Results for '��lisabeth Rigal'

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  1. The Future of Hegel: Plasticity, Temporality, Dialectic.Catherine Malabou & tr During, Lisabeth - 2000 - Hypatia 15 (4):196-220.
    : At the center of Catherine's Malabou's study of Hegel is a defense of Hegel's relation to time and the future. While many readers, following Kojève, have taken Hegel to be announcing the end of history, Malabou finds a more supple impulse, open to the new, the unexpected. She takes as her guiding thread the concept of "plasticity," and shows how Hegel's dialectic--introducing the sculptor's art into philosophy--is motivated by the desire for transformation. Malabou is a canny and faithful reader, (...)
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  2. Catherine Malabou and the Currency of Hegelianism.Lisabeth During - 2000 - Hypatia 15 (4):190-195.
    : Catherine Malabou is a professor of philosophy at Paris-Nanterre. A collaborator and student of Jacques Derrida, her work shares some of his interest in rigorous protocols of reading, and a willingness to attend to the undercurrents of over-read and "too familiar" texts. But, as she points out, this orientation was shared by Hegel himself. Arguing against Heidegger, Kojève, and other critics of Hegel, the book in which this Introduction appears puts Hegel back on the map of the present.
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  3.  27
    Catherine Malabou and the Currency of Hegelianism.Lisabeth During - 2000 - Hypatia 15 (4):190-195.
    Catherine Malabou is a professor of philosophy at Paris-Nanterre. A collaborator and student of Jacques Derrida, her work shares some of his interest in rigorous protocols of reading, and a willingness to attend to the undercurrents of over-read and “too familiar” texts. But, as she points out, this orientation was shared by Hegel himself. Arguing against Heidegger, Kojève, and other critics of Hegel, the book in which this Introduction appears puts Hegel back on the map of the present.
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  4.  9
    Hegel's Critique of Transcendence.Lisabeth During - 1988 - Man and World 21 (3):287-305.
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  5.  1
    Jean Rigal, L’Église À L’Épreuve de Ce Temps.Marcel Metzger - 2008 - Revue des Sciences Religieuses 82:287-288.
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  6.  17
    Die Kunst der Wissenschaft.Christiane Schmitz Rigal - 2003 - Philosophia Naturalis 40 (2):255-291.
    A new understanding of the objectifying process in science is gained if one considers it in the framework of the open, dynamical and holistic model of knowledge developed by Ernst Cassirer to overcome the problems of Kantian epistemology, which allows to consider transitoriness and contingency as integral parts of knowledge. Using physics as a concrete example it is examined, how the fundamental tasks of constitution and justification of knowledge can be understood differently within this model and to what extent this (...)
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  7. Modi des Symbolischen und plurale Sinnwelten: Zum Verhaltnis der Symbolischen Formen Ernst Cassirers.Christiane Schmitz-Rigal - 2004 - Allgemeine Zeitschrift für Philosophie 29 (3):249-262.
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  8.  76
    Science and Art: Physics as a Symbolic Formation.Christiane Schmitz-Rigal - 2011 - Synthese 179 (1):21 - 41.
    The reflection on the preconditions and evolution of science has played a decisive role in the development of Ernst Cassirer's philosophy, contributing to its functional and thus inherently pluralistic and holistic view of knowledge. To present Cassirer's conception of physics as an open symbolic formation enables us to reveal and study the radical features of his epistemological model: (1) the fundamental process of generating sense-units and meaning in its constitutive character for each attempt of objectification, (2) its driving and structuring (...)
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  9.  9
    Review of John D. Caputo, Mark Dooley, Michael J. Scanlon (Eds.), Questioning God, Indiana Series in the Philosophy of Religion[REVIEW]Lisabeth During - 2002 - Notre Dame Philosophical Reviews 2002 (4).
  10.  23
    Saints, Scandals, and the Politics of Love: Simone Weil, Ingrid Bergman, Roberto Rossellini.Lisabeth During - 2016 - Substance 45 (3):16-32.
    Now the problem is this. Have we found a positive foundation, instead of self-sacrifice, for the hermeneutics of the self? I cannot say this, no. We have tried, at least from the humanistic period of the Renaissance till now. And we can’t find it.The reputation of political thinkers is a tricky thing. Sometimes your strongest supporters are your worst nightmare. At other moments, your best friends can see you more clearly than is strictly comfortable. The French militant, philosopher, and mystic (...)
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  11.  16
    “What Does It Matter? All is Grace”: Robert Bresson and Simone Weil.Lisabeth During - 2012 - Angelaki 17 (4):157-177.
    Admirers of Robert Bresson often remark on the commitments he shares with the philosopher and activist Simone Weil. Both stubbornly idiosyncratic, they subscribe to what modernists call “a poetics of impersonality”: a deep desire to shed the ego and find some space empty of will, intention and even consciousness. Bresson pursued this ideal through his anti-theatrical practice, his resistance to expression and interpretation, and his war against “acting.” In Weil's religious thinking, the possibility of achieving a state of automatism in (...)
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  12.  13
    Comment lire les recherches philosophiques?David G. Stern & Élisabeth Rigal - 2005 - Philosophie 86 (3):40.
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  13. Recente Economische Ontwikkelingen in Vlaanderen.Guido Van Gheluwe, Carlos Lisabeth & Etienne Mange - 1979 - Res Publica 21 (2):247-263.
    Since 1973 the world economy has been characterized by a relatively slow pace of expansion in output and trade, accompanied by high unemployment and strong inflationary pressures. With this has gone an emerging energy problem, monetary instability, a growing pressure for protectionism, a declining demand for certain products and a change in the pattern of the international movement of labour and capital.In this article, the consequences of these international features for the Flemish economy are analysed. From this analysis, it has (...)
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  14.  2
    Shades and Concepts.J. ÉrÔme Dokic & Lisabeth Pacherie - 2001 - Analysis 61 (3):193-202.
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  15.  1
    Notes de Lecture.Philippe Merlier & Élisabeth Rigal - 2008 - Philosophie 98 (3):91.
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  16. Des ultimes phénoménologiques.Elisabeth Rigal - 2009 - In Jean-Marie Vaysse (ed.), Autour de Reiner Schürmann. G. Olms.
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  17.  15
    El ver en el pensamiento analítico.Elisabeth Rigal - 1990 - Areté. Revista de Filosofía 2 (2):187-216.
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  18.  12
    Husserl et Wittgenstein: la ré-ouverture des questions platoniciennes.Elisabeth Rigal - 2013 - Areté. Revista de Filosofía 25 (1):269 - 305.
  19.  6
    La crítica wittgensteiniana a la metafísica.Elisabeth Rigal - 1998 - Areté. Revista de Filosofía 10 (2):269-288.
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  20.  10
    La Grammaire du « Meinen ».Élisabeth Rigal - 2005 - Philosophie 86 (3):62.
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  21. La Nouvelle Évangélisation: Comprendre Cette Nouvelle Approche. Les Questions Qu'elle Suscite.Jean Rigal - 2005 - Nouvelle Revue Théologique 127 (3):436-454.
     
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  22.  8
    La Nouvelle Évangélisation.Jean Rigal - 2005 - Nouvelle Revue Théologique 127 (3):436.
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  23. Les «Recherches psychologiques et logiques» d'Edmund Husserls.E. Rigal - 1994 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 5:165-192.
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  24. L'«en soi» husserlien à la lumière de la doctrine transcendantale du jugement.L. Rigal - 1996 - Revue de Métaphysique et de Morale 101 (3):317-336.
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  25.  1
    Présentation Générale.Élisabeth Rigal - 2005 - Philosophie 84 (1):3.
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  26. Pour Une Redéfinition de la Charte Rationnelle.Elisabeth Rigal - 2010 - In Dominique Pradelle & François-David Sebbah (eds.), Penser Avec Desanti. Ter.
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  27.  12
    Visions profanes du futur de la mobilité spatiale.Alexandre Rigal - 2018 - Temporalités 28.
    Le futur est un thème clé des pères fondateurs des sciences sociales. Marx, Durkheim, Weber abordent la question du Progrès et des évolutions de long terme des sociétés. Ces travaux mettent fin au monopole de la métaphysique sur le futur et ouvrent la porte aux premières enquêtes.Aujourd’hui, il est possible d’utiliser les méthodes des sciences sociales pour participer de manière renouvelée à l’exploration du futur, en s’attachant aux visions non expertes. Pour ce faire, quelle meilleure entrée que celle de la (...)
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  28.  6
    Visions Profanes du Futur de la Mobilité spatialeSecular Views on the Future of Space mobilityVisiones Seculares Del Futuro de la Movilidad Espacial.Alexandre Rigal - 2018 - Temporalités 28.
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  29. Wittgenstein Et Spinoza: Un Dialogue Impossible?Elisabeth Rigal - 2006 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 28.
     
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  30.  3
    Gérard Granel et l'analyse heideggérienne du « scandale pour la philosophie ».Françoise Fournié & Élisabeth Rigal - 2007 - Cahiers Philosophiques 3:115.
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  31. Patients and Parents’ Experience of Multi-Family Therapy for Anorexia Nervosa: A Pilot Study.Victoria Baumas, Rafika Zebdi, Sabrina Julien-Sweerts, Benjamin Carrot, Nathalie Godart, Lisa Minier & Natalie Rigal - 2021 - Frontiers in Psychology 12.
    Background: Family therapy is considered as the gold standard in treatment of adolescents with anorexia nervosa. Among the different types of family therapy, multi-family therapy is increasingly used for treating AN, and shows promising results. In this article, our focus relied on the patients’ and their parents’ perceptions of the effectiveness and the underlying mechanisms of the MFT. Methods: The present pilot exploratory qualitative study included two focus groups conducted using a semi-structured approach: one with the adolescents, and another with (...)
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  32.  3
    Le Marx philosophe de Gérard Granel.Didier Claverie, Alain Desblancs, Françoise Fournié & Élisabeth Rigal - 2008 - Cahiers Philosophiques 4:105.
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  33.  13
    Les Recherches Philosophiques de Wittgenstein.Paul K. Feyerabend, Véronique Grimand & Élisabeth Rigal - 2005 - Philosophie 86 (3):3.
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  34. Without Offending Humans: A Critique of Animal Rights.Elisabeth de Fontenay - 2012 - Univ of Minnesota Press.
    A central thinker on the question of the animal in continental thought, Élisabeth de Fontenay moves in this volume from Jacques Derrida’s uneasily intimate writing on animals to a passionate frontal engagement with political and ethical theory as it has been applied to animals—along with a stinging critique of the work of Peter Singer and Paola Cavalieri as well as with other “utilitarian” philosophers of animal–human relations.Humans and animals are different from one another. To conflate them is to be intellectually (...)
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  35.  28
    The Musnad of Aḥmad Ibn Ḥanbal: How It Was Composed and What Distinguishes It From the Six Books.Christopher Melchert - 2005 - Der Islam: Journal of the History and Culture of the Middle East 82 (1):32-51.
    The Musnad dictated by Aḥmad ibn Ḥanbal to his son Ἁbd Allāh is the largest of the great ninth-century collections of ḥadῑṯ to survive. It did not gain a place among “the Six Books” that became more or less the Sunnī canon of ḥadῑṯ from the tenth to the twelfth century C. E. But it was included in most lists that went beyond the Six Books; for example, al-Ḥusaynī’s directory of men in the ten books. Al-Ḥusaynī, al-Taḏkira bi-maʽrifat riǧāl al-kutub (...)
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