Results for '��tienne Gilson'

826 found
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  1.  12
    The Gilson Lectures on Thomas Aquinas.Etienne Gilson - 2008 - Brepols Publishers.
    To mark the seventy-fifth anniversary of scholarly publishing at PIMS, and the thirtieth anniversary of Gilson’s death, PIMS is releasing the lectures devoted to Thomas Aquinas, many of them revised and updated. The volume contains nine lectures from this prestigious series by some of the most prominent Thomists, including Leonard Boyle, Edward Synan, James Weisheipl, Mark Jordan, and James P. Reilly. The volume includes an introduction by James P. Reilly written especially for the occasion, as well as a general (...)
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  2. A Gilson Reader Selections From the Writings of Etienne Gilson.Etienne Gilson & Anton C. Pegis - 1962 - Image Books.
     
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  3. A Gilson Reader.Etienne Gilson - 1957 - Garden City, N.Y., Hanover House.
  4. The Ethics of Vulnerability: A Feminist Analysis of Social Life and Practice.Erinn Gilson - 2013 - Routledge.
    As concerns about violence, war, terrorism, sexuality, and embodiment have garnered attention in philosophy, the concept of vulnerability has become a shared reference point in these discussions. As a fundamental part of the human condition, vulnerability has significant ethical import: how one responds to vulnerability matters, whom one conceives as vulnerable and which criteria are used to make such demarcations matters, how one deals with one’s own vulnerability matters, and how one understands the meaning of vulnerability matters. Yet, the meaning (...)
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  5. Letters of Etienne Gilson to Henri de Lubac.Etienne Gilson & Henri de Lubac - 1988
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  6. Lettres de M. Etienne Gilson Adressées au P. Henri de Lubac Et Commentées Par Celui-Ci. --.Etienne Gilson - 1986 - Cerf.
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  7. Discours de la Méthode Texte Et Commentaire Par Étienne Gilson.René Descartes & Etienne Gilson - 1925 - Vrin.
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  8. Lettres d'Étienne Gilson à Henri Gouhier.E. Gilson - 1994 - Revue Thomiste 94 (3):460-478.
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  9.  13
    Prof. Étienne Gilson, de l’Académie française, au nom des participants etrangers.Étienne Gilson - 1961 - Atti Del XII Congresso Internazionale di Filosofia 12:520-520.
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  10.  27
    Thomist Realism and the Critique of Knowledge.Etienne Gilson - 1986 - Ignatius Press.
    The important work, exquisitely translated by Mark Wauck, brings the essential elements of philosophy into view as a cohesive, readily understandable, and erudite structure, and does so rigorously in the best tradition of St. Thomas.
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  11.  27
    Beyond Bounded Selves and Places: The Relational Making of Vulnerability and Security.Erinn Cunniff Gilson - 2018 - Journal of the British Society for Phenomenology 49 (3):229-242.
    ABSTRACTThis essay elaborates how an imbalanced reciprocity between inhabitants of places of relative safety and places of greater precarity results from pursuing security on the basis of a reactive fear of vulnerability. It analyzes a range of features that shape the complex forms that vulnerability takes with a particular focus on how the constitution of places as rhetorically and corporeally secure or not renders different groups of people secure and/or subject to heightened exposure to harm. This analysis suggests that vulnerability (...)
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  12.  3
    Etudes Sur le Rôle de la Pensée Médiévale Dans la Formation du Système Cartésien.Etienne Gilson - 1930 - Vrin.
    Si l’histoire de la pensée médiévale inclut celle de ses influences, comme l’histoire de la pensée moderne celle de ses sources, il est alors doublement légitime de se demander ce que peut nous apprendre sur la pensée cartésienne sa confrontation historique avec la pensée médiévale, au contact de laquelle elle s’est formée, et à l’encontre de laquelle elle s’est développée.Prenant la suite de travaux antérieurs, cet ouvrage d’Étienne Gilson envisage tout d’abord la confrontation dans une perspective génétique , avant (...)
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  13. Christianity and Philosophy [by] Etienne Gilson.Etienne Gilson - 1939 - London: Pub. For the Institute of Mediaeval Studies by Sheed & Ward.
     
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  14. Le Système de Thomas d'Aquin [Microform] Cours de Étienne Gilson. --.Etienne Gilson - 1913 - Société Française d'Imprimerie Dela Librairie.
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  15. Malebranche's Polemics Against Aristotle and Scholastic Philosophy+ An Edition From the Original Manuscripts with Corrections by Gilson's Professor, V. Delbos.E. Gilson, V. Delbos & R. J. Farfara - 1997 - Modern Schoolman 74 (3):205-218.
     
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  16. Modern Philosophy Descartes to Kant [by] Étienne Gilson [and] Thomas Langan. --.Etienne Gilson & Thomas Jt Author Langan - 1963 - Random House.
  17. Recent Philosophy Hegel to the Present [by] Étienne Gilson, Thomas Langan [and] Armand A. Maurer.Etienne Gilson, Thomas Langan & Armand A. Maurer - 1966 - Random House.
     
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  18. The Philosophy of St. Thomas Aquinas Authorised Translation From the 3d Rev. Ed. Of 'le Thomisme,' by Étienne Gilson. [Translated by Edward Bullough. Edited by G.A. Elrington.]. [REVIEW]Etienne Gilson & G. Aidan Elrington - 1972 - Folcroft Library Editions.
     
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  19.  2
    Jean Duns Scot: Introduction À Ses Positions Fondamentales.Etienne Gilson - 1952 - Vrin.
    Ce volume recueille des éléments propres à éclairer l’œuvre de Duns Scot et entend montrer que sa lecture n’est pas pas inutile pour comprendre Thomas d’Aquin. Gilson rappelle que le sens des principes dont use l’auteur ne se comprend bien que par l’usage qu’il en fait. Car le Docteur Subtil ne nous a pas laissé un système : la parole de Dieu, dont il cherche l’intellection, n’est pas un donné à reconstruire par mode de déduction. La philosophie, la sienne (...)
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  20.  36
    Peirce's Early Semiotic Analysis of Representation.André De Tienne - 1988 - Semiotics:93-102.
  21. La Liberté Chez Descartes Et la Théologie.Etienne Gilson - 1913 - Vrin.
    Dans sa thèse de 1913, La liberté chez Descartes et la théologie, Étienne Gilson inaugure le geste qu’il prolongera dans l’Index scolastico-cartésien et les Études sur le rôle de la pensée médiévale dans la formation du système cartésien : situer l’œuvre de Descartes dans le contexte intellectuel de son époque.S’il est certain qu’avec Descartes la philosophie tout entière semble prendre un nouveau départ, il n’en est pas moins sûr que cette pensée s’est formée sous l’influence de la théologie scolastique (...)
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  22.  1
    The Mystical Theology of Saint Bernard.Etienne Gilson - 1940 - Sheed & Ward.
    In the half century since its first publication in English, this small book has become a classic of medieval theology. Directing his attention to 'perhaps the most neglected aspect' of Cistercian mysticism, the great French medievalist and philosopher Etienne Gilson directs attention to 'that part of [Bernard's] theology on which his mysticism rests', his 'systematics'. Cistercian Publications brings this important book back into print in celebration of the nine-hundredth anniversary of the birth of Saint Bernard, hoping that new generations (...)
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  23. Index Scolastico-Cartésien.Etienne Gilson - 1960 - Vrin.
    L'Index scolastico-cartesien elabore par Etienne Gilson se concoit avant tout comme un instrument de travail apportant des materiaux pour l'application d'une these audacieuse qui sera plus tard developpee dans les Etudes sur le role de la pensee medievale dans la formation du systeme cartesien, et que Gilson inaugure en ces termes : On a longtemps considere que le principal titre de gloire de Bacon et Descartes avait ete de constituer une philosophie radicalement detachee de toutes les philosophies anterieures, (...)
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  24.  8
    Chronique Générale.Jacques & Deschepper Étienne - 1989 - Revue Philosophique De Louvain 87 (4):573-587.
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  25.  1
    Latin American Positivism: New Historical and Philosophic Essays.Greg Gilson & Irving Levinson (eds.) - 2012 - Lexington Books.
    “Latin American Positivism: Theory and Practice” is unique in that the work examines this subject from a multi-disciplinary prospect. The philosophy contributors examine the doctrines of Latin American positivism as they evolved during the nineteenth century while the historians study the interplay between the philosophy and the larger society.
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  26.  25
    Etienne Gilson and Fr. Lawrence Dewan O.P.:Christian Philosophy as the Interdisciplinary Pursuit of Wisdom.Hugh Williams - 2018 - New Blackfriars 101 (1094):418-434.
    This paper continues as the second part of my study of the relationship of Fr. Lawrence Dewan OP and Etienne Gilson. My first paper explored their metaphysical differences, while this second paper explores their common commitment to Christian philosophy and to St. Thomas Aquinas’ seminal work on the interrelationship of faith and reason as manifest most clearly in the interrelationship of revealed theology and philosophy. This leads us into a closer examination of Gilson's sustained treatment of this topic. (...)
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  27.  5
    Christian Philosophy: An Introduction.E. Gilson - 1993 - Brepols Publishers.
    The theology of a theologian worthy of the name cannot be anything but the very movement of his mind and love as he seeks the truth about God in the teaching of sacred scripture and in the study of his creatures. Such is the theology of St.Thomas Aquinas. Some of the propositions are set forth here for meditation. Their choice is entirely my own. The writer who reports them has never been able to reread them without having the impression of (...)
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  28.  19
    Introduction À L’Étude de Saint Augustin.Etienne Gilson - 1929 - Vrin.
    L’introduction proposée par Étienne Gilson à l’étude de saint Augustin a pour vocation de cerner l’esprit même de l’augustinisme en relevant ce qui, dans la doctrine, a imprimé à la pensée médiévale l’impulsion dont tant d’œuvres profondes sont les témoins. Cette étude se propose ainsi de dégager les quelques thèses essentielles qui, commandant l’ensemble de la doctrine, permettent d’en interpréter le détail. La table systématique des matières annexée à ce volume permettra d’ailleurs au lecteur de l’utiliser à la manière (...)
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  29.  38
    The Flow of Time and the Flow of Signs.André De Tienne - 2015 - American Journal of Semiotics 31 (1/2):29-53.
    Peirce nurtured a lifelong interest in the mathematics, metaphysics, and logic of time. For him, time was the primal form of continuum, and he studied it as such. That study is fundamentally connected to Peirce’s semiotic and metaphysical exploration of the continuum of consciousness. In this paper I will use two successive approaches to answer the question “To what extent does the flow of time regulate the flow of signs and the flow of signs influence or determine the flow of (...)
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  30.  73
    Zones of Indiscernibility: The Life of a Concept From Deleuze to Agamben.Erinn Cunniff Gilson - 2007 - Philosophy Today 51 (5):98-106.
  31.  6
    Étienne Gilson: L’Idée de la Beauté Et Sa Conception de L’Art.Piotr Jaroszyński - 2021 - Studia Gilsoniana 10 (3):731-747.
    "Étienne Gilson: His Idea of Beauty and Art”: Two books of Étienne Gilson are especially important in the area of aesthetics: Painting and Reality and The Arts of the Beautiful. In my essay I discuss Gilson’s idea of beauty and his idea of art. To some degree, É. Gilson follows traditional Thomistic point of view, i.e., he claims that the beautiful is that which pleases when seen, or that which consists of integrity, proportion and clarity. He (...)
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  32.  46
    Gilson, l’oeuvre d’art et le roman.Guy Bouchard - 1982 - Philosophiques 9 (2):195-221.
    La philosophie de l'art d'Étienne Gilson n'accorde aucune place au roman. Après avoir dégagé les raisons de ce rejet et en avoir dévoilé les présupposés, nous montrons que le roman a droit de cité dans la sphère des arts majeurs, et ce même à partir des principes de la théorie de Gilson.Gilson's philosophy of art leaves no room to the novel. First, we elucidate his reasons to do so, then we disclose their presuppositions, and finally we show (...)
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  33. L’Esprit de la Philosophie Médiévale.Étienne Gilson - 1932 - Vrin.
    “Essayer de dégager l’esprit de la philosophie médiévale c’était se condamner à fournir la preuve de son existence ou à avouer qu’elle n’a jamais existé. C’est en cherchant à la définir dans son essence propre que je me suis vu conduit à la présenter comme la « philosophie chrétienne » par excellence. Il se trouve donc que cet ouvrage converge vers cette conclusion, que le Moyen Age a produit, outre une littérature chrétienne et un art chrétien, une philosophie chrétienne, ce (...)
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  34. La Existencia En Santo Tomas de Aquino Conferencias Pronunciadas En Bogota Durante Los Dias 16 a 20 de Abril de 1956.Etienne Gilson - 1956 - Ministerio de Educacion Nacional, Fondo Universitario Nacional.
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  35. Philosophie Et Incarnation Sèlon Saint Augustin.Etienne Gilson - 1947 - Institut d'Études Médiévales, Université de Montréal.
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  36. Etienne Gilson: A Bibliography / Une Bibliographie.M. Mcgrath - 1982 - Brepols Publishers.
     
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  37. Gilson and Lonergan: A Test Case on Science and Metaphysics.Neil Ormerod - 2022 - Wiley: The Heythrop Journal 63 (4):796-806.
    The Heythrop Journal, Volume 63, Issue 4, Page 796-806, July 2022.
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  38.  1
    La Philosophie de Saint Bonaventure.Etienne Gilson - 1960 - Vrin.
    Nombreuse, infiniment ondoyante et diverse, cette pensee n'est qu'une charite toujours active dont le mouvement incessant tend vers des objets qui nous echappent ou vers les aspects inconnus de ceux que nous percevions deja. Comment suivre une telle pensee sans etre cette pensee meme?. Le present ouvrage tente une reponse en meme temps qu'il pose la question. Considerant que les ecrits de Bonaventure dessinent moins une progression lineaire qu'ils ne suivent un ordre du coeur, Etienne Gilson propose ici, apres (...)
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  39.  12
    Gilson and Lonergan and the Possibility of A Christian Philosophy.Neil Ormerod - 2016 - Heythrop Journal 57 (3):532-541.
    Etienne Gilson was a strong promoter of the notion of a ‘Christian philosophy’. He viewed it as a type of historical practice whereby Christian thinkers are spurred by revelation to develop philosophical positions congruent with revelation, but which are defensible by reason alone. This paper reviews Gilson's notion of Christian philosophy and argues that the philosophical position of Bernard Lonergan is one example of such a practice.
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  40. Les Sources Greco-Arabes de L’Augustinisme Avicennisant.Étienne Gilson - 1986 - Vrin.
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  41.  14
    Etienne Gilson in Bloomington.Laurence K. Shook - 1985 - Speculum 60 (4):789-799.
    The members of the Medieval Academy of America are happy to be holding this year's annual meeting — its sixtieth and a kind of Golden Anniversary — at the University of Indiana in Bloomington. Although this is the first time the Academy has met in this university, relations between the two institutions have been personal and warm. Four years ago your Talbot Donaldson was the Academy's President, and a beloved one he was to be sure. In the tradition of institutional (...)
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  42.  8
    Dante and Philosophy.Etienne Gilson - 1963 - Harper & Row.
    Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
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  43.  11
    Correspondance 1923-1971: Deux Approches de L’Être.Étienne Gilson & Jacques Maritain - 1991 - Vrin.
    deux approches de l'être Etienne Gilson, Jacques Maritain Géry Prouvost. II. UNE SAGESSE RÉDEMPTRICE (Contribution d'Etienne Gilson au volume d' hommage de la Revue Thomiste offert à Maritain en 1948. Voir ci-dessus lettres du 15 ...
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  44. The Elements of Christian Philosophy.Etienne Gilson - 1960 - The New American Library of Canada.
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  45.  7
    Dlaczego Gilson? Dlaczego Teraz? / Why Gilson? Why Now?Curtis L. Hancock - 2013 - Studia Gilsoniana 2:7-20.
    The author identifies and discusses the most important elements of Étienne Gilson’s thought which emanate out of his articulation and defense of the Western Creed. To the question: why Gilson, why now?, the author offers a following answer: because we need to champion the Western Creed, defend philosophical realism, rightly interpret the history of philosophy, correctly comprehend Christian philosophy, and show that modernist and postmodernist systems are arbitrary. The author maintains that Gilson delivers us with the realist (...)
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  46.  7
    Gilson on the Rationality of Christian Belief.Curtis L. Hancock - 2012 - Studia Gilsoniana 1:29-44.
    The underlying skepticism of ancient Greek culture made it unreceptive of philosophy. It was the Catholic Church that embraced philosophy. Still, Étienne Gilson reminds us in Reason and Revelation in the Middle Ages that some early Christians rejected philosophy. Their rejection was based on fideism: the view that faith alone provides knowledge. Philosophy is unnecessary and dangerous, fideists argue, because anything known by reason can be better known by faith, and reason, on account of the sin of pride, seeks (...)
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  47.  20
    Carnap and Kuhn on Linguistic Frameworks and Scientific Revolutions.Gilson Olegario da Silva - 2013 - Manuscrito 36 (1):139-190.
    Several recent works in history and philosophy of science have re-evaluated the alleged opposition between the theses put forth by logical empiricists such as Carnap and the so-called "post-positivists", such as Kuhn. Although the latter came to be viewed as having seriously challenged the logical positivist views of science, recent authors maintain that some of the most notable theses of the Kuhnian view of science have striking similarities with some aspects of Carnap's philosophy. Against that reading, Oliveira and Psillos argue (...)
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  48.  6
    Gilson o Racjonalności Wiary Chrześcijańskiej / Gilson on the Rationality of Christian Belief.Curtis L. Hancock - 2013 - Studia Gilsoniana 2:131-143.
    The underlying skepticism of ancient Greek culture made it unreceptive of philosophy. It was the Catholic Church that embraced philosophy. Still, Étienne Gilson reminds us in Reason and Revelation in the Middle Ages that some early Christians rejected philosophy. Their rejection was based on fideism: the view that faith alone provides knowledge. Philosophy is unnecessary and dangerous, fideists argue, because anything known by reason can be better known by faith, and reason, on account of the sin of pride, seeks (...)
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  49.  25
    Gilson and Lonergan: A Test Case on Science and Metaphysics.Neil Ormerod - 2015 - Heythrop Journal 56 (6).
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  50.  22
    A Gilson Reader. [REVIEW]F. T. R. - 1958 - Review of Metaphysics 12 (1):144-144.
    A warm portrait of Gilson as historian, educator, and Thomist drawn from his own writings and lectures. The selection is well made and includes several pieces previously unpublished in English; Pegis contributes an introduction in which he explores Gilson's attitude toward Christian philosophy and the Middle Ages.--R. F. T.
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