Results for '��gnes Heller'

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  1.  28
    Heller’s Either/Or: Continuing a Recent Debate Between Ágnes Heller and Richard J. Bernstein.Marcia Morgan - 2014 - Thesis Eleven 125 (1):49-65.
    The question ‘How does a person make an ethical decision?’ becomes all the more compelling and problematic when trying to behave ethically during, as A ́ gnes Heller puts it, ‘the total breakdown of ‘‘normal’’ ethical worlds’. In her philosophical work Heller pieces together a moral compass internal to individual subjectivity to employ during such times. Kierkegaard’s model of existential choice has played a formative role in Heller’s solution to the problem. In my article I describe (...)’s Kierkegaardian framework of choosing oneself as an ethical being and consider a recent critique of Heller’s Kierke- gaardian ethics of personality by Richard J. Bernstein, continuing the substantively pro- ductive tension between the irrational and rational forces that determine our ethical actions. In the process, I show common ground between Bernstein and Heller through an appropriation of Arendtian judgment. I turn to Heller’s most recent work in The Concept of the Beautiful in order to make this common ground tangible. (shrink)
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  2. Interview: Agnes Heller: Post-Marxism and the Ethics of Modernity.Simon Tormey & Agnes Heller - 1999 - Radical Philosophy 94.
     
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  3.  27
    Professor Heller's Adress at the Polish Club Ognisko Polskie 6th May, 2008.Michał Heller - 2008 - Zagadnienia Filozoficzne W Nauce 43.
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  4.  21
    Professor Heller's Address at Buckingham Palace.Michał Heller - 2008 - Zagadnienia Filozoficzne W Nauce 43.
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  5. An Interview With Agnes Heller.Agnes Heller & Stefan Auer - 2009 - Thesis Eleven 97 (1):99-105.
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  6.  35
    Discussion Following Michał Heller’s Lecture.Michał Heller - 2008 - Dialogue and Universalism 18 (9-10):150-153.
    The issue of infinity appeared in cosmology in the form of a question on spatial and time finiteness or infinity of the universe. Recently, more and more talking is going on about “other universes”, the number of which may be infinite. Speculations on this topic emerged in effect of the discussions on the issue of the anthropic principle, and the so-called inflation scenario. In truth, this kind of speculations are hardly recognized as scientific theories, however, they may be included in (...)
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  7.  38
    Statement by Professor Michał Heller at the Templeton Prize News Conference, March 12th, 2008.Michał Heller - 2008 - Zagadnienia Filozoficzne W Nauce 43.
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  8.  20
    Interviews with Professor Ágnes Heller (I) Budapest, 1st/2nd July 1981.Ágnes Heller & Simon Tormey - 1998 - Daimon: Revista Internacional de Filosofía 17:21-52.
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  9.  5
    The Time is Out of Joint: Shakespeare as Philosopher of History.Agnes Heller - 2002 - Rowman & Littlefield.
    The Time Is Out of Joint presents an examination of Shakespeare's distinctly modern confrontation with time and temporality, the difference between the truth of the fact, that of theory, and that of interpretation and revelatory truth, and finds that Shakespeare anticipated post-metaphysical philosophy and its central concerns at a time when modern metaphysics had not yet reached it speak. Visit our website for sample chapters!
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  10.  78
    Homo Sacer: Sovereign Power and Bare Life.Kalliopi Nikolopoulou, Giorgio Agamben & Daniel Heller-Roazen - 2000 - Substance 29 (3):124.
  11.  35
    “La filosofía se ha vuelto más personal”: Agnes Heller en conversación con la Redacción de Areté.Agnes Heller - 2004 - Areté. Revista de Filosofía 16 (1):135-153.
    Agnes Heller conversó con la Redacción de Areté el 24 de abril de 2003, durante una visita a la Universidad Católica para dictar la Lección Inaugural del Año Académico de la Facultad de Letras y Ciencias Humanas. En la conversación estuvieron presentes los profesores Pepi Patrón, Fidel Tubino y Miguel Giusti.
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  12. Interviews with Professor Ágnes Heller (I) Budapest, 1/2 July 1981.Agnes Heller-Simon - 1998 - Daimon: Revista Internacional de Filosofía 17:21-52.
     
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  13.  2
    Hermann Heller on Politics: Discipline, Sphere and Activity.Anthoula Malkopoulou - 2020 - History of European Ideas 46 (4):393-404.
    ABSTRACTMost students of politics are familiar with Carl Schmitt’s definition of politics as a friend–enemy distinction. Yet, only few know of alternative conceptions of politics in interwar Germany that emphasize cooperation and legality over confrontation and decisionism. To unlock such views, this article examines the work of Hermann Heller, a social-democratic constitutional theorist, and takes a close look at his conceptualization of politics as a sphere, activity and discipline. For Heller, ‘the political’ consists in turning human conflict into (...)
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  14.  30
    Five Approaches to the Phenomenon of Shame.Heller Agnes - 2003 - Social Research: An International Quarterly 70 (4).
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  15.  32
    3. Worlds, Pluriverses, and Minds.Mark Heller - 2007 - Oxford Studies in Metaphysics 3:77.
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  16.  38
    Putnam, Reference, and Realism.Mark Heller - 1988 - Midwest Studies in Philosophy 12 (1):113-127.
  17. Moral vision. An introduction to Ethics.David Mcnaughton & Agnès Heller - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (2):467-469.
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  18. Se Félelem, Se Keserűség: Beszélgetések Heller Ágnessel.Agnes Heller - 2009 - Jelenkor.
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  19. Mark Heller, The Ontology of Physical Objects: Four-Dimensional Hunks of Matter Reviewed By.Laird Addis - 1992 - Philosophy in Review 12 (3):199-203.
  20.  1
    Agnes Heller: A Moralist in the Vortex of History.John Grumley - 2005 - Pluto Press.
    Agnes Heller is one of the leading thinkers to come out of the tradition of critical theory. Her awesome intellectual range and output includes ethics, philosophical anthropology, political philosophy and a theory of modernity and its culture. Hungarian by birth, she was one of the best known dissident Marxists in central Europe in the 1960's and 1970's. Since her forced immigration she has held visiting lectureships all over the world and has been the Hannah Arendt Professor of Philosophy at (...)
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  21. Ágnes Heller: vivere per il bene nella democrazia insoddisfatta.Fabrizia Abbate - 2009 - Studium 105 (1):117-134.
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  22. Reconstructing Individualism: Autonomy, Individuality, and the Self in Western Thought.Thomas C. Heller & Christine Brooke-Rose (eds.) - 1986 - Stanford University Press.
    Introduction THOMAS C. HELLER AND DAVID E. WELLBERY A he essays that follow originated in a conference entitled "Reconstructing Individualism," held at ...
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  23.  18
    A Tentative Answer to the Question: Has Civil Society Cultural Memory?Heller Agnes - 2001 - Social Research: An International Quarterly 68 (4).
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  24. Im Zeitalter der Prosa: Literarische Und Philosophische Essays.Erich Heller - 1984
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  25. The Ontology of Physical Objects: Four-Dimensional Hunks of Matter.Mark Heller - 1990 - Cambridge University Press.
    This provocative book attempts to resolve traditional problems of identity over time. It seeks to answer such questions as 'How is it that an object can survive change?' and 'How much change can an object undergo without being destroyed'? To answer these questions Professor Heller presents a theory about the nature of physical objects and about the relationship between our language and the physical world. According to his theory, the only actually existing physical entities are what the author calls (...)
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  26.  14
    Kelsen, Heller and Schmitt: Paradigms of Sovereignty Thought.David Dyzenhaus - 2015 - Theoretical Inquiries in Law 16 (2):337-366.
    Eyal Benvenisti has sought to provide an optimistic account of international law through reconceptualizing the idea of sovereignty as a kind of trusteeship for humanity. He thus sketches a welcome antidote to trends in recent work in public law including public international law that claim that international law is no more than a cloak for economic and political interests, so that all that matters is which powerful actor gets to decide. In this Article, I approach his position through a discussion (...)
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  27.  2
    Michael Heller. Creative Tension. Essays on Science and Religion.Stanisław Wszołek - 1970 - Forum Philosophicum: International Journal for Philosophy 10 (1):261-264.
    This is the second book by Michael Heller which presents to English readers his previously written papers on science and theology. The first one, The New Physics and a New Theology is worth mentioning in this context because in it, Michael Heller proposes a new direction in theology - the theology of science. The theology of science as envisioned by Heller is defined as an authentic theological reflection on the existence, foundations, methods, and results of modern science. (...)
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  28.  22
    Agnes Heller.J. Rundell - forthcoming - Thesis Eleven:072551361665478.
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  29.  34
    Daniel Heller-Roazen, Fortune's Faces: The “Roman de la Rose” and the Poetics of Contingency. (Parallax: Re-Visions of Culture and Society.) Baltimore and London: Johns Hopkins University Press, 2003. Pp. Xv, 206. $45. [REVIEW]Susan Stakel - 2006 - Speculum 81 (1):201-203.
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  30.  51
    Agnes Heller: Politics and Philosophy.Ángel Rivero - 1999 - Thesis Eleven 59 (1):17-28.
    The article tracks the development of Agnes Heller”s political philosophy as it evolves through the Marxism and reform communism of her years as a dissent Hungarian intellectual, followed by the period of her encounters with the Western Left and with the currents of postmodern liberalism.
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  31.  18
    Henry Heller and the 'Longue Durée of the French Bourgeoisie'.David Parker - 2010 - Historical Materialism 18 (2):123-131.
    This short article shows that Heller’s assertion that I have announced the death of the early modern French bourgeoisie is misplaced. At the same time, it defends the view that a prolonged period of economic stasis together with the low level of bourgeois classness make it impossible to sustain Engel’s view that absolute monarchy rested on a supposed balance between it and the nobility. In conclusion, it is suggested that Marxist analysis cannot be reduced to a treatment of class-anatogonisms.
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  32.  16
    Ágnes Heller and the Secret of Goodness.Ornella Crotti - 2014 - Thesis Eleven 125 (1):124-131.
    The paper aims to investigate the meaning of historicity in the light of Ágnes Heller’s interpretation of history as ‘being-in-common’. By touching on the problem of the modern world’s axiological pluralism, the issue of the legitimation of moral theories and the dilemma of morals, the paper analyses Heller’s conception of human goodness as an incontrovertible, inexplicable and mysterious ‘fact’ that is able to illuminate the path of human life and determine the opening of the individual onto the world (...)
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  33. Heller and Habermas in Dialogue: Intersubjective Liability and Corporeal Injurability as Foundations of Ethical Subjectivity.Marcia Morgan - 2015 - Revue Internationale de Philosophie 3 (273).
  34. Michał Heller: Ostateczne Wyjaśnienia Wszechświata.Adam Świeżyński - 2008 - Forum Philosophicum: International Journal for Philosophy 13 (2):383-386.
    The article reviews the book Ostateczne wyjaśnienia wszechświata [Ultimate Explanations of the Universe], by Michał Heller.
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  35. Michał Heller: Podglądanie Wszechświata.Adam Świeżyński - 2009 - Forum Philosophicum: International Journal for Philosophy 14 (2):391-395.
    The article reviews the book Podglądanie Wszechświata [Peeping of the Universe], by Michał Heller.
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  36.  37
    Agnes Heller's Ecce Homo: A Neomodern Vision of Moral Anthropology.Marios Constantinou - 1999 - Thesis Eleven 59 (1):29-52.
    By dovetailing the classical concepts of virtue, beauty, harmony and happiness with the cardinal values of modern imagination, life and freedom, Agnes Heller galvanizes modernity's anthropological reflexivity and hints at the prospect of a classicism pertinent to the present. Beyond nostalgia for an ancient past or apology for a contemporary present, her moral anthropology is approached via a dialectical elucidation of aspects of epicurean theory attuned to modernity's complexity. Under the contemporary condition of waning postmodern challenges, escalating confusion and (...)
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  37. Die Bedeutung Friedrich Nietzsches: Zehn Essays.Erich Heller - 1992 - Wallstein Verlag.
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  38. Hermann Heller Über Die Genealogie des Italienischen Fascismus.Jeffrey Andrew Barash - 2010 - In Marcus Llanque (ed.), Souveräne Demokratie Und Soziale Homogenität: Das Politische Denken Hermann Hellers. Nomos.
     
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  39.  29
    Heller velferdsstat enn borgerlønn.Aksel Braanen Sterri - 2020 - Norsk Filosofisk Tidsskrift 55 (2-03):126-140.
  40. Daniel Heller· Roazen, The Inner Touch: Archaeology of a Sensation Reviewed By.Clare Carlisle - 2008 - Philosophy in Review 28 (5):336-338.
     
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  41.  21
    Hermann Heller Critique de Carl Schmitt.Jeffrey Andrew Barash - 2001 - Cités 6 (2):175.
    Le travail théorique du juriste et philosophe Hermann Heller reste très peu connu en France. Alors que les ouvrages de son principal adversaire de cette époque, Carl Schmitt, sont traduits partout dans le monde, la grande majorité des écrits constituant les trois tomes de l’œuvre complète de Heller, rééditée en 1992 à Tübingen par la maison d’édition Mohr,..
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  42. Agnes Heller, A Theory of History Reviewed By.M. G. Anderson - 1984 - Philosophy in Review 4 (4):149-152.
     
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  43. Agnes Heller, A Theory of History. [REVIEW]M. Anderson - 1984 - Philosophy in Review 4:149-152.
     
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  44. A. Heller, A Philosophy of Morals. [REVIEW]Keith Ansell-Pearson - 1990 - Radical Philosophy 56:51.
     
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  45. Hermann Heller Und Max Weber : Normativität Und Wirklichkeit des Staates.Andreas Anter - 2010 - In Marcus Llanque (ed.), Souveräne Demokratie Und Soziale Homogenität: Das Politische Denken Hermann Hellers. Nomos.
     
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  46. Agnes Heller and Our Needs.David Cooper - 1987 - Thesis Eleven 16 (1):100-103.
  47.  29
    Autonomy for Contract, Refined.Hanoch Dagan & Michael Heller - 2021 - Law and Philosophy 40 (2):213-245.
    In ‘The Choice Theory of Contracts’, we advance a claim about the centrality of autonomy to contract. Since publishing Choice Theory, we have engaged dozens of reviews and responses; here, we reply to Robert Stevens, Arthur Ripstein, and Brian Bix. All this rigorous debate confirms for us one core point: contract’s ultimate value must be autonomy, properly understood and refined. Autonomy is the telos of contract and its grounding principle. In Choice Theory, we stressed the proactive facilitation component of autonomy, (...)
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  48.  5
    Ein Beitrag Zur Deutung der Theodoros-Stelle in Platons Dialog «Theaetet».Siegfried Heller - 1956 - Centaurus 5 (1):1-58.
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  49. HELLER, A.: "A Radical Philosophy". [REVIEW]W. Suchting - 1985 - Australasian Journal of Philosophy 63:306.
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  50. Marx and the "Liberation of Humankind".Agnes Heller - 1982 - Philosophy and Social Criticism 9 (3-4):355-370.
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