Results for '��sta Kristjana Sveinsd��ttir'

154 found
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  1. Feminist Metaphysics.Sally Haslanger & Ásta Kristjana Sveinsdóttir - 2008;2011 - Stanford Encyclopedia of Philosophy.
  2. The Social Construction of Human Kinds.Ásta Kristjana Sveinsdóttir - 2013 - Hypatia 28 (4):716-732.
    Social construction theorists face a certain challenge to the effect that they confuse the epistemic and the metaphysical: surely our conceptions of something are influenced by social practices, but that doesn't show that the nature of the thing in question is so influenced. In this paper I take up this challenge and offer a general framework to support the claim that a human kind is socially constructed, when this is understood as a metaphysical claim and as a part of a (...)
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  3. The Metaphysics of Sex and Gender.Ásta Kristjana Sveinsdóttir - 2011 - In Charlotte Witt (ed.), Feminist Metaphysics. Springer. pp. 47--65.
    In this chapter I offer an interpretation of Judith Butler’s metaphysics of sex and gender and situate it in the ontological landscape alongside what has long been the received view of sex and gender in the English speaking world, which owes its inspiration to the works of Simone de Beauvoir. I then offer a critique of Butler’s view, as interpreted, and subsequently an original account of sex and gender, according to which both are constructed—or conferred, as I would put it— (...)
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  4.  21
    Acting Without Regarding: Daoist Self-Cultivation as Education for Non-Dichotomous Thinking.Joseph Emmanuel D. Sta Maria - 2017 - Educational Philosophy and Theory 49 (12):1216-1224.
    In this article, I show how resources for an education for non-dichotomous thinking can be drawn from the two Daoist texts, the Daodejing and the Zhuangzi. Dichotomous thinking can be defined as thinking that considers things in terms of strict and even irreconcilable dichotomous oppositions. The authors of the Daodejing and the Zhuangzi are known for their criticism of such dichotomous thinking. At the same time however, these authors seem to fall into this very kind of thinking which they criticize. (...)
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  5. Knowledge of Essence: The Conferralist Story.Ásta Kristjana Sveinsdóttir - 2013 - Philosophical Studies 166 (1):21-32.
    Realist essentialists face a prima facie challenge in accounting for our knowledge of the essences of things, and in particular, in justifying our engaging in thought experiments to gain such knowledge. In contrast, conferralist essentialism has an attractive story to tell about how we gain knowledge of the essences of things, and how thought experiments are a justified method for gaining such knowledge. The conferralist story is told in this essay.
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  6.  72
    Two Kinds of Belief in Plato.Gösta Grönroos - 2013 - Journal of the History of Philosophy 51 (1):1-19.
    In thesophist (263e10–264b4), Plato distinguishes between two kinds of belief. On the one hand, there is a kind of belief that occurs “according to thinking” (κατὰ διάνοιαν), being “the completion of thinking” (διανοίας ἀποτελεύτησις). This kind is called ‘doxa.’ On the other hand, there is another kind of belief that occurs “through sense perception” (δι᾽ αἰσθήσεως). This kind is called ‘phantasia,’ perhaps best rendered as “appearing.”1 The purpose of this paper is to uncover the distinction between these two different kinds (...)
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  7. Economic Inequality and the Welfare State.Gøsta Esping-Andersen & John Myles - 2009 - In Wiemer Salverda, Brian Nolan & Timothy M. Smeeding (eds.), The Oxford Handbook of Economic Inequality. Oxford University Press.
    This article focuses on the welfare state, which includes social protection, health, education and training, housing, and social services, but can also be conceived more broadly to include policies that affect earnings capacity and the structure of the labour market. It discusses the difficulties of capturing the impact of the welfare state on income inequality, given that one does not observe what the distribution would be in the absence of the welfare state or specific aspects of it. Theories of welfare (...)
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  8.  13
    Siding with Euthyphro: Response‐Dependence and Conferred Properties.Ásta Kristjana Sveinsdóttir - 2010 - European Journal of Philosophy 18 (1):108-125.
    : I argue that a response‐dependence account of a concept can yield metaphysical results, and not merely epistemological or semantical results, which has been a prevalent view in the literature on response‐dependence. In particular, I show how one can argue for a conferralist account of a certain property by arguing that the concept of the property is response‐dependent, if certain assumptions are made.
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  9.  95
    Review of The Metaphysics of Gender by Charlotte Witt. [REVIEW]Ásta Kristjana Sveinsdóttir - 2012 - Notre Dame Philosophical Reviews 2012 (5).
  10. Šta Je Estetika?: Zbornik Radova.Divna Vuksanović & Nebojša Grubor (eds.) - 2005 - Mali Nemo.
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  11. Siding with Euthyphro: Response-Dependence and Conferred Properties.Ásta Kristjana Sveinsdóttir - 2010 - European Journal of Philosophy 18 (1):108-125.
    : I argue that a response‐dependence account of a concept can yield metaphysical results, and not merely epistemological or semantical results, which has been a prevalent view in the literature on response‐dependence. In particular, I show how one can argue for a conferralist account of a certain property by arguing that the concept of the property is response‐dependent, if certain assumptions are made.
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  12.  49
    Reči: šta se pomoću njih može činiti-Džon Ostin: Kako delovati rečima, Matica srpska, 1994.Mašan Bogdanovski - 1995 - Theoria 38 (1):111-114.
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  13. Šta Kant Duguje Rusou?Igor Cvejić - 2012 - Filozofija I Društvo 23 (3):163-175.
  14. Dove Sta Andando la Terapia Familiare Del Mondo?Lynn Hoffman - 2013 - Terapia Familiare 101:95 - 102.
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  15.  8
    A Vocabulary of Philippine Food and Well-Being.Felice Prudente Sta Maria - 2018 - Budhi: A Journal of Ideas and Culture 22 (1):1-23.
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  16.  11
    Sta R F.Indexické V. Ý Razy Ii - 2002 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 9 (2):121-156.
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  17. Šta Čini Dobru Knjigu?Svetlana Gavrilović (ed.) - 2007 - Narodna Biblioteka Srbije.
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  18. ""Šta Je" Normalna Nauka"?Zagorka Golubović - unknown
     
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  19. Šta Je Teorija.Novica Milić - 2006 - Institut Za Književnost I Umetnost.
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  20.  10
    Communicating Intent of Automated Vehicles to Pedestrians.Azra Habibovic, Victor Malmsten Lundgren, Jonas Andersson, Maria Klingegård, Tobias Lagström, Anna Sirkka, Johan Fagerlönn, Claes Edgren, Rikard Fredriksson, Stas Krupenia, Dennis Saluäär & Pontus Larsson - 2018 - Frontiers in Psychology 9.
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  21. Dove sta andando la terapia familiare nel mondo? Intervista a Froma Walsh.Antonello D'Elia - 2011 - Terapia Familiare 95:87 - 97.
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  22.  27
    Staður í nýjum heimi: Konungasagan Morkinskinna. Ármann Jakobsson.Margaret Clunies Ross - 2005 - Speculum 80 (2):505-506.
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  23.  9
    Classics in Chinese Philosophy.Michael Stas & Wade Baskin - 1975 - Journal of the American Oriental Society 95 (1):122.
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  24. Rosa.Jayme Sta - forthcoming - Laguna.
  25. Representative Authors.Street United Sta - 1978 - Humanitas 14:264.
     
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  26.  21
    Shu and Zhong as the Virtue of the Golden Rule: A Confucian Contribution to Contemporary Virtue Ethics.Joseph Emmanuel D. Sta Maria - 2017 - Asian Philosophy 27 (2):100-111.
    I aim to show how Confucian philosophy can contribute to the contemporary resurgence of virtue ethics education by arguing that it has the resource to address a lacuna in Aristotelian ethics. Aristotelian ethics, which is arguably the main resource of contemporary virtue ethics, lacks a virtue that corresponds to the notion of loving each person as one’s self or the Golden Rule. To be more precise, Aristotelian ethics has no virtue about loving all people as one’s self, although philia comes (...)
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  27.  14
    The Dao Admits of No Admixture: Mysticism and Moral Realism in Zhuangzi’s Writings.Joseph Emmanuel Sta Maria - 2018 - Budhi: A Journal of Ideas and Culture 22 (1):43-84.
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  28. Phōs Sta Anexēgēta.Angelos Tsiridēs - 2010 - En Typois.
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  29.  12
    Balkanska lakoća'postmodernog'švindlovanja, šta kod nas sledi posle'gubitka'originala?Slobodan R. Žunjić - 1996 - Theoria 39 (1):105-139.
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  30.  7
    Bier und vierzigste oder Sta = re. Abtheilung.Johann Andreas Schmeller - 2008 - In Bayerisches Wörterbuch: 7. Neudr. D. V. G. Frommann Bearb. 2. Ausg. München 1872-77. Mit Einer Wissenschaftlichen Einleitung Zur Ausgabe Leipzig 1939 von Otto Mausser Und Mit Einem Vorwort von Otto Basler. Oldenbourg Wissenschaftsverlag. pp. 355-401.
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  31.  19
    Priorità per chi sta peggio–Valori e norme morali nel prioritarismo etico.Christoph Lumer - 2008 - In Etica Normativa: Principi Dell'agire Morale. Carocci. pp. 93--116.
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  32.  4
    A Systematic Literature Review on Semantic Models for IoT-Enabled Smart Campus.Soulakshmee D. Nagowah, Hatem Ben Sta & Baby Gobin-Rahimbux - 2021 - Applied ontology 16 (1):27-53.
    Smart communities have recently gained much attention. Researchers have been trying to tackle a number of challenges faced by smart communities. Interoperability is one key challenge that occurs due to different systems using different knowledge representations. To solve interoperability problems, ontologies are seen as a promising solution as they provide a commonly agreed vocabulary for representing data that are understandable by stakeholders of smart communities. Smart communities make use of Internet of Things and ubiquitous networks to support communication among objects (...)
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  33.  36
    La verità sta davanti a noi.Renato Pettoello - 2005 - Doctor Virtualis 4:173-176.
    La non esistenza di una tradizione storico-filosofica milanese. Una storia della filosofia senza convinzioni filosofiche finisce per divorare se stessa.
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  34.  5
    The Experience of Difference: Re-Thinking the EDSA Revolution as an Exemplar of Ascending Life.Raniel Sta Maria Reyes - 2013 - Tattva - Journal of Philosophy 5 (1):91-110.
    Does talking about the triumph of the 1986 People Power EDSA Revolution still make sense nowadays? When the ideals of this glorious revolution are now nothing but contents of Philippine history textbooks and items of the culture industry, do we still need to re-imagine it? These are some of the reflective questions that will challenge and guide this paper‟s architecture. In what follows, the author will push all the possibilities for a Nietzschean re- thinking of the EDSA Revolution as “ (...)
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  35.  14
    Review of Anthony O'Hear, The Landscape of Humanity: Art, Culture, and Society[REVIEW]Ásta Kristjana Sveinsdóttir - 2009 - Notre Dame Philosophical Reviews 2009 (6).
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  36. The Metaphysics of Gender, by Charlotte Witt (Oxford University Press), $24.95/£ 15.99. [REVIEW]Ásta Kristjana Sveinsdóttir - 2012 - The Philosophers' Magazine 57:118-119.
  37. Socijalizam I Kultura-Šta to Beše?Dušan Bošković - 2012 - Filozofija I Društvo 23 (3):313-332.
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  38.  66
    Si Madelene Sta. Maria at Ang Sikolohiyang Pilipino: Pakikipanayam Sa Isa Sa Mga Kauna-Unahang Iskolar Na Bumatikos Sa Nasabing Intelektuwal Na Kilusan.F. P. A. Demeterio Iii, Leslie Anne Liwanag & Patrick James Ruiz - 2017 - Kritike 11 (1):48-69.
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  39. Chi è che sta sognando? Merleau-Ponty su sonno e sogno.Roberta Dreon - 2012 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 5 (2).
    This paper considers some thesis proposed by Maurice Merleau-Ponty during his lessons on sleeping and dreaming in the mid fifties, also with reference to the contemporary scientific debate. Dreaming and sleeping constitute a privileged perspective for considering the characteristic human interweaving of natural and cultural aspects, of animality and meaning. The immediate association of sleeping with a suspension of consciousness and with an absence of worldly contacts seems problematic. Furthermore the dualistic opposition between conscious activity and bodily passivity seems far (...)
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  40.  39
    Quantitative Cross-National Research Methods.Gøsta Esping-Andersen & Adam Przeworski - 2001 - In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. pp. 18--12649.
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  41. The Caste System in Sta Tu Nascendi.Francois Chenet - 1989 - Diogenes 37 (148):112-140.
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  42. El Itinerario Espiritual de Sta Teresa de Lisieux y S. Francisco.Nl Barcelos Mendoça - 2002 - Verdad y Vida 60 (233):145-156.
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  43.  10
    La metafisica sta bene, grazie.Marco Santambrogio - 1999 - Iride: Filosofia e Discussione Pubblica 12 (1):123-132.
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  44.  7
    Kıbrısta BM Tarafından Gerçekleştirilen.Soyalp Tamçeli̇k - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):733-778.
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  45.  9
    The Subject of Music as Subject of Excess and Emergence: Resonances and Divergences Between Slavoj Žižek and Björk Guðmundsdóttir.Melançon Jérôme & Carpenter Alexander - 2017 - International Journal of Žižek Studies 11 (3).
    In answering the question “who is the subject of music,” we argue that it is a subject of excess and emergence, and we rely on the definition and development of these terms by Žižek and Björk. Such a subject is movement and activity; it exceeds the experiences, objects, others and symbolic order that make it who it is; and it emerges through desire and drive, and resonance and animation. We open with a brief discussion of Žižek’s subject of excess, which (...)
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  46.  7
    Le Temple d'Aphrodite Et d'Arès À Sta Lenikà.Jean Bousquet - 1938 - Bulletin de Correspondance Hellénique 62 (1):386-408.
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  47. Hermann Pálsson, Mannfræði Hrafnkels sögu og frumþættir. Reykjavík: Bókaútgáfa Menningarsjóðs, 1988. Pp. 127.Margaret Cormack - 1991 - Speculum 66 (2):459-460.
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  48.  19
    F. Merloni, A. Pioggia, R. Segatori (a cura di), L'amministrazione sta cambiando? Una verifica dell'effettività dell'innovazione nella pubblica amministrazione. [REVIEW]N. Carboni - 2007 - Polis 21 (3):527-529.
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  49.  2
    Una questione politica: l'epoca urbana che sta venendo Reporting from the Front Contested Cities Shaping Cities Habitat III.Niccolò Cuppini - 2016 - Scienza and Politica. Per Una Storia Delle Dottrine 28 (55).
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  50.  14
    Praviti izuzetak a da se ne napusti princip: ili šta bi kantovci mogli da misle o terorizmu.Tomas E. Hil - 1995 - Theoria 38 (2):91-114.
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