Results for '��sta .'

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  1. Šta kant duguje Rusou?Igor Cvejić - 2012 - Filozofija I Društvo 23 (3):163-175.
  2.  3
    Šta Je Estetika?: Zbornik Radova.Divna Vuksanović & Nebojša Grubor (eds.) - 2005 - Mali Nemo.
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  3. ""Šta je" normalna nauka"?Zagorka Golubović - unknown
     
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  4.  8
    A Vocabulary of Philippine Food and Well-being.Felice Prudente Sta Maria - 2018 - Budhi: A Journal of Ideas and Culture 22 (1):1-23.
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  5. Šta Čini Dobru Knjigu?Svetlana Gavrilović (ed.) - 2007 - Narodna Biblioteka Srbije.
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  6. La stásis dans la politique d'Aristote: la cité sous tension.Esther Rogan - 2018 - Paris: Classiques Garnier.
     
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  7.  11
    Sta R f.Indexické V. Ý Razy Ii - 2002 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 9 (2):121-156.
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  8.  22
    Acting without regarding: Daoist self-cultivation as education for non-dichotomous thinking.Joseph Emmanuel D. Sta Maria - 2017 - Educational Philosophy and Theory 49 (12):1216-1224.
    In this article, I show how resources for an education for non-dichotomous thinking can be drawn from the two Daoist texts, the Daodejing and the Zhuangzi. Dichotomous thinking can be defined as thinking that considers things in terms of strict and even irreconcilable dichotomous oppositions. The authors of the Daodejing and the Zhuangzi are known for their criticism of such dichotomous thinking. At the same time however, these authors seem to fall into this very kind of thinking which they criticize. (...)
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  9. Šta Je Teorija.Novica Milić - 2006 - Institut Za Književnost I Umetnost.
  10.  52
    Reči: šta se pomoću njih može činiti-Džon Ostin: Kako delovati rečima, Matica srpska, 1994.Mašan Bogdanovski - 1995 - Theoria 38 (1):111-114.
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  11.  1
    Phōs Sta Anexēgēta.Angelos Tsiridēs - 2010 - En Typois.
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  12. Dove sta andando la terapia familiare nel mondo? Intervista a Froma Walsh.Antonello D'Elia - 2011 - Terapia Familiare 95:87 - 97.
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  13. Dove sta andando la terapia familiare del mondo?Lynn Hoffman - 2013 - Terapia Familiare 101:95 - 102.
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  14.  3
    Social Foundations of Postindustrial Economies.Gøsta Esping-Andersen - 1998 - Oxford University Press UK.
    The Golden Age of postwar capitalism has been eclipsed, and with it seemingly also the possibility of harmonizing equality and welfare with efficiency and jobs. Most analyses believe that the emerging postindustrial society is overdetermined by massive, convergent forces, such as tertiarization, new technologies, or globalization, all conspiring to make welfare states unsustainable in the future. Social Foundations of Postindustrial Economies takes a second, more sociological and more institutional, look at the driving forces of economic transformation. What, as a result, (...)
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  15. Der Aristokrat als Autor?: die Philosophischen Briefe Petr Jakovlevič Čaadaevs und die russische Öffentlichkeit seiner Zeit: ein Beitrag zur russischen Kulturgeschichte des 19. Jahrhunderts.Klaus-Dietrich Städtke - 2015 - Berlin: Frank & Timme, Verlag für wissenschaftliche Literatur.
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  16. Die "Urtheilskraft, als [...] Verbindungsmittel der zwei Theile der Philosophie zu einem Ganzen" : praktische Implikationen einer erkenntnistheoretischen Notlösung.Michael Städtler - 2021 - In Jure Zovko (ed.), Hermeneutische Relevanz der Urteilskraft =. Lit.
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  17. La moïeutique de Cioran: l'expansion et la dissolution du moi dans l'écriture.Mihaela-Gențiana Stănișor - 2018 - Paris: Classiques Garnier.
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  18. Rosa.Jayme Sta - forthcoming - Laguna.
  19. Representative authors.Street United Sta - 1978 - Humanitas 14:264.
     
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  20.  22
    Shu and zhong as the virtue of the Golden Rule: a Confucian contribution to contemporary virtue ethics.Joseph Emmanuel D. Sta Maria - 2017 - Asian Philosophy 27 (2):100-111.
    I aim to show how Confucian philosophy can contribute to the contemporary resurgence of virtue ethics education by arguing that it has the resource to address a lacuna in Aristotelian ethics. Aristotelian ethics, which is arguably the main resource of contemporary virtue ethics, lacks a virtue that corresponds to the notion of loving each person as one’s self or the Golden Rule. To be more precise, Aristotelian ethics has no virtue about loving all people as one’s self, although philia comes (...)
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  21.  14
    The Dao Admits of No Admixture: Mysticism and Moral Realism in Zhuangzi’s Writings.Joseph Emmanuel Sta Maria - 2018 - Budhi: A Journal of Ideas and Culture 22 (1):43-84.
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  22.  10
    Classics in Chinese Philosophy.Michael Stas & Wade Baskin - 1975 - Journal of the American Oriental Society 95 (1):122.
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  23.  20
    Priorità per chi sta peggio–Valori e norme morali nel prioritarismo etico.Christoph Lumer - 2008 - In Etica Normativa: Principi Dell'agire Morale. Carocci. pp. 93--116.
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  24. Tilted Interpretations : reproductive health law and practice in the Philippines.Amparita Sta Maria - 2019 - In Irehobhude O. Iyioha (ed.), Women's health and the limits of law: domestic and international perspectives. Routledge.
     
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  25. Economic inequality and the welfare state.Gøsta Esping-Andersen & John Myles - 2009 - In Wiemer Salverda, Brian Nolan & Timothy M. Smeeding (eds.), The Oxford Handbook of Economic Inequality. Oxford University Press.
    This article focuses on the welfare state, which includes social protection, health, education and training, housing, and social services, but can also be conceived more broadly to include policies that affect earnings capacity and the structure of the labour market. It discusses the difficulties of capturing the impact of the welfare state on income inequality, given that one does not observe what the distribution would be in the absence of the welfare state or specific aspects of it. Theories of welfare (...)
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  26.  7
    Bier und vierzigste oder Sta = re. Abtheilung.Johann Andreas Schmeller - 2008 - In Bayerisches Wörterbuch: 7. Neudr. D. V. G. Frommann Bearb. 2. Ausg. München 1872-77. Mit Einer Wissenschaftlichen Einleitung Zur Ausgabe Leipzig 1939 von Otto Mausser Und Mit Einem Vorwort von Otto Basler. Oldenbourg Wissenschaftsverlag. pp. 355-401.
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  27.  39
    La verità sta davanti a noi.Renato Pettoello - 2005 - Doctor Virtualis 4:173-176.
    La non esistenza di una tradizione storico-filosofica milanese. Una storia della filosofia senza convinzioni filosofiche finisce per divorare se stessa.
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  28.  10
    Kıbrısta BM Tarafından Gerçekleştirilen.Soyalp Tamçeli̇k - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):733-778.
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  29.  7
    The Experience of Difference: Re-thinking the EDSA Revolution as an Exemplar of Ascending Life.Raniel Sta Maria Reyes - 2013 - Tattva - Journal of Philosophy 5 (1):91-110.
    Does talking about the triumph of the 1986 People Power EDSA Revolution still make sense nowadays? When the ideals of this glorious revolution are now nothing but contents of Philippine history textbooks and items of the culture industry, do we still need to re-imagine it? These are some of the reflective questions that will challenge and guide this paper‟s architecture. In what follows, the author will push all the possibilities for a Nietzschean re- thinking of the EDSA Revolution as “ (...)
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  30. El-Kıstâsü'l-Müstakîm =. Ghazzālī - 2016 - Fatih, İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı.
     
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  31. The Caste System in Sta Tu Nascendi.Francois Chenet - 1989 - Diogenes 37 (148):112-140.
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  32.  66
    Si Madelene Sta. Maria at ang Sikolohiyang Pilipino: Pakikipanayam sa isa sa mga Kauna-unahang Iskolar na Bumatikos sa Nasabing Intelektuwal na Kilusan.F. P. A. Demeterio Iii, Leslie Anne Liwanag & Patrick James Ruiz - 2017 - Kritike 11 (1):48-69.
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  33. L'exil est la patrie de la pensée.Kōstas Axelos, Servanne Jollivet & Katherina Daskalaki (eds.) - 2014 - Paris: Presses de l'École de normale supérieure.
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  34.  38
    What is an Institution? / Sta je institucija ? (Bosnian translation by Nijaz Ibrulj).Nijaz Ibrulj & John R. Searle - 2018 - Pregled 1 (2):211-235.
    The article is translated here from John R. Searle : What is an Institution? Journal of Institutional Economics (2005), 1: 1, 1–22 Printed in the United Kingdom, The JOIE Foundation, 2005.
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  35. El itinerario espiritual de Sta Teresa de Lisieux y S. Francisco.Nl Barcelos Mendoça - 2002 - Verdad y Vida 60 (233):145-156.
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  36.  7
    A systematic literature review on semantic models for IoT-enabled smart campus.Soulakshmee D. Nagowah, Hatem Ben Sta & Baby Gobin-Rahimbux - 2021 - Applied ontology 16 (1):27-53.
    Smart communities have recently gained much attention. Researchers have been trying to tackle a number of challenges faced by smart communities. Interoperability is one key challenge that occurs due to different systems using different knowledge representations. To solve interoperability problems, ontologies are seen as a promising solution as they provide a commonly agreed vocabulary for representing data that are understandable by stakeholders of smart communities. Smart communities make use of Internet of Things and ubiquitous networks to support communication among objects (...)
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  37.  10
    La metafisica sta bene, grazie.Marco Santambrogio - 1999 - Iride: Filosofia e Discussione Pubblica 12 (1):123-132.
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  38.  44
    Quantitative cross-national research methods.Gøsta Esping-Andersen & Adam Przeworski - 2001 - In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. pp. 18--12649.
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  39. Carl Friedrich Stäudlin's Diagnosis of the Political Effects of Skepticism in Late Eighteetn-Century Germany.John Christian Laursen - 2015 - In John Christian Laursen & Gianni Paganini (eds.), Skepticism and political thought in the seventeenth and eighteenth centuries. University of Toronto Press.
     
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  40. Chi è che sta sognando? Merleau-Ponty su sonno e sogno.Roberta Dreon - 2012 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 5 (2).
    This paper considers some thesis proposed by Maurice Merleau-Ponty during his lessons on sleeping and dreaming in the mid fifties, also with reference to the contemporary scientific debate. Dreaming and sleeping constitute a privileged perspective for considering the characteristic human interweaving of natural and cultural aspects, of animality and meaning. The immediate association of sleeping with a suspension of consciousness and with an absence of worldly contacts seems problematic. Furthermore the dualistic opposition between conscious activity and bodily passivity seems far (...)
     
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  41. El iusnaturalismo egoísta de Thomas Hobbes.Carlos Isler Soto - 2017 - Madrid: Marcial Pons.
  42.  13
    Balkanska lakoća'postmodernog'švindlovanja, šta kod nas sledi posle'gubitka'originala?Slobodan R. Žunjić - 1996 - Theoria 39 (1):105-139.
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  43.  2
    Mantıkçı Pozitivist Anlayışta Metafiziğin Elenmesine Bir Köken Olarak Yeni Mantıkta Anlam Sorunu.Neslihan Doğan - 2022 - Felsefe Arkivi 57:63-84.
    Dil, dünya ile düşünce ilişkisini dil aracılığıyla kurma ve dil bağlamında bilgiye açıklık kazandırma amacını güden mantıkçı pozitivizm, 20. yüzyılın önemli düşünsel eğilimlerinden biridir. Bu anlayışa göre başta felsefe olmak üzere disiplinlerdeki çeşitli konu ve problemler, yeni mantığın metotları eşliğinde geliştirilen dilsel çözümleme bağlamında tahlil edilmelidir. Bu çerçevede, bilgi değeri taşıyan anlamlı tümceler ile bilgi değeri taşımayan anlamsız tümceler arasına çizilebilecek sınırın işareti olan “anlam kriteri”, mantıkçı pozitivist düşünürlerin temel meselesi haline gelmiştir. Buna dayanarak bilgi değeri taşımamaları ve anlamsız olmaları (...)
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  44. Hē eikona tēs koinōnias tou katanalōtismou: ho Bōntrigiar ston kathrephtē tou D̲empor.Kōstas Spēliōtēs - 2017 - Athēna: Perispōmenē.
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  45.  11
    Communicating Intent of Automated Vehicles to Pedestrians.Azra Habibovic, Victor Malmsten Lundgren, Jonas Andersson, Maria Klingegård, Tobias Lagström, Anna Sirkka, Johan Fagerlönn, Claes Edgren, Rikard Fredriksson, Stas Krupenia, Dennis Saluäär & Pontus Larsson - 2018 - Frontiers in Psychology 9.
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  46.  8
    La quarta rivoluzione: come l'infosfera sta trasformando il mondo.Luciano Floridi - 2017 - Milan, Metropolitan City of Milan, Italy: Raffaello Cortina.
    Chi siamo e che tipo di relazioni stabiliamo gli uni con gli altri? Luciano Floridi sostiene che gli sviluppi nel campo delle tecnologie dell’informazione e della comunicazione stiano modificando le risposte a domande così fondamentali. I confini tra la vita online e quella offline tendono a sparire e siamo ormai connessi gli uni con gli altri senza soluzione di continuità, diventando progressivamente parte integrante di un’“infosfera” globale. Questo passaggio epocale rappresenta niente meno che una quarta rivoluzione, dopo quelle di Copernico, (...)
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  47. Archaeologies of "us" and "them": debating history, heritage and indigeneity.Charlotta Hillerdal, Anna Karlström & Carl-Gösta Ojala (eds.) - 2017 - New York, NY: Routledge/Taylor & Francis Group.
    Archaeologies of 'Us' and 'Them' explores the concept of indigeneity within the field of archaeology and heritage and in particular examines the shifts in power that occur when 'we' define 'the other' by categorizing 'them' as indigenous. Recognizing the complex and shifting distinctions between indigenous and non-indigenous pasts and presents, this volume gives a nuanced analysis of the underlying definitions, concepts and ethics associated with this field in order to explore indigenous archaeology as a theoretical, ethical and political concept"--Provided by (...)
     
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  48.  16
    Praviti izuzetak a da se ne napusti princip: ili šta bi kantovci mogli da misle o terorizmu.Tomas E. Hil - 1995 - Theoria 38 (2):91-114.
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  49.  2
    Una questione politica: l'epoca urbana che sta venendo Reporting from the Front Contested Cities Shaping Cities Habitat III.Niccolò Cuppini - 2016 - Scienza and Politica. Per Una Storia Delle Dottrine 28 (55).
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  50. Dal Laocoonte a Watchmen. La poesia sta alla pittura come il cinema al fumetto.Mariagrazia Portera - 2009 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 2 (2).
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