Results for '��lham Dilman'

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  1.  16
    İlham Dilman.D. Z. Phillips - 2003 - Philosophical Investigations 26 (3):iii–iv.
  2. İlham Dilman.D. Z. Phillips - 2003 - Philosophical Investigations 26 (3).
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  3.  14
    Reviews. [REVIEW]İlham Dilman - 1976 - British Journal for the Philosophy of Science 27 (2):191--197.
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  4.  1
    The Freedom of Man.?Lham Dilman - 1962 - Proceedings of the Aristotelian Society 62:39 - 62.
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  5. WOLLHEIM, R. : "Freud, A Collection of Critical Essays". [REVIEW]İlham Dilman - 1976 - British Journal for the Philosophy of Science 27:191.
  6.  19
    Cambridge Philosophers VII: Īlham Dilman.Ilham Dilman - 1996 - Philosophy 71 (278):577-590.
    John Wisdom studied ‘moral sciences’ in Cambridge under G. E. Moore and C. D. Broad. His first post as a teacher of philosophy was at St Andrew's University under F. G. Stout. His early books Interpretation and Analysis and Problems of Mind and Matter and a series of articles on ‘Logical Constructions’ in Mind 1931-33, later published as a book, belong to this time.
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  7.  23
    Paradox and Discovery.İlham Dilman - 1965 - Philosophy 42 (160):155-159.
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  8.  13
    Dostoyevsky: Psychology and the Novelist: İlham Dilman.İlham Dilman - 1983 - Royal Institute of Philosophy Supplement 16:95-114.
    In a lecture on ‘Science and Psychology’ Dr Drury distinguishes between ‘a psychology which has insight into individual characters’ and ‘a psychology which is concerned with the scientific study of universal types’, one which comprises ‘those subjects that are studied in a university faculty of psychology’. The former, and not the latter, he says, is psychology in ‘the original meaning of the word’. ‘We might say of a great novelist such as Tolstoy or George Eliot that they show profound psychological (...)
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  9. Studies in Language and Reason Ilham Dilman. --. --.Ilham Dilman - 1981 - Barnes & Noble Books, 1981.
     
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  10.  11
    Wittgenstein on the Soul: Ilham Dilman.İlham Dilman - 1973 - Royal Institute of Philosophy Supplement 7:162-192.
    It is sometimes said that a human being has a soul, whereas animals and lifeless things do not. The distinction made is of significance probably for most religions. Although it sets man apart and places him in a unique category, it should not be taken to imply that there is no difference between what is alive and has sentience, apart from man, and what is lifeless and unconscious. This was Descartes' error. For he ran together several distinctions and equated the (...)
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  11.  34
    Reason, Passion and the Will.İlham Dilman - 1984 - Philosophy 59 (228):185 - 204.
    Fulke Greville speaks of the will as inevitably divided between reason and passion. Shakespeare takes such a division seriously but, through Hamlet, he recognizes the possibility of reason and passion being united in a man's will and purpose.
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  12.  26
    Critical Notice: Raimond Gaita, A Common Humanity.İlham Dilman - 2001 - Philosophical Investigations 24 (4):347-360.
  13. Free Will: An Historical and Philosophical Introduction.Ilham Dilman - 1999 - Routledge.
    The debate between free will and its opposing doctrine, determinism, is one of the key issues in philosophy. Ilham Dilman brings together all the dimensions of the problem of free will with examples from literature, ethics and psychoanalysis, and draws out valuable insights from both sides of the freedom-determinism divide. The book provides a comprehensive introduction to this highly important question and examines the contributions made by sixteen of the most outstanding thinkers from the time of early Greece to (...)
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  14. Dilman, Ilham, "Morality and the Inner Life: A Study in Plato's "Gorgias". [REVIEW]A. W. H. Adkins - 1982 - Ethics 93:406.
     
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  15.  17
    Dilman Walter Gotshalk 1901-1973.Max H. Fisch - 1972 - Proceedings and Addresses of the American Philosophical Association 46:180 - 181.
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  16. DILMAN, I. "Morality and the Inner Life: A Study in Plato's Gorgias". [REVIEW]C. C. W. Taylor - 1983 - Mind 92:124.
     
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  17.  30
    Wittgenstein's Copernican Revolution: The Question of Linguistic Idealism.İlham Dilman - 2001 - Palgrave.
    Wittgenstein's Copernican Revolution explores the relation between language and reality without embracing Linguistic Realism and without courting any form of Linguistic Idealism either. It argues that this is precisely what Wittgenstein does. This book also examines some well known contemporary philosophers who have been concerned with this same question.
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  18.  4
    Wisdom and Dilman on the Scope of Reason in Religion.Kai Nielsen - 1980 - Philosophical Investigations 3 (4):1-14.
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  19.  3
    Art and the Social Order.Dilman Walter Gotshalk - 1947 - New York: Dover Publications.
  20.  14
    Structure and Reality.Dilman Walter Gotshalk - 1937 - New York: Greenwood Press.
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  21. Free Will: An Historical and Philosophical Introduction.Ilham Dilman - 1999 - Routledge.
    What is the place of human free will in our lives if all our actions are the result of some other cause? Does our processing unconscious beliefs or desires make us less free? Is our free will necessarily restricted if we do not choose our own beliefs? The debate between free will and its opposing doctrine, determinism, is one of the key issues in philosophy. _Free Will: An historical and philosophical introduction_ provides a comprehensive introduction to this highly important question (...)
     
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  22. Ilham Dilman, Quine on Ontology, Necessity and Experience Reviewed By.A. J. Dale - 1986 - Philosophy in Review 6 (8):373-375.
     
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  23. Ilham Dilman, Quine on Ontology, Necessity and Experience. [REVIEW]A. Dale - 1986 - Philosophy in Review 6:373-375.
     
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  24. Ilham Dilman, Existentialist Critiques of Cartesianism Reviewed By.Anthony Rudd - 1994 - Philosophy in Review 14 (5):322-324.
     
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  25. Ilham Dilman, Existentialist Critiques of Cartesianism. [REVIEW]Anthony Rudd - 1994 - Philosophy in Review 14:322-324.
     
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  26.  62
    Shame, Guilt and Remorse.Ilham Dilman - 1999 - Philosophical Investigations 22 (4):312–329.
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  27.  40
    Wittgenstein and the Question of Linguistic Idealism.Ilham Dilman - 2004 - In Denis McManus (ed.), Wittgenstein and Scepticism. Routledge. pp. 162--177.
  28. Induction and Deduction, A Study in Wittgenstein.Ilham Dilman - 1975 - Mind 84 (334):297-299.
     
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  29. Gotshalk, Dilman Walter . "Art and the Social Order". [REVIEW]George P. Klubertanz - 1948 - Modern Schoolman 26:371.
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  30. Dilman, Ilham, "Studies in Language and Reason". [REVIEW]Anne Norton - 1982 - Ethics 93:195.
     
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  31.  14
    Imagination.Ilham Dilman & Hidé Ishiguro - 1967 - Aristotelian Society Supplementary Volume 41 (1):19-56.
  32.  1
    Love: Its Forms, Dimensions and Paradoxes.İlham Dilman - 1998 - St. Martin's Press.
    If there is an inherent connection between love and generosity, between love and creativeness, as this book argues there is, then how can love itself be selfish, destructive and tyrannical? Concerned with questions about love in its different forms, this book seeks and discusses the views of writers--Plato, Proust, Sartre, Freud, D. H. Lawrence, Erich Fromm, C. S. Lewis, Kierkegaard, Simone Weil and Kahlil Gibran--who have suggested distinctive solutions to the problems which love poses in the face of its obstacles. (...)
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  33.  31
    False Emotions.D. W. Hamlyn & Ilham Dilman - 1989 - Proceedings of the Aristotelian Society, Supplementary Volumes( 63:275-295.
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  34.  12
    Ilham Dilman. Matter and Mind. £10. [REVIEW]Julius Lipner - 1982 - Religious Studies 18 (1):107.
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  35.  9
    Ilham Dilman. Morality and the Inner Life. £15.00. [REVIEW]Hugo Meynell - 1980 - Religious Studies 16 (4):495.
  36. DILMAN, ILHAM Freud and the Mind. [REVIEW]Mary Midgley - 1985 - Philosophy 60:544.
     
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  37.  42
    Existentialist Critiques of Cartesianism.Gregory McCulloch & Ilham Dilman - 1996 - Philosophical Quarterly 46 (183):241.
    This book is a discussion of Heidegger's, Sartre's and Marcel's rejection of Cartesian epistemology, the scepticism to which it leads and its objectivist conception of human existence. It compares this rejection with Wittgenstein's rejection of these conceptions of man, his relation to the knowledge of what belongs to the world in which he lives. It concentrates on the existentialist critiques of consciousness as a substance and of the self as such a substance, of each person's body as something external to (...)
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  38.  59
    Wittgenstein, Philosophy and Logic.Ilham Dilman - 1970 - Analysis 31 (2):33 - 42.
    This article is concerned to say something about what the study of logic meant to wittgenstein. It is concerned to bring out why the kind of questions wittgenstein raised about logic and mathematics cannot be pursued in a purely formal and abstract manner-As russell pursued them to a very large extent. It tries to understand the prominence wittgenstein gave to a study of these questions in his philosophical investigations and to appreciate the sense in which he regarded a study of (...)
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  39. İlham Dilman.Chryssi Sidiropoulou - 2010 - Felsefe Tartismalari 45:64-98.
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  40. İlham Dilman.Chryssi Sidiropoulou - 2003 - Felsefe Tartismalari 30:1-4.
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  41.  33
    False Emotions.D. W. Hamlyn & İlham Dilman - 1989 - Aristotelian Society Supplementary Volume 63 (1):275-296.
  42.  2
    Love and Human Separateness.İlham Dilman - 1987 - Blackwell.
  43.  11
    Quine on Ontology, Necessity, and Experience: A Philosophical Critique.Ilham Dilman - 1984 - State University of New York Press.
    Throughout this systematic analysis, the author questions basic assumptions on which the Quinean edifice rests. The book argues that Quine's notion of ontology is riddled with inconsistencies and singles out examples for discussion.
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  44. DILMAN, I. "Matter and Mind". [REVIEW]D. Locke - 1977 - Mind 86:620.
     
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  45.  10
    Ilham Dilman.D. Z. Phillips - 2003 - Philosophical Investigations 26 (3).
  46.  44
    Imagination.Ilham Dilman - 1968 - Analysis 28 (3):90 - 97.
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  47.  26
    Wittgenstein on the Soul.İlham Dilman - 1973 - Royal Institute of Philosophy Lectures 7:162-192.
    It is sometimes said that a human being has a soul, whereas animals and lifeless things do not. The distinction made is of significance probably for most religions. Although it sets man apart and places him in a unique category, it should not be taken to imply that there is no difference between what is alive and has sentience, apart from man, and what is lifeless and unconscious. This was Descartes' error. For he ran together several distinctions and equated the (...)
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  48. DILMAN, I. "Induction and Deduction: A Study in Wittgenstein". [REVIEW]T. E. Wilkerson - 1975 - Mind 84:297.
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  49. Ilham Dilman, Freud and Human Nature Reviewed By.Forrest Williams - 1986 - Philosophy in Review 6 (2):59-61.
     
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  50. Ilham Dilman, Freud and Human Nature. [REVIEW]Forrest Williams - 1986 - Philosophy in Review 6:59-61.
     
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1 — 50 / 167