Results for '����kr�� Bar���� Demiral'

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  1.  24
    On the Universality of Language Comprehension Strategies: Evidence From Turkish.Şükrü Barış Demiral, Matthias Schlesewsky & Ina Bornkessel-Schlesewsky - 2008 - Cognition 106 (1):484-500.
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  2. Review by Santosh Kr. SINGH.Kr Singh Santosh - 2008 - International Journal on Humanistic Ideology 1:197-200.
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  3. Vyutpattivādaḥ: Kr̥ṣṇaṃbhaṭṭī-Gūḍhārthatattvāloka-Ādarśa-Jayā-Dīpikā-Prakāśa-Śāstrārthakalā-Vyākhyābhiḥ Samalaṅkr̥taḥ. Gadādharabhaṭṭācārya, Achyutanand Dash, Kr̥ṣṇapadadāsa Adhikārī & Dharmendra Kumar Singhdeo - 2004 - Nyū Bhāratīya Buka Kārporeśana.
    1. pt. 1.Abhedānvayabodhaprakaraṇānta yāvat.
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  4. Mīmāṃsā-Paribhāṣā of Kr̥ṣṇa Yajvan. Kr̥ṣṇayajva - 1998 - Sanskrit Pustak Bhandar.
     
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  5.  11
    Bar-Kochva, Taylor, and Judas Maccabaeus: Reading and Reviewing.Bezalel Bar-Kochva & Taylor - 1993 - Journal of Hellenic Studies 113:237-238.
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  6. Language in Focus Foundations, Methods, and Systems : Essays in Memory of Yehoshua Bar-Hillel.Asa Kasher & Yehoshua Bar-Hillel - 1976
     
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  7. Précis of Dorit Bar-On’s Speaking My Mind: Expression and Self-Knowledge. [REVIEW]Dorit Bar-On - 2010 - Acta Analytica 25 (1):1-7.
    In my reply to Boyle, Rosenthal, and Tumulty, I revisit my view of avowals’ security as a matter of a special immunity to error, their character as intentional expressive acts that employ self-ascriptive vehicles, Moore’s paradox, the idea of expressing as contrasting with reporting and its connection to showing one’s mental state, and the ‘performance equivalence’ between avowals and other expressive acts.
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  8. Foundations of Set Theory [by] Abraham A. Fraenkel and Yehoshua Bar-Hillel.Abraham Adolf Fraenkel & Yehoshua Bar-Hillel - 1958 - North-Holland Pub. Co.
     
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  9. Foundations of Set Theory [by] Abraham A. Fraenkel, Yehoshua Bar-Hillel [and] Azriel Levy. With the Collaboration of Dirk van Dalen. --. [REVIEW]Abraham Adolf Fraenkel, Yehoshua Bar-Hillel & Azriel Lévy - 1973 - North-Holland Pub. Co.
     
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  10. Language in Focus: Foundations, Methods, and Systems. Essays in Memory of Yehoshua Bar-Hillel.A. Kasher & Yehoshua Bar-Hillel - 1978 - Studia Logica 37 (1):129-131.
     
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  11.  21
    The Ways of Paradox and Other Essays.Yehoshua Bar-Hillel - 1967 - Philosophy and Phenomenological Research 28 (4):596-600.
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  12. Lashon, Mahashavah, Hevrah Kovets Mukdash le-Zikhro Shel Yehoshu a Bar-Hilel.Yehoshua Bar-Hillel, Yehuda Melzer & Merkaz S. Bergman le- Iyun Filosofi - 1978 - Hotsa at Sefarim Al-Shem Y.L. Magnes, Ha-Universitah Ha- Ivrit ; T"a [I.E. Tel-Aviv] : Ha-Mekhirah Ha-Rashit, Yavneh.
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  13.  23
    Perceptions and Intentions Toward Medical Assistance in Dying Among Canadian Medical Students.James Falconer, Félix Couture, Koray K. Demir, Michael Lang, Zachary Shefman & Mark Woo - 2019 - BMC Medical Ethics 20 (1):22.
    Medical assistance in dying was legalized in Canada in 2016. As of July 2017, approximately 2149 patients have accessed MAID. There remains no national-level data on the perspectives of future physicians about MAID or its changing legal status. We provide evidence from a national survey of Canadian medical students about their opinions, intentions, and concerns about MAID. From October 2016 to July 2017, we distributed an anonymous online survey to all students at 15 of Canada’s 17 medical schools. The survey (...)
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  14. Māturīdī Theologian Abū Ishāq al-Zāhid al-Saffār’s Vindication of the Kalām = Māturīdī Theologian Abū Ishāq al-Zāhid al-Saffār’s Vindication of the Kalām.Demir Abdullah - 2016 - Cumhuriyet İlahiyat Dergisi 20 (1):445-502.
    Abū Ishāq al-Ṣaffār was one of scholars of the Western Qarakhānids’ period who followed the Kalām thought of al-Māturīdī (d. 333/944). His theological works Talkhīs al-adilla and Risāla fī al-kalām, his method in kalām, and frequent reference to his works by Ottoman and Arab scholars indicate that al-Ṣaffār is a respected and authorative Māturīdī theologian. The article focuses on his defense of the kalām. By adding a long introduction to Talkhīs about the naming, importance, and religious legitimacy of the science (...)
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  15.  3
    Vases From Sweden - (M.) Blomberg, (G.) Nordquist, (P.) Roos, (E.) Rystedt, (L.) Werkström Corpus Vasorum Antiquorum. Sweden. Gustavianum – Uppsala University Museum, the Historical Museum at Lund University, the Cultural Museum of Southern Sweden, Lund, Malmö Art Museum. (Sweden Fascicule 5.) Pp. 82, Ills, B/W & Colour Pls. Stockholm: The Royal Swedish Academy of Letters, History and Antiquities, 2020. Cased, Sek233. Isbn: 978-91-88763-03-7. [REVIEW]R. Gül Gürtekin-Demir - forthcoming - The Classical Review:1-3.
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  16. Logic, Methodology and Philosophy of Science Proceedings of the 1964 International Congress. Edited by Yehoshua Bar-Hillel.Yehoshua Bar-Hillel & Universitah Ha- Ivrit Bi-Yerushalayim - 1965 - North-Holland Pub. Co.
  17.  14
    The Effect of Ethics Training on Students Recognizing Ethical Violations and Developing Moral Sensitivity.Z. G. Baykara, S. G. Demir & S. Yaman - 2015 - Nursing Ethics 22 (6):661-675.
  18.  19
    The Role of Parents, Siblings, Peers, Relatives and Other Agents in Turkish–Muslim Emerging Adults' Religious Socializations.Gözde Özdikmenli-Demir & Birsen Şahin-Kütük - 2012 - Archive for the Psychology of Religion 34 (3):363-396.
    In this exploratory qualitative study, the open-ended responses of 71 Turkish–Muslim university students regarding their religious socialization experiences were coded by NVivo 8. Results indicate that both parents play a major role in their offspring’s religious socialization. However, participants perceive their same-sex parents in particular as being more influential. Parents’ methods for transmitting religious values and practices include having religious talks with their children, answering their questions about Islam, sending them to mosques, reinforcing and/or punishing their behaviours. Peers, siblings, and (...)
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  19. Bar and Line Graph Comprehension: An Interaction of Top‐Down and Bottom‐Up Processes.Priti Shah & Eric G. Freedman - 2011 - Topics in Cognitive Science 3 (3):560-578.
    This experiment investigated the effect of format (line vs. bar), viewers’ familiarity with variables, and viewers’ graphicacy (graphical literacy) skills on the comprehension of multivariate (three variable) data presented in graphs. Fifty-five undergraduates provided written descriptions of data for a set of 14 line or bar graphs, half of which depicted variables familiar to the population and half of which depicted variables unfamiliar to the population. Participants then took a test of graphicacy skills. As predicted, the format influenced viewers’ interpretations (...)
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  20. Indexical Expressions. Y. Bar-Hillel - 1954 - Mind 63:359.
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  21.  7
    Tekno-Bilimsel İlerlemecilik ve Nostaljik-Gelişmecilik İkileminde Modern İnsan.Sertaç Timur Demir - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:4):1537-1557.
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  22.  13
    Agents' Pivotality and Reward Fairness Modulate Sense of Agency in Cooperative Joint Action.Solène Le Bars, Alexandre Devaux, Tena Nevidal, Valérian Chambon & Elisabeth Pacherie - 2020 - Cognition 195:104117.
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  23.  1
    Extensionalism: The Revolution in Logic.Nimrod Bar-Am - 2008 - Dordrecht, Netherland: Springer.
    a single life-span. Philosophers, then, do not see more or know more, and they do not see less or know less. They aim to see less detail and more of the abstract. Their details, if you like, are abstractions. Walking on God’s earth as a pedestrian, as a farmer working his fields or as a passer-by, one’s picture of one’s surroundings is every bit as intelligent as that of the pilot riding the sky. The views of the field are radically (...)
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  24. Bar-on on Self-Knowledge and Expression.Matthew Boyle - 2010 - Acta Analytica 25 (1):9-20.
    I critically discuss the account of self-knowledge presented in Dorit Bar-On’s Speaking My Mind (OUP 2004), focusing on Bar-On’s understanding of what makes our capacity for self-knowledge puzzling and on her ‘neo-expressivist’ solution to the puzzle. I argue that there is an important aspect of the problem of self-knowledge that Bar-On’s account does not sufficiently address. A satisfying account of self-knowledge must explain not merely how we are able to make accurate avowals about our own present mental states, but how (...)
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  25. Speaking My Mind: Expression and Self-Knowledge.Dorit Bar-On - 2004 - Oxford University Press UK.
    Dorit Bar-On develops and defends a novel view of avowals and self-knowledge. Drawing on resources from the philosophy of language, the theory of action, epistemology, and the philosophy of mind, she offers original and systematic answers to many long-standing questions concerning our ability to know our own minds. We are all very good at telling what states of mind we are in at a given moment. When it comes to our own present states of mind, what we say goes; an (...)
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  26.  15
    The Role of Parents, Siblings, Peers, Relatives and Other Agents in Turkish–Muslim Emerging Adults’ Religious Socializations.Gözde Özdikmenli-Demir & Birsen Şahin-Kütük - 2012 - Archive for the Psychology of Religion 34 (3):363-396.
    In this exploratory qualitative study, the open-ended responses of 71 Turkish–Muslim university students regarding their religious socialization experiences were coded by NVivo 8. Results indicate that both parents play a major role in their offspring's religious socialization. However, participants perceive their same-sex parents in particular as being more influential. Parents’ methods for transmitting religious values and practices include having religious talks with their children, answering their questions about Islam, sending them to mosques, reinforcing and/or punishing their behaviours. Peers, siblings, and (...)
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  27.  10
    Free choice, simplification, and Innocent Inclusion.Moshe E. Bar-Lev & Danny Fox - 2020 - Natural Language Semantics 28 (3):175-223.
    We propose a modification of the exhaustivity operator from Fox Presupposition and implicature in compositional semantics, Palgrave Macmillan, London, pp 71–120, 2007. https://doi.org/10.1057/9780230210752_4) that on top of negating all the Innocently Excludable alternatives affirms all the ‘Innocently Includable’ ones. The main result of supplementing the notion of Innocent Exclusion with that of Innocent Inclusion is that it allows the exhaustivity operator to identify cells in the partition induced by the set of alternatives whenever possible. We argue for this property of (...)
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  28.  15
    A Cross-Cultural Study of Argument Orientations of Turkish and American College Students: Is Silence Really Golden and Speech Silver for Turkish Students?Yeliz Demir & Dale Hample - 2019 - Argumentation 33 (4):521-540.
    In this paper, we report on the orientations of Turkish college students to interpersonal arguing and compare them with American students’ predispositions for arguing. In measuring the argument orientations, a group of instruments was utilized: argument motivations, argument frames, and taking conflict personally. Turkish data come from 300 college students who were asked to complete self-report surveys. Analyses contrast the mean scores of the Turkish and American respondents, offer gender-based comparisons in the Turkish data, and show whether religiosity has an (...)
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  29.  13
    Teachers’ Struggle with Gifts: Gift Culture at Schools and Associated Ethical Problems.İnayet Aydın, Tuğba Güner Demir, Burcu Toptaş & Özge Erdemli - 2021 - Ethics and Behavior 31 (5):335-349.
    ABSTRACT The aim of this study was to investigate ethical problems caused by teachers accepting gifts in schools. The viewpoints of teachers, administrators, and parents who were involved in the process of gift giving at schools in Turkey were recorded. To facilitate a deeper investigation of ethical problems caused by gift culture in schools, qualitative research methods were used in the study. Data collected through interviews with the participants were analyzed using content analysis techniques largely based on inductive reasoning. The (...)
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  30. The Need for Abstract Entities in Semantic Analysis.Yehoshua Bar-Hillel - 1951 - Proceedings of the American Academy of Arts and Sciences 80 (1):100-112.
  31. Losing Grip on the Third Realm.Bar Luzon & Preston Werner - forthcoming - Analysis.
    Naive realism in philosophy of perception is the view that (successful) perception involves a direct relation between perceiving subjects and the world. The naive realist says that your perception of a cat on the mat is a worldly relation which is partially constituted by the cat and the mat; a spatio-temporal chunk of the world is presenting itself to you. Recently, Elijah Chudnoff and John Bengson have independently developed an extension of this view to intellectual experiences, or intuitions, for traditionally (...)
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  32. Marginality and Epistemic Privilege.Bat-Ami Bar On - 1993 - In Linda Alcoff & Elizabeth Potter (eds.), Feminist Epistemologies. Routledge. pp. 83--100.
     
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  33. Kr̥shṇa-Tattva Kī Vaijñānikatā.Gulāba Koṭhārī - 2010 - Paṃ Madhusūdana Ojhā Vaidika Adhyayana Evaṃ Śodhapītha Saṃsthāna.
    Scientific study of the cult of Krishna with reference to philosophy of Bhagavadgītā.
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  34. Ecologies, Economies, and Communities, the Alternative of Community Economic-Development.Kr Melchin - 1993 - Journal of Dharma 18 (4):322-332.
     
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  35. Yogavāśiṣṭhaḥ: Mahārāmāyaṇam: Hindībhāṣānuvādasahitaḥ Vistr̥taviṣayānukramaṇikā-Samīkṣātmakabhūmikā-Ślokānukramaṇīyutaśca.Kr̥ṣṇapanta Śāstri, Mūlaśaṅkara Śāstrī & Madan Mohan Agrawal (eds.) - 2011 - Anya Prāti Sthāna, Caukhambā Pabliśiṅga Hāūsa.
    Classical verse work, expounding the early Vedantic approach in Hindu philosophy; Sanskrit text with Hindi translation and exhaustive introduction.
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  36.  11
    Den krænkede religion, Habermas, Honneth og profetens turban.Jonas Jakobsen - 2009 - Etikk I Praksis - Nordic Journal of Applied Ethics 1 (1):9-26.
    Jeg diskuterer i denne artikel en række principielle spørgsmål angående det der kaldes «religionens genkomst» i det moderne demokrati. Mit hovedeksempel er den såkaldte «Muhammed-krise», som stadigvæk debatte­res med stor intensitet i nationale og internationale sammenhænge. De tre hovedspørg­smål lyder: Hvilken plads kan religiøse synspunkter og ytringer gøre krav på i den demokratiske offentlighed? Kan vi indholdsmæssigt fastsætte grænsen for religiøs blasfemi ved lov eller står den til løbende demokratisk debat? I hvilken grad kan reli­giøse minoritetsgrupper kræve anerkendelse fra – (...)
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  37. Language and Information--Selected Essays on Their Theory and Application. Y. Bar-Hillel - 1965 - British Journal for the Philosophy of Science 16 (63):253-255.
     
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  38. Foundations of Set Theory.Abraham Adolf Fraenkel & Yehoshua Bar-Hillel - 1958 - Atlantic Highlands, NJ, USA: North-Holland.
    HISTORICAL INTRODUCTION In Abstract Set Theory) the elements of the theory of sets were presented in a chiefly generic way: the fundamental concepts were ...
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  39.  39
    A Plea for KR.Alison Duncan Kerr - 2019 - Synthese 198 (4):3047-3071.
    There is a strong case to be made for thinking that an obscure logic, KR, is better than classical logic and better than any relevant logic. The argument for KR over relevant logics is that KR counts disjunctive syllogism valid, and this is the biggest complaint about relevant logics. The argument for KR over classical logic depends on the normativity of logic and the paradoxes of implication. The paradoxes of implication are taken by relevant logicians to justify relevant logic, but (...)
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  40.  37
    Wollte Kant die vollständigkeit seiner urteilstafel beweisen?Lorenz Kr"Uger - 1968 - Kant Studien 59 (1-4):333-356.
  41.  2
    United We Fall: All-or-None Forgetting of Complex Episodic Events.Bárður H. Joensen, M. Gareth Gaskell & Aidan J. Horner - 2020 - Journal of Experimental Psychology: General 149 (2):230-248.
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  42. Indiscernibility and Bundles in a Structure.Sun Demirli - 2010 - Philosophical Studies 151 (1):1-18.
    The bundle theory is a theory about the internal constitution of individuals. It asserts that individuals are entirely composed of universals. Typically, bundle theorists augment their theory with a constitutional approach to individuation entailing the thesis ‘identity of constituents is a sufficient ground for numerical identity’ (CIT). But then the bundle theory runs afoul of Black’s duplication case—a world containing two indiscernible spheres. Here I propose and defend a new version of the bundle theory that denies ‘CIT’, and which instead (...)
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  43. KR'16: Proceedings of the Fifteenth International Conference on Principles of Knowledge Representation and Reasoning.Chitta Baral, James Delgrande & Frank Wolter (eds.) - 2016
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  44.  51
    Krs G. S. Kirk, J. E. Raven, M. Schofield: The Presocratic Philosophers. A Critical History with a Selection of Texts, Second Edition. Pp. Xiii + 501. Cambridge University Press, 1983. £30 (Paper, £10.95). [REVIEW]Jonathan Barnes - 1985 - The Classical Review 35 (01):58-61.
  45.  48
    Long-Term Effect of Aesthetic Education on Visual Awareness. Funch, Krøyer, Roald & Wildt - 2012 - Journal of Aesthetic Education 46 (4):96-108.
    The psychological effects of aesthetic education have often been discussed, and major studies such as Michael Parsons’s inquiry into art understanding show that the development of understanding works of visual art is influenced by education.1 His findings show that the way people talk about art can be structured in five stages of development according to the model of Jean Piaget’s theory of cognitive development. He believes that the understanding of art, just like general cognition, is based on mental maturation but (...)
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  46.  59
    Wittgenstein on the Experience of Meaning and the Meaning of Music.Gilead Bar-Elli - 2006 - Philosophical Investigations 29 (3):217-249.
    An argument is presented to the effect that the ability to feel or to experience meaning conditions the ability to mean, and is thus essential to our notion of meaning. The experience of meaning is manifested in the "fine shades" of use and behavior. Theses, so obvious in music, constitute understanding music, which makes music understanding so relevant to understanding language. Applying these notions of understanding, feeling, and experience--as well as their explication in terms of comparisons, internal relation, and mastery (...)
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  47.  24
    Krs. [REVIEW]Jonathan Barnes - 1985 - The Classical Review 35 (1):58-61.
  48.  56
    Counterfactuals Vs. Conditional Probabilities: A Critical Analysis of the Counterfactual Theory of Information.Hilmi Demir - 2008 - Australasian Journal of Philosophy 86 (1):45 – 60.
    Cohen and Meskin 2006 recently offered a counterfactual theory of information to replace the standard probabilistic theory of information. They claim that the counterfactual theory fares better than the standard account on three grounds: first, it provides a better framework for explaining information flow properties; second, it requires a less expensive ontology; and third, because it does not refer to doxastic states of the information-receiving organism, it provides an objective basis. In this paper, I show that none of these is (...)
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  49. Looking Through the Kiger and Glass-Adventures in Backward Priming.Kr Paap, Ls Johansen, Rw Noel & Jt Ball - 1990 - Bulletin of the Psychonomic Society 28 (6):488-488.
  50. Schjelderup, Kr., Die Askese. [REVIEW]E. Hartmann - 1931 - Philosophisches Jahrbuch 44:384-385.
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