Results for '��yvind Rabb��s'

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  1.  6
    Brill’s Companion to the Reception of Plato in Antiquity, Edited by Tarrant, H., Layne, D.A., Baltzly, D. And Renaud, F. [REVIEW]Øyvind Rabbås - 2019 - International Journal of the Platonic Tradition 13 (1):87-90.
  2.  24
    Habits, Skills and Embodied Experiences: A Contribution to Philosophy of Physical Education.Øyvind F. Standal & Kenneth Aggerholm - 2016 - Sport, Ethics and Philosophy 10 (3):269-282.
    One of the main topics in philosophical work dealing with physical education is if and how the subject can justify its educational value. Acquisition of practical knowledge in the form of skills and the provision of positive and meaningful embodied experiences are central to the justification of physical education. The purpose of this article is to explore the relationship between skill and embodied experience in physical education through the notion and concept of habit. The literature on phenomenology of skill acquisition (...)
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  3.  32
    Normalization of Questionable Behavior: An Ethical Root of the Financial Crisis in Iceland.Øyvind Kvalnes & Salvör Nordal - 2019 - Journal of Business Ethics 159 (3):761-775.
    In this paper, we explore the 2008 financial crisis in Iceland through the lens of Donaldson’s concept of normalization of questionable behavior. We study the report published by the Special Investigation Commission, an investigation initiated by the Icelandic Parliament near the end of 2008. The report provides a detailed and systematic account of the processes leading up to the crisis. Our aim is to determine the extent to which the behaviors of professionals in the Icelandic financial sector can be explained (...)
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  4.  65
    Merleau-Ponty Meets Kretchmar: Sweet Tensions of Embodied Learning.Øyvind F. Standal & Vegard F. Moe - 2011 - Sport, Ethics and Philosophy 5 (3):256 - 269.
    The last decades have seen a rising philosophical interest in the phenomenology of skill acquisition. One central topic in this work is the relation between the athlete's background capacities and foreground attention as an invariant feature of skilful movements. The purpose of this paper is to examine further this gestalt relation from the perspective of Merleau-Ponty's phenomenological account of embodied learning and a classical notion from philosophy of sport, namely ?sweet tension of uncertainty of outcome?. In the first part we (...)
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  5.  6
    Edward S. Casey's "Imagining: A Phenomenological Study". [REVIEW]J. Douglas Rabb - 1978 - Philosophy and Phenomenological Research 38 (3):433.
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  6.  18
    Sartre's Concept of a Person: An Analytic Approach.J. Douglas Rabb - 1977 - Philosophical Books 18 (3):135-137.
  7.  10
    Fichte's Early Thought.J. Douglas Rabb - 1982 - Dialogue 21 (2):261-272.
  8. Are Locke's Ideas of Relation Complex?J. Rabb - 1994 - Locke Studies 25.
  9. Two Questions Concerning Locke's Ideas of Pleasure and Pain.J. Rabb - 1976 - The Locke Newsletter 7:41-46.
  10. Two Questions Concerning Locke's Ideas of Pleasure and Pain.J. Rabb - 1994 - Locke Studies 25.
  11.  61
    Instrumentalundervisningens problem – en kritik af fraværet af instrumentalpædagogisk grundlagsforskning.Øyvind Lyngseth - 2018 - Studier i Pædagogisk Filosofi 6 (2):15-40.
    The article argues that there is a need for a thorough philosophical inquiry into the epistemological basis of instrumental teaching. This kind of inquiry has not previously been undertaken. The way in which practitioners within the instrumental-pedagogical field are often making subjective and individual references to taste and tradition in order to legitimize the self-understanding of the instrumental-pedagogical field, is critiqued. Hans-Georg Gadamer’s Philosophical Hermeneutics and his opus magnum, Truth and Method, are primarily informing the hermeneutical and epistemological analysis and (...)
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  12.  98
    Medical Ethics, Clinical Judgment, and Cognitive Science: A Critique of Wright’s Means, Ends, and Medical Care: H. G. Wright, Means, Ends and Medical Care, Dordrecht, Netherlands, Springer, 2007, 179 Pp, $129.00, ISBN 978-1-4020-5291-0.J. Douglas Rabb & J. Michael Richardson - 2008 - Theoretical Medicine and Bioethics 29 (6):419-422.
  13.  29
    Strygerspillets fænomenologi.Øyvind Lyngseth - 2015 - Studier i Pædagogisk Filosofi 3 (2):35-60.
    What characterizes the relationship between the reflexive/derivative/analytic and the unthematized/prior/immersed interpretative engagement with a string instrument in praxis? In this article, the phenomenological investigation of this relationship brings into light some unclear aspects of Heidegger’s discrimination between the ‘ready-to-hand’ and the ‘present-at-hand’ distinction in Being and Time. Furthermore, this analysis provides the background for some fundamental and extremely important nomenological instrumental-pedagogical reflections, which have not been adequately addressed in previous or current instrumental-pedagogical literature. Hence, this article examines some basic phenomenological (...)
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  14. Blurred Promises: Ethical Consequences of Fine Print Policies in Insurance. [REVIEW]Øyvind Kvalnes - 2011 - Journal of Business Ethics 103 (S1):77-86.
    The insurance industry’s practice of producing comprehensive insurance policies can have unforeseen and negative ethical consequences. Insurance policies express promises from the insurer to the insured, to the effect that the insurer should be trusted to appropriately assist the insured in case of accident. The relation is seriously undermined when the content of the promise is blurred, containing clauses and condition which are ambiguous or hidden in fine print. This paper contains an investigation of (1) the sources of the fine (...)
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  15.  16
    Facts, Words and Beliefs. By Timothy L. S. Sprigge. New York: Humanities Press. 1970. Pp. Vii, 351. $13.50.J. Douglas Rabb - 1972 - Dialogue 11 (3):475-478.
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  16.  20
    The Fusion Philosophy of Crawford-Frost.J. Douglas Rabb - 1986 - Idealistic Studies 16 (1):77-92.
    William Albert Crawford-Frost was a Canadian born philosopher who developed a unique form of idealism that he called the Philosophy of Integration. This he presented in 1906 in a book by that title which he described in the subtitle as An Explanation of the Universe and of the Christian Religion. What I have taken the liberty of calling his Fusion Philosophy is the metaphysical theory outlined in this work as explained and developed further in his two other books, Old Dogma (...)
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  17.  40
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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  18.  11
    John Locke on Reflection: A Phenomenology Lost, by J. Douglas Rabb.Phyllis S. Morris - 1990 - Journal of the British Society for Phenomenology 21 (2):196-198.
  19.  29
    Is Critical Idealism Idealism?J. Douglas Rabb - 1979 - Idealistic Studies 9 (2):131-138.
    In two recent articles comparing Fichte and Marx, Tom Rockmore contends that Fichte’s critical idealism is, in fact, a synthesis of idealism and realism. In this paper I shall argue that although there are a number of passages in Fichte’s works which can, perhaps, be read in this way, Fichte, in actual fact, explicitly rules out such a misinterpretation.
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  20.  31
    Lectures on Contemporary Religious Thought William S. Morris J. D. Rabb, R. C. S. Ripley, M. E. Coates and D. M. Henderson, Editors Kingston, ON: Ronald P. Frye, 1988. 228 P, $19.95. [REVIEW]James R. Horne - 1990 - Dialogue 29 (3):475-.
  21.  15
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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  22.  3
    The New History: The 1980's and Beyond by Theodore K. Rabb; Robert I. Rotberg. [REVIEW]Thomas Glick - 1985 - Isis 76:398-399.
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  23.  4
    Active Learning Norwegian Preschool(Er)s (ACTNOW) – Design of a Cluster Randomized Controlled Trial of Staff Professional Development to Promote Physical Activity, Motor Skills, and Cognition in Preschoolers.Eivind Aadland, Hege Eikeland Tjomsland, Kjersti Johannessen, Ada Kristine Ofrim Nilsen, Geir Kåre Resaland, Øyvind Glosvik, Osvald Lykkebø, Rasmus Stokke, Lars Bo Andersen, Sigmund Alfred Anderssen, Karin Allor Pfeiffer, Phillip D. Tomporowski, Ingunn Størksen, John B. Bartholomew, Yngvar Ommundsen, Steven James Howard, Anthony D. Okely & Katrine Nyvoll Aadland - 2020 - Frontiers in Psychology 11.
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  24.  50
    On the Foundation of the Principle of Relativity.Øyvind Grøn & Kjell Vøyenli - 1999 - Foundations of Physics 29 (11):1695-1733.
    The relation of the special and the general principle of relativity to the principle of covariance, the principle of equivalence and Mach's principle, is discussed. In particular, the connection between Lorentz covariance and the special principle of relativity is illustrated by giving Lorentz covariant formulations of laws that violate the special principle of relativity: Ohm's law and what we call “Aristotle's first and second laws.” An “Aristotelian” universe in which all motion is relative to “absolute space” is considered. The first (...)
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  25.  32
    From Triangles to Tripods: Polycentrism in Environmental Ethics.J. Douglas Rabb - 1992 - Environmental Ethics 14 (2):177-183.
    Callicott’s basic mistake in his much regretted paper ”Animal Liberation: A Triangular Affair” is to think of the anthropocentric, zoocentric, and biocentric perspectives as mutually exclusive alternatives. An environmental ethics requires, instead, a polycentric perspective that accommodates and does justice to all three positions in question. I explain the polycentric perspective in terms of an analogy derived from the pioneering work of Canadian philosopher Rupert C. Lodge and distinguish it from both pragmatism and moral pluralism.
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  26. Indian From The Inside: A Study in Ethno-Metaphysics.Dennis H. Mcpherson & J. Douglas Rabb - 1996 - Transactions of the Charles S. Peirce Society 32 (1):137-142.
     
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  27.  34
    The Vegetarian Fox and Indigenous Philosophy.J. Douglas Rabb - 2002 - Environmental Ethics 24 (3):275-294.
    I critique the oppressive society in which Michael A. Fox’s Deep Vegetarianism was written and which Fox too attempts to criticize and change. Fox proves himself to be among a handful of Western philosophers open-minded enough to acknowledge and attempt to learn from North American indigenous values and world views. For this reason, he should be commended. In defending his thesis that a vegetarian life style is morally preferable, he draws upon indigenous thought, feminist philosophy, and antidomination theories, arguing that (...)
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  28.  9
    From Triangles to Tripods: Polycentrism in Environmental Ethics.J. Douglas Rabb - 1992 - Environmental Ethics 14 (2):177-183.
    Callicott’s basic mistake in his much regretted paper ”Animal Liberation: A Triangular Affair” is to think of the anthropocentric, zoocentric, and biocentric perspectives as mutually exclusive alternatives. An environmental ethics requires, instead, a polycentric perspective that accommodates and does justice to all three positions in question. I explain the polycentric perspective in terms of an analogy derived from the pioneering work of Canadian philosopher Rupert C. Lodge and distinguish it from both pragmatism and moral pluralism.
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  29. Calvin Luther Martin, "In the Spirit of the Earth: Rethinking History and Time". [REVIEW]Douglas Rabb - 1995 - Transactions of the Charles S. Peirce Society 31 (3):681.
     
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  30.  2
    Philosophical Ideas in Spiritual Culture of the Indigenous Peoples of North America.S. V. Rudenko & Y. A. Sobolievskyi - 2020 - Anthropological Measurements of Philosophical Research 18:168-182.
    The purpose of the article is to reveal philosophical ideas in the mythology and folklore of the indigenous peoples of North America. An important question: "Can we assume that the spiritual culture of the American Indians contained philosophical knowledge?" remains relevant today. For example, European philosophy is defined by appeals to philosophers of the past, their texts. The philosophical tradition is characterized by rational argumentation and formulation of philosophical questions that differ from the questions of ordinary language. However, the problem (...)
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  31.  21
    Idealism and Objectivity: Understanding Fichte’s Jena Project. [REVIEW]Claude Piché - 2001 - Dialogue 40 (1):196-198.
    Comme l’indique le titre, c’est l’idéalisme qui est retenu pour solutionner le problème de l’objectivité, encore que le dogmatisme se présente tout naturellement comme le premier candidat. En effet, la tentation est grande d’expliquer cette nécessité qui accompagne la représentation par une «cause» extérieure, en l’occurrence par l’objet qui affecte. Ce qui signifie toutefois une rechute dans le naturalisme. Il est donc exclu pour Fichte que la représentation de l’objet puisse être issue d’une chose en soi affectant le sujet. Au (...)
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  32. Malagasy Time Conceptions.Casey Woodling - 2017 - Comparative Philosophy 8 (1):63-81.
    In this paper I discuss Øyvind Dahl’s argument for the conclusion that Malagasy people conceive of the future as coming from behind them and not as being before them as most worldviews do. I argue that we have good reason not to attribute this view to Malagasy people. First, it would mark an inefficient and anomalous way of keeping track of the past and future. Second, the linguistic and testimonial evidence presented by Dahl doesn’t support the conclusion. Even though this (...)
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  33.  13
    Beaufort: The Duke and His Duchess, 1657–1715. [REVIEW]Lisa Sarasohn - 2002 - Isis 93:123-124.
    In a study based on archival research and imaginative reconstruction, Molly McClain tries to prove that the political and personal activities of Henry Somerset, third marquis of Worcester and first duke of Beaufort , and his wife, Mary Capel Somerset , demonstrate the transformation of the aristocracy in the Restoration period. Her work seems to embrace the thesis of Theodore K. Rabb in The Struggle for Stability in Early Modern Europe about the “crisis of the seventeenth century” and its resolution (...)
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  34.  9
    Imagining: A Phenomenological Study.J. Douglas Rabb - 1977 - Philosophy and Phenomenological Research 38 (3):433-434.
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  35.  39
    Re-Embodiment: Incorporation Through Embodied Learning of Wheelchair Skills. [REVIEW]Øyvind F. Standal - 2011 - Medicine, Health Care and Philosophy 14 (2):177-184.
    In this article, the notion of re-embodiment is developed to include the ways that rearrangement and renewals of body schema take place in rehabilitation. More specifically, the embodied learning process of acquiring wheelchair skills serves as a starting point for fleshing out a phenomenological understanding of incorporation of assistive devices. By drawing on the work of Merleau-Ponty, the reciprocal relation between acquisition habits and incorporation of instruments is explored in relation to the learning of wheelchair skills. On the basis of (...)
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  36.  5
    Ethical Navigation in Leadership Training.Øyvind Kvalnes & Einar Øverenget - 2012 - Etikk I Praksis - Nordic Journal of Applied Ethics 6 (1).
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  37.  26
    Ye Olde CSR: The Historic Roots of Corporate Social Responsibility in Norway.Øyvind Ihlen & Heidi von Weltzien Hoivik - 2015 - Journal of Business Ethics 127 (1):109-120.
    This essay traces the roots of corporate social responsibility in Norway. It is argued that a basic tenet of CSR, an orientation toward the concerns of stakeholders, has a long history in Norwegian business, predating the modern CSR movement. The essay underscores certain qualities of the Norwegian business system and the Norwegian political culture in order to explain how this stakeholder orientation grew and how CSR is perceived and practiced today. Corporatism and dialog are traits which position Norwegian businesses well (...)
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  38.  7
    Berkeley's Thought.George S. Pappas - 2018 - Cornell University Press.
    In this highly original account of Bishop George Berkeley's epistemological and metaphysical theories, George S. Pappas seeks to determine precisely what doctrines the philosopher held and what arguments he put forward to support them. Specifically, Pappas overturns accepted opinions about Berkeley's famous attack on the Lockean doctrine of abstract ideas. Berkeley's criticism of these ideas had been thought relevant only to his views on language and to his nominalism; Pappas persuasively argues that Berkeley's ideas about abstraction are crucial to nearly (...)
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  39.  2
    The Effect of High-Intensity Interval/Circuit Training on Cognitive Functioning and Quality of Life During Recovery From Substance Abuse Disorder. A Study Protocol.Øyvind Andreassen, Kolbjørn Brønnick, Anne-Lill Njå, Einar Furulund & Sverre Nesvåg - 2019 - Frontiers in Psychology 10.
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  40.  39
    Socratic Teaching?: Philosophy as Therapy.Øyvind Rabbås - 2007 - Philosophical Inquiry 29 (5):84-102.
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  41. The Quest for the Good Life: Ancient Philosophers on Happiness.Øyvind Rabbås, Eyjólfur Kjalar Emilsson, Hallvard Fossheim & Miira Tuominen (eds.) - 2015 - Oxford University Press UK.
    How should I live? How can I be happy? What is happiness, really? These are perennial questions, which in recent times have become the subject of diverse kinds of academic research. Ancient philosophers placed happiness at the centre of their thought, and we can trace the topic through nearly a millennium. While the centrality of the notion of happiness in ancient ethics is well known, this book is unique in that it focuses directly on this notion, as it appears in (...)
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  42.  1
    An Inverse Relative Age Effect in Male Alpine Skiers at the Absolute Top Level.Øyvind Bjerke, Arve Vorland Pedersen, Tore K. Aune & Håvard Lorås - 2017 - Frontiers in Psychology 8.
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  43. Rabb, J. Douglas, John Locke on Reflection. A Phenomenology Lost, Lanham, Center for Advanced Research in Phenomenology and University Press of America. [REVIEW]John Locke - 1986 - Australasian Journal of Philosophy 64 (3).
     
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  44.  16
    Virtue, Respect, and Morality in Aristotle.Øyvind Rabbås - 2015 - Journal of Value Inquiry 49 (4):619-643.
  45. Carnap’s Dream: Gödel, Wittgenstein, and Logical, Syntax.S. Awodey & A. W. Carus - 2007 - Synthese 159 (1):23-45.
    In Carnap’s autobiography, he tells the story how one night in January 1931, “the whole theory of language structure” in all its ramifications “came to [him] like a vision”. The shorthand manuscript he produced immediately thereafter, he says, “was the first version” of Logical Syntax of Language. This document, which has never been examined since Carnap’s death, turns out not to resemble Logical Syntax at all, at least on the surface. Wherein, then, did the momentous insight of 21 January 1931 (...)
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  46.  10
    Thought as a Determinant of Political Opinion.Steven A. Sloman & Nathaniel Rabb - 2019 - Cognition 188:1-7.
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  47.  6
    Socratic Teaching?: Philosophy as Therapy.Øyvind Rabbås - 2007 - Philosophical Inquiry 29 (5):84-102.
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  48.  5
    Loophole Ethics in Sports.Øyvind Kvalnes & Liv Hemmestad - 2010 - Etikk I Praksis - Nordic Journal of Applied Ethics 4 (1).
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  49.  50
    Godel's Proof.S. R. Peterson - 1961 - Philosophical Quarterly 11 (45):379.
    In 1931 the mathematical logician Kurt Godel published a revolutionary paper that challenged certain basic assumptions underpinning mathematics and logic. A colleague of Albert Einstein, his theorem proved that mathematics was partly based on propositions not provable within the mathematical system and had radical implications that have echoed throughout many fields. A gripping combination of science and accessibility, Godel’s Proof by Nagel and Newman is for both mathematicians and the idly curious, offering those with a taste for logic and philosophy (...)
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  50.  63
    Definitions and Paradigms: Laches' First Definition.Øyvind Rabbås - 2004 - Phronesis 49 (2):143-168.
    Laches' first definition is rejected because it is somehow formally inadequate, but it is not clear exactly how this is so. On my interpretation, the failure of this definition cannot be explained by reference to the distinction between universals and particulars. Rather, it provides a paradigm of courage, which is inadequate because it fails to make clear how it is to be projected into other, non-paradigmatic cases. The definition is interesting because it articulates essential elements of the dominant moral tradition, (...)
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