442 found
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  1.  33
    Ethics.A. C. Ewing - 1953 - London: English Universities Press.
  2.  73
    A Suggested Non-Naturalistic Analysis of Good.A. C. Ewing - 1939 - Mind 48 (189):1-22.
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  3.  16
    Idealism: A Critical Survey.A. E. M. & A. C. Ewing - 1934 - Journal of Philosophy 31 (13):352.
  4.  8
    The Definition of Good.William K. Frankena & A. C. Ewing - 1948 - Philosophical Review 57 (6):605.
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  5.  20
    An Introduction to Philosophical Analysis.Varieties of Experience.The Idealist Tradition.John Hospers, Albert W. Levi & A. C. Ewing - 1958 - Philosophical Quarterly 8 (30):92-93.
  6.  78
    A Short Commentary on Kant's Critique of Pure Reason.A. C. Ewing - 1938 - University of Chicago Press.
    This concise volume is at once an excellent introduction to Kant'sCritique of Pure Reasonand an original analysis of Kant's ideas.
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  7. The Morality of Punishment.A. C. Ewing - 1930 - Mind 39 (155):347-353.
     
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  8.  95
    Meaninglessness.A. C. Ewing - 1937 - Mind 46 (183):347-364.
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  9.  65
    Subjectivism and Naturalism in Ethics.A. C. Ewing - 1944 - Mind 53 (210):120-141.
    This article is a discussion of the relationships of objectivity of value with subjectivist and naturalist ethics. the author considers and clarifies both the subjectivist and the naturalist views of ethics and how they assert judgments in relation to the objectivity of ethical values, and the role of intuition in terms of achievement of agreement that affirms the objectivity of ethical values. (staff).
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  10.  23
    Reason and Intuition.A. C. Ewing - 1941 - London: H. Milford.
  11.  42
    IX.—The Linguistic Theory of a Priori Propositions.A. C. Ewing - 1940 - Proceedings of the Aristotelian Society 40 (1):207-244.
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  12. What Is Action?J. Macmurray, A. C. Ewing & O. S. Franks - 1938 - Aristotelian Society Supplementary Volume 17:69-120.
  13.  4
    The Linguistic Theory of a Priori Propositions.A. C. Ewing - 1942 - Journal of Symbolic Logic 7 (3):128-128.
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  14. A Middle Way in Ethics?A. C. Ewing - 1952 - Analysis 13 (2):33 - 38.
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  15.  98
    Utilitarianism.A. C. Ewing - 1947 - Ethics 58 (2):100-111.
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  16.  56
    Two Kinds of Analysis.A. C. Ewing - 1934 - Analysis 2 (4):60 - 64.
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  17.  14
    Reason and Intuition.George H. Sabine & A. C. Ewing - 1943 - Philosophical Review 52 (4):421.
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  18.  12
    IX—May Can-Statements Be Analysed Deterministically?A. C. Ewing - 1964 - Proceedings of the Aristotelian Society 64 (1):157-176.
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  19.  15
    What Would Happen If Everybody Acted Like Me?A. C. Ewing - 1953 - Philosophy 28 (104):16 - 29.
    In this paper I shall use terms such as “intrinsically good” which may be deemed old fashioned by many readers and which certainly to my own mind presuppose an objective non-naturalistic theory of ethics. I still hold such a theory and I have not mastered the new jargon by which a sort of higher synthesis between that and other theories is supposed to have been effected, but I do not think that such a view as mine of ethics in general (...)
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  20.  14
    Symposium: What Is Action?J. Macmurray, A. C. Ewing & O. S. Franks - 1938 - Aristotelian Society Supplementary Volume 17 (1):69 - 120.
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  21.  7
    Idealism. A Critical Survey.George P. Adams & A. C. Ewing - 1936 - Philosophical Review 45 (2):209.
  22.  67
    Two ‘Proofs’ of God's Existence: A. C. EWING.A. C. Ewing - 1965 - Religious Studies 1 (1):29-45.
    I do not think that the existence of God can be proved or even that the main justification for the belief can be found in argument in the ordinary sense of that term, but I think two of the three which have, since Kant at least, been classified as the traditional arguments of natural theology have some force and are worthy of serious consideration. This consideration I shall now proceed to give. I cannot say this of the remaining one of (...)
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  23. G. E. Moore.A. C. Ewing - 1962 - Mind 71 (282):251.
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  24.  63
    Is Metaphysics Impossible?A. C. Ewing - 1947 - Analysis 8 (3):33 - 38.
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  25.  74
    Punishment as a Moral Agency: An Attempt to Reconcile the Retributive and the Utilitarian View.A. C. Ewing - 1927 - Mind 36 (143):292-305.
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  26.  60
    On Dr. Ewing's Neglect of Bradley's Theory of Internal Relations: Reply.A. C. Ewing - 1935 - Journal of Philosophy 32 (10):273.
  27.  32
    Value and Reality: The Philosophical Case for Theism.W. D. Hudson & A. C. Ewing - 1976 - Philosophical Quarterly 26 (103):196.
    This is a major work by one of the best-known philosophical writers, representing the culmination of some twenty-five years’ work on the possibility of giving a rational defence of the claims of the religious man, and specifically the theist, in the face of modern criticisms. Dr Ewing’s object has been to fulfil what seem to him the two most important tasks for the philosopher in at least the present age, namely, to see if it is still possible to give a (...)
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  28.  19
    The State and the Citizen.A. C. Ewing - 1950 - Philosophical Review 59 (2):243-246.
  29.  35
    The Primary Reason for Punishment.A. C. Ewing - 1948 - Theoria 14 (2):118-123.
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  30.  33
    The Paradoxes of Kant's Ethics.A. C. Ewing - 1938 - Philosophy 13 (49):40 - 56.
    Nobody interested in philosophy need be deterred by Kant's reputation for difficulty from familiarizing himself with his ethics. While the Critique of Pure Reason and his other non-ethical works are very hard to follow, the first two chapters of the Fundamental Principles of the Metaphysic of Morals at least are clear and straightforward and presuppose little previous acquaintance with philosophy. The third chapter is not about ethics as such but about the metaphysical problem of freedom and should be omitted by (...)
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  31.  29
    New Books. [REVIEW]J. D. Mabbott, John Foster, A. C. Ewing, A. J. Skillen & Les Holborow - 1970 - Mind 79 (316):624-639.
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  32.  14
    The Categorical Imperative: A Study in Kant's Moral Philosophy. By H. J. Paton, F.B.A. (Hutchinson's University Library. London. 1947. Pp. 283. Price 21s.). [REVIEW]A. C. Ewing - 1948 - Philosophy 23 (85):172-173.
  33.  14
    Review: Paton, The Categorical Imperative: A Study in Kant's Moral Philosophy. [REVIEW]A. C. Ewing - 1948 - Philosophy 23 (85):172-.
  34.  13
    The Relation Between Mind and Body as a Problem for the Philosopher.A. C. Ewing - 1954 - Philosophy 29 (109):112 - 121.
    This article must open with a Warning. In face of the positive information which the sciences supply, the philosophical contribution to this problem will seem disappointingly negative, or at least mine will do so. For I shall insist, and I think we can only rightly insist, that the philosopher is not yet in a position to produce a satisfactory positive theory of the relation between mind and body. And I shall annoy many of you further by insisting that the old-fashioned (...)
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  35.  13
    Symposium: Mechanical and Teleological Causation.C. A. Mace, G. F. Stout, A. C. Ewing & C. D. Broad - 1935 - Aristotelian Society Supplementary Volume 14:22 - 112.
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  36.  4
    Value and Reality: The Philosophical Case for Theism.Michael Tooley & A. C. Ewing - 1976 - Philosophical Review 85 (1):115.
  37.  9
    Political Differences.A. C. Ewing - 1963 - Philosophical Quarterly 13 (53):333-343.
  38.  2
    The Philosophy of C. D. Broad.A. C. Ewing - 1963 - Philosophy 38 (143):78-82.
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  39.  3
    Some Points in the Philosophy of Locke.A. C. Ewing - 1937 - Philosophy 12 (45):33 - 46.
    The more elementary student used to be left with four main impressions of Locke. Firstly, he was an “empiricist”; secondly, he occupied an inconsistent intermediate position on the road to Berkeley and Hume; thirdly, he was pre-eminently the philosopher of common sense; fourthly, he committed the epistemological error of teaching that our only objects of knowledge were ideas in our mind which copied reality. All these dicta contain an important element of truth, but are misleading by reason of the excessive (...)
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  40.  2
    Ix.—Critical Notice.A. C. Ewing - 1963 - Mind 72 (285):145-150.
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  41.  2
    Vii.—Mental Acts.A. C. Ewing - 1948 - Mind 57 (226):201-220.
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  42.  49
    New Books. [REVIEW]R. I. Aaron, L. J. Russell, S. V. Keeling, H. J. Paton, W. D. Lamont, T. E. Jessop, V. W. & A. C. Ewing - 1930 - Mind 39 (155):376-394.
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  43.  7
    A History of English Philosophy. By W. R. Sorley. (Cambridge: University Press. 1937. Pp. Xvi + 380. Price 8s. 6d.).A. C. Ewing - 1937 - Philosophy 12 (47):359-.
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  44.  10
    Awareness of God.A. C. Ewing - 1965 - Philosophy 40 (151):1 - 17.
    ‘PROOFS of God’ are under a cloud today, and whether the cloud can be dissipated or not, I am not going to try to dissipate it in this article. Modern thinkers have created a mental climate very unfavourable to metaphysics, but they have certainly not succeeded in disproving on principle the possibility of valid and fruitful metaphysical arguments even in the old transcendent sense of ‘metaphysics’. However, I must admit that in my opinion the best that can be said of (...)
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  45.  7
    Causation and the Foundations of Science. By J. O. Wisdom. (Hermann & Co., Paris. 1946. Pp. 54.).A. C. Ewing - 1948 - Philosophy 23 (85):171-.
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  46.  1
    Contemporary Ethical Theories. By T. E. Hill. (The Macmillan Co., New York. Pp. Xii + 368. Price 30s.).A. C. Ewing - 1952 - Philosophy 27 (101):171-.
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  47.  1
    Critical Notice. [REVIEW]A. C. Ewing - 1963 - Mind 72 (285):145 - 150.
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  48.  12
    Current Philosophical Issues. Essays in Honour of Curt John Ducasse. Compiled and Edited by Frederick C. Dommeyer. (Charles C. Thomas, Springfield, Illinois. 1966. Pp. 262. Price $8.75.). [REVIEW]A. C. Ewing - 1968 - Philosophy 43 (164):165-.
  49.  17
    Common Sense Propositions.A. C. Ewing - 1973 - Philosophy 48 (186):363 - 379.
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  50.  44
    Determinism, Indeterminism, and Libertarianism. By C. D. Broad, M.A., Litt.D., (Cambridge: At the University Press. 1934. Pp. 48. Price 2s. 6d. Net.). [REVIEW]A. C. Ewing - 1934 - Philosophy 9 (35):370-.
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