Results for 'A. A. Dijkhuizen'

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  1.  31
    Development of a Decision Support System for Assessing Farm Animal Welfare in Relation to Husbandry Systems: Strategy and Prototype. [REVIEW]M. B. M. Bracke, J. H. M. Metz, A. A. Dijkhuizen & B. M. Spruijt - 2001 - Journal of Agricultural and Environmental Ethics 14 (3):321-337.
    Due to increasing empiricalinformation on farm animal welfare since the1960s, the prospects for sound decisionmakingconcerning welfare have improved. This paperdescribes a strategy to develop adecision-making aid, a decision support system,for assessment of farm-animal welfare based onavailable scientific knowledge. Such a decisionsupport system allows many factors to be takeninto account. It is to be developed accordingto the Evolutionary Prototyping Method, inwhich an initial prototype is improved inreiterative updating cycles. This initialprototype has been constructed. It useshierarchical representations to analysescientific statements and statements (...)
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  2. Process and Reality. By A. E. Murphy. [REVIEW]A. N. Whitehead - 1929 - International Journal of Ethics 40:433.
  3. Invoking Natural Law-Reply. Schuklenk - 1998 - Hastings Center Report 28 (2):4-4.
     
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  4.  63
    A Defense of Moderate Haecceitism.Gregg A. Ten Elshof - 2000 - Grazer Philosophische Studien 60 (1):55-74.
    The identity of indiscernibles is false. Robert Adams and others have argued that if the identity of indiscernibles is false, then primitive thisness must be admitted as a fundamental feature of the world. Moreover, it has been suggested that if haecceitism is true, then essentialism is false - that accounting for individuation by means of haecceities precludes a thing's having essential qualitative properties. I will argue that this suggestion is misguided. In so doing, I will be defending what Adams has (...)
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  5. A Critical Exposition of the Philosophy of Leibnitz, by Bertrand Russell. [REVIEW]A. E. Taylor - 1900 - International Journal of Ethics 11:521.
     
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  6. A History of Modern Philosophy, by H. Hoffding. [REVIEW]A. E. Taylor - 1900 - International Journal of Ethics 11:399.
     
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  7. A Sketch of the Development of Philosophic Thought From Thales to Kant, by Ludwig Noire. [REVIEW]A. E. Taylor - 1901 - International Journal of Ethics 12:398.
     
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  8. A Study of History. By C. Delisle Burns. [REVIEW]A. J. Toynbee - 1935 - International Journal of Ethics 46:237.
     
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  9.  88
    Epictetus: A Stoic and Socratic Guide to Life.A. A. Long - 2002 - Oxford University Press.
    The philosophy of Epictetus, a freed slave in the Roman Empire, has been profoundly influential on Western thought: it offers not only stimulating ideas but practical guidance in living one's life. A. A. Long, a leading scholar of later ancient philosophy, gives the definitive presentation of the thought of Epictetus for a broad readership. Long's fresh and vivid translations of a selection of the best of Epictetus' discourses show that his ideas are as valuable and striking today as they were (...)
  10. Post-Truth Society: A Political Anthropology of Trickster Logic.Árpád Szakolczai - 2022
  11. Goodness of a Kind and Goodness From a Point of View.A. D. M. Walker - 1973 - Analysis 33 (5):156-160.
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  12. A Functional Theory of Knowledge.Hugh A. Reyburn - 1927 - Humana Mente 2 (7):315-329.
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  13. a.A. A. (ed.) - 2015 - Universidad Técnica Particular de Loja.
  14. Ethics, Value and Reality By Aurel Kolnai Edited by Francis Dunlop and Brian Klug. With a Foreword by Bernard Williams and David Wiggins London: Athlone Press, 1977, Xxv + 251 Pp., £9.00. [REVIEW]Roger A. Shiner - 1978 - Philosophy 53 (206):570-572.
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  15. Are Contingent Facts a Myth?A. A. Rini - 2010 - Analysis 70 (3):424 - 431.
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  16.  43
    Ethical Review of Health Research: A Perspective From Developing Country Researchers.A. A. Hyder - 2004 - Journal of Medical Ethics 30 (1):68-72.
    Background: Increasing collaboration between industrialised and developing countries in human research studies has led to concerns regarding the potential exploitation of resource deprived countries. This study, commissioned by the former National Bioethics Advisory Commission of the United States, surveyed developing country researchers about their concerns and opinions regarding ethical review processes and the performance of developing country and US international review boards .Methods: Contact lists from four international organisations were used to identify and survey 670 health researchers in developing countries. (...)
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  17. Towards a Typology of Elative Expressions Within a Functional Approach to Parts-of-Speech System.Ventura Salazar-García - 2022 - In Małgorzata Haładewicz-Grzelak & Marta Boguslawska-Tafelska (eds.), Intersubjective Plateaus in Language and Communication. Peter Lang.
     
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  18. Recht Als Kritische Discussie Een Selectie Uit Het Werk van A.A.G. Peters.A. A. G. Peters - 1993
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  19. The Faith of a Moralist. By V. B. Evans. [REVIEW]A. E. Taylor - 1930 - International Journal of Ethics 41:351.
     
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  20. Bibliographic Cartesiana: A Critical Guide to the Cartesian Literature, 1800–1960. By Gregor Sebba. (International Archives of the History of Ideas, 5). [REVIEW]A. M. Ritchie - 1965 - Philosophy 40 (153):258-259.
  21. How to Trigger Elaborate Processing? A Comment on Kunde, Kiesel, and Hoffmann.Justin N. Wood, Elizabeth S. Spelke, David Barner, Jesse Snedeker, Min Wang, Charles A. Perfetti, Ying Liu, Filip van Opstal, Bert Reynvoet & Tom Verguts - 2005 - Cognition 97 (1):89-97.
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  22.  94
    A Critique of Anti-Anthropocentric Biocentrism.Richard A. Watson - 1983 - Environmental Ethics 5 (3):245-256.
    Ame Naess, John Rodman, George Sessions, and others, designated herein as ecosophers, propose an egalitarian anti-anthropocentric biocentrism as a basis for a new environmental ethic. I outline their “hands-off-nature” position and show it to be based on setting man apart. The ecosophic position is thus neither egalitarian nor fully biocentric. A fully egalitarian biocentric ethic would place no more restrictions on the behavior of human beings than on the behavior of any other animals. Uncontrolled human behavior might lead to the (...)
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  23.  25
    Toward a Generous Orthodoxy: Prospects for Hans Frei's Postliberal Theology.Jason A. Springs - 2010 - New York, NY, USA: Oxford University Press.
    Hans Frei, one of the most influential American theologians of the twentieth century, is generally considered a founder of postliberal theology. Frei never set forth his thinking systematically, and he has been criticized for being inconsistent, contradictory, and insufficiently rigorous. Jason Springs seeks here to offer a re-evaluation of Frei's work. Arguing that Hans Frei's theology cannot be understood without a meticulous consideration of the complex equilibrium of his theological and philosophical interests and influences, Springs vindicates Frei's christologically motivated engagement (...)
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  24. Īḍāḥ Al-Manṭiq Al-Qadīm Fī Matn Al-Tahdhīb Lil-Saʻd Wa-Sharḥihi Lil-Khabīṣī.ʻAbd al-Mutaʻāl Ṣaʻīdī - 2022 - [Cairo?]: Al-Maktabah Al-Azharīyah Lil-Turāth.
     
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  25. Filosofskie Pokolenii︠a︡ =.I︠U︡. V. Sineokai︠a︡ (ed.) - 2022
     
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  26. Alphabetic and Nonalphabetic L1 Effects in English Word Identification: A Comparison of Korean and Chinese English L2 Learners. [REVIEW]Min Wang, Keiko Koda & Charles A. Perfetti - 2003 - Cognition 87 (2):129-149.
  27.  7
    A Companion to Aesthetics. [REVIEW]R. Sharpe - 1993 - Cogito 7 (3):250-251.
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  28. Allāh Wa-Al-ʻālam ʻinda Al-Muʻtazilah.Muḥammad Ṣāliḥ Muḥammad Sayyid - 2022 - al-Iskandarīyah: Dār Al-Wafāʼ Li-Dunyā Al-Ṭibāʻah Wa-Al-Nashr.
     
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  29. A Short History of Ethics Greek and Modern.Reginald A. P. Rogers - 1911 - Macmillan.
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  30.  26
    Are Mormons Theists?: A. A. HOWSEPIAN.A. A. Howsepian - 1996 - Religious Studies 32 (3):357-370.
    It is widely believed to be a fundamental tenet of the Church of Jesus Christ of Latter-day Saints that a plurality of divine beings inhabits the universe. It has often been pointed out, for example, that according to Mormon doctrine Elohim, Jesus, and the Holy Ghost are three distinct Gods. 1 The traditional Christian doctrine of the Trinity is, thereby, unambiguously rejected. In light of this, it has become commonplace among Christian apologists 2 to infer.
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  31.  18
    A Self-Regulatory Approach to Understanding Boredom Proneness.A. A. Struk, A. A. Scholer & J. Danckert - 2016 - Cognition and Emotion 30 (8).
  32.  1
    A Contribution to a Study of Egyptian Literature in Graeco-Roman Times.A. A. E. Reymond - 1983 - Bulletin of the John Rylands Library 65 (2):208-229.
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  33.  49
    Is God Necessarily Good?: A. A. HOWSEPIAN.A. A. Howsepian - 1991 - Religious Studies 27 (4):473-484.
    Few propositions are so widely affirmed among Christian theists as God is wholly good. We say of God that he is wholly good when we mean to say that God never does evil. One proposed explanation for why God is wholly good, of course, is that God is necessarily good. Although is uncontroversial among Christian theists, clearly does not enjoy such universal favour. Whereas such prominent theists as St Anselm, St Thomas Aquinas, Alvin Plantinga, and T. V. Morris have defended (...)
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  34.  2
    A GLIMPSE OF VIRTUAL REALITY PUBLICATIONS IN ENGINEERING DISCIPLINES.A. A. Salama, Abdul Hamid Adnan, Shimaa I. Hassan & N. M. A. Ayad - 2020 - Egyptian Journal of Applied Sciences (EJAS) 35:75-83.
    ABSTRCTIn recent times, Information and Communication Technology (ICT) hasbeen developed and widely spread around world. ICT is used in various sectorsand considered a basis in the emergence of some important technologies such asvirtual reality technology. Virtual Reality (VR) is a special technology as anadvanced technology connected to several fields, e.g. training, learning, science,engineering, medicine, military, etc. VR has great potentials which enabled toperform several phenomena and experiments. Hence, several scenarios havebecome available. The purpose of this study is to shed light (...)
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  35. Can A Coherentist Be An Externalist?William A. Roche - 2006 - Croatian Journal of Philosophy 6 (2):269-280.
    It is standard practice, when distinguishing between the foundationalist and the coherentist, to construe the coherentist as an internalist. The coherentist, the construal goes, says that justification is solely a matter of coherence, and that coherence, in turn, is solely a matter of internal relations between beliefs. The coherentist, so construed, is an internalist (in the sense I have in mind) in that the coherentist, so construed, says that whether a belief is justified hinges solely on what the subject is (...)
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  36.  21
    A Christian Critique of American Culture. [REVIEW]A. J. W. - 1970 - Review of Metaphysics 23 (3):556-557.
    This is a marvelous book. Although billed as a Dogmatics, it is really a rambling and magnanimous presentation of the Christian faith-theology as well as practice. It is guided by the attempt to be systematic and comprehensive. It is filled with wonderful human insights into the nature of the Christian posture in a wayward world. It is part philosophical theology, part a theology of culture, and part practical theology. But it is more than all of its parts. What we have (...)
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  37.  32
    A History of Theology. [REVIEW]A. J. W. - 1969 - Review of Metaphysics 23 (1):125-126.
    The author believes that it is impossible to resolve the crucial theological issues of our time without an appreciation of the historical roots of the development of theology itself. Congar does not attempt in this volume a systematic analysis of the content of theology, as it is expressed in history. He limits himself to the meaning of the discipline of theology as it expresses itself in six periods in the life of the church, The Patristic Age and St. Augustine, From (...)
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  38.  42
    A Framework for Using Magic to Study the Mind.Ronald A. Rensink & Gustav Kuhn - 2015 - Frontiers in Psychology 5 (1508):1-14.
    Over the centuries, magicians have developed extensive knowledge about the manipulation of the human mind—knowledge that has been largely ignored by psychology. It has recently been argued that this knowledge could help improve our understanding of human cognition and consciousness. But how might this be done? And how much could it ultimately contribute to the exploration of the human mind? We propose here a framework outlining how knowledge about magic can be used to help us understand the human mind. Various (...)
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  39. Free Action. By A. I. Melden. [REVIEW]G. N. A. Vesey - 1962 - Philosophy 37 (141):280-281.
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  40.  95
    A Completeness Theorem for Unrestricted First- Order Languages.Agustin Rayo & Timothy Williamson - 2003 - In Jc Beall (ed.), Liars and Heaps: New Essays on Paradox. Oxford: Clarendon Press. pp. 331-356.
    Here is an account of logical consequence inspired by Bolzano and Tarski. Logical validity is a property of arguments. An argument is a pair of a set of interpreted sentences (the premises) and an interpreted sentence (the conclusion). Whether an argument is logically valid depends only on its logical form. The logical form of an argument is fixed by the syntax of its constituent sentences, the meanings of their logical constituents and the syntactic differences between their non-logical constituents, treated as (...)
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  41.  13
    A Reconstructionist Confucian Account of Environmentalism: Toward a Human Sagely Dominion Over Nature.F. A. N. Ruiping - 2005 - Journal of Chinese Philosophy 32 (1):105–122.
  42. Social Justice, A Critical Essay, by Westel Woodbury Willoughby. [REVIEW]John A. Ryan - 1900 - International Journal of Ethics 11:366.
     
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  43. National Education, by H. E. Armstrong, H. W. Eve Joshua Fitch W. A. Hewins John C. Medd T. A. Organe A. D. Provand, B. Reynolds, Francis Stoves and Laurie Magnus. [REVIEW]A. D. Sanger - 1902 - International Journal of Ethics 13:395.
     
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  44. Revaluations, Historical and Ideal, by A. W. Benn. [REVIEW]A. E. Taylor - 1909 - International Journal of Ethics 20:482.
     
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  45. The Settlement Horizon: A National Estimate. By James H. Tufts. [REVIEW]Robert A. Woods - 1922 - International Journal of Ethics 33:221.
     
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  46. Galileo: A Philosophical Study. [REVIEW]A. W. W. - 1974 - Review of Metaphysics 28 (2):356-357.
    There have been many fine studies of Galileo in recent past, but practically all of these have been the work of historians of science who are not professionally trained as philosophers and yet who, by the very nature of the subject they are treating, get themselves involved in philosophical tangles. Shapere takes off from a number of these works and subjects them to close philosophical scrutiny; his resulting analyses are clever and incisive, and offer a prime example of how the (...)
     
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  47.  19
    A Theory of the Discovery and Predication of Relational Concepts.Leonidas A. A. Doumas, John E. Hummel & Catherine M. Sandhofer - 2008 - Psychological Review 115 (1):1-43.
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  48. LEVY, A. -Die Dritte Dimension: Eine Philosophische Erörterung. [REVIEW]A. A. B. A. A. B. - 1908 - Mind 17:581.
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  49.  35
    Cleeremans, A. 282 Cotman, CW 229 Creary, LG 59 F.(N. 16), 70 (N. 26) Crick, F. 227 Crow, TJ 233.A. A. Abrahamsen, D. M. Armstrong, V. H. Auerbach, R. Avenarius, F. J. Ayala, Ke Von Baer, D. A. Bantz, H. Barlow, E. Buchner & T. Burge - 1992 - In Ansgar Beckermann, H. Flohr & Jaegwon Kim (eds.), Emergence or Reduction?: Essays on the Prospects of Nonreductive Physicalism. W. De Gruyter.
  50.  8
    A Pilot Study of Bullying and Harassment Among Medical Professionals in Pakistan, Focussing on Psychiatry: Need for a Medical Ombudsman.A. A. M. Gadit & G. Mugford - 2008 - Journal of Medical Ethics 34 (6):463-466.
    Background: The magnitude of bullying and harassment among psychiatrists is reportedly high, yet no peer-review published studies addressing this issue could be found. Therefore, it was decided to conduct a pilot study to assess the degree of the problem, the types of bullying/harassment and to provide some insights into the situation.Methods and Principal Findings: Following multiple focus group meetings, a yes/no response type questionnaire was developed to assess the degree and type of bullying and harassment experienced by psychiatrists. Over a (...)
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