Results for '��ngel Luis Gonz��lez'

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  1. The Divinity of R? Ma in the R? M? Ya Formula Not Shown a of V? Lm? Ki.Luis Gonz lez-Reimann - 2006 - Journal of Indian Philosophy 34 (3):203-220.
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  2.  7
    Complexity in Environmental Education. Gonzá & Edgar Lez-Gaudiano - 2001 - Educational Philosophy and Theory 33 (2):153-166.
  3. Equivalencia geométrica en flujos de clase c2 en sistemas planares.Carlos Mario Escobar Callejas, Jos Rodrigo Gonz Lez Granada & Fern Ndez S. Nchez Oscar - 2011 - Scientia et Technica 16.
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  4. El papel de la lógica en los estudios institucionales.Jaime Nubiola - 2018 - In Enrique Alarcón, Agustin Echavarria, Miguel Garcia-Valdecasas & Rubén Pereda (eds.), Opere et veritate. Homenaje al profesor Ángel Luis González,. Pamplona, Navarra, España: pp. 571-583.
    En diciembre de 1996 fui invitado a impartir una sesión a profesores de lógica en los estudios institucionales del Studium Generale de la Prelatura del Opus Dei. En aquella ocasión preparé concienzudamente un texto escrito que pasé a mi querido y admirado colega Ángel Luis González para su revisión. Pocos días después Ángel Luis me lo devolvió con unas pocas correcciones y sugerencias y un alentador “¡Mucho ánimo!” en su encabezamiento. Durante muchos años conservé ese texto con sus (...)
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  5.  92
    ". . . Merely a Man of Letters": An Interview with Jorge Luis Borges.Jorge Luis Borges - 1977 - Philosophy and Literature 1 (3):337-341.
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  6. The Extended Cognition Thesis: Its Significance for the Philosophy of (Cognitive) Science.Eric Arnau, Anna Estany, Rafael Gonz’Alez Del Solar & Thomas Sturm - 2014 - Philosophical Psychology 27 (1):1-18.
    While the extended cognition (EC) thesis has gained more followers in cognitive science and in the philosophy of mind and knowledge, our main goal is to discuss a different area of significance of the EC thesis: its relation to philosophy of science. In this introduction, we outline two major areas: (I) The role of the thesis for issues in the philosophy of cognitive science, such as: How do notions of EC figure in theories or research programs in cognitive science? Which (...)
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  7. Juan Luis Vives Against the Pseudodialecticians a Humanist Attack on Medieval Logic : The Attack on the Pseudialecticians and on Dialectic, Book Iii, V, Vi, Vii, From the Causes of the Corruption of the Arts, with an Appendix of Related Passages by Thomas More : The Texts.Juan Luis Vives, Thomas More, Rita Guerlac & Gaspar Lax - 1979
  8.  5
    Juan Luis Vives: Cinco Contextos Hispanos.Luis Enrique Rodríguez San Pedro Bezares - 1993 - Salmanticensis 40 (2):203-235.
  9.  73
    Suárez, Juan Luis:" Herederos de Proteo. Una teoría del Humanismo español".Luis Durán Guerra - 2012 - Anales Del Seminario de Historia de la Filosofía 29 (1):346-349.
    This paper examines the Hans Blumeberg’s philosophical program: the metaphorology. My intention is to show the importance of Blumenberg’s ideas into the current debate on the relations between philosophy and metaphor.
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  10.  31
    ANDREO, Igor Luis. Teologia da libertação e cultura política maia chiapaneca: O Congresso Indígena de 1974 e as raízes do Exército Zapatista de Libertação Nacional. São Paulo: Alameda, 2013, 313p. ISBN: 978 85 7216 618-8. [REVIEW]Luis Martínez Andrade - 2014 - Horizonte 12 (33):257-263.
    ANDREO, Igor Luis. Teologia da libertação e cultura política maia chiapaneca: O Congresso Indígena de 1974 e as raízes do Exército Zapatista de Libertação Nacional. São Paulo: Alameda, 2013, 313p. ISBN: 978 85 7216 618-8.
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  11. Estudios En Homenaje a Luis Farré. --.Luis Farré & Fundación Para El Estudio Del Pensamiento Argentino E. Iberoamericano - 1985
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  12.  49
    Juan Luis Vives, lengua y lenguaje en el humanismo renacentista.Juan Luis Monreal Pérez - 2011 - Anales Del Seminario de Historia de la Filosofía 28:101-133.
    El objeto de este artículo es doble. Por una parte, examina el uso que Vives hace de la lengua y del lenguaje, y, por otra parte, indica sus aportaciones al campo de la traducción e interpretación. La diversidad temática presente en su obra hace que su persona sea un punto de referencia para diferentes campos científicos, entre ellos la Filología. Para Vives, tanto el acercamiento filológico, como el aprendizaje de la lengua no sólo deben tener en cuenta la lengua desde (...)
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  13. Luis Castro Leiva y la Importancia Del 23 de Enero de 1958: Reflexiones Sobre Un Discurso.José Luis Da Silva - 2006 - In Luis Castro Leiva & Arturo Serrano (eds.), Para Leer a Luis Castro Leiva. Universidad Católica Andrés Bello.
  14.  30
    Presentación-reseña de Luis Rabanaque (editor), Afectividad, Razón y Experiencia, Buenos Aires, Editorial Biblos, 2012.Luis Román Rabanaque - 2013 - Tópicos 25 (25):00-00.
    El comentario se concentra en la práctica del voto como mecanismo de decisión y en las estrategias de disolución de las fuerzas antidemocráticas. El que las prácticas efectivas en ambos casos no difieran parece redundar en un déficit para el deliberacionismo, el cual, a diferencia del agonismo, no puede justificar claramente dichas prácticas. A su vez, se detiene en las diferencias epistemológicas que ambas posiciones presentan. The discussion concentrates on two aspects: the practice of voting as a decision mechanism and (...)
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  15. Escritos de Teor'ia Sociol'ogica En Homenaje a Luis Rodr'iguez Z'uäniga.Luis Rodrâiguez Zâuäniga & Carlos Moya - 1992
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  16. Luis Recaséns Siches: Humanista y Universitario de Excepción.Luis Molina Piñeiro - 2011 - Universidado Nacional Autónoma de México.
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  17.  7
    Goé-lez-Limbourg. Un domaine carolingien dans les parages d’une forteresse.Jean-Louis Kupper - 2011 - Revue Belge de Philologie Et D’Histoire 89 (1):403-421.
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  18. La filosofía del derecho de Luis Recasens Siches: autoesposición.Luis Recasens Siches - 1975 - Anales de la Cátedra Francisco Suárez 15:339-377.
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  19.  4
    Julio Cabrera, Javier Muguerza, Juan Luis Pintos.Luis García Soto - 2020 - Agora 40 (1):1-2.
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  20.  15
    Pérez prieto, Victorino & meza Rueda, José Luis: Diccionario panikkariano, Herder, barcelona, 2016, 400p.Luis García Soto - 2018 - Agora 37 (1).
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  21. Unamuno, William James y Kierkegaard y Otros Ensayos / Luis Farré.Luis Farré - 1967 - Editorial la Aurora.
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  22. Non-Agential Permissibility In Epistemology.Luis R. G. Oliveira - 2015 - Australasian Journal of Philosophy 93 (2):389-394.
    Paul Silva has recently argued that doxastic justification does not have a basing requirement. An important part of his argument depends on the assumption that doxastic and moral permissibility have a parallel structure. I here reply to Silva's argument by challenging this assumption. I claim that moral permissibility is an agential notion, while doxastic permissibility is not. I then briefly explore the nature of these notions and briefly consider their implications for praise and blame.
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  23.  27
    Respuesta Al Comentario de Christian Steve Ramos. "Villavicencio, Luis. 'El Constructivismo Kantiano Según Rawls Como Fundamento de Los Derechos Humanos'", Ideas y Valores LX/147 (2011): 280-282. [REVIEW]Luis Villavicencio Miranda - 2012 - Ideas Y Valores 61 (150):309-313.
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  24. La historia y los historiadores en De disciplinis de Luis Vives: De tradendis disciplinis.Luis Pomer Monferrer - forthcoming - Nova et Vetera.
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  25.  4
    Camino, nombre de Cristo: Profesión de vivir en fray Luis de León.Luis Jiménez Moreno - 2003 - Cuadernos Salmantinos de Filosofía 30:359-370.
  26. Journeys Through Philosophy a Classical Introduction /Edited by Nicholas Capaldi, Eugene Kelly, and Luis E. Navia. --.Luis E. Navia, Nicholas Capaldi & Eugene Kelly - 1982 - Prometheus Books, 1982.
     
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  27. Sceptical Theism and the Paradox of Evil.Luis R. G. Oliveira - 2020 - Australasian Journal of Philosophy 98 (2):319-333.
    Given plausible assumptions about the nature of evidence and undercutting defeat, many believe that the force of the evidential problem of evil depends on sceptical theism’s being false: if evil is...
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  28. Deontological Evidentialism, Wide-Scope, and Privileged Values.Luis Oliveira - 2017 - Philosophical Studies 174 (2):485-506.
    Deontological evidentialism is the claim that we ought to form and maintain our beliefs in accordance with our evidence. In this paper, I criticize two arguments in its defense. I begin by discussing Berit Broogard’s use of the distinction between narrow-scope and wide-scope requirements against W.K. Clifford’s moral defense of. I then use this very distinction against a defense of inspired by Stephen Grimm’s more recent claims about the moral source of epistemic normativity. I use this distinction once again to (...)
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  29. Filosofía y Poder: Una Discusión Multifacética / Luis Eduardo Caballero ... [Et Al.].Luis Eduardo Caballero (ed.) - 2003 - Muela Del Diablo.
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  30. Obras de Luis Castro Leiva.Luis Castro Leiva - 2005 - Universidad Católica Andrés Bello.
    v. 1. Para pensar a Bolívar -- v. 2. Lenguajes republicanos.
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  31.  18
    Para Leer a Luis Castro Leiva.Luis Castro Leiva & Arturo Serrano (eds.) - 2006 - Universidad Católica Andrés Bello.
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  32. Los derechos humanos en México: entrevista a Luis de la Barreda Solórzano.Luis Salazar & Antonella Attili - 2001 - Revista Internacional de Filosofía Política 18:155-166.
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  33.  8
    Programming Machine Ethics.Luís Moniz Pereira & Ari Saptawijaya - 2016 - Springer Verlag.
    Source: "This book addresses the fundamentals of machine ethics. It discusses abilities required for ethical machine reasoning and the programming features that enable them. It connects ethics, psychological ethical processes, and machine implemented procedures. From a technical point of view, the book uses logic programming and evolutionary game theory to model and link the individual and collective moral realms. It also reports on the results of experiments performed using several model implementations. Opening specific and promising inroads into the terra incognita (...)
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  34. Deontological Evidentialism and Ought Implies Can.Luis Oliveira - 2018 - Philosophical Studies 175 (10):2567-2582.
    Deontological evidentialism is the claim that S ought to form or maintain S’s beliefs in accordance with S’s evidence. A promising argument for this view turns on the premise that consideration c is a normative reason for S to form or maintain a belief that p only if c is evidence that p is true. In this paper, I discuss the surprising relation between a recently influential argument for this key premise and the principle that ought implies can. I argue (...)
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  35.  48
    The Animal-Environment System.Luis H. Favela & Anthony Chemero - 2016 - In Y. Coelllo & M. H. Fischer (eds.), Foundations of Embodied Cognition: Volume 1: Perceptual and Emotional Embodiment. Routledge. pp. 59-74.
    Embodied cognition is a well-established and increasingly influential branch of the cognitive, neural, and psychological sciences. Unlike embodied cognition, extended cognition is not as well-established or influential. Our goal is to defend the idea that if cognition is truly embodied, then it is embodied in systems, and if it is embodied in systems, then it extends beyond animal boundaries. In order to demonstrate this, we situate the idea of extended cognitive systems in a historical context. Then, we present a theoretical (...)
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  36. Ampliative Transmission and Deontological Internalism.Luis R. G. Oliveira - 2018 - Pacific Philosophical Quarterly 99 (2):174-185.
    Deontological internalism is the family of views where justification is a positive deontological appraisal of someone's epistemic agency: S is justified, that is, when S is blameless, praiseworthy, or responsible in believing that p. Brian Weatherson discusses very briefly how a plausible principle of ampliative transmission reveals a worry for versions of deontological internalism formulated in terms of epistemic blame. Weatherson denies, however, that similar principles reveal similar worries for other versions. I disagree. In this article, I argue that plausible (...)
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  37. The Significance of Politics in the Liberation Theology of Juan Luis Segundo and Gustavo Gutierrez.Raul Luis Cotto-Serrano - 1990 - Dissertation, University of Massachusetts Amherst
    The objective of this study has been to establish the level of significance that Gustavo Gutierrez and Juan Luis Segundo attribute to politics in their contributions to liberation theology and to extract the relevant consequences for political theory. ;A systematic analysis of the theory of history in the works of these two authors indicates a higher level of integration between Christianity and politics that is usual in Christian political thought. Liberation is equated with salvation and political liberation is seen (...)
     
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  38.  4
    Orden Jiménez, Rafael V. (coord..), Humanismo Republicano Iberoamericano. Un debate. Ambrosio Velasco Gómez; José Luis Villacañas Berlanga, Madrid, Biblioteca Nueva, 2019, pp. 127. [REVIEW]José Luis Mora - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (2):359-360.
    Reseña de la obra de Orden Jiménez, Rafael V., Humanismo Republicano Iberoamericano. Un debate. Ambrosio Velasco Gómez; José Luis Villacañas Berlanga, Madrid, Biblioteca Nueva, 2019, pp. 127.
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  39.  43
    Political Theory of Global Justice: A Cosmopolitan Case for the World State.Luis Cabrera - 2004 - Routledge.
    Could global government be the answer to global poverty and starvation? Cosmopolitan thinkers challenge the widely held belief that we owe more to our co-citizens than to those in other countries. This book offers a moral argument for world government, claiming that not only do we have strong obligations to people elsewhere, but that accountable integration among nation-states will help ensure that all persons can lead a decent life. Cabrera considers both the views of those political philosophers who say we (...)
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  40.  7
    Zombies and Consciousness.José Luis Bermúdez - 2007 - Philosophical Quarterly 57 (227):306-308.
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  41.  28
    Hierarchical Categorical Perception in Sensing and Cognitive Processes.Luis Emilio Bruni - 2008 - Biosemiotics 1 (1):113-130.
    This article considers categorical perception (CP) as a crucial process involved in all sort of communication throughout the biological hierarchy, i.e. in all of biosemiosis. Until now, there has been consideration of CP exclusively within the functional cycle of perception–cognition–action and it has not been considered the possibility to extend this kind of phenomena to the mere physiological level. To generalise the notion of CP in this sense, I have proposed to distinguish between categorical perception (CP) and categorical sensing (CS) (...)
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  42.  20
    Should I Kill or Rather Not?Luis Moniz Pereira - 2019 - AI and Society 34 (4):939-943.
  43.  10
    Should I Kill or Rather Not?Luis Moniz Pereira - 2019 - AI and Society 34 (4):939-943.
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  44.  6
    On Divine Foreknowledge: Part IV of the Concordia.LUIS DE MOLINA - 1988 - Cornell Up.
    Luis de Molina was a leading figure in the remarkable sixteenth-century revival of Scholasticism on the Iberian peninsula. Molina is best known for his innovative theory of middle knowledge. Alfred J. Freddoso's extensive introductory essay clears up common misconceptions about Molina's theory, defends it against both philosophical and theological objections, and makes it accessible to contemporary readers.
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  45.  27
    Spinoza B.: Grammar Compendium of Hebrew.(José Luis Cárdenas). [REVIEW]José Luis Cárdenas - 2006 - Ideas Y Valores 55 (130):102-105.
  46. Justification and the Uniqueness Thesis.Luis Rosa - 2012 - Logos and Episteme (4):571-577.
    In this paper, I offer two counterexamples to the so-called ‘Uniqueness Thesis.’ As one of these examples rely on the thesis that it is possible for a justified belief to be based on an inconsistent body of evidence, I also offer reasons for this further thesis. On the assumption that doxastic justification entails propositional justification, the counterexamples seem to work.
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  47. Comparing Direct and Indirect Measures of Sequence Learning.Jimenez Luis, Mendez Castor & Cleeremans Axel - 1996 - Journal of Experimental Psychology 22 (4):948-969.
    Comparing the relative sensitivity of direct and indirect measures of learning is proposed as the best way to provide evidence for unconscious learning when both conceptual and operative definitions of awareness are lacking. This approach was first proposed by Reingold & Merikle (1988) in the context of subliminal perception. In this paper, we apply it to a choice reaction time task in which the material is generated based on a probabilistic finite-state grammar (Cleeremans, 1993). We show (1) that participants progressively (...)
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  48.  7
    La conciencia histórica en el siglo XVIII.Luis Juan Guerrero - 2018 - Páginas de Filosofía 19 (22):110-147.
    El tema de mi exposición aparece en la primera fila de un curso colectivo sobre la Revolución francesa. Pero debo comenzar declarando que no entraré, ni por un momento, en el análisis de ese conjunto extraordinario de acontecimientos históricos o en el estudio de sus causas y proyecciones. No es éste, por otra parte, un asunto de mi especialidad. Dentro del plan de nuestro curso colectivo, mi tarea es más modesta y aparece bien circunscripta. Me debo ocupar del sentido histórico (...)
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  49.  54
    Multinational Oil Companies and the Adoption of Sustainable Development: A Resource-Based and Institutional Theory Interpretation of Adoption Heterogeneity.Luis Fernando Escobar & Harrie Vredenburg - 2011 - Journal of Business Ethics 98 (1):39-65.
    Sustainable development is often framed as a social issue to which corporations should pay attention because it offers both opportunities and challenges. Through the use of institutional theory and the resource-based view of the firm, we shed some light on why, more than 20 years after sustainable development was first introduced, we see neither the adoption of this business model as dominant nor its converse, that is the total abandonment of the model as unworkable and unprofitable. We focus on multinational (...)
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  50.  9
    Caminos hacia la alteridad. La comprensión del otro en las elaboraciones de Heidegger en torno a ‘Sein und Zeit’.Luis Fernando Butierrez - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (1):99-111.
    El presente artículo aborda las consideraciones de la alteridad del otro en las elaboraciones tempranas de Heidegger. Entendidas como condición de posibilidad para un abordaje propio de las cuestiones éticas, aquí analizamos tensiones y limitaciones en la tematización del otro, con el objetivo de dar cuenta de la transición hacia una comprensión radical de la alteridad en sus trabajos posteriores a 1930, más allá de las limitaciones antropológicas y subjetivas de las elaboraciones de Husserl. Para dar cuenta de ello, en (...)
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