Results for '��scar Barroso'

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  1.  35
    Leopoldo Barroso's Comments About Jose Marti.Leopoldo Barroso - 1994 - The Chesterton Review 20 (1):124-124.
  2.  8
    Attentional Effects on Rule Extraction and Consolidation From Speech.Diana López-Barroso, David Cucurell, Antoni Rodríguez-Fornells & Ruth de Diego-Balaguer - 2016 - Cognition 152:61-69.
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  3. Wounds and Scars: Deleuze on the Time (and the Ethics) of the Event.Jack Reynolds - 2007 - Deleuze and Guatarri Studies 1 (2):15.
    This essay examines Deleuze's account of time and the wound in The Logic of Sense and, to a lesser extent, in Difference and Repetition. As such, it will also explicate his understanding of the event, as well as the notoriously opaque ethics of counter-actualisation that are bound up with it, before raising certain problems that are associated with the transcendental and ethical priority that he accords to the event and what he calls the time of Aion. I will conclude by (...)
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  4.  13
    Scars of the Spirit: The Struggle Against Inauthenticity.Geoffrey H. Hartman - 2002 - Palgrave-Macmillan.
    In this fascinating collection of essays, noted critic Geoffrey Hartman raises the essential question of where we can find the real or authentic in today's world, and how this affects the way we understand our human predicament. Hartman explores such issues as the fantasy of total information and perfect communication encouraged by the internet, the biographical excesses of tell-all talk shows that serve to shore up a personal sense of unreality, the tendency to motivate violence in the name of some (...)
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  5. Wounds and Scars: Deleuze on the Time and Ethics of the Event.Jack Reynolds - 2007 - Deleuze and Guatarri Studies 1 (2):144-166.
    This paper explores the idea that Deleuze’s oeuvre is best understood as a philosophy of the wound, synonymous with a philosophy of the event. Although this wound/scar typology may appear to be a metaphorical conceit, the motif of the wound recurs frequently and perhaps even symptomatically in many of Deleuze’s texts, particularly where he is attempting to delineate some of the most important differences (transcendental, temporal, and ethical) between himself and his phenomenological predecessors. I raise some some potential problems for (...)
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  6. Whip Scars on the Naked Soul: Myth and Elenchos in Plato's Gorgias.Radcliffe G. Edmonds - 2012 - In Catherine Collobert, Pierre Destrée & Francisco J. Gonzalez (eds.), Plato and Myth: Studies on the Use and Status of Platonic Myths. Brill.
  7.  47
    Emily's Scars: Surgical Shapings, Technoluxe, and Bioethics.Arthur W. Frank - 2004 - Hastings Center Report 34 (2):18-29.
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  8.  12
    Is It Possible to “Incorporate” a Scar? Revisiting a Basic Concept in Phenomenology.Jenny Slatman - 2016 - Human Studies 39 (3):347-363.
    Although scars never disappear completely, in time most people will basically get used to them. In this paper I explore what it means to habituate to scars against the background of the phenomenological concept of incorporation. In phenomenology the body as Leib or corps vécu functions as a transcendental condition for world disclosure. Because of this transcendental reasoning, phenomenology prioritizes a form of embodied subjectivity that is virtually dis-embodied. Endowing meaning to one’s world through getting engaged in actions and projects (...)
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  9. La Tesis Bio-Antropología Del Innatismo Falacias Descubiertas Desde la Reflexión Filosófica Acerca de la Experiencia Moral.Óscar Barroso Fernández - 2014 - Contrastes: Revista Internacional de Filosofía 19 (2).
    RESUMENEn los últimos años se observa una tendencia a recuperar la tesis del innatismo moral desde el ámbito de las ciencias bio-antropológicas. Dicha tesis encuentra apoyo en el descubrimiento de ciertos universales morales y en la constatación de la capacidad humana de producir respuestas morales de forma inmediata. El autor de este trabajo, aun cuando considera plausible que en la conducta moral haya elementos innatos, mantiene que las pruebas aducidas incurren en la falacia del falso dilema: respecto a los universales (...)
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  10.  8
    Pluralidad de la Filosofía Analítica.David P. Chico & Moisés Barroso Ramos (eds.) - 2007 - Plaza y Valdés Editores.
    Los cuatro pertenecían a una generación que mantuvo contacto directo con Wittgenstein, Carnap o Russell. La potencia conceptual de la filosofía analítica sobrevuela, por fortuna, a sus protagonistas y no se extingue con ellos.
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  11.  7
    Language as a Threat: Multimodal Evaluation and Interventions for Overwhelming Linguistic Anxiety in Severe Aphasia.María José Torres-Prioris, Diana López-Barroso, José Paredes-Pacheco, Núria Roé-Vellvé, Marc S. Dawid-Milner & Marcelo L. Berthier - 2019 - Frontiers in Psychology 10.
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  12.  60
    El signo en Spinoza: imágenes, palabras e ideas.Maribel Barroso - 2020 - Aporia, Revista Internacional de Investigaciones Filosóficas 2 (20):66-80.
    Se expone la relación entre el signo en tanto gnoseológica y semánticamente subordinado a la imaginación y el uso del lenguaje como medio para expresar las verdades filosóficas por parte de Spinoza. Al respecto, se revisan tres posturas: (i) la de David Savan, quien sostiene la inadecuación del lenguaje para expresar verdades filosóficas debido a la vinculación spinoziana entre las palabras y la imaginación; (ii) la de G.H.R. Parkinson, quien afirma que el uso del lenguaje no es inconsistente con la (...)
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  13. La Historia y la Teoría Del Caos: Un Nuevo Diálogo Con la Física.Antonio González Barroso - 2005 - Dirección General de Fomento Editorial, Universidad Autónoma de Zacatecas.
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  14.  14
    Medical ethics in the use of the diagnostic procedures in the specialty of neurology.Yanneris Parada Barroso & Hernández Rodríguez - 2013 - Humanidades Médicas 13 (3):702-712.
    El prodigioso desarrollo de la ciencia y la tecnología médicas tiene una vertiente negativa que se expresa en la crisis de la atención de salud y de la relación médico-paciente. Los cambios en dicha relación, la mayor especialización y las nuevas posibilidades de tecnologías médicas llevan a reflexionar sobre las consecuencias y los efectos a largo alcance desde el punto de vista ético. Se realizó una revisión bibliográfica utilizando la base de datos EBSCO para determinar cómo repercute el proceso tecnológico (...)
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  15. Scars Across Humanity: Understanding and Overcoming Violence Against Women.[author unknown] - 2015
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  16.  14
    Eurykleia and Odysseus' Scar: Odyssey 19.393–466.Irene J. F. De Jong - 1985 - Classical Quarterly 35 (02):517-.
    In this article I shall argue for an interpretation of Odyssey 19.393–466 as a flash-back taking place in the mind of Eurykleia at the moment she recognises Odysseus' scar. That Eurykleia somehow forms the connection between main story and digression has been suggested before, but so far other interpretations have been defended with more fervour. Most famous of these interpretations is the one given by E. Auerbach in the first chapter of his Mimesis. He had chosen 19.393–466 to illustrate his (...)
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  17. The Scar of Montaigne.Philip Paul Hallie - 1966 - Middleton, Conn., Wesleyan University Press.
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  18. Manuel MARTÍN RIEGO, Colegio de la Sagrada Familia de Sevilla (1895-2020). 125 Años de Presencia Vedruna. Sevilla, Colegio Sagrada Familia de Sevilla, Carmelitas de la Caridad, 2020, 317 Pp. ISBN 978-84-09-20101-3. [REVIEW]Juan Holgado Barroso - 2021 - Isidorianum 30 (1):263-264.
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  19.  3
    Language Learning Variability Within the Dorsal and Ventral Streams as a Cue for Compensatory Mechanisms in Aphasia Recovery.Diana López-Barroso & Ruth de Diego-Balaguer - 2017 - Frontiers in Human Neuroscience 11.
  20. Beyond Formal Spaces.Israel Moura Barroso - 2020 - Approaching Religion 10 (2).
    This text offers some reflections that stem from my participation in the NSU Winter Symposium ‘Feminism and Hospitality: Religious and critical perspectives in dialogue with a secular age’, held in Turku, Finland, 5–7 March 2020. Drawing from my previous experiences both in my native country and in my country of residence, I first explain why this event represented a welcome novelty to me. I then highlight some of its major positive features. I do not offer a resume of the presentations (...)
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  21. The Challenge of a Fraternal Social Coexistence. A Reflection Stemming From the Essay “la Sfida Della Convivenza” by Alberto Pirni.Israel Moura Barroso - 2020 - Kriterion: Journal of Philosophy 61 (147):747-768.
    ABSTRACT This article starts from the analysis of the work “La sfida della convivenza”, by Italian philosopher Alberto Pirni, to establish with it a dialogue around the principle of fraternity. In his essay, Pirni offers an essential lexicon to discuss the possibilities of social coexistence between different individuals, groups, communities and cultures in contemporary societies. The first part of the article offers a summary of the ideas of the author, who seeks to deepen the meaning of key concepts for the (...)
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  22.  13
    Comprensión y realidad. Zubiri ante el reto hermenéutico.Juan Antonio Nicolás Marín & Oscar Barroso Fernández - 2005 - Endoxa 1 (20):773.
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  23.  4
    Scars.Janet Kuypers - 1993 - Feminist Studies 19 (3):650.
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  24. The Scar in the Letter: An Eye Into the Occult in Hawthorne's Text.Itala Vivan - 1984 - Social Science Information 23 (1):155-193.
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  25.  3
    Enhancing Children’s Motor Memory Retention Through Acute Intense Exercise: Effects of Different Exercise Durations.Rosa Angulo-Barroso, Blai Ferrer-Uris & Albert Busquets - 2019 - Frontiers in Psychology 10.
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  26.  13
    Scars of the Spirit: The Struggle Against Inauthenticity (Review).Christopher S. Schreiner - 2005 - Philosophy and Literature 29 (2):501-503.
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  27.  4
    Scars.Mary Ann Wehler - 2006 - Feminist Studies 32 (1):123.
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  28.  2
    The Corporate Purpose of Spanish Listed Companies: Neurocommunication Research Applied to Organizational Intangibles.Luis Mañas-Viniegra, Igor-Alejandro González-Villa & Carmen Llorente-Barroso - 2020 - Frontiers in Psychology 11.
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  29.  2
    Rüpke, Jörg, Pantheon. A new history of Roman religion. Princeton y Oxford, Princeton University Press, 2018, 551 pp. ISBN: 978-14-0088-885-6. [REVIEW]Rafael A. Barroso Romero - 2021 - 'Ilu. Revista de Ciencias de Las Religiones 24:165-166.
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  30.  10
    Research Results Have Expiration Dates: Ensuring Timely Systematic Reviews.Julie Barroso, Margarete Sandelowski & Corrine I. Voils - 2006 - Journal of Evaluation in Clinical Practice 12 (4):454-462.
  31. La heterotopía de las relaciones.Moisés Barroso Ramos - 2004 - Laguna 15:125-162.
    El pluralismo ontológico depende estrechamente de la doctrina de las relaciones externas. Los términos son singularidades materiales y las relaciones son singularidades virtuales, no menos reales que las primeras y que responden a una lógica propia. En su «empirismo trascendental» Deleuze retoma de modo implícito la discusión tradicional acerca de las relaciones (Bradley, Russell, Whitehead y James), aunque reconduciéndola hacia la ontología de lo virtual que actúa en el plano de inmanencia. Si nuestro análisis es correcto, la ontología misma podría (...)
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  32. La aventura de la inmanencia en Bergson.Moisés Barroso Ramos - 2003 - Laguna 12:115-126.
    El término aventura resumiría lo que de impulso inmanentista encierra el bergsonismo. Dicha aventura, empero, se ve finalmente empañada por las más diversas consideraciones de tipo espiritualista y de modo especial por la inquietud teológica del último Bergson. Llevar a cabo esa aventura implicaría formar un "circuito" entre lo virtual y lo posible. Sería así desarticulada en la ontología bergsoniana la inquietud antes mencionada y pensado el futuro con condiciones humanistas.
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  33.  6
    Autoria institucional no jornal escolar O Colegial - órgão dos alunos do Colégio Catarinense.Tânia Maria Barroso Ruiz - 2019 - Bakhtiniana 14 (1):150-170.
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  34.  2
    Reading the Scar in Breast Cancer Poetry.Stephanie Hartman - 2004 - Feminist Studies 30:155-177.
  35.  23
    O Pessoal Na Vida Pública: O Que Há Entre Gilberto Freye E Sérgio Buarque de Holanda [The Personal in the Public Life: What Exist Between Gilberto Freyre E Sérgio Buarque de Holanda].David Barroso de Oliveira - 2017 - Kalagatos 14 (2):325.
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  36. El objeto de la metafísica en Súarez y Zubiri.Óscar Barroso Fernández - 2005 - Revista de Filosofía de la Universidad de Costa Rica 43 (109):225-240.
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  37.  27
    Esencia y hecho en Zubiri ¿En qué sentido puede entenderse la filosofía de Zubiri como una fenomenología?Óscar Barroso Fernández - 2013 - Revista de Filosofía (Madrid) 38 (1):29-52.
    This paper dissents from the canonical interpretation of Zubiri’s philosophy, which tends to conceive the way from On essence (1962) to Sentient Intelligence (1980 - 1983) as a project of phenomenological refinement of philosophy as noology. On the contrary, the continuity of both works is shown in the analysis of notions of “fact” and “essence”. This is the basis to conclude that it makes sense to conceive Zubiri’s philosophy as phenomenology, as long as it’s not characterized as an absolute and (...)
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  38. Filosofía de la historia y moral en Zubiri. Claves para la interpretación iberoamericana de su filosofía.Óscar Barroso Fernández - 2004 - Revista de Filosofía de la Universidad de Costa Rica 42 (105):87-99.
  39.  1
    Skin and Scars: Probing the Visual Culture of Addiction.Julia Skelly - 2018 - Body and Society 24 (1-2):193-209.
    What does considering skin carefully and specifically illuminate about addiction, addiction discourse and/or the visual culture of addiction, that more general considerations of the body do not? What light is shed when we talk about skin and addiction? I want to propose in this brief article that in looking at addiction and addiction discourse through the lens of skin studies, we see with even more clarity the thinness of the argument that addiction is legible from corporeal evidence. I conclude that (...)
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  40.  9
    Childhood Abuse and Vulnerability to Depression: Cognitive Scars in Otherwise Healthy Young Adults.Tony T. Wells, W. Michael Vanderlind, Edward A. Selby & Christopher G. Beevers - 2014 - Cognition and Emotion 28 (5):821-833.
  41.  2
    Comunidade Barroso (Camamu - BA) Pós 2008: A Certificação E a Nova Configuração de Quilombo.Ana Angélica Leal Barbosa, Emily Alves Cruz Moy & Flavia Querino Da Silva - 2016 - Odeere 1 (1).
    Este trabalho é parte de um estudo etnográfico em andamento no mestrado em Relações Étnicas e Contemporaneidade, período entre 2015-2017 com crianças da Comunidade Quilombola Barroso, município de Camamu-Bahia. Para construção dos dados foram realizadas pesquisas de campo, análises documentais, leituras de periódicos, livros e pesquisas online. Durante as observações pretendeu-se investigar como se dá o processo de construção identitária das crianças, tendo como objetivos específicos conhecer como os estudantes expressam sua identidade na escola e analisar de que forma (...)
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  42.  49
    As contribuições de Linda Zagzebski para a epistemologia Das virtudes contemporânea.Sérgio Luís Barroso de Carvalho - 2013 - Cadernos Do Pet Filosofia 4 (8):27-35.
    Através deste artigo científico pretende-se expor as contribuições de Linda Zagzebski para a teoria da epistemologia das virtudes contemporânea, evidenciando sua inspiração na teoria das virtudes de Aristóteles. A inovação trazida por Zagzebski é a proposta de indistinção entre virtudes morais e virtudes intelectuais. Para a autora, as virtudes intelectuais são um subconjunto das virtudes morais, e assim merecem avaliação conjunta com estas. Por fim, argumenta-se que essa interpretação não implica em um reducionismo das virtudes intelectuais e que pode servir (...)
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  43.  33
    Falibilismo E a falácia de contrafactuais epistêmicos segundo Stephen Hetherington.Sérgio Luís Barroso de Carvalho - 2014 - Cadernos Do Pet Filosofia 5 (10):53-61.
    Stephen Hetherington é um dos mais proeminentes epistemólogos a defender que é possível ter conhecimento segundo as condições de crença verdadeira e justificada, apesar dos contraexemplos elaborados por Edmund Gettier. Ele fundamentou sua perspectiva no pressuposto de falibilidade do conhecimento e naquilo que ele chamou de "falácia de contrafactuais epistêmicos", segundo a qual não se deve assumir impossibilidade do conhecimento factual apenas em virtude da sua impossibilidade contrafactual - o que é reiterado por Anthony Booth. As críticas apresentadas por Brent (...)
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  44.  4
    A Quantum Field Theory View of Interaction Free Measurements.Filipe C. R. Barroso & Orfeu Bertolami - 2020 - Foundations of Physics 50 (8):764-771.
    We propose a Quantum Field Theory description of beams on a Mach–Zehnder interferometer and apply the method to describe Interaction Free Measurements, concluding that there is a change of momentum of the fields in IFMs. Analysing the factors involved in the probability of emission of low-energy photons, we argue that they do not yield meaningful contributions to the probabilities of the IFMs.
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  45.  2
    Varying Cognitive Scars – Differential Associations Between Types of Childhood Maltreatment and Facial Emotion Processing.Benjamin Iffland & Frank Neuner - 2020 - Frontiers in Psychology 11.
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  46. Book Review: Scars Across Humanity: Understanding and Overcoming Violence Against Women. [REVIEW]Lisa Isherwood - 2016 - Feminist Theology 24 (3):314-314.
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  47.  9
    Kiedis’s Scar Tissue: A Phenomenological Psychobiography.Tatiana Latilla & Sherianne Kramer - 2018 - Indo-Pacific Journal of Phenomenology 18 (sup1):53-63.
    This study uses a psychobiographic research method as a means to explore and describe the life of lyricist, Anthony Kiedis. Kiedis’s history is investigated through the lens of Erik Erikson’s theory of identity development. Using Interpretative Phenomenological Analysis as a means to platform the psychobiographic methodology, this study explores Kiedis’s creativity and writing as intrinsic aspects of his identity. In addition, the analysis attempts to understand how Kiedis resolved his identity crises, and puts forward a presentation of Kiedis’s subjective experiences (...)
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  48. Healing the Scars of History: Borders, Migration, and the Reproduction of Structural Injustice.Juan Carlos Velasco - 2019 - In Juan Carlos Velasco & MariaCaterina La Barbera (eds.), Challenging the Borders of Justice in the Age of Migrations. Springer Verlag.
    The suppression of trade barriers and liberalization of financial flows inherent to the expansive dynamic of globalization have not extended to international flows of workers. To impede the free movement of workers, restrictive migratory policies have been implemented, and borders have been fortified with walls and fences. In the face of this widespread phenomenon, this chapter presents an alternative consisting of three steps. First, it is noted that in the current migratory context, borders play a key role in reproducing inequalities (...)
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  49.  13
    “You Keep Telling Me What has Been Lost, and I Keep Telling You Something Remains.” A Personal Response To: Scar Tissue by Michael Ignatieff.W. Lewis - 2002 - Medical Humanities 28 (2):105-106.
    Michael Ignatieff is well known as a journalist and broadcaster of a distinctly intellectual kind. He has written movingly on the trauma of modern warfare and Europe following the Cold War. His CV also boasts of studies on the Scottish Enlightenment and nineteenth century penal policy. Additionally, his Booker short listed novel Scar Tissue is one of the most interesting studies of medicine and the human consequences of disease of the last decade.
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  50. O teletrabalho eo repensar Das categorias tempo E espaço.Ivan Alemão–Ppgsd-Uff & Márcia Regina C. Barroso–Ppgsd-Uff - 2012 - Enfoques: Sociologia e Antropologia da Universidade Federal do Rio de Janeiro 11 (1):1.
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