Results for '����igo Ongay de Felipe'

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  1.  28
    Mario Bunge: A Centenary Festschrift.Mario Augusto Bunge, Michael R. Matthews, Guillermo M. Denegri, Eduardo L. Ortiz, Heinz W. Droste, Alberto Cordero, Pierre Deleporte, María Manzano, Manuel Crescencio Moreno, Dominique Raynaud, Íñigo Ongay de Felipe, Nicholas Rescher, Richard T. W. Arthur, Rögnvaldur D. Ingthorsson, Evandro Agazzi, Ingvar Johansson, Joseph Agassi, Nimrod Bar-Am, Alberto Cupani, Gustavo E. Romero, Andrés Rivadulla, Art Hobson, Olival Freire Junior, Peter Slezak, Ignacio Morgado-Bernal, Marta Crivos, Leonardo Ivarola, Andreas Pickel, Russell Blackford, Michael Kary, A. Z. Obiedat, Carolina I. García Curilaf, Rafael González del Solar, Luis Marone, Javier Lopez de Casenave, Francisco Yannarella, Mauro A. E. Chaparro, José Geiser Villavicencio- Pulido, Martín Orensanz, Jean-Pierre Marquis, Reinhard Kahle, Ibrahim A. Halloun, José María Gil, Omar Ahmad, Byron Kaldis, Marc Silberstein, Carolina I. García Curilaf, Rafael González del Solar, Javier Lopez de Casenave, Íñigo Ongay de Felipe & Villavicencio-Pulid (eds.) - 2019 - Springer Verlag.
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  2. Gnoseología de las ciencias de la conducta: el cierre categorial de la Etología.Iñigo Ongay de Felipe - 2011 - El Basilisco 42:81-118.
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  3.  6
    Biological Individuality and the Extended Evolutionary Synthesis: A Philosophical Conundrum in a (New) Biological Focus.Íñigo Ongay de Felipe - 2020 - Filozofia Nauki 28 (3):25-45.
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  4.  6
    Making a Case in Favor of Not Yet Applied Science.Íñigo Ongay de Felipe - 2018 - Science and Education: Academic Journal of Ushynsky University 27 (7-8):821-824.
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  5.  7
    Technology, Objects and Ideology in the Francoist Spain. Review of Lino Camprubí´s Engineers and the Making of the Francoist Regime, The MIT Press, 2014.Iñigo Ongay de Felipe - 2016 - Transversal: International Journal for the Historiography of Science 1:125.
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  6. Crítica materialista de la idea Kantiana de" Libertad".Iñigo Ongay de Felipe - 2004 - El Basilisco 35:85-90.
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  7. Entre el" hábito" y el" instinto": cuestiones ontológicas y gnoseológicas concernientes a las ideas de" conducta" y de" evolución".Iñigo Ongay de Felipe - 2008 - El Basilisco 39:3-36.
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  8. Considering the Causal Role of Behavior in Evolution.Íñigo Ongay de Felipe - 2012 - Ludus Vitalis 20 (37):127-135.
     
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  9. La "Construcción Europea" vista desde la socialdemocracia: ¿política o etología?Iñigo Ongay de Felipe - 2005 - El Basilisco 36:79-84.
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  10. Leyendas Árabes Sobre El Origen de Los Beréberes.Helena de Jesús de Felipe Rodríguez - 1990 - Al-Qantara 11 (2):379-396.
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  11. Analítico/Sintético.Miranda del Corral de Felipe - 2011 - In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. Editorial Trotta.
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  12.  4
    Mujer, ciencia y sociedad: las Ciencias Agrarias.María Rosario De Felipe Antón - 2002 - Arbor 172 (679-680):475-499.
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  13. Necesario/Contingente.Miranda del Corral de Felipe - 2011 - In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. Editorial Trotta.
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  14. La Mesa de Felipe II.José Ignacio Tellechea Idígoras - 2007 - Ciudad de Dios 220 (2):417-428.
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  15. The Explanatory Indispensability of Memory Traces.Felipe De Brigard - 2020 - The Harvard Review of Philosophy 27:23-47.
    During the first half of the twentieth century, many philosophers of memory opposed the postulation of memory traces based on the claim that a satisfactory account of remembering need not include references to causal processes involved in recollection. However, in 1966, an influential paper by Martin and Deutscher showed that causal claims are indeed necessary for a proper account of remembering. This, however, did not settle the issue, as in 1977 Malcolm argued that even if one were to buy Martin (...)
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  16. La Mesa de Felipe II.José Ignacio Tellechea Idígoras - 2005 - Ciudad de Dios 218 (1):199-224.
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  17. Is Belief in Free Will a Cultural Universal?Hagop Sarkissian, Amita Chatterjee, Felipe de Brigard, Joshua Knobe, Shaun Nichols & Smita Sirker - 2010 - Mind and Language 25 (3):346-358.
    Recent experimental research has revealed surprising patterns in people's intuitions about free will and moral responsibility. One limitation of this research, however, is that it has been conducted exclusively on people from Western cultures. The present paper extends previous research by presenting a cross-cultural study examining intuitions about free will and moral responsibility in subjects from the United States, Hong Kong, India and Colombia. The results revealed a striking degree of cross-cultural convergence. In all four cultural groups, the majority of (...)
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  18.  93
    A Role for the Prefrontal Cortex in Supporting Singular Demonstrative Reference.Felipe Nogueira de Carvalho & Albert Newen - 2019 - Journal of Consciousness Studies 26 (11-12):133-156.
    One of the most pressing questions concerning singular demonstrative mental contents is what makes their content singular: that is to say, what makes it the case that individual objects are the representata of these mental states. Many philosophers have required sophisticated intellectual capacities for singular content to be possible, such as the possession of an elaborate scheme of space and time. A more recent reaction to this strategy proposes to account for singular content solely on the basis of empirical models (...)
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  19. Entre la teoria Y la practica de las razones de estado catolica: Las ultimas Cortes de Felipe II.Domingo Centenero de Arce - 2009 - Res Pública. Revista de Historia de Las Ideas Políticas 19 (1).
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  20. La muerte de Felipe II en los" Avvisi" de fondo" Urbinates Latini" de la Biblioteca Vaticana:(Bibl. Vat., Urbin. lat., vols 1066 y 1116). [REVIEW]Carlos Alonso - 1998 - Ciudad de Dios 211 (3):973-987.
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  21.  3
    Fr. Alfonso de Castro (1495-1558), Consejero de Carlos V y de Felipe II.Manuel de Castro - 1958 - Salmanticensis 5 (28):1-322.
  22. Is Memory for Remembering? Recollection as a Form of Episodic Hypothetical Thinking.Felipe De Brigard - 2014 - Synthese 191 (2):1-31.
    Misremembering is a systematic and ordinary occurrence in our daily lives. Since it is commonly assumed that the function of memory is to remember the past, misremembering is typically thought to happen because our memory system malfunctions. In this paper I argue that not all cases of misremembering are due to failures in our memory system. In particular, I argue that many ordinary cases of misremembering should not be seen as instances of memory’s malfunction, but rather as the normal result (...)
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  23.  2
    Georges Lemaître: La Armonía Entre Ciencia y Fe.Eduardo Riaza & Pablo De Felipe - 2016 - Scientia et Fides 4 (2):357.
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  24. Consistent Belief in a Good True Self in Misanthropes and Three Interdependent Cultures.Julian De Freitas, Hagop Sarkissian, George E. Newman, Igor Grossmann, Felipe De Brigard, Andres Luco & Joshua Knobe - 2018 - Cognitive Science 42 (S1):134-160.
    People sometimes explain behavior by appealing to an essentialist concept of the self, often referred to as the true self. Existing studies suggest that people tend to believe that the true self is morally virtuous; that is deep inside, every person is motivated to behave in morally good ways. Is this belief particular to individuals with optimistic beliefs or people from Western cultures, or does it reflect a widely held cognitive bias in how people understand the self? To address this (...)
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  25.  1
    Utilidade E Obrigação No Pensamento Moral de Richard Cumberland.Luiz Felipe Netto de Andrade E. Silva Sahd - 2017 - Pensando - Revista de Filosofia 7 (14):76.
    Neste trabalho eu pretendo oferecer um breve esboço de uma das fontes do utilitarismo. A teoria do direito natural de Richard Cumberland. Embora o autor se insira na tradição do jus naturae, há elementos suficientes em seu texto que apontam para a preparação de noções importantes ao utilitarismo, noções de raciocínio consequencialista. Sem fazer anacronismos, eu pretenso esboçar aqui o papel assumido por Cumberland na história dessa corrente do pensamento ético.
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  26.  23
    El Problema de la Conciencia Para la Filosofía de la Mente y de la Psiquiatría.Felipe De Brigard - 2017 - Ideas Y Valores 66 (S3):15-45.
    Muchos psiquiatras se encuentran constantemente con pacientes cuyos síntomas incluyen trastornos o alteraciones de la conciencia. Infortunadamente, el significado del término conciencia es poco claro. Este artículo hace un repaso sistemático de varios significados atribuidos a dicho término, así como de diversos problemas filosóficos asociados. Asimismo, reconstruye varias teorías filosóficas y científicas de la conciencia, identificando sus ventajas y desventajas. Al final, ofrece algunas sugerencias para el uso del término conciencia en la psiquiatría.
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  27. Cause by Omission and Norm: Not Watering Plants.Paul Henne, Ángel Pinillos & Felipe De Brigard - 2017 - Australasian Journal of Philosophy 95 (2):270-283.
    People generally accept that there is causation by omission—that the omission of some events cause some related events. But this acceptance elicits the selection problem, or the difficulty of explaining the selection of a particular omissive cause or class of causes from the causal conditions. Some theorists contend that dependence theories of causation cannot resolve this problem. In this paper, we argue that the appeal to norms adequately resolves the selection problem for dependence theories, and we provide novel experimental evidence (...)
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  28.  74
    The Objectivity of Beliefs, Reasonable Disagreement and Political Deliberation.Felipe Oliveira De Sousa - 2013 - Ratio Juris 26 (2):262-281.
    This paper is part of a broader argument that seeks to offer a justification for political authority. It aims to investigate the role of truth in political argument and to place the problem of reasonable disagreement. The argument focuses on the possibility of political deliberation, that figures as a stage of political decision-making. It has to do with a confrontation between incompatible substantive beliefs which, however, all seem to be reasonable. How can citizens holding incompatible beliefs engage in an enterprise (...)
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  29. The Nature of Memory Traces.Felipe De Brigard - 2014 - Philosophy Compass 9 (6):402-414.
    Memory trace was originally a philosophical term used to explain the phenomenon of remembering. Once debated by Plato, Aristotle, and Zeno of Citium, the notion seems more recently to have become the exclusive province of cognitive psychologists and neuroscientists. Nonetheless, this modern appropriation should not deter philosophers from thinking carefully about the nature of memory traces. On the contrary, scientific research on the nature of memory traces can rekindle philosopher's interest on this notion. With that general aim in mind, the (...)
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  30. Unidad y jerarquía cosmológica en la Summa de Bono de Felipe el Canciller.Laura E. Corso de Estrada - 2011 - Anuario Filosófico 44 (1):75-94.
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  31. Historia de varios sucesos del reino de Felipe II.Jerónimo de Sepúlveda - 1918 - Ciudad de Dios 115:304.
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  32. If You Like It, Does It Matter If It’s Real?Felipe De Brigard - 2010 - Philosophical Psychology 23 (1):43-57.
    Most people's intuitive reaction after considering Nozick's experience machine thought-experiment seems to be just like his: we feel very little inclination to plug in to a virtual reality machine capable of providing us with pleasurable experiences. Many philosophers take this empirical fact as sufficient reason to believe that, more than pleasurable experiences, people care about “living in contact with reality.” Such claim, however, assumes that people's reaction to the experience machine thought-experiment is due to the fact that they value reality (...)
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  33. Know-How, Intellectualism, and Memory Systems.Felipe De Brigard - 2019 - Philosophical Psychology 32 (5):720-759.
    ABSTRACTA longstanding tradition in philosophy distinguishes between knowthatand know-how. This traditional “anti-intellectualist” view is soentrenched in folk psychology that it is often invoked in supportof an allegedly equivalent distinction between explicit and implicitmemory, derived from the so-called “standard model of memory.”In the last two decades, the received philosophical view has beenchallenged by an “intellectualist” view of know-how. Surprisingly, defenders of the anti-intellectualist view have turned to the cognitivescience of memory, and to the standard model in particular, todefend their view. Here, (...)
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  34. Attention and Consciousness.Felipe de Brigard & J. Prinz - 2010 - Wiley Interdisciplinary Reviews 1 (1):51-59.
    For the past three decades there has been a substantial amount of scientific evidence supporting the view that attention is necessary and sufficient for perceptual representations to become conscious (i.e., for there to be something that it is like to experience a representational perceptual state). This view, however, has been recently questioned on the basis of some alleged counterevidence. In this paper we survey some of the most important recent findings. In doing so, we have two primary goals. The first (...)
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  35.  1
    Imitação na Ars Politica de Maquiavel: ambiguidades e ambivalências na reinserção da Virtù.Jean Felipe de Assis - 2021 - Griot : Revista de Filosofia 21 (2):444-465.
    By dynamically adapting good examples, accommodating these to the needs imposed by circumstances, Machiavelli reverberates multiple uses of imitatio from ancient and Renaissance authors. Imitation renovates ancient Virtù in civil practices and attitudes, providing encouragement for fulfilling political actions and pedagogical practices, as Machiavelli's role as secretary of Florence and his political, historical and literary writings attest. Thus, after reviewing the notion of imitatio, specifically in antiquity and renaissance, Machiavelli's arguments about the possibility of humans reaching Virtù are contextualized in (...)
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  36. De fide rerum invisibilium - A fé nas coisas que não se veem.Felipe de Azevedo Ramos - 2012 - Lumen Veritatis 5:95-119.
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  37.  60
    Cognitive Systems and the Changing Brain.Felipe De Brigard - 2017 - Philosophical Explorations 20 (2):224-241.
    The notion of cognitive system is widely used in explanations in cognitive psychology and neuroscience. Traditional approaches define cognitive systems in an agent-relative way, that is, via top-down functional decomposition that assumes a cognitive agent as starting point. The extended cognition movement challenged that approach by questioning the primacy of the notion of cognitive agent. In response, [Adams, F., and K. Aizawa. 2001. The Bounds of Cognition. Oxford, UK: Wiley-Blackwell.] suggested that to have a clear understanding of what a cognitive (...)
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  38. Responsibility and the Brain Sciences.Felipe De Brigard, Eric Mandelbaum & David Ripley - 2008 - Ethical Theory and Moral Practice 12 (5):511-524.
    Some theorists think that the more we get to know about the neural underpinnings of our behaviors, the less likely we will be to hold people responsible for their actions. This intuition has driven some to suspect that as neuroscience gains insight into the neurological causes of our actions, people will cease to view others as morally responsible for their actions, thus creating a troubling quandary for our legal system. This paper provides empirical evidence against such intuitions. Particularly, our studies (...)
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  39. An Empirical Refutation of ‘Ought’ Implies ‘Can’.Paul Henne, Vladimir Chituc, Felipe De Brigard & Walter Sinnott-Armstrong - 2016 - Analysis 76 (3):283-290.
    Most philosophers assume that ‘ought’ implies ‘can’, and most of them hold that this principle is true not only universally but also analytically or conceptually. Some skeptics deny this principle, although they often admit some related one. In this article, we show how new empirical evidence bolsters the skeptics’ arguments. We then defend the skeptical view against some objections to the empirical evidence and to its effect on the traditional principle. In light of the new evidence, we conclude that philosophers (...)
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  40.  19
    Reseña de "Ensayos sobre antropofagia y buen comer en la filosofía antigua y medieval" de Felipe Castañeda.Ángela Uribe Botero - 2009 - Ideas Y Valores 58 (139):182-184.
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  41. Naturalisme et Erotisme dans les Premiers Romans de Felipe Trigo.Marie-Stéphanie Bourjac - 1988 - Iris 1:23-36.
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  42.  74
    Influence of Outcome Valence in the Subjective Experience of Episodic Past, Future, and Counterfactual Thinking.Felipe De Brigard - 2012 - Consciousness and Cognition 21 (3):1085-1096.
    Recent findings suggest that our capacity to imagine the future depends on our capacity to remember the past. However, the extent to which episodic memory is involved in our capacity to think about what could have happened in our past, yet did not occur , remains largely unexplored. The current experiments investigate the phenomenological characteristics and the influence of outcome valence on the experience of past, future and counterfactual thoughts. Participants were asked to mentally simulate past, future, and counterfactual events (...)
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  43. El arquitecto Francisco de Mora en la enfermedad, muerte y exequias de Felipe II.Luis Cervera Vera - 1990 - Ciudad de Dios 203 (1):5-40.
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  44. Neuroscience & Philosophy.Felipe De Brigard & Walter Sinnott Armstrong (eds.) - forthcoming - MIT Press.
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  45. Historia de la muerte del príncipe Carlos, primogénito de Felipe II.J. M. Gómez - 2006 - Humanitas 58:423-448.
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  46.  18
    El Codice Pomar , El Interes de Felipe II Por la Historia Natural y la Expedicion Hernandez a America by Jose M. Lopez Pinero. [REVIEW]David Goodman - 1994 - Isis 85:155-155.
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  47.  4
    El Codice Pomar , El Interes de Felipe II Por la Historia Natural y la Expedicion Hernandez a AmericaJose M. Lopez Pinero.David Goodman - 1994 - Isis 85 (1):155-155.
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  48. El control político de la enseñanza primaria en tiempo de Felipe II.Jesús Luis Paradinas Fuentes - 1998 - Ciudad de Dios 211 (3):955-972.
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  49. ¿ Orfandad política de los intelectuales?:(Traducción y notas de José Calvo y Felipe Navarro Martínez).Vaclav Havel, José Calvo González & Felipe Navarro Martínez - 2003 - Contrastes: Revista Internacional de Filosofía 8:187-201.
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  50. Relaciones Iglesia-Estado en tiempo de Felipe II.Miguel Angel Orcasitas - 2009 - Ciudad de Dios 222 (3):671-695.
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