Results for '��sa Carlson'

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  1.  36
    The Faces of Intellectual Disability: Philosophical Reflections.Licia Carlson - 2009 - Indiana University Press.
    In a challenge to current thinking about cognitive impairment, this book explores what it means to treat people with intellectual disabilities in an ethical manner.
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  2. Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʾjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʾ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʾi Gter Źes Bya Baʾi Bstan Bcos Bźugs So. [REVIEW]Sa-Skya Paṇḍi-Ta Kun-Dgaʾ & -Rgyal-Mtshan - 2005 - Si-Khron Dpe Skrun Tshogs Pa, Si-Khron Mi Rigs Dpe Skrun Khaṅ.
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  3.  40
    My Life with Censorship: Sís, Peter, 1949- -- Childhood and Youth.SíS. Peter - 2009 - Journal of the History of Philosophy 47 (3):42-45.
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  4.  31
    The Aesthetics of Natural Environments.Allen Carlson & Arnold Berleant (eds.) - 2004 - Broadview Press.
    The Aesthetics of Natural Environments is a collection of essays investigating philosophical and aesthetics issues that arise in our appreciation of natural environments. The introduction gives an historical and conceptual overview of the rapidly developing field of study known as environmental aesthetics. The essays consist of classic pieces as well as new contributions by some of the most prominent individuals now working in the field and range from theoretical to applied approaches. The topics covered include the nature and value of (...)
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  5. The Virtuous Influence of Ethical Leadership Behavior: Evidence From the Field.Mitchell J. Neubert, Dawn S. Carlson, K. Michele Kacmar, James A. Roberts & Lawrence B. Chonko - 2009 - Journal of Business Ethics 90 (2):157-170.
    This study examines a moderated/mediated model of ethical leadership on follower job satisfaction and affective organizational commitment. We proposed that managers have the potential to be agents of virtue or vice within organizations. Specifically, through ethical leadership behavior we argued that managers can virtuously influence perceptions of ethical climate, which in turn will positively impact organizational members' flourishing as measured by job satisfaction and affective commitment to the organization. We also hypothesized that perceptions of interactional justice would moderate the ethical (...)
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  6. Arkhiv Marksa I Engel Sa.Karl Marx, Friedrich Engels & Institut Marksa-Engel Sa-Lenina - 1932 - Partiinoe Izd-Vo.
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  7.  46
    Nature, Aesthetics, and Environmentalism: From Beauty to Duty.Allen Carlson & Sheila Lintott (eds.) - 2008 - Columbia University Press.
    The essays in the final section explicitly bring together aesthetics, ethics, and environmentalism to explore the ways in which each might affect the others.
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  8. Words of Wisdom: A Philosophical Dictionary for the Perennial Tradition.John W. Carlson - 2012 - University of Notre Dame Press.
    Like their predecessors throughout the late nineteenth and twentieth centuries, popes John Paul II and Benedict XVI have emphasized the importance of philosophy in the Catholic intellectual tradition. In his encyclical _Fides et ratio _, John Paul II called on philosophers “to have the courage to recover, in the flow of an enduringly valid philosophical tradition, the range of authentic wisdom and truth.” Where the late pope spoke of an “enduringly valid tradition,” Jacques Maritain and other Thomists often have referred (...)
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  9.  88
    Mere Addition and Two Trilemmas of Population Ethics.Erik Carlson - 1998 - Economics and Philosophy 14 (2):283.
    A principal aim of the branch of ethics called ‘population theory’ or ‘population ethics’ is to find a plausible welfarist axiology, capable of comparing total outcomes with respect to value. This has proved an exceedingly difficult task. In this paper I shall state and discuss two ‘trilemmas’, or choices between three unappealing alternatives, which the population ethicist must face. The first trilemma is not new. It originates with Derek Parfit's well-known ‘Mere Addition Paradox’, and was first explicitly stated by Yew-Kwang (...)
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  10.  86
    Allen Carlson’s Environmental Aesthetics and the Protection of the Environment.Ned Hettinger - 2005 - Environmental Ethics 27 (1):57-76.
    Evaluation of the contribution that Allen Carlson’s environmental aesthetics can make to environmental protection shows that Carlson’s positive aesthetics, his focus on the functionality of human environments for their proper aesthetic appreciation, and his integration of ethical concern with aesthetic appreciation all provide fruitful, though not unproblematic, avenues for an aesthetic defense of theenvironment.
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  11. Propriété littéraire et artistique réservée pour tous Les pays a la librairie droz sa.Librairie Droz Sa - 1971 - Bibliothèque d'Humanisme Et Renaissance: Travaux and Documents 33:238.
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  12.  13
    Elementary Patterns of Resemblance.Timothy J. Carlson - 2001 - Annals of Pure and Applied Logic 108 (1-3):19-77.
    We will study patterns which occur when considering how Σ 1 -elementary substructures arise within hierarchies of structures. The order in which such patterns evolve will be seen to be independent of the hierarchy of structures provided the hierarchy satisfies some mild conditions. These patterns form the lowest level of what we call patterns of resemblance . They were originally used by the author to verify a conjecture of W. Reinhardt concerning epistemic theories 449–460; Ann. Pure Appl. Logic, to appear), (...)
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  13. Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʼjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʼi Gter Źes Bya Baʼi Bstan Bcos Bźugs So.Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan - 2005 - Si-Khron Dpe Skrun Tshogs Pa, Si-Khron Mi Rigs Dpe Skrun Khaṅ.
    Root text and autocommentary on Buddhist logic.
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  14. Deliberation, Foreknowledge, and Morality as a Guide to Action.Carlson Erik - 2002 - Erkenntnis 57 (1):71-89.
    In Section 1, I rehearse some arguments for the claim that morality should be ``action-guiding'', and try to state the conditions under which a moral theory is in fact action-guiding. I conclude that only agents who are cognitively and conatively ``ideal'' are in general able to use a moral theory as a guide to action. In Sections 2 and 3, I discuss whether moral ``actualism'' implies that morality cannot be action-guiding even for ideal agents. If actualism is true, an ideal (...)
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  15.  9
    Consequentialism, Alternatives, and Actualism.E. Carlson - 1999 - Philosophical Studies 96:253-268.
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  16.  91
    The Aesthetics of Human Environments.Arnold Berleant & Allen Carlson (eds.) - 2007 - Broadview Press.
    The Aesthetics of Human Environments is a companion volume to Carlson's and Berleant's The Aesthetics of Natural Environments. Whereas the earlier collection focused on the aesthetic appreciation of nature, The Aesthetics of Human Environments investigates philosophical and aesthetics issues that arise from our engagement with human environments ranging from rural landscapes to urban cityscapes. Our experience of public spaces such as shopping centers, theme parks, and gardens as well as the impact of our personal living spaces on the routine (...)
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  17. The Aesthetics of Landscape.Allen Carlson - 1992 - Journal of Aesthetics and Art Criticism 50 (4):343-345.
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  18. Consequentialism, Distribution and Desert.Erik Carlson - 1997 - Utilitas 9 (3):307.
    This paper criticizes the consequentialist theory recently put forward by Fred Feldman. I argue that this theory violates two crucial requirements. Another theory, proposed by Peter Vallentyne, is similarly flawed. Feldman's basic ideas could, however, be developed into a more plausible theory. I suggest one possible way of doing this.
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  19.  28
    What Gardens Mean.Allen Carlson - 1999 - Journal of Aesthetics and Art Criticism 57 (3):376-377.
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  20. The Indiscrete Image: Infinitude and Creation of the Human.Thomas A. Carlson - 2008 - University of Chicago Press.
    Humanity’s creative capacity has never been more unsettling than it is at our current moment, when it has ushered us into new technological worlds that challenge the very definition of “the human.” Those anxious to safeguard the human against techno-scientific threats often appeal to religious traditions to protect the place and dignity of the human. But how well do we understand both theological tradition and today’s technological culture? In _The Indiscrete Image, _Thomas A. Carlson challenges our common ideas about (...)
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  21.  14
    A Case of Syntactical Learning and Judgment: How Conscious and How Abstract?Don E. Dulany, Richard A. Carlson & Gerald I. Dewey - 1984 - Journal of Experimental Psychology: General 113 (4):541-555.
  22.  12
    On Consciousness in Syntactic Learning and Judgment: A Reply to Reber, Allen, and Regan.Don E. Dulany, Richard A. Carlson & Gerald I. Dewey - 1985 - Journal of Experimental Psychology: General 114 (1):25-32.
  23.  62
    Allen Carlson and Sheila Lintott (Eds): Nature, Aesthetics, and Environmentalism: From Beauty to Duty. [REVIEW]Nathaniel Barrett - 2011 - Journal of Agricultural and Environmental Ethics 24 (6):659-668.
    Allen Carlson and Sheila Lintott (eds): Nature, Aesthetics, and Environmentalism: From Beauty to Duty Content Type Journal Article DOI 10.1007/s10806-010-9258-2 Authors Nathaniel Barrett, Institute for the Biocultural Study of Religion 1711 Massachusetts Ave NW #308 Washington DC 20036 USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  24.  26
    Allen Carlson, Mary E. Gallagher, Kenneth Lieberthal, and Melanie Manion , Contemporary Chinese Politics: New Sources, Methods, and Field Strategies, New York: Cambridge University Press, 2010.Zheng Yongnian - 2012 - Japanese Journal of Political Science 13 (3):467-468.
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  25. Cognitive Disability and its Challenge to Moral Philosophy.Eva Feder Kittay & Licia Carlson (eds.) - 2010 - Wiley-Blackwell.
    Through a series of essays contributed by clinicians, medical historians, and prominent moral philosophers, Cognitive Disability and Its Challenge to Moral ...
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  26.  1
    Christianity and Civil Society: Catholic and Neo-Calvinist Perspectives.Stanley Carlson-Thies, Jonathan Chaplin, Jean Bethke Elshtain, Kenneth L. Grasso, Russell Hittinger, Timothy Sherratt & James W. Skillen (eds.) - 2008 - Lexington Books.
    A work of contemporary Christian political thought, this volume addresses the crisis of modern democracy evident in the decline of the institutions of civil society and their theoretical justification. Drawing upon a rich store of social and political reflection found in the Catholic and Neo-Calvinist traditions, the essays mount a robust defense of the irreducible identity and value of the social institutions_family, neighborhood, church, civic association_that serve as the connective tissue of a political community.
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  27.  24
    Well-Being Counterfactualist Accounts of Harm and Benefit.Olle Risberg, Jens Johansson & Erik Carlson - 2021 - Australasian Journal of Philosophy 99 (1):164-174.
    ABSTRACT Suppose that, for every possible event and person who would exist whether or not the event were to occur, there is a well-being level that the person would occupy if the event were to occur, and a well-being level that the person would occupy if the event were not to occur. Do facts about such connections between events and well-being levels always suffice to determine whether an event would harm or benefit a person? Many seemingly attractive accounts of harm (...)
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  28.  10
    Role Playing and Identity: The Limits of Theatre as Metaphor.Marvin Carlson - 1985 - Noûs 19 (4):644-646.
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  29. M. Arnold, la Christologie de Luther d'Apres Sa Correspondance 151.de Martin Luther la Christologie & Sa Correspondance D'après - 2005 - Revue D'Histoire Et de Philosophie Religieuses 85:151.
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  30. Allen Carlson and Arnold Berleant, Eds., The Aesthetics of Natural Environments Reviewed By.Ira Newman - 2005 - Philosophy in Review 25 (1):14-16.
     
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  31. Budd and Brady on the Aesthetics of Nature. [REVIEW]Allen Carlson - 2005 - Philosophical Quarterly 55 (218):106 - 113.
    This essay is a critical notice of Malcolm Budd's _The Aesthetics of Nature (Oxford, 2002) and Emily Brady's _Aesthetics of the Natural Environment (Edinburgh, 2003). I argue that, although each of the volumes makes an important contribution to our understanding of the aesthetic experience of nature, the accounts of aesthetic appreciation of nature that are developed by Budd and Brady are each somewhat defective in that neither grants an adequate role to knowledge in such appreciation, and specifically to scientific knowledge.
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  32.  54
    Dynamic Inconsistency and Performable Plans.Carlson Erik - 2003 - Philosophical Studies 113 (2):181 - 200.
    An agent may abandon an initiated action plan, although he doesnot acquire new information or encounter unforeseen obstacles.Such dynamic inconsistency can be to the agent'';s guaranteeddisadvantage, and there is a debate on how it should rationallybe avoided. The main contenders are the sophisticated andthe resolute approaches. I argue that this debate is misconceived,since both approaches rely on false assumptions about theperformability of action plans. The debate can be reformulated,so as to avoid these mistaken assumptions. I try to show that sucha (...)
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  33. Mother of One to Mother of Two: A Textual Analysis of Second-Time Mothers’ Posts on the BabyCenter LLC Website.Emma Beyers-Carlson, Sarita Schoenebeck & Brenda L. Volling - 2022 - Frontiers in Psychology 13.
    Mothers use online resources frequently to obtain information on pregnancy, birth, and parenting. Yet, second-time mothers may have different concerns than first-time mothers given they have a newborn infant and another child at home. The current study conducted an on-line textual analysis of the posts of second-time mothers during pregnancy and the first months postpartum on the BabyCenter LLC website, one of the largest online parenting communities. Latent Dirichlet Allocation analysis on roughly 16,000 posts to BabyCenter birth clubs in 2017 (...)
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  34. A Case of Syntactical Learning and Judgment: How Conscious and How Abstract?Donelson E. Dulany, Richard A. Carlson & G. I. Dewey - 1984 - Journal of Experimental Psychology 113:541-555.
  35.  9
    Rationality and Non-Trivial Universalizability.George Carlson - 1995 - Philosophical Papers 24 (3):197-207.
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  36. Genericity: An Introduction.Manfred Krifka, Francis Jeffry Pelletier, Gregory Carlson, Alice ter Meulen, Gennaro Chierchia & Godehard Link - 1995 - In Greg N. Carlson & Francis Jeffry Pelletier (eds.), The Generic Book. University of Chicago Press. pp. 1--124.
     
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  37.  54
    In Defence of the Mind Argument.Erik Carlson - 2002 - Philosophia 29 (1-4):393-400.
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  38. Matthew Carlson.Ola Listhauq - 2006 - Japanese Journal of Political Science 7 (1-3):251.
     
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  39.  18
    A Fourteenth Century Turkic Translation of Saʿdi's GulistānA Fourteenth Century Turkic Translation of Sadi's Gulistan.James M. Kelly, A. Bodrogligeti, Saʿdi & Sadi - 1973 - Journal of the American Oriental Society 93 (2):238.
  40.  25
    Exploring the Effects of Galantamine Paired with Meditation and Dream Reliving on Recalled Dreams: Toward an Integrated Protocol for Lucid Dream Induction and Nightmare Resolution.Gregory Sparrow, Ryan Hurd, Ralph Carlson & Ana Molina - 2018 - Consciousness and Cognition 63:74-88.
  41.  13
    Moore and the New Realism.George R. Carlson - 1987 - Philosophical Papers 16 (1):41-52.
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  42. Carlson and the Aesthetic Appreciation of Nature.Eugene Hargrove - 2002 - Philosophy and Geography 5 (2):213-223.
  43. Expressing Disagreement: A Presuppositional Indexical Contextualist Relativist Account.Dan López de Sa - 2015 - Erkenntnis 80 (1):153-165.
    Many domains, notably the one involving predicates of personal taste, present the phenomenon of apparent faultless disagreement. Contextualism is a characteristically moderate implementation of the relativistic attempt to endorse such appearances. According to an often-voiced objection, although it straightforwardly accounts for the faultlessness, contextualism fails to respect “facts about disagreement.” With many other recent contributors to the debate, I contend that the notion of disagreement—“genuine,” “real,” “substantive,” “robust” disagreement—is indeed very flexible, and in particular can be constituted by contrasting attitudes. (...)
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  44.  44
    The Counterfactual Comparative Account of Harm and Reasons for Action and Preference: Reply to Carlson.Justin Klocksiem - 2019 - Ethical Theory and Moral Practice 22 (3):673-677.
    The counterfactual comparative account of harm has emerged as the main contender in the recent literature on the nature of harm. But Erik Carlson argues that the account violates plausible normative principles connecting harm with our reasons to perform certain actions and to prefer certain outcomes. According to Carlson, the account implies that we have reason to perform actions and to prefer outcomes that we do not in fact possess. This paper defends the counterfactual comparative account from these (...)
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  45.  6
    Is Our Existence in Need of Further Explanation?E. Carlson & E. J. Olsson - 1998 - Inquiry: An Interdisciplinary Journal of Philosophy 41 (3):255.
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  46.  8
    "Where is Your God?" Theophany and The Angel of History.Gary Grieve-Carlson - 2006 - Renascence 58 (4):289-303.
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  47.  7
    Essays on Values in Literature.Gary Grieve-Carlson - 2006 - Renascence 58 (4):289-303.
  48.  25
    Ingvar Carlson, Ed., The Pastoral Care, 2:Ff. 25va/4-End. Edited From British Library MS. Cotton Otho B.Ii. Completed by Lars-G. Hallander Together with Mattias Löfvenberg and Alarik Rynell. Stockholm: Almqvist and Wiksell, 1978. Paper. Pp. 200; 2 Plates. [REVIEW]Paul E. Szarmach - 1981 - Speculum 56 (2):449-450.
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  49.  2
    Wants and Rationality.George Carlson - 1981 - Philosophical Papers 10 (2):51-65.
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  50.  4
    Consequentialism Reconsidered.Erik Carlson - 1995 - Dordrecht, Netherland: Springer.
    In Consequentialism Reconsidered, Carlson strives to find a plausible formulation of the structural part of consequentialism. Key notions are analyzed, such as outcomes, alternatives and performability. Carlson argues that consequentialism should be understood as a maximizing rather than a satisficing theory, and as temporally neutral rather than future oriented. He also shows that certain moral theories cannot be reformulated as consequentialist theories. The relevant alternatives for an agent in a situation are taken to comprise all actions that they (...)
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