Results for 'A. C. McKay'

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  1.  7
    Ancient Corinth, with a Topographical Sketch of the Corinthia. Part I: From the Earliest Times to 404 B. C.M. C. & J. G. O'Neill - 1930 - Journal of Hellenic Studies 50:371.
  2.  12
    Book Review:Toward a Reasonable Society. C. E. Ayres. [REVIEW]M. P. C. - 1962 - Ethics 73 (1):66-.
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  3.  2
    Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C.M. C., L. Laurand & E. Derenne - 1931 - Journal of Hellenic Studies 51:126.
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  4. PIAT C. Aristotele, trad. di A. Masnovo. [REVIEW]G. A. G. A. - 1909 - Rivista di Filosofia Neo-Scolastica 1:III:509.
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  5. Reflections Upon Ancient and Modern Philosophy, Moral and Natural Together with the Use That is to Be Made Thereof. Treating of the Egyptians, Arabians, Grecians, Romans, &C. Phylosophers; as Thales, Zeno, Socrates, Plato, Pythagoras, Aristotle, Epicurus, &C. Also the English, German, French, Spanish, &C. As Bacon, Boyle, des Cartes, Hobbs, Vanhelmont, Gassendus, Gallileus, Harvey, Paracelsus, Marcennus, Digby, &C. Translated Out of French by A.L. [REVIEW]René Rapin & L. A. - 1678 - Printed for William Whitwood, Next Door to the Crown Tavern, in Duck-Lane Near West-Smith-Field.
     
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  6.  1
    McKay C. G.. The Non-Separability of a Certain Finite Extension of Heyting's Propositional Logic. Koninklijke Nederlandse Akademie van Wetenschappen, Proceedings, Series A, Vol. 71 , Pp. 312–315; Also Indagationes Mathematica«, Vol. 30 , Pp. 312–315. [REVIEW]T. Umezawa - 1971 - Journal of Symbolic Logic 36 (2):331.
  7. McKay C. G.. A Note on the Jaśkowski Sequence. Zeitschrift Für Mathematische Logik Und Grundlagen der Mathematik, Vol. 13 , Pp. 95–96. [REVIEW]Krister Segerberg - 1973 - Journal of Symbolic Logic 38 (3):520-521.
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  8. Review: C. G. McKay, A Note on the Jaskowski Sequence. [REVIEW]Krister Segerberg - 1973 - Journal of Symbolic Logic 38 (3):520-521.
  9. McKay C. G.. On 'Finite Logics. Koninklijke Nederlandse Akademie van Wetenschappen, Proceedings, Series A, Vol. 70 , Pp. 363–365; Also Indagationes Mathematicae, Vol. 29 , Pp. 363–365. [REVIEW]T. Umezawa - 1971 - Journal of Symbolic Logic 36 (2):330.
  10. Review: C. G. McKay, The Non-Separability of a Certain Finite Extension of Heyting's Propositional Logic. [REVIEW]T. Umezawa - 1971 - Journal of Symbolic Logic 36 (2):331-331.
  11.  15
    Associative Unlearning of A-B Following A-C or A-Br Interpolation.Dennis J. Delprato & Bertram E. Garskof - 1968 - Journal of Experimental Psychology 78 (4p1):685.
  12.  12
    Stimulus Meaningfulness, Transfer, and Retroactive Inhibition in the A-B, A-C Paradigm.George E. Weaver, Robert L. McCann & Robert J. Wehr - 1970 - Journal of Experimental Psychology 85 (2):255.
  13.  3
    A-B, B-C, a-C Mediation Paradigm: Recall of a-B Following Varying Numbers of Trials of a-C Learning.George E. Weaver & Rudolph W. Schulz - 1968 - Journal of Experimental Psychology 78 (1):113.
  14.  2
    General and Specific Components of Retroactive Inhibition in the A-B, A-C Paradigm.Isabel M. Birnbaum - 1972 - Journal of Experimental Psychology 93 (1):188.
  15.  2
    Positive Transfer Found in an A-C Paradigm.John R. Mull & Charles L. Richman - 1973 - Journal of Experimental Psychology 99 (3):424-426.
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  16.  1
    The a-B, B-C, a-C Mediation Paradigm: A-C Performance in the Absence of Study Trials.George E. Weaver, Ronald H. Hopkins & Rudolf W. Schulz - 1968 - Journal of Experimental Psychology 77 (4):670.
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  17. A.C. Ewing Collected Works (Routledge Revivals).A. C. Ewing - 2012 - Routledge.
    This six volume backlist collection brings together an assortment of seminal works by highly influential British philosopher A. C. Ewing. This comprehensive and diverse collection encompasses a fantastic selection of his work in the field of moral philosophy and the history of philosophy; ranging from the definition of good, through to his views on punishment and a study on the work of Emmanuel Kant. Spanning more than 30 years in Professor Ewing’s distinguished career, the reissued volumes in this collection, originally (...)
     
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  18.  80
    How to Be a Type-C Physicalist.Adrian Boutel - 2013 - Philosophical Studies 164 (2):301-320.
    This paper advances a version of physicalism which reconciles the “a priori entailment thesis” (APET) with the analytic independence of our phenomenal and physical vocabularies. The APET is the claim that, if physicalism is true, the complete truths of physics imply every other truth a priori. If so, “cosmic hermeneutics” is possible: a demon having only complete knowledge of physics could deduce every truth about the world. Analytic independence is a popular physicalist explanation for the apparent “epistemic gaps” between phenomenal (...)
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  19. Qumran: Correnti Del Pensiero Giudaico (Iii A.C.-I D.C).Giovanni Ibba - 2007 - Carocci.
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  20.  12
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  21.  19
    The Model Theory of Modules of a C*-Algebra.Camilo Argoty - 2013 - Archive for Mathematical Logic 52 (5-6):525-541.
    We study the theory of a Hilbert space H as a module for a unital C*-algebra ${\mathcal{A}}$ from the point of view of continuous logic. We give an explicit axiomatization for this theory and describe the structure of all the representations which are elementary equivalent to it. Also, we show that this theory has quantifier elimination and we characterize the model companion of the incomplete theory of all non-degenerate representations of ${\mathcal{A}}$ . Finally, we show that there is an homeomorphism (...)
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  22.  98
    Looking at Anthropology From a Biological Point of View: A. C. Haddon's Metaphors on Anthropology.A. A. Roldan - 1992 - History of the Human Sciences 5 (4):21-32.
    As is well known, A. C. Haddon visited Torres Straits for the first time in the\nsummer of 1888 with the purpose of studying, as a marine biologist, the fauna\nand the structure and mode of formation of the coral reefs in Torres Straits. There\nbegan Haddon’s ’conversion’ from zoology to anthropology.’ It seems that\nHaddon felt an urgent need to collect ethnographic information on the islanders\nbecause he saw they were changing and diminishing in number very quickly, and\ntherefore their customs were vanishing.\nVery soon after (...)
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  23.  50
    Interview - A. C. Grayling.A. C. Grayling - 2008 - The Philosophers' Magazine 40 (40):42-43.
    AC Grayling is Britain’s leading popular philosopher. A professor at Birkbeck College, University of London, he has written over 20 books, ranging from academic monographs such as Truth, Meaning and Realism to more accessible works such as What is Good? and The Mystery of Things. His most recent books are Towards The Light and The Choice of Hercules.
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  24.  1
    Interview - A. C. Grayling.A. C. Grayling - 2008 - The Philosophers' Magazine 40:42-43.
    AC Grayling is Britain’s leading popular philosopher. A professor at Birkbeck College, University of London, he has written over 20 books, ranging from academic monographs such as Truth, Meaning and Realism to more accessible works such as What is Good? and The Mystery of Things. His most recent books are Towards The Light and The Choice of Hercules.
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  25.  2
    Common Sense Propositions: A. C. Ewing.A. C. Ewing - 1973 - Philosophy 48 (186):363-379.
    Philosophers have not been sceptical only about metaphysics or religious beliefs. There are a great number of other beliefs generally held which they have had at least as much difficulty in justifying, and in the present article I ask questions as to the right philosophical attitude to these beliefs in cases where to our everyday thought they seem so obvious as to be a matter of the most ordinary common sense. A vast number of propositions go beyond what is merely (...)
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  26. Further Thoughts on the Ontological Argument: A. C. EWING.A. C. Ewing - 1969 - Religious Studies 5 (1):41-48.
    A little while ago I thought the ontological argument dead and buried beyond any possible hope of resurrection and no philosophical event has caused me much greater surprise than its revival by a member of the very linguistic school to whose line of thinking it seemed most alien and who were held to have given it its quietus once for all. I am tempted to welcome any relapse into metaphysics by a member of this school as being some sign of (...)
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  27. Wittgenstein's Influence: Meaning, Mind and Method: A. C. Grayling.A. C. Grayling - 1990 - Royal Institute of Philosophy Supplement 28:61-78.
    In the first and shorter part of this essay I comment on Wittgenstein's general influence on the practice of philosophy since his time. In the second and much longer part I discuss aspects of his work which have had a more particular influence, chiefly on debates about meaning and mind. The aspects in question are Wittgenstein's views about rule-following and private language. This second part is more technical than the first.
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  28.  22
    The Light of Nature: Essays in the History and Philosophy of Science Presented to A.C. Crombie.John David North, John J. Roche & A. C. Crombie (eds.) - 1985 - Distributors for the United States and Canada Kluwer Academic Publishers.
    INTRODUCTION This volume of essays is meant as a tribute to Alistair Crombie by some of those who have studied with him. The occasion of its publication is ...
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  29.  9
    A Critique of A.C. Graham's Reconstruction of the "Neo-Mohist Canons".Jane Geaney - 1999 - Journal of the American Oriental Society 19 (1):1-11.
    A. C. Graham's Later Mohist Logic, Ethics, and Sciences is the only Western-language translation of the obscure and textually corrupt chapters of the Mozi that purportedly constitute the foundations of ancient Chinese logic. Graham's presentation and interpretation of this difficult material has been largely accepted by scholars. This article questions the soundness of Graham's reconstruction of these chapters . Upon close examination, problems are revealed in both the structure and the content of the framework Graham uses to interpret the Canons. (...)
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  30.  3
    Of Theory Shifts and Industrial Innovations: The Relations of J. A. C. Chaptal and A. L. Lavoisier.Carleton E. Perrin - 1986 - Annals of Science 43 (6):511-542.
    Relations between J. A. C. Chaptal, pioneer of heavy chemical industry in France, and A. L. Lavoisier, reformer of chemical theory, are examined in the light of unpublished correspondence they exchanged in the period 1784–1790. The letters, together with Chaptal's early publications, allow a reconstruction of his conversion to Lavoisier's antiphlogistic chemistry. They also reveal a series of petitions that Chaptal made to Lavoisier, in the latter's official capacity as a director of the Régie des poudres et salpêtres, for relief (...)
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  31.  28
    Library: Modern: : Review of R.C. Sproul's Not a Chance. [REVIEW]Graham Oppy - manuscript
    As the chapter headings--and title--reveal, the book is about the role of causation and chance in modern science, and, in particular, in modern cosmology. However, because the book is shot through with serious conceptual confusion, anyone who is interested in actually learning something about the role of causation and chance in modern science is advised to look elsewhere.
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  32.  7
    Manufacturing a Cartesian Closed Category with Exactly Two Objects Out of a C-Monoid.P. H. Rodenburg & F. J. Linden - 1989 - Studia Logica 48 (3):279-283.
    A construction is described of a cartesian closed category A with exactly two elements out of a C-monoid such that can be recovered from A without reference to the construction.
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  33.  1
    Two ‘Proofs’ of God's Existence: A. C. EWING.A. C. Ewing - 1965 - Religious Studies 1 (1):29-45.
    I do not think that the existence of God can be proved or even that the main justification for the belief can be found in argument in the ordinary sense of that term, but I think two of the three which have, since Kant at least, been classified as the traditional arguments of natural theology have some force and are worthy of serious consideration. This consideration I shall now proceed to give. I cannot say this of the remaining one of (...)
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  34.  12
    11 C-Flumazenil Positron Emission Tomography Demonstrates Reduction of Both Global and Local Cerebral Benzodiazepine Receptor Binding in a Patient with Stiff Person Syndrome.N. Galldiks, A. Thiel, C. Haense, G. R. Fink & R. Hilker - 2008 - Journal of Neurology 255 (9).
    Stiff Person Syndrome is a rare autoimmune disorder associated with antibodies against glutamic acid decarboxylase, the key enzyme in γ -aminobutyric acid synthesis. In order to investigate the role of cerebral benzodiazepinereceptor binding in SPS, we performed [ 11 C]flumazenil positron emission tomography in a female patient with SPS compared to nine healthy controls. FMZ is a radioligand to the postsynaptic central benzodiazepine receptor which is co-localized with the GABA-A receptor. In the SPS patient, we found a global reduction of (...)
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  35.  1
    A. C. Graham's Disputers of the Tao and Some Recent Works in English on Chinese ThoughtDisputers of the Tao.Jay Sailey & A. C. Graham - 1992 - Journal of the American Oriental Society 112 (1):42.
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  36.  1
    A. C. Ewing—A Critical Survey of Ewing's Recent Work.John Knox - 1975 - Religious Studies 11 (2):229.
    Is the existence of God a reasonable metaphysical hypothesis? So asks A. C. Ewing in his important posthumous work, Value and Reality . Thus the topic of the book is theistic religion, not in its entirety, but rather merely in its intellectual part. That it does have such a part, and further that it makes claims ‘to objective truth in the field of metaphysics’ , is defended on the grounds that a fictional ‘story’ about God has what religious or ethical (...)
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  37. Preface to ‘Some Royal but Unmemoired Fellows’ by A.C. Brown.Jane Carruthers & A. C. Brown - 2014 - Transactions of the Royal Society of South Africa 69 (1):45-54.
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  38.  1
    Indentation Fracture of a-C:H Thin Films From Chemical Vapour Deposition.C. M. Lepienski, M. D. Michel, P. J. G. Araújo & C. A. Achete - 2006 - Philosophical Magazine 86 (33-35):5397-5406.
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  39. The Dissociation of the [a + C] Dislocation in GaN.P. B. Hirsch, J. G. Lozano, S. Rhode, M. K. Horton, M. A. Moram, S. Zhang, M. J. Kappers, C. J. Humphreys, A. Yasuhara, E. Okunishi & P. D. Nellist - 2013 - Philosophical Magazine 93 (28-30):3925-3938.
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  40.  21
    A Decomposition of the Rogers Semilattice of a Family of D.C.E. Sets.Serikzhan A. Badaev & Steffen Lempp - 2009 - Journal of Symbolic Logic 74 (2):618-640.
    Khutoretskii's Theorem states that the Rogers semilattice of any family of c.e. sets has either at most one or infinitely many elements. A lemma in the inductive step of the proof shows that no Rogers semilattice can be partitioned into a principal ideal and a principal filter. We show that such a partitioning is possible for some family of d.c.e. sets. In fact, we construct a family of c.e. sets which, when viewed as a family of d.c.e. sets, has (up (...)
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  41.  56
    Socrates on Reason, Appetite and Passion: A Response to Thomas C. Brickhouse and Nicholas D. Smith, Socratic Moral Psychology. [REVIEW]Christopher Rowe - 2012 - Journal of Ethics 16 (3):305-324.
    Section 1 of this essay distinguishes between four interpretations of Socratic intellectualism, which are, very roughly: a version in which on any given occasion desire, and then action, is determined by what we think will turn out best for us, that being what we all, always, really desire; a version in which on any given occasion action is determined by what we think will best satisfy our permanent desire for what is really best for us; a version formed by the (...)
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  42.  20
    Skopos Theory and Legal Translation: A Case Study of Examples From the Criminal Law of the P.R.C.Yanping Liu - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (1):125-133.
    Legal translation has become a principal means to unfold Chinese laws to the world in the global era and the study of it has proved to be of practical significance. Since the proper theory guidance is the key to the quality of LT translation, this paper focuses on the Skopos theory and the strategies applied in the practice of LT. A case study of LT examples from the Criminal Law of the P.R.C. has been made while briefly reviewing the Skopos (...)
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  43. L’éducation à la démocratie par la culture des sentiments. Martha C. Nussbaum et la philosophie pour enfantsTraining for Democracy through Culture of Feelings. Martha C. Nussbaum and Philosophy for Children. [REVIEW]Jean-françois Goubet - 2014 - Childhood and Philosophy 10 (19):87-108.
    Dans un ouvrage récent, Not for Profit, Martha C. Nussbaum a pris fait et cause pour la philosophie pour enfants . En fait, ce renvoi n’est pas isolé car de nombreux échanges entre Nussbaum et Matthew Lipman ont existé. Dans cet article, je ne m’intéresse pas aux citations de l’un à l’autre mais pars de l’œuvre de Nussbaum pour esquisser ce qu’il en est de l’éducation à la démocratie. Pour commencer, je rappelle la théorie des « capabilités », ou capacités (...)
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  44.  7
    God, Hume and Natural Belief: J. C. A. Gaskin.J. C. A. Gaskin - 1974 - Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
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  45.  4
    The Morality of Terrorism: C. A. J. Coady.C. A. J. Coady - 1985 - Philosophy 60 (231):47-69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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  46.  10
    The Design Argument: Hume's Critique of Poor Reason: J. C. A. GASKIN.J. C. A. Gaskin - 1976 - Religious Studies 12 (3):331-345.
    In an article in Philosophy R. G. Swinburne set out to argue that none of Hume's formal objections to the design argument ‘have any validity against a carefully articulated version of the argument’ . This, he maintained, is largely because Hume's criticisms ‘are bad criticisms of the argument in any form’ . The ensuing controversy between Swinburne and Olding 1 has focused upon the acceptable/unacceptable aspects of the dualism presupposed in Swinburne's defence of the design argument; upon whether any simplification (...)
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  47.  17
    Condition C and Epistemic Contexts : A Case Study of Epithets and Anti-Logophoricity Pronouns in French.Pierre Pica - 1995 - In Young-Sun Kim, Byung-Choon Lee, Kyoung-Jae Lee, Kyun-Kwon Yang & Jong-Kuri Yoon (eds.), A Festchrift for Dong-Whee Yang. Hankuk Publishing.
    Epithets and pronominals 'en' and 'y' in French have a variety of Binding properties that are unexpected on conventional approach to Binding Theory. We argue that the linguistic variety observed cross-linguistically (and perhaps, more surprinsingly, within a single language) - derives from the morphological properties of the anaphoric element - which we claim lack number features. Epithets and pronominal like 'en' and 'y' are predicates modifying null but semantically active nouns, and must theefore refer to the Speaker. These properties, we (...)
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  48.  3
    The Socinian Connection – Further Thoughts on the Religion of Hobbes: C. A. J. COADY.C. A. J. Coady - 1986 - Religious Studies 22 (2):277-280.
    Peter Geach supports his case that the religion of Thomas Hobbes was both genuine and a version of Socinianism principally by comparing the theological and scriptural sections of Leviathan with the main doctrines of Socinianism and its latter-day developments in Unitarianism and Christadelphianism. He pays particular attention to comparisons with the Racovian Catechism, the theological writings of Joseph Priestley and the Christadelphian document Christendom Astray by Robert Roberts.
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  49. Samuel C. Rickless, Plato's Forms in Transition: A Reading of the Parmenides.Karel Thein - 2007 - Rhizai. A Journal for Ancient Philosophy and Science 2:339-349.
    Review on Samuel C. Rickless, Plato’s Forms in Transition: A Reading of the Parmenides, Cambridge University Press, Cambridge, 2007.
     
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  50.  2
    Disclosures: J. C. A. GASKIN.J. C. A. Gaskin - 1973 - Religious Studies 9 (2):131-141.
    Dr Ian Ramsey has made considerable use of the word ‘disclosure’ in what he has to say about religion and in his attempts to give an account of the meaning of religious language. He sometimes speaks of ‘discernment’ or ‘insight’ but ‘disclosure’ is the word he normally favours. In what follows I shall ask: what a disclosure is, to what extent Dr Ramsey's use of the notion leads to confusions, and what questions have to be faced in order to resolve (...)
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