Results for 'A. A. Al-Khader'

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  1.  7
    A Hybrid Nature-Inspired Artificial Bee Colony Algorithm for Uncapacitated Examination Timetabling Problems.Mohammed A. Awadallah, Mohammed Azmi Al-Betar, Ahamad Tajudin Khader & Asaju La’aro Bolaji - 2015 - Journal of Intelligent Systems 24 (1):37-54.
    This article presents a Hybrid Artificial Bee Colony for uncapacitated examination timetabling. The ABC algorithm is a recent metaheuristic population-based algorithm that belongs to the Swarm Intelligence technique. Examination timetabling is a hard combinatorial optimization problem of assigning examinations to timeslots based on the given hard and soft constraints. The proposed hybridization comes in two phases: the first phase hybridized a simple local search technique as a local refinement process within the employed bee operator of the original ABC, while the (...)
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  2.  4
    Evaluation of Outpatient Therapeutic Programme for Treatment of Severe Acute Malnutrition in Yemen: A Focus on Treatment Default and its Risk Factors.Mohammed Al Amad, Lina Al-Eryani, Abdulwahed Al Serouri & Yousef S. Khader - 2017 - Journal of Evaluation in Clinical Practice 23 (6):1361-1366.
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  3. The Role of the Practice of Excellence Strategies in Education to Achieve Sustainable Competitive Advantage to Institutions of Higher Education-Faculty of Engineering and Information Technology at Al-Azhar University in Gaza a Model.Mazen J. Al Shobaki & Samy S. Abu Naser - 2017 - International Journal of Digital Publication Technology 1 (2):135-157.
    This study aims to look at the role of the practice of excellence strategies in education in achieving sustainable competitive advantage for the Higher educational institutions of the faculty of Engineering and Information Technology at Al-Azhar University in Gaza, a model, and the study considered the competitive advantage of educational institutions stems from the impact on the level of each student, employee, and the institution. The study was based on the premise that the development of strategies for excellence in education, (...)
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  4.  38
    Using the Asian Knowledge Model “APO” as a Determinant for Performance Excellence in Universities- Empirical Study at Al -Azhar University- Gaza.Maher J. Shamia, Mazen J. Al Shobaki, Samy S. Abu-Naser & Youssef M. Abu Amuna - 2018 - International Journal of Information Technology and Electrical Engineering 7 (1):1-19.
    This study aims to use the Asian knowledge model “APO” as a determinant for performance excellence in universities and identifying the most effecting factors on it. This study was applied on Al-Azhar University in Gaza strip. The result of the study showed that (APO) model is valid as a measure and there are four dimensions in the model affecting significantly more than the others (university processes, KM leadership, personnel, KM outputs). Furthermore, performance excellence produced though modernizing the means of education, (...)
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  5. El Proceso de Ibn Al-Jatib. Apéndice: Roser Nebot (Nicolás), Epístola de Al-Bunnahi a Lisan Al-Din.María Isabel Calero Secall - 2001 - Al-Qantara: Revista de Estudios Árabes 22 (2):421-462.
    El proceso de Ibn al-Japó ha pasado a la historia debido a la personalidad del incul-pado. La mayoría de las opiniones coinciden en declarar la acusación y el proceso como un simulacro para conseguir su muerte, pues la acusación de alta traición, por las cir-cunstancias que incidieron en el caso, no iba a conseguir el objetivo propuesto. Por esta razón se buscaron otros motivos con que inculparle y que permitieran perseguirlo y con-denarlo en cualquier parte del Islam, por eso estas (...)
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  6. El viaje nocturno (Isra') de Muhammad a al-Masyid al-Aqsà: aspectos de los orígenes de la santidad islámica de Jerusalén.Uri Rubin - 2008 - Al-Qantara: Revista de Estudios Árabes 29 (1):147-164.
    Este artículo intenta demostrar que, al contrario de lo que mantienen varios estudiosos modernos, el término coránico al-Masyid al-Aqs.à denomina a la Jerusalén terrestre. La Jerusalén a la que se refiere es la ciudad santa cristiana, una ¿Nueva Jerusalén¿ que reemplazaba a aquella que había sido destruida por los pecados de los judíos. El viaje nocturno de Muhammad a este lugar constituye una visión semejante a la que experimentó Ezequiel. Las fuentes de tafsir más tempranas son unánimes en equiparar este (...)
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  7.  9
    Osmanlı Tekke Mutfak Kültürü Ve Mecmuâ-I Fevâid = The Ottoman Dervish Lodge Cuisine and Majmūʿa Al-Fawāʾid.Güldane Gündüzöz - 2016 - Cumhuriyet Ilahiyat Dergisi 20 (2):175-175.
    The dervish lodge cuisine in the Ottoman lodge structuring has a central importance. The lodge cuisine helped Anatolia turn into a homeland. Travelers took shelter in the lodges in Anatolia. So, these buildings were a safe haven for those who travel. Lodge’s kitchens were always open. These kitchens offered a delightful “Sheikh Baba’s Soup” anytime and these kitchens gave peace and serenity to Anatolia. This article analyzes the Ottoman lodge food culture in the context of a manuscript which belongs to (...)
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  8. QAYSIYYA (95 or 99-185/714 or 717-801) Rabi'a Al-'Adawiyya Was Born in Basra, the City of Date Palm Forests.A. L. Rabi'A. Al-'Adawiyya - 2006 - In Oliver Leaman (ed.), The Biographical Encyclopedia of Islamic Philosophy. Thoemmes Continuum. pp. 2--190.
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  9.  28
    La Quiddité de l'Âme, Traité Populaire Néoplatonisant Faussement Attribué À Al-Farabi: Traduction Annotée Et Commentée.Gad Freudenthal - 2003 - Arabic Sciences and Philosophy 13 (2):173-237.
    The classic Arabic bibliographies ascribe to al-Farabi a treatise entitled Fi mahiyyat al-nafs (“On the Essence of the Soul”), of which no Arabic manuscript is known to exist. There is however a Hebrew text, translated from the Arabic by Zera[hudot]iah ben She'altiel [Hudot]en of Rome in 1284, which is ascribed to al-Farabi in all the manuscripts and which carries the title Ma'amar be-mahut ha-nefesh (“Treatise on the Essence of the Soul”). Since Steinschneider, this text is taken to be the translation (...)
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  10.  24
    Maqasid Al-Shariah as a Complementary Framework to Conventional Bioethics.Shaikh Mohd Saifuddeen, Noor Naemah Abdul Rahman, Noor Munirah Isa & Azizan Baharuddin - 2014 - Science and Engineering Ethics 20 (2):317-327.
    With the rapid advancements made in biotechnology, bioethical discourse has become increasingly important. Bioethics is a multidisciplinary and interdisciplinary field that goes beyond the realm of natural sciences, and has involved fields in the domain of the social sciences. One of the important areas in bioethical discourse is religion. In a country like Malaysia, where Muslims make up the majority of the population, Islam plays a crucial role in providing the essential guidelines on the permissibility and acceptability of biotechnological applications (...)
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  11.  9
    The Preferences of Al-Kisāʾī : Grammar and Meaning in a Canonical Reading of the Qur’An.Ramon Harvey - 2016 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (2):313-332.
    The Qur’an has been transmitted as both a written text and an oral recital. This has led to the development of a reading tradition that permits numerous different vocalisations to be made upon the basic skeletal text of the established ʿUthmānī codex. Ibn al-Jazarī chose ten early readers whom he felt were most representative of this tradition and whose readings are treated as canonical up until this day. One of these, the Kufan linguist al-Kisāʾī has been characterised in the literature (...)
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  12. Are Clusters Races? A Discussion of the Rhetorical Appropriation of Rosenberg Et Al.'s “Genetic Structure of Human Populations”.Melissa Wills - 2017 - Philosophy, Theory, and Practice in Biology 9 (12).
    Noah Rosenberg et al.'s 2002 article “Genetic Structure of Human Populations” reported that multivariate genomic analysis of a large cell line panel yielded reproducible groupings (clusters) suggestive of individuals' geographical origins. The paper has been repeatedly cited as evidence that traditional notions of race have a biological basis, a claim its authors do not make. Critics of this misinterpretation have often suggested that it follows from interpreters' personal biases skewing the reception of an objective piece of scientific writing. I contend, (...)
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  13.  30
    O de Anima de aristóteles E a concepção Das faculdades da Alma no kitáb al-nafs (livro da Alma, de Anima) de Ibn Sina (avicena).Jamil Ibrahim Iskandar - 2011 - Trans/Form/Ação 34 (3):41-49.
    Este artigo apresenta uma comparação conceitual entre a obra De anima, de Aristóteles, e a concepção das faculdades da alma no Kitáb al-Nafs – edição árabe – (Livro da Alma, De anima), de Ibn Sina (Avicena), com o intuito de mostrar similitudes e in#uências de Aristóteles sobre o pensamento de Ibn Sina, nessa temática. Destaca, ainda, como e a época em que o estagirita foi recebido em terras do Islã, indicando o seu primeiro receptor, o &lósofo Al-Kindi, assim como, de (...)
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  14.  14
    A Boolean Transfer Principle From L*‐Algebras to AL*‐Algebras.Hirokazu Nishimura - 1993 - Mathematical Logic Quarterly 39 (1):241-250.
    Just as Kaplansky [4] has introduced the notion of an AW*-module as a generalization of a complex Hilbert space, we introduce the notion of an AL*-algebra, which is a generalization of that of an L*-algebra invented by Schue [9, 10]. By using Boolean valued methods developed by Ozawa [6–8], Takeuti [11–13] and others, we establish its basic properties including a fundamental structure theorem. This paper should be regarded as a continuation or our previous paper [5], the familiarity with which is (...)
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  15.  5
    Review: The Pillars of Islam: Da'a'im Al-Islam of Al-Qadi Al-Nu'man * Translated by Asaf A. A. Fyzee, Revised and Annotated by Ismail Kurban Husein Poonawala: The Pillars of Islam: Da'a'im Al-Islam of Al-Qadi Al-Nu'man. [REVIEW]M. A. Nadwi - 2004 - Journal of Islamic Studies 15 (2):211-212.
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  16. Ibn al-Sid al Batalyawsi (444/1052-521/1127): de los reinos de taifas a la época almorávide a través de la bibliografía de un ulema polifacético. [REVIEW]Delfina Serrano Ruano - 2002 - Al-Qantara: Revista de Estudios Árabes 23 (1):53-92.
    Ibn al-Sid al-Batalyawsi ( Badajoz 444/1052- Valencia 521/1127) es conocido básicamente por su actividad en el camppo de la gramática y la lexicografía, y por sus incursiones en la filosofía. También destacó en la ciencia del hadiz, inte-resándose además por cuestiones jurídicas y teológicas. Su obra se ha conserva-do prácticamente completa. Es valorada positivamente por los biográfos y el interés que ha despertado entre los investigadores modernos ha dado lugar a un buen número de ediciones críticas y estudios. Cuando un (...)
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  17.  22
    Ibn Qutayba en al-Andalus: la prèface à l'Adab al-Katib dans le commentaire d'Ibn al Sid al-Batalyawsi.Bruna Soravia - 2004 - Al-Qantara: Revista de Estudios Árabes 25 (2):539-566.
    El prefacio de Ibn Qutayba a su Adab al-katib ha sido considerado durante siglos como el fragmento más importante de su obra, y ha sido objeto de muchos comentarios, tanto orientales como occidentales. Este artículo trata del comentario que Ibn al-Sid al-Batalyawasi hizo de ese texto de Ibn Qutayba, e intenta mostrar la forma pecualiar en que Ibn al-Sid desarrolla su propia crítica a la polémica tesis de Ibn Qutayba sobre la relación entre ortodoxia, falsafa y kalam. Al mismo tiempo, (...)
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  18.  19
    Las primeras mezquitas de al-Andalus a través de las fuentes árabes (92/711-170/785).Susana Calvo Capilla - 2007 - Al-Qantara: Revista de Estudios Árabes 28 (1):143-179.
    En el artículo se recogen los relatos que las fuentes árabes, sobre todo andalusíes, proporcionan sobre las primeras fundaciones religiosas de al-Andalus. Las tradiciones de la Conquista, en este aspecto, muestran similitudes con el modelo de islamización puesto en práctica previamente en otros ámbitos del Mediterráneo islámico y con la historiografía árabe de los Futuh. Por razones de prestigio religioso y de legitimidad política, los autores insisten en aspectos como la orientación de las primeras mezquitas, atribuyéndolas a Musà o a (...)
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  19. Crónicas del temprano Al-Andalus. A propósito de dos nuevas traducciones.Luis Molina Martínez - 2013 - Al-Qantara: Revista de Estudios Árabes 34 (1):187-204.
    Partiendo de las traducciones de las crónicas Iftitah al-Andalus de Ibn al-Qutiyya y Ajbar maymu,a recientemente publicadas por David James, se discuten en profundidad los aspectos historiográficos de ambos textos y la bibliografía sobre el tema.
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  20.  26
    A Proposed Strategic Alliance Between the Qatar Foudation and the Al-Jazeera Channel to Face the Challenges of the 21st Century.Saad Al-Harran - 2009 - International Corporate Responsibility Series 4:305-316.
    The paper highlights the importance of a strategic alliance between the Qatar Foundation for Education, Science and Community and the Al-Jazeera International Channel. Secondly, we discuss the global outlook as to how Qatar can position itself on the world map as knowledge-based nation and a land of innovative ideas. Thirdly, we analyse the new role of Islamic finance in social responsibility and why investment in social capital is vitally important in a challenging world. We select four Muslim countries that Qatar (...)
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  21. The Haram Al-Šarīf Collection of Arabic Legal Documents in Jerusalem: A Mamluk Court Archive?Christian Müller - 2011 - Al-Qantara: Revista de Estudios Árabes 32 (2):435-459.
    Este artículo analiza el corpus de 900 documentos del Haram al-�ari-f desde la perspectiva de la conservación de archivos. En su mayoría, estos documentos están relacionados con el juez de Jerusalén �araf al-Di-n ?I-sa- b. Ga-nim y con el periodo en el que se mantuvo en el cargo, entre 793/1391 y 797/1395. La muestra de documentos estudiada, sobre todo inventarios de bienes, pero también documentos relacionados con otras áreas del derecho que pertenecen a la competencia del qa-di-, contradicen la hipótesis (...)
     
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  22. Sobre el Kitab al-garib al-muntaqà min kalam ahl al-tuqà de Ibn jamis de Évora, atribuido a Ibn masarra.Pilar Garrido Clemente - 2009 - Al-Qantara: Revista de Estudios Árabes 30 (2):467-490.
    Recientemente se ha encontrado una copia de la obra al-garib al-muntaqà min kalm ahl al-tuqà, hasta ahora desaparecida. En el manuscrito la autoría del Muntaqà se atribuye a Ibn Masarra. En este artículo se muestra que su más probable autor, según indican las fuentes, es Ibn Jamis al-Yaburi, importante eslabón en la historia del sufismo andalusí. Se analizan además la estructura y el contenido de esta obra ascético-mística que Ibn Jamis transmitió al cadí �Iya? de Ceuta.
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  23.  13
    Jil'a y monedas: el poder de los Banu Marwan en el Magrib al-Aqsà.Xavier Ballestín Navarro - 2006 - Al-Qantara: Revista de Estudios Árabes 27 (2):391 - 415.
    El texto anónimo del 'Kitab mafajir al-barbar' y la guerra contra Hasan b. Qannun se analizan para mostrar la extensión de la autoridad de los Banu Marwan en al-Magrib. Esta se basa en la distribución de presentes de honor - jil'a - y monedas entre los jefes Imazigen y los miembros de la estirpe idrisí.
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  24. Morality in the Guise of Dreams: A Critical Edition of kitāb Al-Manām, with Introduction, by Leah Kinberg.Ibn Abi al-Dunya & Kinberg - 1994 - Brill.
    _K. al-Manām_ by Ibn Abī al-Dunyā is a compendium of 350 Muslim dream narratives in Arabic. The English introduction examines the function of dreams in classical Arabic literature with a focus on dreams as a means of edification.
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  25. The Just Prince: A Manual of Leadership: Including an Authoritative English Translation of the Sulwan Al-Mutaʻ Fi ʻudwan Al-Atba by Muhammad Ibn Zafar Al-Siqilli (Consolation for the Ruler During the Hostility of Subjects).Joseph A. Kechichian - 2003 - Saqi.
    The Sulwan al-Muta' is an 800 year-old handbook for statesmen written by a Sicilian Arab who addressed this advice for a "just prince" based on Islamic morality, European realism and a broad-ranging knowledge of different cultures. The work is explicated using straight philosophical discourse as well as the narrative whirl of fables-within-fables so beloved of ancient and mediaeval Oriental literature. This is a work of practical political philosophy that combines penetrating contemporary analysis, the entertainment value of The Thousand and One (...)
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  26.  29
    From Sense Perception to the Vision of God: A Path Towards Knowledge According to the Ihwān Al-Safā'.Carmela Baffioni - 1998 - Arabic Sciences and Philosophy 8 (2):213.
    The aim of this paper is to identify the position the ru'yat Alln al-afa'. Their concept of knowledge is first clarified. The Ihwan use the terminology of rational knowledge to describe items of faith too. But faith is only an introduction to a greater knowledge. Now: is the supreme knowledge to be considered as speculative and theoretical, or are the awci, the only ones entitled to the vision of God, eventually obliged to rely on a kind of divine or? If (...)
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  27.  73
    'Fair Benefits' Accounts of Exploitation Require a Normative Principle of Fairness: Response to Gbadegesin and Wendler, and Emanuel Et Al.Angela Ballantyne - 2008 - Bioethics 22 (4):239–244.
    In 2004 Emanuel et al. published an influential account of exploitation in international research, which has become known as the 'fair benefits account'. In this paper I argue that the thin definition of fairness presented by Emanuel et al, and subsequently endorsed by Gbadegesin and Wendler, does not provide a notion of fairness that is adequately robust to support a fair benefits account of exploitation. The authors present a procedural notion of fairness – the fair distribution of the benefits of (...)
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  28.  80
    Acceptable Contradictions: Pragmatics or Semantics? A Reply to Cobreros Et Al. [REVIEW]Sam Alxatib, Peter Pagin & Uli Sauerland - 2013 - Journal of Philosophical Logic 42 (4):619-634.
    Naive speakers find some logical contradictions acceptable, specifically borderline contradictions involving vague predicates such as Joe is and isn’t tall. In a recent paper, Cobreros et al. (J Philos Logic, 2012) suggest a pragmatic account of the acceptability of borderline contradictions. We show, however, that the pragmatic account predicts the wrong truth conditions for some examples with disjunction. As a remedy, we propose a semantic analysis instead. The analysis is close to a variant of fuzzy logic, but conjunction and disjunction (...)
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  29.  15
    La Crítica de Rawls Al Utilitarismo a la Luz de Las Nociones de Autorrespeto y Reconocimiento Recíproco.Pablo Aguayo Westwood - 2016 - HYBRIS: Revista de Filosofía 7 (1):129-150.
    Este artículo aborda la crítica que Rawls presentó al utilitarismo en el marco de la discusión sobre el fundamento moral de los principios de justicia que deben organizar una sociedad democrática. Se muestra que el principio de utilidad carece de las constricciones morales necesarias para garantizar tanto un efectivo reconocimiento entre las personas, así como una equitativa distribución de las bases sociales del autorrespeto. Se presentan los argumentos de Rawls en contra del utilitarismo clásico en dos grupos: primero aquellos que (...)
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  30.  11
    The Prophetship and the Caliphate Being a Translation of Alnubuwwatwa-Al-KhilafatIslam in the Light of Shiaism Being a Translation of the Shariatul Islam.Syed Najmul Hasan Saheb, L. A. Haidari, Alnubuwwatwa-al-Khilafat, Syed Mohammed Sahib, A. F. Badshah Husain & Shariatul Islam - 1925 - Journal of the American Oriental Society 45:94.
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  31.  8
    Desert Tracings: Six Classical Arabian Odes by Alqama, Shánfara, Labíd, ʿAntara, Al-Aʿsha and Dhu Al-RúmmaDesert Tracings: Six Classical Arabian Odes by Alqama, Shanfara, Labid, Antara, Al-Asha and Dhu Al-Rumma.Raymond P. Scheindlin, Michael A. Sells, Alqama, Shánfara, Labíd, ʿAntara, Al-Aʿsha, Dhu al-Rúmma, Shanfara, Labid, Antara, Al-Asha & Dhu al-Rumma - 1991 - Journal of the American Oriental Society 111 (1):158.
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  32.  28
    Arabic Algebra in Hebrew Texts (1). An Unpublished Work by Isaac Ben Salomon Al-a[Hudot]Dab (14th Century).Tony Lévy - 2003 - Arabic Sciences and Philosophy 13 (2):269-301.
    It has long been considered that Arabic algebra scarcely left any traces in mathematical literature of Hebrew expression. Thanks to the unpublished sources we have discovered, and to an attentive examination of already-known texts, one can no longer subscribe to such a judgement. The evidence we examine in this first article sheds light on the circulation, in erudite Jewish circles, of Arabic algebraic knowledge in Spain, Italy, Provence, and Sicily, between the 12th and the 14th centuries. The Epistle on number (...)
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  33.  4
    Poems of Al-Mutanabbī. A Selection with Introduction, Translations and NotesPoems of Al-Mutanabbi. A Selection with Introduction, Translations and Notes.Trevor Le Gassick, A. J. Arberry, al-Mutanabbī & al-Mutanabbi - 1970 - Journal of the American Oriental Society 90 (2):292.
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  34.  15
    De l'Usage Des Transformations Géométriques À la Notion D'Invariant: La Contribution d'Al-Sijzī.Pascal Crozet - 2010 - Arabic Sciences and Philosophy 20 (1):53-91.
    Between 9th and 11th centuries, the geometrical transformations gave to the mathematicians a method more and more fertile, leading them to modify their modes of apprehension of the geometrical figures. This article aims to highlight al-Sijzs contribution to this change by setting two tasks: first, to precisely understand what al-Sijzī means by transformation (he is one of the first to recognize explicitly a method in their use); and secondly, to give an account of his research on geometrical invariants, obtained by (...)
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  35.  2
    The Accursed Minority: The Ethno-Cultural Persecution of Al-Akhdam in the Republic of Yemen: A Documentary & Advocacy Project.Huda Seif - 2005 - Muslim World Journal of Human Rights 2 (1).
    This is an advocacy essay that documents the undignified and inhumane conditions of social inequality to which the members of "Al-Akhdam" minority group are subjected in the Republic of Yemen. By focusing on the interaction between culture and collective violence, it examines the exclusionary socio-cultural and economic practices by which Al-Akhdam are denied basic human rights. In so doing, the article locates the root cause of such practices in ethnic prejudices; the Al-Akhdam are persecuted on account of their being of (...)
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  36.  2
    Microstructural Characterisation of a Commercial Al–Cu–Mg Alloy Combining Transmission Electron Microscopy and Positron Annihilation Spectroscopy.A. Tolley, R. Ferragut & A. Somoza - 2009 - Philosophical Magazine 89 (13):1095-1110.
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  37.  25
    Les constructions géométriques entre géométrie et algèbre: L'épître d'ab al-jd à al-brn.Roshdi Rashed - 2010 - Arabic Sciences and Philosophy 20 (1):1-51.
    Abud Muru. The questions they debated, and the answers they yielded, all offer us multiple in vivo perspectives on the research that was undertaken in that period. The reader would find in this article a critical edition and French translation of this correspondence, with historical and mathematical commentaries.
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  38.  2
    The Codex of Justinian. A New Annotated Translation, with Parallel Latin and Greek Text. Volume 1: Introductory Matter and Books I–III. Volume 2: Books IV–VII. Volume 3: Books VIII–XII Ed. By Bruce W. Frier Et Al. [REVIEW]James E. G. Zetzel - 2017 - Classical World: A Quarterly Journal on Antiquity 111 (1):154-156.
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  39.  17
    Y Al-Dājil Arribó a Al-Andalus... En Torno Al Desembarco De'abd Al-Rahmān I En la Playa de Burriana/Bitruh Riyāna.Virgilio Martínez Enamorado - 2006 - Al-Qantara: Revista de Estudios Árabes 27 (1):195 - 206.
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  40.  7
    Behind Every Great Reformer There is a "Machiavelli": Al-Maghīlī, Machiavelli, and the Micro-Politics of an Early Modern African and an Italian City-State.Vasileios Syros - 2015 - Philosophy East and West 65 (4):1119-1148.
    The recent wave of rebellions in the Middle East, commonly referred to as the “Arab Spring,” has stirred up a revival of scholarly interest in the phenomenon of political reform in the Arab world and Muslim-majority states in general. Speculation on the causes of revolution, the provenance and function of political authority, and the means for reshaping or refashioning the existing political or social order had a rich legacy in medieval and early modern Arabic political thought. Islamic history itself provides (...)
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  41.  2
    Sharḥ Al-Akhbār Fi Faḍāʾil Al-Aʾimmat Al-aṭhārSharh Al-Akhbar Fi Fadail Al-Aimmat Al-Athar.Ismail K. Poonawala, al-Qāḍī al-Nuʿmān, Muḥammad al-Hụsaynī al-Jalālī, al-Qadi al-Numan & Muhammad al-Husayni al-Jalali - 1998 - Journal of the American Oriental Society 118 (1):102.
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  42.  1
    Da'ā'im al-Islām wa Dhikr al-Ḥalāl wa'l-Ḥarām wa'l-Qaḍāyā wa'l-AḥkāmDa'a'im al-Islam wa Dhikr al-Halal wa'l-Haram wa'l-Qadaya wa'l-Ahkam.Nicholas L. Heer, al-Qāḍi Abū Ḥanīfah al-Nu'mān & al-Qadi Abu Hanifah al-Nu'man - 1963 - Journal of the American Oriental Society 83 (4):516.
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  43.  1
    Experimentally Constrained Atomic Order Probing of a Si–Al Composite Glass.K. Karalis, L. Temleitner, G. S. E. Antipas, L. Pusztai & A. Xenidis - 2014 - Philosophical Magazine 94 (8):792-800.
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  44. Al-Andalus et l'agronomie: Orient, Occident, ou Andalousie? Réponse collégiale à Robert H. Rodgers et Bachir Attié Attié à travers Al-Qantara.Lucie Bolens - 1990 - Al-Qantara: Revista de Estudios Árabes 11 (2):367-378.
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  45. Ordering of Rare Gas Films on a Decagonal Al–Ni–Co Quasicrystal.R. D. Diehl, W. Setyawan, N. Ferralis, R. A. Trasca, M. W. Cole & S. Curtarolo - 2007 - Philosophical Magazine 87 (18-21):2973-2980.
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  46. F. Ebner, Proviamo a guardare al futuro.A. Fiamma - 2010 - Filosofia e Teologia 24:400--402.
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  47. F. Ebner, Proviamo a guardare al futuro.A. Fiamma - 2010 - Dialegesthai 12.
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  48. Filosofii͡a Ozarenii͡a: Khikmat Alʹ-Ishrak.I͡A. K. Odinaev - 2004
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  49. Sefer Zikhron Daṿid: ʻal Shemo Ule-Zikhro Shel A. A. M. Ha-Rav Daṿid Ben R. Avraham, Zal: Ḥidushim Beʼurim Ṿe-Heʻarot, Tokho la-Dun Ule-Hitʻameḳ Be-Divre Ha-Shu. ʻa. Ṿeha-Posḳim Ke-Fi Ha-Yotse Mi-Meḳor Ha-Gemara Ṿe-Rishonim, Davar Davur ʻal Ofanaṿ. [REVIEW]Mordekhai Tsevi Zilber - 2012 - Mordekhai Tsevi Zilber.
    Ḥeleḳ 1. Hilkhot kibud av ṿa-em u-khevod rabo -- ḥeleḳ 2. Hilkhot lashon ha-raʻ u-rekhilut ʻal ha-Ḥ. ḥ. ṿe-ʻinyene emet ṿe-sheḳer.
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    Contested Avenues in Post-Classical Sunni Ḥadīth Criticism: A Reading Through the Lens of Al-Mughnī ʿan Al-Ḥifẓ Wa-L-Kitāb.Mustafa Macit Karagözoğlu - 2018 - Journal of Islamic Studies 29 (2):149-180.
    This article analyses Sunni ḥadīth criticism by focusing on both its historical development and its reception in contemporary Muslim discourses on the authority of the Prophet’s Sunna. It argues that while ḥadīth criticism was an isnād-oriented elite practice relying on a close study of individual ḥadīths for roughly the first four centuries, new challenges arose to these major characteristics from the fifth/eleventh century onwards, including a growing concern to address the practical needs of a wider audience. Related to this, the (...)
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