Results for '��mile Durkheim'

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  1. Mile Durkheim on the Division of Labor in Society. [REVIEW]Edgar C. Bye - 1934 - Ancient Philosophy (Misc) 44:310.
  2.  25
    Introduction to Emile Durkheim's "Anti-Semitism and Social Crisis".Chad Alan Goldberg & Emile Durkheim - 2008 - Sociological Theory 26 (4):299 - 323.
    Emile Durkheim's "Antis?mitisme et crise sociale," written in 1899 during the Dreyfus Affair in France, is introduced. The introduction summarizes the principal contributions that "Antis?mitisme et crise sociale" makes to the sociology of anti-Semitism, relates those contributions to Durkheim's broader theoretical assumptions and concerns, situates his analysis of anti-Semitism in its social and historical context, contrasts it to other analyses of anti-Semitism (Marxist and Zionist) that were prominent in Durkheim's time, indicates some of the revisions and additions (...)
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  3.  37
    Durkheim's Philosophy Lectures: Notes From the Lycée de Sens Course, 1883–1884.Emile Durkheim - 2004 - Cambridge University Press.
    Moving back and forth between the history of philosophy and the contributions of philosophers in his own day, Durkheim takes up topics as diverse as philosophical psychology, logic, ethics, and metaphysics, and seeks to articulate a unified philosophical position. Remarkably, in these lectures, given more than a decade before the publication of his groundbreaking book, The Division of Labour in Society, the 'social realism' that is so characteristic of his later work - where he insists, famously, that social facts (...)
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  4.  33
    The Elementary Forms of the Religious Life. [Les Formes Élémentaires de la Vie Religieuse, Le Systeme Totémique En Australie]. Transl. By Joseph Ward Swain. Intr. By Robert Nisbet. (2. Ed.).Émile Durkheim - 1915 - New York: the Macmillan Company.
    In The Elementary Forms of Religious Life (1912), Emile Durkheim sets himself the task of discovering the enduring source of human social identity.
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  5.  95
    Food Miles, Local Eating, and Community Supported Agriculture: Putting Local Food in its Place. [REVIEW]Steven M. Schnell - 2013 - Agriculture and Human Values 30 (4):615-628.
    The idea of “food miles,” the distance that food has to be shipped, has entered into debates in both popular and academic circles about local eating. An oft-cited figure claims that the “average item” of food travels 1,500 miles before it reaches your plate. The source of this figure is almost never given, however, and indeed, it is a figure with surprisingly little grounding in objective research. In this study, I track the evolution of this figure, and the ways that (...)
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  6.  36
    After Durkheim: An Agenda for the Scoiology of Business Ethics. [REVIEW]John Hendry - 2001 - Journal of Business Ethics 34 (3-4):209 - 218.
    Over the last twenty years the organization of business activity appears to have shifted from an emphasis on bureaucratic organizations toward an emphasis on market structures. Economic self-interest has acquired a new social legitimacy, and the force of traditional moral authorities has waned. In these circumstances the work of Emile Durkheim on the problematics of business ethics and the impact of a culture of self-interest on the stability of society, work that has hitherto been neglected by the business ethics (...)
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  7. 8 Durkheim's Sociology of Moral Facts.Sociology of Moral Durkheim’S. - 1993 - In Stephen P. Turner (ed.), Emile Durkheim: Sociologist and Moralist. Routledge.
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  8. Professional Ethics and Civic Morals.Emile Durkheim - 1957 - Routledge.
    In Professional Ethics and Civic Morals , Emile Durkheim outlined the core of his theory of morality and social rights which was to dominate his work throughout the course of his life. In Durkheim's view, sociology is a science of morals which are objective social facts, and these moral regulations form the basis of individual rights and obligations. This book is crucial to an understanding of Durkheim's sociology because it contains his much-neglected theory of the state as (...)
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  9.  13
    One Thousand Good Things in Nature: Aspects of Nearby Nature Associated with Improved Connection to Nature.Miles Richardson, Jenny Hallam & Ryan Lumber - 2015 - Environmental Values 24 (5):603-619.
    As our interactions with nature occur increasingly within urban landscapes, there is a need to consider how 'mundane nature' can be valued as a route for people to connect to nature. The content of a three good things in nature intervention, written by 65 participants each day for five days is analysed. Content analysis produced themes related to sensations, temporal change, active wildlife, beauty, weather, colour, good feelings and specific aspects of nature. The themes describe the everyday good things in (...)
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  10.  7
    LÉVY-BRUHL ET DURKHEIM: Notes biographiques en marge d'une correspondance.Dominique Merllié & Emile Durkheim - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (4):493 - 514.
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  11.  41
    Durkheim, Sellars, and the Origins of Collective Intentionality.Peter Olen & Stephen Turner - 2015 - British Journal for the History of Philosophy 23 (5):954-975.
    Wilfrid Sellars read and annotated Celestine Bouglé’s Evolution of Values, translated by his mother with an introduction by his father. The book expounded Émile Durkheim's account of morality and elaborated his account of origins of value in collective social life. Sellars replaced elements of this account in constructing his own conception of the relationship between the normative and community, but preserved a central one: the idea that conflicting collective and individual intentions could be found in the same person. These (...)
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  12.  1
    Les Formes Élémentaires de la Vie Religieuse, le Système Totémique En Australie.Emile Durkheim - 1912 - Presses Universitaires de France.
    Durkheim écrit ce livre avec un but double : d'abord il voulait expliquer ce qui crée une société, ce qui la tient ensemble ; ensuite il voulait éclaircir l'influence qu'a la société sur la pensée logique. Pour Durkheim, la religion est la clé utilisée pour déverrouiller ces deux problématiques.Dans ce livre, Durkheim argumente que les représentations religieuses sont en fait des représentations collectives : l'essence du religieux ne peut être que le sacré. Il est une caractéristique qui (...)
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  13. Durkheim and Mauss Revisited: Classification and the Sociology of Knowledge.David Bloor - 1982 - Studies in History and Philosophy of Science Part A 13 (4):267--97.
  14.  3
    Sociology and Philosophy.Emile Durkheim - 1953 - Cohen & West.
  15.  9
    Lettre inédite d'Emile Durkheim à Lucien Lévy-Bruhl.E. Durkheim - 1970 - Revue Philosophique de la France Et de l'Etranger 160:163 - 164.
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  16.  5
    Une lettre de Durkheim à Lucien Lévy-Bruhl.E. Durkheim - 1969 - Revue Philosophique de la France Et de l'Etranger 159:381.
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  17. Durkheim's Dilemma: Toward a Sociology of Emergence.R. Keith Sawyer - 2002 - Sociological Theory 20 (2):227-247.
    The concept of emergence is a central thread uniting Durkheim's theoretical and empirical work, yet this aspect of Durkheim's work has been neglected. I reinterpret Durkheim in light of theories of emergence developed by contemporary philosophers of mind, and I show that Durkheim's writings prefigure many elements of these contemporary theories. Reading Durkheim as an emergentist helps to clarify several difficult and confusing aspects of his work, and reveals a range of unresolved issues. I identify (...)
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  18.  22
    Interdisciplinary Problem- Solving: Emerging Modes in Integrative Systems Biology.Miles MacLeod & Nancy J. Nersessian - 2016 - European Journal for Philosophy of Science 6 (3):401-418.
    Integrative systems biology is an emerging field that attempts to integrate computation, applied mathematics, engineering concepts and methods, and biological experimentation in order to model large-scale complex biochemical networks. The field is thus an important contemporary instance of an interdisciplinary approach to solving complex problems. Interdisciplinary science is a recent topic in the philosophy of science. Determining what is philosophically important and distinct about interdisciplinary practices requires detailed accounts of problem-solving practices that attempt to understand how specific practices address the (...)
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  19.  48
    Epistemology and Practice: Durkheim's the Elementary Forms of Religious Life.Anne Warfield Rawls - 2004 - Cambridge University Press.
    In this original and controversial book Professor Rawls argues that Durkheim's The Elementary Forms of Religious Life is the crowning achievement of his sociological endeavour and that since its publication in English in 1915 it has been consistently misunderstood. Rather than a work on primitive religion or the sociology of knowledge, Rawls asserts that it is an attempt by Durkheim to establish a unique epistemological basis for the study of sociology and moral relations. By privileging social practice over (...)
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  20. Durkheim, Morals and Modernity.Willie Watts Miller - 2016 - Routledge.
    Thorough and wide-ranging examination of the science of morals, reviving and defending the tradition of a scientific approach to ethics. Engages with recent debates on modernism and morality, demonstrating the contemporary relevance of Durkheim's ideas. This book is intended for social and political theory, philosophy of science and Durkheimian studies within sociology, philosophy and politics.
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  21. The Hippocratic Oath and the Ethics of Medicine.Steven H. Miles - 2004 - Oxford University Press.
    This short work examines what the Hippocratic Oath said to Greek physicians 2400 years ago and reflects on its relevance to medical ethics today. Drawing on the writings of ancient physicians, Greek playwrights, and modern scholars, each chapter explores one passage of the Oath and concludes with a modern case discussion. This book is for anyone who loves medicine and is concerned about the ethics and history of the profession.
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  22.  53
    What Makes Interdisciplinarity Difficult? Some Consequences of Domain Specificity in Interdisciplinary Practice.Miles MacLeod - 2018 - Synthese 195 (2):697-720.
    Research on interdisciplinary science has for the most part concentrated on the institutional obstacles that discourage or hamper interdisciplinary work, with the expectation that interdisciplinary interaction can be improved through institutional reform strategies such as through reform of peer review systems. However institutional obstacles are not the only ones that confront interdisciplinary work. The design of policy strategies would benefit from more detailed investigation into the particular cognitive constraints, including the methodological and conceptual barriers, which also confront attempts to work (...)
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  23.  30
    Durkheim and Mauss Revisited: Classification and the Sociology of Knowledge.David Bloor - 1982 - Studies in History and Philosophy of Science Part A 13 (4):267-297.
  24. From an Axiological Standpoint.Miles Tucker - 2019 - Ratio 32 (2):131-138.
    I maintain that intrinsic value is the fundamental concept of axiology. Many contemporary philosophers disagree; they say the proper object of value theory is final value. I examine three accounts of the nature of final value: the first claims that final value is non‐instrumental value; the second claims that final value is the value a thing has as an end; the third claims that final value is ultimate or non‐derivative value. In each case, I argue that the concept of final (...)
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  25.  4
    Montesquieu and Rousseau: Forerunners of Sociology.Emile Durkheim - 1960 - Ann Arbor: University of Michigan Press.
  26.  8
    Evaluating Interdisciplinary Collaborative Learning and Assessment in the Creative Arts and Humanities.Melissa Miles & Sarah Rainbird - 2015 - Arts and Humanities in Higher Education 14 (4):409-425.
    This article responds to the rising emphasis placed on interdisciplinary collaborative learning and its implications for assessment in higher education. It presents findings from a research project that examined the effectiveness of an interdisciplinary collaborative student symposium as an assessment task in an art school/humanities environment. After addressing key ideas relating to interdisciplinarity, collaboration and assessment, the authors evaluate a practical model for facilitating interdisciplinary collaborative learning. Drawing on student surveys and assessment outcomes, the findings highlight the extent to which (...)
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  27.  74
    Kant's ‘Copernican Revolution’: Toward Rehabilitation of a Concept and Provision of a Framework for the Interpretation of the Critique of Pure Reason.Murray Miles - 2006 - Kant-Studien 97 (1):1-32.
    1. Introductory It is a commonplace by now that the expressions ‘Copernican revolution’ and ‘the Copernican hypothesis’ do not actually occur in that portion of the preface to the second edition of the Critique of Pure Reason that contains the only references to Copernicus to be found in the Kantian corpus. Kant speaks rather of “der erste Gedanke des Copernicus” – literally, “the original idea” or “the initial thought” of Copernicus. Still, the word ‘revolution’ occurs no fewer than six times (...)
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  28.  31
    Modeling complexity: cognitive constraints and computational model-building in integrative systems biology.Miles MacLeod & Nancy J. Nersessian - 2018 - History and Philosophy of the Life Sciences 40 (1):17.
    Modern integrative systems biology defines itself by the complexity of the problems it takes on through computational modeling and simulation. However in integrative systems biology computers do not solve problems alone. Problem solving depends as ever on human cognitive resources. Current philosophical accounts hint at their importance, but it remains to be understood what roles human cognition plays in computational modeling. In this paper we focus on practices through which modelers in systems biology use computational simulation and other tools to (...)
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  29. The Pen, the Dress, and the Coat: A Confusion in Goodness.Miles Tucker - 2016 - Philosophical Studies 173 (7):1911-1922.
    Conditionalists say that the value something has as an end—its final value—may be conditional on its extrinsic features. They support this claim by appealing to examples: Kagan points to Abraham Lincoln’s pen, Rabinowicz and Rønnow-Rasmussen to Lady Diana’s dress, and Korsgaard to a mink coat. They contend that these things may have final value in virtue of their historical or societal roles. These three examples have become familiar: many now merely mention them to establish the conditionalist position. But the widespread (...)
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  30.  29
    Morale Professionnelle: Trois Leçons Extraites d'Un Cours d'Émile Durkheim, de Morale Civique Et Professionnelle (1898-1900). [REVIEW]Marcel Mauss & Émile Durkheim - 1937 - Revue de Métaphysique et de Morale 44 (3):527 - 544.
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  31.  72
    Wittgenstein, Durkheim, Garfinkel and Winch: Constitutive Orders of Sensemaking.Anne Warfield Rawls - 2011 - Journal for the Theory of Social Behaviour 41 (4):396-418.
    This paper proposes an approach to the question of meaning and understanding based on the idea of constitutive rules and their relationship to the social objects they are used to create. This approach implicates mutual attention as an essential aspect of the social processes constitutive of social objects and mutual intelligibility. Social objects as such include the meaning, perception and coherence of things, identities and talk, etc. There is a relatively unexplored but important line of argument in sociology that has, (...)
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  32.  30
    Is Durkheim the Enemy of Evolutionary Psychology?Schmaus Warren - 2003 - Philosophy of the Social Sciences 33 (1):25-52.
    an exemplar of an approach that takes the human mind to be largely the product of social and cultural factors with negligible contributions from biology. The author argues that on the contrary, his sociological theory of the categories is compatible with the possibility of innate cognitive capacities, taking causal cognition as his example. Whether and to what extent there are such innate capacities is a question for research in the cognitive neurosciences. The extent to which these innate capacities can then (...)
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  33.  54
    Building Simulations From the Ground Up: Modeling and Theory in Systems Biology.Miles MacLeod & Nancy J. Nersessian - 2013 - Philosophy of Science 80 (4):533-556.
  34.  33
    Durkheim and Representations.W. S. F. Pickering (ed.) - 2000 - Routledge.
    By arguing that his use of representations at the core of Durkheim's sociological thought, this book makes a unique contribution to Durkheimian studies which have recently been dominated by postivist and functionalist interpretaions, and reveals a thinker very much in tune with contemporary developments in philosophy, linguistics and sociology.
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  35.  29
    What Does Interdisciplinarity Look Like in Practice: Mapping Interdisciplinarity and its Limits in the Environmental Sciences.Miles MacLeod & Michiru Nagatsu - 2018 - Studies in History and Philosophy of Science Part A 67:74-84.
    In this paper we take a close look at current interdisciplinary modeling practices in the environmental sciences, and suggest that closer attention needs to be paid to the nature of scientific practices when investigating and planning interdisciplinarity. While interdisciplinarity is often portrayed as a medium of novel and transformative methodological work, current modeling strategies in the environmental sciences are conservative, avoiding methodological conflict, while confining interdisciplinary interactions to a relatively small set of pre-existing modeling frameworks and strategies (a process we (...)
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  36.  46
    Coupling Simulation and Experiment: The Bimodal Strategy in Integrative Systems Biology.Miles MacLeod & Nancy J. Nersessian - 2013 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 44 (4a):572-584.
    The importation of computational methods into biology is generating novel methodological strategies for managing complexity which philosophers are only just starting to explore and elaborate. This paper aims to enrich our understanding of methodology in integrative systems biology, which is developing novel epistemic and cognitive strategies for managing complex problem-solving tasks. We illustrate this through developing a case study of a bimodal researcher from our ethnographic investigation of two systems biology research labs. The researcher constructed models of metabolic and cell-signaling (...)
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  37.  72
    Natural Kinds in Philosophy and in the Life Sciences: Scholastic Twilight or New Dawn? [REVIEW]Miles MacLeod & Thomas A. C. Reydon - 2013 - Biological Theory 7 (2):89-99.
    This article, which is intended both as a position paper in the philosophical debate on natural kinds and as the guest editorial to this thematic issue, takes up the challenge posed by Ian Hacking in his paper, “Natural Kinds: Rosy Dawn, Scholastic Twilight.” Whereas a straightforward interpretation of that paper suggests that according to Hacking the concept of natural kinds should be abandoned, both in the philosophy of science and in philosophy more generally, we suggest that an alternative and less (...)
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  38. The Elementary Forms of the Religious Life. [REVIEW]Emile Durkheim - 1918 - Ancient Philosophy (Misc) 28:158.
     
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  39. Two Kinds of Value Pluralism.Miles Tucker - 2016 - Utilitas 28 (3):333-346.
    I argue that there are two distinct views called ‘value pluralism’ in contemporary axiology, but that these positions have not been properly distinguished. The first kind of pluralism, weak pluralism, is the view philosophers have in mind when they say that there are many things that are valuable. It is also the kind of pluralism that philosophers like Moore, Brentano and Chisholm were interested in. The second kind of pluralism, strong pluralism, is the view philosophers have in mind when they (...)
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  40. Durkheim, Morals and Modernity.William Watts Miller - 1996
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  41.  54
    Miles Kennedy: Home: A Bachelardian Concrete Metaphysics: Oxford and Bern, Peter Lang, 2011, Xiv + 170 Pp, $55.95 ISBN 3039119907. [REVIEW]Dylan Trigg - 2012 - Continental Philosophy Review 45 (2):307-310.
    Miles Kennedy: Home: A Bachelardian concrete metaphysics Content Type Journal Article Pages 1-4 DOI 10.1007/s11007-012-9212-2 Authors Dylan Trigg, Centre de Recherche en Épistémologie Appliquée, Paris, France Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  42.  11
    From Evidence-Based to Evidence-Informed, From Patient-Focussed to Person-Centered-The Ongoing “Energetics” of Health and Social Care Discourse as We Approach the Third Era of Medicine.Andrew Miles - 2017 - Journal of Evaluation in Clinical Practice 23 (1):3-4.
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  43. The Concept of Disinterestedness in Eighteenth-Century British Aesthetics.Miles Rind - 2002 - Journal of the History of Philosophy 40 (1):67-87.
    British writers of the eighteenth century such as Shaftesbury and Hutcheson are widely thought to have used the notion of disinterestedness to distinguish an aesthetic mode of perception from all other kinds. This historical view originates in the work of Jerome Stolnitz. Through a re-examination of the texts cited by Stolnitz, I argue that none of the writers in question possessed the notion of disinterestedness that has been used in later aesthetic theory, but only the ordinary, non-technical concept, and that (...)
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  44.  41
    Emile Durkheim: Sociologist and Moralist.Stephen Turner (ed.) - 1993 - Routledge.
    This volume presents an overview of Durkheim's thought and is representative of the best of contemporary Durkheim scholarship.
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  45. Les Formes Elementaire de la Vie Religieuse le Systeme Totemique En Australie. --.Emile Durkheim - 1912 - F. Alcan.
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  46.  22
    Durkheim: Morality and Milieu.Ernest Wallwork - 1974 - Philosophical Review 83 (4):533-536.
  47. Primitive Classification.E. Durkheim & M. Mauss - 1964 - Les Etudes Philosophiques 19 (3):449-449.
    In this influential work, first published in English in 1963, Durkheim and Mauss claim that the individual mind is capable of classification and they seek the origin of the ‘classificatory function’ in society. On the basis of an intensive examination of forms and principles of symbolic classification reported from the Australian aborigines, the Zuñi and traditional China, they try to establish a formal correspondence between social and symbolic classification. From this they argue that the mode of classification is determined (...)
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  48.  42
    Durkheim and Pragmatism: An Old Twist on a Contemporary Debate.Anne Warfield Rawls - 1997 - Sociological Theory 15 (1):5-29.
    Durkheim's lectures on pragmatism, given in 1913-14, constitute both a significant critique of pragmatism and a clarification of Durkheim's own position. Unfortunately, these lectures have received little attention, most of it critical. When they have been taken seriously, the analysis tends to focus on their historical context and not on the details of Durkheim's actual argument. This is partly because the tendency to interpret Durkheim's theory of knowledge in idealist terms makes a nonsense of his criticisms (...)
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  49. Émile Durkheim: Justice, Morals and Politics.Roger Cotterrell (ed.) - 2010 - Ashgate.
    This volume focuses on three closely-connected aspects of Émile Durkheim's work: his sociology of justice, his sociology of morality and his political sociology. These areas of his thought are the most relevant and practical today in considering fundamental problems of contemporary societies and they provide many of the most important insights of his social theory. This collection presents Durkheim's thought in an unusual and revealing light and shows him as a key social and political thinker for the twenty-first (...)
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  50. Simply Good: A Defence of the Principia.Miles Tucker - 2018 - Utilitas 30 (3):253-270.
    Moore's moral programme is increasingly unpopular. Judith Jarvis Thomson's attack has been especially influential; she says the Moorean project fails because ‘there is no such thing as goodness’. I argue that her objection does not succeed: while Thomson is correct that the kind of generic goodness she targets is incoherent, it is not, I believe, the kind of goodness central to the Principia. Still, Moore's critics will resist. Some reply that we cannot understand Moorean goodness without generic goodness. Others claim (...)
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