Results for '��lvaro Pel��ez Cedr��s'

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  1.  6
    Review Articles: Have We Never Been Modern? Towards a Demontage of Latour" S Modern Constitution. B. Latour, We Have Never Been Modern. Cambridge, Ma: Harvard University Press, 1993. [REVIEW]Pels Dick - 1995 - History of the Human Sciences 8 (3):129-141.
  2.  35
    Knowledge Politics and Anti-Politics: Toward a Critical Appraisal of Bourdieu's Concept of Intellectual Autonomy. [REVIEW]Dick Pels - 1995 - Theory and Society 24 (1):79-104.
  3. Review Articles : Have We Never Been Modern? Towards a Demontage of Latour's Modern Constitution: B. Latour, We Have Never Been Modern. Cambridge, MA: Harvard University Press, 1993.Dick Pels - 1995 - History of the Human Sciences 8 (3):129-141.
  4.  4
    Response to Dick Pels.Rosi Braidotti - 1999 - Theory, Culture and Society 16 (1):87-93.
    In response to Dick Pels's critical remarks, this article attempts to contextualize, historically and conceptually, some of the main points of poststructuralist philosophies of subjectivity. Special emphasis is placed on outlining and defending the political relevance of the `linguistic turn', especially of the kind of interventions upon language which poststructuralism and deconstruction are so often criticized for. Throughout this article, ample cross-reference is made to feminist theory and epistemology.
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  5. Heilbron's Comte.Dick Pels - 1996 - History of the Human Sciences 9 (2):161-163.
  6.  1
    "Wo's keine zehn gebote gibt": Eine revision Des verständnisses Von ethik anlässtich Des darkness-in-el-dorado-skandals.Peter Pels - 2006 - In Annette Hornbacher (ed.), Ethik, Ethos, Ethnos: Aspekte Und Probleme Interkultureller Ethik. Transcript Verlag. pp. 37-74.
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  7.  10
    The Proletarian as Stranger.Dick Pels - 1998 - History of the Human Sciences 11 (1):49-72.
    This paper argues that the Marxist theory of the proletariat in many ways projects a romanticized self-description or 'false shadow' of its revolutionary spokesmen, and hence more proximately describes the missionary complex and Bohemian life-style of marginalized political intellectuals than a 'really existing' working class. This 'mistaken iden tity play' between spokespersons and their favourite sociological con stituency, which is already alluded to in various historical left-wing and right-wing 'farewells to the proletariat', is more systematically criti cized in recent reassessments (...)
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  8.  44
    La Teoría de Los Invariantes y El Espacio Intuitivo En Der Raum de Rudolf Carnap.Álvaro J. Peláez Cedrés - 2008 - Análisis Filosófico 28 (2):175-203.
    La consecuencia más difundida de la revolución en la geometría del siglo XIX es aquella que afirma que después de dichos cambios ya nada quedaría de la vieja noción de espacio como "forma de la intuición sensible", ni de la geometría como "condición trascendental" de la posibilidad de la experiencia. Este artículo se ocupa del intento de Rudolf Carnap por articular una concepción del espacio intuitivo que, al tiempo que se mantiene dentro del paradigma kantiano se hace eco de algunos (...)
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  9.  5
    Additions and Corrections to Wolf Leslau's Comparative Dictionary of Ge'ez.Leonid Kogan - 2019 - Journal of the American Oriental Society 139 (4):893.
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  10.  9
    Everyday Essentialism: Social Inertia and the 'Munchhausen Effect'.Dick Pels - 2002 - Theory, Culture and Society 19 (5-6):69-89.
    This article takes up the challenge posed by ANT's principle of radical symmetry in a different way, by developing a counterargument to the Latourian presumption that social and symbolic constructions are in themselves too fragile and weak to effectively knit together the social order which needs ballasting by a myriad of technological objects. It is argued that social orders are also maintained by self-fulfilling prophecies which are stabilized by the reality effect of what is called `everyday essentialism'. Social facts are (...)
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  11. Unhastening Science: Temporal Demarcations in the `Social Triangle'.Dick Pels - 2003 - European Journal of Social Theory 6 (2):209-231.
    What is so special about science? Taking up the old epistemological challenge, this article seeks to rephrase the question of scientific autonomy beyond conventional essentialist criteria of demarcation between science and society. The specificity of science is primarily sought in its studied `lack of haste', its socially sanctioned withdrawal from the swift pace of everyday life and from `faster' cultures such a politics and business. This `unhastened' quality defines science's peculiar delaying tactics, which systematically slow down and objectify ordinary conversations, (...)
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  12.  14
    B'tınî Ekolleri Anlamada Anahtar Bir Kavram: Ezılle/Gölgeler Nazariyesi.Ali Avcu - 2016 - Cumhuriyet İlahiyat Dergisi 20 (2):101-101.
    There are numerous studies on the esoteric sects in Islam. Though in these studies they have been discussed from different respects, none of them draws attention to the place and importance of the theory of shadows (aẓilla) in the esoteric sects. In this article, after the identification of the meaning of the theory of shadows, it has been argued that the concept of shadows has a central role in understanding the esoteric system of thought. In this context, it has been (...)
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  13. İmam Zeynulâbi̇dîn’İn Es-Sahîfetu’s-Seccâdi̇yye İsi̇mli̇ Eseri̇ Etrafinda Geli̇şen Edebi̇yat.Cumali Çakmak & Abdulhadi Ti̇murtaş - 2021 - van İlahiyat Dergisi 9 (14):1-22.
    Şia anlayışında dördüncü imam olarak kabul edilen Ali b. Huseyn Zeynulabidîn’in yazdığı iddia edilen es-Sahifetu’s-Seccadiyye isimli dua konulu eser, Şia âleminde Kur’an-ı Kerîm ve Hz. Ali’ye atf edilen Nehcu’l-Belağa kitabından sonra gelen üçüncü önemli kitaptır. Toplam 54 dua metninden oluşan bu eser, sadece bir dua kitabı olarak ele alınmamış aynı zamanda ahlak, akide, fıkıh, sosyoloji, psikoloji ve edebiyat alanlarına da kaynaklık etmiştir. Eser üzerine onlarca şerh, haşiye, makale, akademik araştırmalar yapılmış ve eser, Türkçe, İngilizce, Farsça, Urduca gibi birçok dile çevrilmiştir. (...)
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  14.  21
    Foreword: In Memory: The Significance of Claude Sumner SJ’s Contribution to Africa Philosophy.Gail Presbey & George F. McLean - 2013 - In Bekele Gutema & Charles Verharen (eds.), African Philosophy in Ethiopia Ethiopian Philosophical Studies II with A Memorial of Claude Sumner. Washington, DC, USA:
    This article highlights the long accomplishments of Claude Sumner, S.J. in the field of African philosophy. During his lifetime he published over 33 books and 184 articles. He lived and worked in Ethiopia for 44 years. He translated into English and analysed several key historical works in Ethiopian philosophy, written originally in Ge’ez. He argued that modern rationalist philosophy began in Africa with Zera Yacob at the same time that it began in France with Descartes. He then set to work (...)
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  15.  4
    Husserl i la filosofia transcendental.Sebastian Luft - 2016 - Enrahonar: Quaderns de Filosofía 57:15-34.
    https://revistes.uab.cat/enrahonar/article/view/v57-luft.
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  16.  1
    Sòcrates.Jean Brun - 1962 - New York: Walker.
    El personatge de Sòcrates ha plantejat sempre a la civilització occidental una paradoxa curiosa: tota la història de la filosofia grega està tradicionalment organitzada al seu voltant, però no sabem qui fou realment Sòcrates. Sòcrates, com diu Jean Brun, és un "fet històric" que escapa a la història i la seva influència ha estat encara més gran si tenim en compte que no va deixar cap obra i que només el coneixem pels testimonis dels seus contemporanis, testimonis que ens diuen (...)
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  17.  12
    Karl otto-apel: questões de ética e fundamentação.Bartolomeu Leite Da Silva - 2011 - Discusiones Filosóficas 12 (18):155 - 172.
    Os tempos contemporâneos evidenciamu ma a s s i n c r o n i a e n t r e a s c u l t u r a spart i cul ares e a nova const i t ui ção deestado global que se instaurou com as oci edade do conheci ment o. Quant omai or a e xpans ão de pos s i bi l i dade stécnico-científicas, menor a influênciaque as concepções morais dos gruposparticulares desempenham no (...)
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  18. Nature’s Experiments and Natural Experiments in the Social Sciences.Mary S. Morgan - 2013 - Philosophy of the Social Sciences 43 (3):341-357.
    This article explores the characteristics of research sites that scientists have called “natural experiments” to understand and develop usable distinctions for the social sciences between “Nature’s or Society’s experiments” and “natural experiments.” In this analysis, natural experiments emerge as the retro-fitting by social scientists of events that have happened in the social world into the traditional forms of field or randomized trial experiments. By contrast, “Society’s experiments” figure as events in the world that happen in circumstances that are already sufficiently (...)
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  19.  19
    The Seducer's Diary.Søren Kierkegaard - 2013 - Princeton Univ Press.
    "In the vast literature of love, The Seducer's Diary is an intricate curiosity--a feverishly intellectual attempt to reconstruct an erotic failure as a pedagogic success, a wound masked as a boast," observes John Updike in his foreword to Søren Kierkegaard's narrative. This work, a chapter from Kierkegaard's first major volume, Either/Or , springs from his relationship with his fiancée, Regine Olsen. Kierkegaard fell in love with the young woman, ten years his junior, proposed to her, but then broke off their (...)
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  20. Simpson's Paradox and Causality.Prasanta S. Bandyopadhyay, Mark Greenwood, Don Dcruz & Venkata Raghavan - 2015 - American Philosophical Quarterly 52 (1):13-25.
    There are three questions associated with Simpson’s Paradox (SP): (i) Why is SP paradoxical? (ii) What conditions generate SP?, and (iii) What should be done about SP? By developing a logic-based account of SP, it is argued that (i) and (ii) must be divorced from (iii). This account shows that (i) and (ii) have nothing to do with causality, which plays a role only in addressing (iii). A counterexample is also presented against the causal account. Finally, the causal and logic-based (...)
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  21.  12
    The Value of Nature's Otherness.S. A. Hailwood - 2000 - Environmental Values 9 (3):353-372.
    Environmentalist philosophers often paint a holistic picture, stressing such things as the continuity of humanity with wider nature and our membership of the 'natural community' . The implication seems to be that a non-anthropocentric philosophy requires that we strongly identify ourselves with nature and therefore that we downplay any human/non-human distinction. An alternative view, I think more interesting and plausible, stresses the distinction between humanity and a nature valued precisely for its otherness. In this article I discuss some of its (...)
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  22.  6
    Les Quatres Vivants.P.-M. Bogaert - 2001 - Revue Théologique de Louvain 32 (4):457-478.
    L'examen des diverses combinaisons des ordres des évangiles et des ordres bibliques des Quatre Vivants permet de montrer que l'identification des évangélistes avec les Vivants a visé d'abord à exprimer l'unité de l'Évangile un et quatre avant de caractériser leurs différences. Trois systèmes ont prévalu dans l'antiquité. Dans le plus ancien, Marc est identifié à l'Aigle ; dans un autre système, Marc est identifié à l'Homme ; dans le système reçu, finalement Marc est identifié au Lion . A l'origine, l'Apocalypse (...)
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  23.  7
    Les Quatre Vivants, l'Evangile et les évangiles.Pierre-Maurice Bogaert - 2001 - Revue Théologique de Louvain 32 (4):457-478.
    L'examen des diverses combinaisons des ordres des évangiles et des ordres bibliques des Quatre Vivants permet de montrer que l'identification des évangélistes avec les Vivants a visé d'abord à exprimer l'unité de l'Évangile un et quatre avant de caractériser leurs différences. Trois systèmes ont prévalu dans l'antiquité. Dans le plus ancien, Marc est identifié à l'Aigle ; dans un autre système, Marc est identifié à l'Homme ; dans le système reçu, finalement Marc est identifié au Lion . A l'origine, l'Apocalypse (...)
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  24. Self-Evident Propositions in Late Scholasticism: The Case of "God Exists".P. Dvořák - 2013 - Acta Comeniana 27:47-73.
    The paper explores the status of the proposition "God exists" in late scholastic debates of the sixteenth and seventeenth centuries in some key authors of the era. A proposition is said to be self-evident if its truth is known solely from the meaning of the terms and is not inferred from other propositions. It does not appear to be immediately evident from the terms that God exists, for the concept expressed by "God" is based on the relation to creatures and (...)
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  25.  36
    Contra el bé, la civilització i el progrés Apunts per una epistemologia de la moral relativa a les intervencions urbanístiques al Raval.Miquel Fernández - 2012 - Astrolabio 13:156-164.
    La genealogia de la moral de Nietzsche, resulta extremadament pertinent per una epistemologia del bé relativa a les incisions institucionals sobre part de la població del Raval. Primer, sobre Raval s’haurien dut a terme tot tipus d’abusos, com destruccions d’habitatges i de trama urbana, així com persecucions o expulsions de població, pel bé del barri o de la ciutat. Si això és així, es pot afirmar que les convergències institucionals en aquest punt es sustenten en una epistemologia interessada. Segon, el (...)
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  26.  10
    The Methodology of Ramified Natural Theology.Hugh G. Gauch - 2013 - Philosophia Christi 15 (2):283-298.
    Ramified natural theology concerns arguments for or against distinctively Christian theism, using only our natural endowments of reason and sense perception, without appealing to the authority of divine revelation. Before ramified natural theology’s arguments and evidence can be evaluated properly, first its methodology must be clear, impartial, settled, and effective. This paper defends three theses regarding methodology. First, ramified natural theology and science share the same core methodology, namely, the PEL model, specifying that conclusions about the world require three resources: (...)
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  27. Contra el bé, la civilització i el progrés Apunts per una epistemologia de la moral relativa a les intervencions urbanístiques al Raval.Miquel Fernández González - 2012 - Astrolabio 13:156-164.
    La genealogia de la moral de Nietzsche, resulta extremadament pertinent per una epistemologia del bé relativa a les incisions institucionals sobre part de la població del Raval. Primer, sobre Raval s�haurien dut a terme tot tipus d�abusos, com destruccions d�habitatges i de trama urbana, així com persecucions o expulsions de població, pel bé del barri o de la ciutat. Si això és així, es pot afirmar que les convergències institucionals en aquest punt es sustenten en una epistemologia interessada. Segon, el (...)
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  28.  23
    Democracia, participación Y representación: Presentación.Pedro Mercado Pacheco - 2012 - Anales de la Cátedra Francisco Suárez 46:7-10.
    Cuand o l a edició n d e est e númer o d e lo s Anale s d e l a Cáted r a F r ancisc o Suá r ez estab a a punt o d e ce r rars e no s so r prendi ó e l f allecimient o d e fo r m a repentin a e inesperad a d e Nicolá s Lópe z Calera , Directo r d e est a pu b (...)
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  29. Fora D'Equilibri: Encontre Internacional Noves Fronteres de la Ciència, l'Art I El Pensament.H. Eugene Stanley (ed.) - 2008 - Krtu.
    Aquesta publicació recull els textos de les ponències de "L'encontre Fora d'equi libri", organitzat pel Departament de Cultura i Mitjans de Comunicació els dies 5, 6 i 7 de setembre de 2008, que planteja el paper de la inestabilitat i la tra nsformació en el món contemporani. Les causes, els mecanismes i les conseqüèncie s d'estar fora d'equilibri apareixen de forma diversa en els més diversos àmbits de les ciències, les humanitats i la creació en general. L'encontre s'organitzàe n tres (...)
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  30.  41
    Justicia autosubversiva: ¿Fórmula de contingencia O de trascendencia Del derecho?Gunther Teubner - 2010 - Anales de la Cátedra Francisco Suárez 44:217-248.
    E n est e a r tícul o e l auto r s e pr e gunt a s i l a teorí a socia l de l derech o pued e apo r tar un a contribució n especí f ic a a u n concept o d e justici a via b l e h o y e n día , frent e a l o que sobr e ell a pued e deci r l a f ilosofí (...)
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  31.  2
    Teoria, Teràpia, Mode de Veure : Sobre la Concepció Wittgensteiniana de la Filosofia.Eduardo Fermandois - 1997 - Enrahonar: Quaderns de Filosofía 27:75-101.
    https://revistes.uab.cat/enrahonar/article/view/v27-fermandois.
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  32. On Aristotle's Categories.S. Marc Cohen & Gareth B. Matthews - 1991 - Cornell University Press.
    Translation with notes of Ammonius' Commentary on Aristotle's Categories.
     
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  33. Aristotle's Theory of Poetry and Fine Art with a Critical Text and Translation of the Poetics.S. H. BUTCHER - 1895 - Dover Publications.
  34. La Meva Bellesa.Octavio Fullat Genís - 2010 - Angle Editorial.
    Tercer i últim volum de les memòries lliures i impertinents d’un dels filòsofs i educadors més influents de Catalunya En els dos primers volums de les seves memòries, el filòsof i pedagog Octavi Fullat s’ha revelat per a molts lectors com un dels intel·lectuals de referència del segle XX català. El seu estil, hereu de la profunda senzillesa d’Albert Camus, combina de manera inconfusible la memòria, l’assaig i la narració. Després de La meva llibertat i La meva veritat , en (...)
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  35.  9
    How to Interpret Covid-19 Predictions: Reassessing the IHME’s Model.S. Andrew Schroeder - 2021 - Philosophy of Medicine 1 (2).
    The IHME Covid-19 prediction model has been one of the most influential Covid models in the United States. Early on, it received heavy criticism for understating the extent of the epidemic. I argue that this criticism was based on a misunderstanding of the model. The model was best interpreted not as attempting to forecast the actual course of the epidemic. Rather, it was attempting to make a conditional projection: telling us how the epidemic would unfold, given certain assumptions. This misunderstanding (...)
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  36.  44
    The Cratylus: Plato's Critique of Naming.Timothy M. S. Baxter (ed.) - 1992 - E.J. Brill.
    This book aims to give a coherent interpretation of the whole dialogue, paying particular attention to these etymologies.The book discusses the rival theories ...
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  37. The Philosopher's Toolkit: A Compendium of Philosophical Concepts and Methods.Julian Baggini & Peter S. Fosl - 2002 - Wiley-Blackwell.
    The second edition of this popular compendium provides the necessary intellectual equipment to engage with and participate in effective philosophical argument, reading, and reflection Features significantly revised, updated and expanded entries, and an entirely new section drawn from methods in the history of philosophy This edition has a broad, pluralistic approach--appealing to readers in both continental philosophy and the history of philosophy, as well as analytic philosophy Explains difficult concepts in an easily accessible manner, and addresses the use and application (...)
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  38.  4
    Demarcating Nature, Defining Ecology: Creating a Rationale for the Study of Nature’s “Primitive Conditions”.S. Andrew Inkpen - 2017 - Perspectives on Science 25 (3):355-392.
    The relationship of man himself to his environment is an inseparable part of ecology; for he also is an organism and other organisms are a part of his environment. Ecology, therefore, broadly conceived and rightly understood, instead of being an academic science merely, out of touch with humanistic interests, is really that part of every other biological science which brings it into immediate relation to human kind. The proper place of humans in ecological study has been a recurring issue for (...)
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  39.  64
    On a Universal Scale: Economy in Bataille’s General Economy.Asger Sørensen - 2012 - Philosophy and Social Criticism 38 (2):169-197.
    This article analyses the general economy of Georges Bataille (1897–1962) in relation to political economy. In the first section I present a critical perspective on economy that is necessary in order to appreciate Bataille’s conception of general economy, which is presented in the second section. The general economy is first considered in a macro-perspective, which comprises the whole of the universe, second in a micro-perspective, where the subjective aspect of economy is maintained as non-objectified desire and inner experience. In the (...)
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  40. The Intellectual as Stranger: Studies in Spokespersonship.Dick Pels - 2001 - Routledge.
    The Intellectual as Stranger explores the historical association between images of the intellectual and those of the stranger, or the outsider to society. Using detailed case-studies, Pels examines the ambiguous strangerhood of political intellectuals such as Marx, Durkheim, Sorel, Freyer and Hendrik de Man.
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  41. Towards the Origin of Modern Technology: Reconfiguring Martin Heidegger’s Thinking. [REVIEW]Søren Riis - 2011 - Continental Philosophy Review 44 (1):103-117.
    Martin Heidegger’s radical critique of technology has fundamentally stigmatized modern technology and paved the way for a comprehensive critique of contemporary Western society. However, the following reassessment of Heidegger’s most elaborate and influential interpretation of technology, The Question Concerning Technology, sheds a very different light on his critique. In fact, Heidegger’s phenomenological line of thinking concerning technology also implies a radical critique of ancient technology and the fundamental being-in-the-world of humans. This revision of Heidegger’s arguments claims that The Question Concerning (...)
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  42.  15
    The de Somno and Aristotle's Explanation of Sleep.S. Everson - 2007 - Classical Quarterly 57 (2):502-520.
  43.  24
    ‘‘Is ‘Seeking God’s Help’ Associated with Life Satisfaction and Disease-Specific Quality of Life in Cancer Patients? The HUNT Study.Torgeir Sørensen, Jostein Holmen, Sophie D. Fosså, Lars J. Danbolt, Lars Lien & Alv A. Dahl - 2012 - Archive for the Psychology of Religion 34 (2):191-213.
    This study investigates the prevalence of ‘Seeking God's Help’, its relation to time since diagnosis, and its association with Life Satisfaction for all cancer types. This study also investigates Disease-Specific Quality of Life for patients with breast, prostate, and colorectal cancers. Data were obtained from the third wave of the Nord-Trøndelag Health Study of Norway, with 2,086 cancer patients identified by the Cancer Registry of Norway and 6,258 cancer-free controls. Our results indicate a higher prevalence of ‘Seeking God's Help’ after (...)
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  44.  82
    Jackson's Apostasy.William S. Robinson - 2002 - Philosophical Studies 111 (3):277-293.
    Frank Jackson has abandoned his famous knowledge argument, and has explained why in a brief "Postscript on Qualia" . This explanation consists of a direct argument, and an attempt to explain away the intuition that lies at the heart of the knowledge argument. The direct argument is clarified and found to be subtly question-begging. The attempt to explain away the key intuition is reviewed and found to be inadequate. False memory traces, which Jackson mentions at the beginning of the direct (...)
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  45. Wittgenstein’s Place in Twentieth-Century Analytic Philosophy.P. M. S. Hacker - 1996 - Blackwell.
    This text provides a unique and compelling account of Wittgenstein's impact upon twentieth century analytic philosophy, from its inception at the turn of the ...
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  46. The Antidosis of Isocrates and Aristotle's Protrepticus.D. S. Hutchinson & Monte Ransome Johnson - manuscript
    Isocrates' Antidosis ("Defense against the Exchange") and Aristotle's Protrepticus ("Exhortation to Philosophy") were recovered from oblivion in the late nineteenth century. In this article we demonstrate that the two texts happen to be directly related. Aristotle's Protrepticus was a response, on behalf of the Academy, to Isocrates' criticism of the Academy and its theoretical preoccupations. -/- Contents: I. Introduction: Protrepticus, text and context II. Authentication of the Protrepticus of Aristotle III. Isocrates and philosophy in Athens in the 4th century IV. (...)
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  47. Moore’s Paradox: New Essays on Belief, Rationality, and the First Person.Mitchell S. Green & John N. Williams (eds.) - 2007 - Oxford University Press.
    G. E. Moore observed that to assert, 'I went to the pictures last Tuesday but I don't believe that I did' would be 'absurd'. Over half a century later, such sayings continue to perplex philosophers. In the definitive treatment of the famous paradox, Green and Williams explain its history and relevance and present new essays by leading thinkers in the area.
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  48.  13
    Resentment and the "Feminine" in Nietzsche's Politico-Aesthetics.Caroline Joan S. Picart - 1999 - Pennsylvania State University Press.
    Nietzsche's remarks about women and femininity have generated a great deal of debate among philosophers, some seeing them as ineradicably misogynist, others interpreting them more favorably as ironic and potentially useful for modern feminism. In this study, Kay Picart uses a genealogical approach to track the way Nietzsche's initial use of "feminine" mythological figures as symbols for modernity's regenerative powers gradually gives way to an increasingly misogynistic politics, resulting in the silencing and emasculation of his earlier configurations of the "feminine." (...)
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  49. Intrinsic Qualities of Experience: Surviving Harman's Critique. [REVIEW]William S. Robinson - 1997 - Erkenntnis 47 (3):285-309.
    Gilbert Harman (1990) seeks to defend psychophysical functionalism by articulating a representationalist view of the qualities of experience. The negative side of the present paper argues that the resources of this representationalist view are insufficient to ground the evident distinction between perception and (mere) thought. This failure makes the view unable to support the uses to which Harman wishes to put it. Several rescuing moves by other representationalists are considered, but none is found successful. Part of the difficulty in Harman's (...)
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  50. Breve introducción al pensamiento de Carnap.Álvaro Peláez Cedrés - 2010 - Critica 42 (126):73-79.
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