualized, or even relativized. I analyze this ambivalence by considering some aspects of Austin’s thought which may appear close to pragmatism: his claims that the bearer of truth is assertion as a speech act, that speech acts are to be assessed as felicitous and infelicitous before being assessed as true or false, and (...)
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  15. Linguaggio E Azione Saggio Su J. L. Austin.Joe Friggieri - 1981 - Vita E Pensiero.
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  16. Locutionary and Illocutionary Acts a Main Theme in J.L. Austin's Philosophy.Mats Furberg - 1963 - Distributors: Almqvist & Wiksell, Stockholm].
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  17. Performative Und Sprachliches Handeln Ein Beitrag Zu J.L. Austins Theorie der Sprechakte.Markus H. Wörner - 1978
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  18.  39
    Review of Representation and Reality in Wittgenstein's Tractatus by J. L. Zalabardo. [REVIEW]Silver Bronzo - 2016 - Nordic Wittgenstein Review 5 (1):139-144.
    Book review of J. L. Zalabardo, Representation and Reality in Wittgenstein's Tractatus. Oxford: OUP 2015.
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  19. New Waves in Metaethics By Michael Brady * New Waves in Truth By Cory D. Wright and Nikolaj J.L.L. Pedersen.Fritz J. McDonald - 2013 - Analysis 73 (2):400-402.
    Review of New Waves in Metaethics, edited by Michael Brady; and New Waves in Truth, edited by Cory D. Wright and Nikolaj J.L.L. Pedersen.
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  20.  53
    Introduction to 'Interpreting J. L. Austin'.Savas L. Tsohatzidis - 2018 - In Interpreting J. L. Austin: Critical Essays. Cambridge University Press. pp. 1-14.
  21.  49
    J. L. Schellenberg: Evolutionary Religion: Oxford University Press, New York, 2013, 174 Pp., $35.00.William J. Meyer - 2014 - International Journal for Philosophy of Religion 76 (2):223-227.
    Rarely have I begun a book with such keen enthusiasm only later to cool to a deep but respectful ambivalence. In this clearly written and thoughtful monograph, Canadian analytic philosopher J. L. Schellenberg spurs readers to think about religion in evolutionary terms analogous to how Darwin and others have taught us to think about nature. As I will outline, I think he has mixed success in this engaging endeavor.Schellenberg’s valuable insight, and the source of my initial enthusiasm, is his emphasis (...)
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  22. J.L. Mehta on Heidegger, Hermeneutics and Indian Tradition.William J. Jackson (ed.) - 1992 - Brill.
    In these essays, J.L. Mehta, Indian philosopher in whose life and work East and West met profoundly, reflects on the origins and potency of modern hermeneutics and phenomenology, and applies the principles of interpretation to Hindu traditions. These farseeing essays show a hopeful way for non-Western cultures to gain insight into the basic presuppositions of the Western world, and to reclaim their own origins and ways of thinking, and to participate in an emerging planetary thinking.
     
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  23.  75
    Interpreting J. L. Austin: Critical Essays.Savas L. Tsohatzidis (ed.) - 2017 - Cambridge University Press.
    In this volume, Savas L. Tsohatzidis brings together a team of leading experts to provide up-to-date perspectives on the work of J. L. Austin, a major figure in twentieth-century philosophy and an important contributor to theories of language, truth, perception, and knowledge. Focusing on aspects of Austin's writings in these four areas, the volume's ten original essays critically examine central elements of his philosophy, exploring their interrelationships, their historical context, their reception, and their implications for key issues of contemporary philosophical (...)
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  24. PICARD, J. -Essai Sur la Logique de l'Invention Dans les Sciences. [REVIEW]L. J. Russell - 1929 - Mind 38:528.
     
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  25.  62
    L.E.J. Brouwer's ‘Unreliability of the Logical Principles’: A New Translation, with an Introduction.Mark Van Atten & Göran Sundholm - 2017 - History and Philosophy of Logic 38 (1):24-47.
    We present a new English translation of L.E.J. Brouwer's paper ‘De onbetrouwbaarheid der logische principes’ of 1908, together with a philosophical and historical introduction. In this paper Brouwer for the first time objected to the idea that the Principle of the Excluded Middle is valid. We discuss the circumstances under which the manuscript was submitted and accepted, Brouwer's ideas on the principle of the excluded middle, its consistency and partial validity, and his argument against the possibility of absolutely undecidable propositions. (...)
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  26.  45
    K. S. Bakradse. Über das Verhältnis von Logik und Dialektik. German translation of XVII 124. Über formale Logik und Dialektik, Diskussionsbeiträge , 29. Beiheft zur Sowjetwissenschaft, Verlag Kultur und Fortschritt, Berlin1952, pp. 7–26. - W. I. Tscherkessow. Über Logik und marxistische Dialektik. German translation of XVII 124. Über formale Logik und Dialektik, Diskussionsbeiträge , 29. Beiheft zur Sowjetwissenschaft, Verlag Kultur und Fortschritt, Berlin1952, pp. 27–46. - M. S. Strogowitsch. Über den Gegenstand der formalen Logik. German translation of XVII 124. Über formale Logik und Dialektik, Diskussionsbeiträge , 29. Beiheft zur Sowjetwissenschaft, Verlag Kultur und Fortschritt, Berlin1952, pp. 47–59. - I. I. Osmakow. Über die Logik des Denkens und die Wissenschaft der Logik. German translation of XVII 124. Über formale Logik und Dialektik, Diskussionsbeiträge , 29. Beiheft zur Sowjetwissenschaft, Verlag Kultur und Fortschritt, Berlin1952, pp. 77–98. - W. P. Tugarinow and L. J. M. [REVIEW]J. F. Thomson - 1953 - Journal of Symbolic Logic 18 (1):86-87.
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  27.  13
    Prof dr L J S Steenkamp: 'n Oorsig van sy lewe en werk.P. J. Van der Merwe - 1999 - Hts Theological Studies 55 (2/3).
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  28.  13
    The Classical Association. Jubilee Addresses: Are Our Pearls Real? By Gilbert Murray; - The Classical Association—the First Fifty Years. By L. J. D. Richardson. Pp. 35. London: John Murray, 1954. 2s. 6d. [REVIEW]B. L. W. T. - 1956 - Journal of Hellenic Studies 76:153-153.
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  29.  37
    Cohen L. J. And Lloyd A. C.. Assertion-Statements. Analysis , Vol. 15 No. 3 , Pp. 66–70.J. F. Thomson - 1956 - Journal of Symbolic Logic 21 (1):82-83.
  30.  68
    L. J. Potts: Aristotle On the Art of Fiction. An English Translation of The Poetics with an Introductory Essay and Explanatory Notes. Pp. 94. Cambridge: University Press, 1953. Paper, 6s. [REVIEW]J. Tate - 1955 - The Classical Review 5 (02):197-.
  31.  28
    Addison and the White Corpuscles: An Aspect of Nineteenth-Century Biology. L. J. Rather.Gerald L. Geison - 1973 - Isis 64 (3):429-430.
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  32.  39
    L. J. D. Richardson: Agma, a Forgotten Greek Letter. (Reprinted From Hermathena Lvii.) Pp. 15. Dublin: Hodges, Figgis & Co., 1941. Paper, 6d. [REVIEW]J. W. Pirie - 1942 - The Classical Review 56 (02):93-.
  33.  14
    Observations sur le vocabulaire de Paul Diacre. L. J. Engels.Robert L. Politzer - 1962 - Speculum 37 (4):605-607.
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  34.  16
    Review: L. J. Cohen, A. C. Lloyd, Assertion-Statements. [REVIEW]J. F. Thomson - 1956 - Journal of Symbolic Logic 21 (1):82-83.
  35.  21
    The Method of Descartes: A Study of the Regulae. By L. J. Beck. (Oxford, 1952. Pp. Viii + 316. Price 30s.).D. J. McCracken - 1954 - Philosophy 29 (111):364-.
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  36. RYAN, L. "J. S. Mill". [REVIEW]J. P. Day - 1977 - Mind 86:450.
     
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  37. BECK, L. J. - The Method of Descartes. [REVIEW]R. J. Hirst - 1955 - Mind 64:267.
     
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  38. HENDERSON, L. J. -The Fitness of the Environment. [REVIEW]J. C. Irvine - 1914 - Mind 23:436.
  39. HENDERSON, L. J. - The order of Nature: an essay. [REVIEW]J. A. Thomson - 1918 - Scientia 12 (23):220.
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  40. Henderson, L. J. - The Order Of Nature: An Essay. [REVIEW]J. A. Thomson - 1918 - Scientia, Rivista di Scienza 12 (23):220.
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  41.  94
    Response to Tucker on Hiddenness: J. L. SCHELLENBERG.J. L. Schellenberg - 2008 - Religious Studies 44 (3):289-293.
    Chris Tucker's paper on the hiddenness argument seeks to turn aside a way of defending the latter which he calls the value argument. But the value argument can withstand Tucker's criticisms. In any case, an alternative argument capable of doing the same job is suggested by his own emphasis on free will.
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  42. The Problem of Endless Joy: Is Infinite Utility Too Much for Utilitarianism?: J. L. A. Garcia and M. T. Nelson.J. L. A. Garcia - 1994 - Utilitas 6 (2):183-192.
    What if human joy went on endlessly? Suppose, for example, that each human generation were followed by another, or that the Western religions are right when they teach that each human being lives eternally after death. If any such possibility is true in the actual world, then an agent might sometimes be so situated that more than one course of action would produce an infinite amount of utility. Deciding whether to have a child born this year rather than next is (...)
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  43.  87
    How Not To Do Things With Words: J. L. Austin on Poetry: Articles.Maximilian de Gaynesford - 2011 - British Journal of Aesthetics 51 (1):31-49.
    If philosophy and poetry are to illuminate each other, we should first understand their tendencies to mutual antipathy. Examining mutual misapprehension is part of this task. J. L. Austin's remarks on poetry offer one such point of entry: they are often cited by poets and critics as an example of philosophy's blindness to poetry. These remarks are complex and their purpose obscure—more so than those who take exception to them usually allow or admit. But it is reasonable to think that, (...)
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  44.  40
    The Philosophy of J. L. Austin.Martin Gustafsson & Richard Sørli (eds.) - 2011 - Oxford University Press.
    These new essays on J. L. Austin's philosophy constitute the first major study of his thought in decades.
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  45. The Happy Truth: J. L. Austin's How to Do Things with Words.Alice Crary - 2002 - Inquiry: An Interdisciplinary Journal of Philosophy 45 (1):59 – 80.
    This article aims to disrupt received views about the significance of J. L. Austin's contribution to philosophy of language. Its focus is Austin's 1955 lectures How To Do Things With Words . Commentators on the lectures in both philosophical and literary-theoretical circles, despite conspicuous differences, tend to agree in attributing to Austin an assumption about the relation between literal meaning and truth, which is in fact his central critical target. The goal of the article is to correct this misunderstanding and (...)
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  46.  39
    Interpreting J.L. Austin: Critical Essays Edited by Savas L. Tsohatzidis. [REVIEW]Nellie Wieland - 2019 - Analysis 79 (3):572-574.
    Interpreting J.L. Austin: Critical Essays Edited by TsohatzidisSavas L.Oxford University Press, 2018. xii + 238 pp.
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  47.  49
    The Law of the Jungle: Moral Alternatives and Principles of Evolution: J. L. Mackie.J. L. Mackie - 1978 - Philosophy 53 (206):455-464.
    When people speak of ‘the law of the jungle’, they usually mean unions restrained and ruthless competition, with everyone out solely for his own advantage. But the phrase was coined by Rudyard Kipling, in The Second Jungle Book , and he meant something very different. His law of the jungle is a law that wolves in a pack are supposed to obey. His poem says that ‘the strength of the Pack is the Wolf, and the strength of the Wolf is (...)
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  48.  29
    How to Be an Atheist and a Sceptic Too: Response to McCreary: J. L. SCHELLENBERG.J. L. Schellenberg - 2010 - Religious Studies 46 (2):227-232.
    Mark McCreary has argued that I cannot consistently advance both the hiddenness argument and certain arguments for religious scepticism found in my book The Wisdom to Doubt . This reaction was expected, and in WD I explained its shortsightedness in that context. First, I noted how in Part III of WD , where theism is addressed, my principal aim is not to prove atheism but to show theists that they are not immune from the scepticism defended in Parts I and (...)
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  49.  92
    Morality and Objectivity : A Tribute to J. L. Mackie.Ted Honderich (ed.) - 1985 - Routledge & Kegan Paul.
    The late J. L. Mackie and his work were a focus for much of the best philosophical thinking in the Oxford tradition. His moral thought centres on that most fundamental issue in moral philosophy – the issue of whether our moral judgements are in some way objective. The contributors to this volume, first published in 1985, are among the most distinguished figures in moral philosophy, and their essays in tribute to John Mackie present views at the forefront of the subject. (...)
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  50.  23
    Of Theory Shifts and Industrial Innovations: The Relations of J. A. C. Chaptal and A. L. Lavoisier.Carleton E. Perrin - 1986 - Annals of Science 43 (6):511-542.
    Relations between J. A. C. Chaptal, pioneer of heavy chemical industry in France, and A. L. Lavoisier, reformer of chemical theory, are examined in the light of unpublished correspondence they exchanged in the period 1784–1790. The letters, together with Chaptal's early publications, allow a reconstruction of his conversion to Lavoisier's antiphlogistic chemistry. They also reveal a series of petitions that Chaptal made to Lavoisier, in the latter's official capacity as a director of the Régie des poudres et salpêtres, for relief (...)
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