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Amita Chatterjee [30]Anjan Chatterjee [21]A. Chatterjee [6]Atanu Chatterjee [4]
Abha Chatterjee [3]Ashok Kumar Chatterjee [3]Asoke Chatterjee [2]A. K. Chatterjee [2]

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  1. Nothing at Stake in Knowledge.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2017 - Noûs 53 (1):224-247.
    In the remainder of this article, we will disarm an important motivation for epistemic contextualism and interest-relative invariantism. We will accomplish this by presenting a stringent test of whether there is a stakes effect on ordinary knowledge ascription. Having shown that, even on a stringent way of testing, stakes fail to impact ordinary knowledge ascription, we will conclude that we should take another look at classical invariantism. Here is how we will proceed. Section 1 lays out some limitations of previous (...)
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  2. The Ship of Theseus Puzzle.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Angeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Min-Woo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Alejandro Rosas, Carlos Romero, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez Del Vázquez Del Mercado, Giorgio Volpe, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - forthcoming - Oxford Studies in Experimental Philosophy 3.
    Does the Ship of Theseus present a genuine puzzle about persistence due to conflicting intuitions based on “continuity of form” and “continuity of matter” pulling in opposite directions? Philosophers are divided. Some claim that it presents a genuine puzzle but disagree over whether there is a solution. Others claim that there is no puzzle at all since the case has an obvious solution. To assess these proposals, we conducted a cross-cultural study involving nearly 3,000 people across twenty-two countries, speaking eighteen (...)
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  3. Is Belief in Free Will a Cultural Universal?Hagop Sarkissian, Amita Chatterjee, Felipe de Brigard, Joshua Knobe, Shaun Nichols & Smita Sirker - 2010 - Mind and Language 25 (3):346-358.
    Recent experimental research has revealed surprising patterns in people's intuitions about free will and moral responsibility. One limitation of this research, however, is that it has been conducted exclusively on people from Western cultures. The present paper extends previous research by presenting a cross-cultural study examining intuitions about free will and moral responsibility in subjects from the United States, Hong Kong, India and Colombia. The results revealed a striking degree of cross-cultural convergence. In all four cultural groups, the majority of (...)
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  4. Gettier Across Cultures.Edouard Machery, Stephen Stich, David Rose, Amita Chatterjee, Kaori Karasawa, Noel Struchiner, Smita Sirker, Naoki Usui & Takaaki Hashimoto - 2015 - Noûs:645-664.
    In this article, we present evidence that in four different cultural groups that speak quite different languages there are cases of justified true beliefs that are not judged to be cases of knowledge. We hypothesize that this intuitive judgment, which we call “the Gettier intuition,” may be a reflection of an underlying innate and universal core folk epistemology, and we highlight the philosophical significance of its universality.
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  5.  70
    Neuroaesthetics.Anjan Chatterjee & Oshin Vartanian - 2014 - Trends in Cognitive Sciences 18 (7):370-375.
  6. The Aesthetic Brain: How We Evolved to Desire Beauty and Enjoy Art.Anjan Chatterjee - 2015 - Oxford University Press USA.
    The Aesthetic Brain takes readers on an exciting journey through the world of beauty, pleasure, and art. Using the latest advances in neuroscience and evolutionary psychology, Anjan Chatterjee investigates how an aesthetic sense is etched into our minds, and explains why artistic concerns feature centrally in our lives. Along the way, Chatterjee addresses such fundamental questions as: What is beauty? Is it universal? How is beauty related to pleasure? What is art? Should art be beautiful? Do we have an instinct (...)
     
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  7. The Gettier Intuition From South America to Asia.Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour & Maurice Grinberg - 2017 - Journal of the Indian Council of Philosophical Research 34 (3):517-541.
    This article examines whether people share the Gettier intuition (viz. that someone who has a true justified belief that p may nonetheless fail to know that p) in 24 sites, located in 23 countries (counting Hong-Kong as a distinct country) and across 17 languages. We also consider the possible influence of gender and personality on this intuition with a very large sample size. Finally, we examine whether the Gettier intuition varies across people as a function of their disposition to engage (...)
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  8.  91
    The Promise and Predicament of Cosmetic Neurology.Anjan Chatterjee - 2006 - Journal of Medical Ethics 32 (2):110-113.
    Advances in cognitive neuroscience make cosmetic neurology in some form inevitable and will give rise to extremely difficult ethical issuesConsider the following hypothetical case study. A well heeled executive walks into my cognitive neurology clinic because he is concerned that he is becoming forgetful. It turns out that he is going through a difficult divorce and my clinical impression is that his memory problems stem from the stress he is experiencing. I place him on a selective seratonin reuptake inhibitor, sertraline, (...)
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  9.  33
    The Gettier Intuition From South America to Asia.Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2017 - Journal of Indian Council of Philosophical Research 34 (3):517-541.
    This article examines whether people share the Gettier intuition (viz. that someone who has a true justified belief that p may nonetheless fail to know that p) in 24 sites, located in 23 countries (counting Hong Kong as a distinct country) and across 17 languages. We also consider the possible influence of gender and personality on this intuition with a very large sample size. Finally, we examine whether the Gettier intuition varies across people as a function of their disposition to (...)
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  10. Behavioral Circumscription and the Folk Psychology of Belief: A Study in Ethno-Mentalizing.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour & Maurice Grinberg - forthcoming - Thought: A Journal of Philosophy.
    Is behavioral integration (i.e., which occurs when a subjects assertion that p matches her non-verbal behavior) a necessary feature of belief in folk psychology? Our data from nearly 6,000 people across twenty-six samples, spanning twenty-two countries suggests that it is not. Given the surprising cross-cultural robustness of our findings, we suggest that the types of evidence for the ascription of a belief are, at least in some circumstances, lexicographically ordered: assertions are first taken into account, and when an agent sincerely (...)
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  11.  40
    Factors Related to the Cognitive Moral Development of Business Students and Business Professionals in India and the United States: Nationality, Education, Sex and Gender. [REVIEW]Beverly Kracher, Abha Chatterjee & Arlene R. Lundquist - 2002 - Journal of Business Ethics 35 (4):255-268.
    This research focuses on the similarities and differences in the cognitive moral development of business professionals and graduate business students in two countries, India and the United States. Factors that potentially influence cognitive moral development, namely, culture, education, sex and gender are analyzed and discussed. Implications for ethics education in graduate business schools and professional associations are considered. Future research on the cognitive moral development of graduate business students and business professionals is recommended.
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  12.  4
    Thermodynamics of Action and Organization in a System.Atanu Chatterjee - 2016 - Complexity 21 (S1):307-317.
  13.  64
    De Pulchritudine Non Est Disputandum? A Cross‐Cultural Investigation of the Alleged Intersubjective Validity of Aesthetic Judgment.Florian Cova, Christopher Y. Olivola, Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In‐Rae Cho, Daniel Cohnitz, Vilius Dranseika, Ángeles E. Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro V. del Mercado, Giorgio Volpe, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Mind and Language 34 (3):317-338.
    Since at least Hume and Kant, philosophers working on the nature of aesthetic judgment have generally agreed that common sense does not treat aesthetic judgments in the same way as typical expressions of subjective preferences—rather, it endows them with intersubjective validity, the property of being right or wrong regardless of disagreement. Moreover, this apparent intersubjective validity has been taken to constitute one of the main explananda for philosophical accounts of aesthetic judgment. But is it really the case that most people (...)
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  14.  45
    Cosmetic Neurology and Cosmetic Surgery: Parallels, Predictions, and Challenges.Anjan Chatterjee - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (2):129-137.
    As our knowledge of the functional and pharmacological architecture of the nervous system increases, we are getting better at treating cognitive and affective disorders. Along with the ability to modify cognitive and affective systems in disease, we are also learning how to modify these systems in health. “Cosmetic neurology,” the practice of intervening to improve cognition and affect in healthy individuals, raises several ethical concerns. However, its advent seems inevitable. In this paper I examine this claim of inevitability by reviewing (...)
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  15.  55
    Language and Space: Some Interactions.Anjan Chatterjee - 2001 - Trends in Cognitive Sciences 5 (2):55-61.
  16.  10
    Attitudes Toward Cognitive Enhancement: The Role of Metaphor and Context.Erin C. Conrad, Stacey Humphries & Anjan Chatterjee - 2019 - American Journal of Bioethics Neuroscience 10 (1):35-47.
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  17.  7
    Prescribed Spatial Prepositions Influence How We Think About Time.Alexander Kranjec, Eileen R. Cardillo, Gwenda L. Schmidt & Anjan Chatterjee - 2010 - Cognition 114 (1):111-116.
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  18.  9
    The Specificity of Action Knowledge in Sensory and Motor Systems.Christine E. Watson, Eileen R. Cardillo, Bianca Bromberger & Anjan Chatterjee - 2014 - Frontiers in Psychology 5.
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  19. Flashback: Reshuffling Emotions.Dana Sugu & Amita Chatterjee - 2010 - International Journal on Humanistic Ideology 3 (1):109-133.
    Abstract: Each affective state has distinct motor-expressions, sensory perceptions, autonomic, and cognitive patterns. Panksepp (1998) proposed seven neural affective systems of which the SEEKING system, a generalized approach-seeking system, motivates organisms to pursue resources needed for survival. When an organism is presented with a novel stimulus, the dopamine (DA) in the nucleus accumbens septi (NAS) is released. The DA circuit outlines the generalized mesolimbic dopamine-centered SEEKING system and is especially responsive when there is an element of unpredictability in forthcoming rewards. (...)
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  20.  9
    Is the Statement of Murphy's Law Valid?Atanu Chatterjee - 2016 - Complexity 21 (6):374-380.
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  21.  3
    Exponential Self-Organization and Moore’s Law: Measures and Mechanisms.Georgi Yordanov Georgiev, Atanu Chatterjee & Germano Iannacchione - 2017 - Complexity 2017:1-9.
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  22.  30
    Index of Authors Volume 4, 2000.M. J. Abdolmohammadi, B. K. Burton, A. B. Carroll, A. Chatterjee, C. J. Coate, N. Coleman, L. Dickie, Dickinson Jr, M. Dion & B. A. Diskin - 2000 - Teaching Business Ethics 4 (453).
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  23.  8
    The Right Hemisphere in Esthetic Perception.Bianca Bromberger, Rebecca Sternschein, Page Widick, William Smith & Anjan Chatterjee - 2011 - Frontiers in Human Neuroscience 5.
  24. Diṅnāga and Mental Models: A Reconstruction.Amita Chatterjee & Smita Sirker - 2010 - Philosophy East and West 60 (3):315-340.
    It is platitudinous to say that whenever we try to read some ancient text or interpret some theory distant in space and/or time, we employ contemporary tools of analysis, contemporary techniques of modeling. Even while building theories, theoreticians (philosophers and scientists alike) are found to take help from the technology of the time. Aristotle, for example, had a wax-tablet view of memory. Leibniz used the model of a clock to explain the harmonious universe. Freud used a hydraulic model of the (...)
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  25.  4
    Explorations in Philosophy: Indian Philosophy, Essays by J. N. Mohanty. [REVIEW]Amita Chatterjee - 2003 - Review of Metaphysics 57 (1):160-161.
    These essays, as the editor has very aptly put it, indeed “provide insights into both Indian philosophy and Mohanty—Indian philosophy via Mohanty and Mohanty via and beyond Indian philosophy”. Though the articles were written on different occasions, I think there is a central idea around which colorful strands of thoughts are woven. Mohanty’s main preoccupation here is to build a bridge between tradition and modernity through hermeneutic reinterpretation. This is how in every epoch outstanding philosophers have advanced philosophical thinking by (...)
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  26. Ontology, Epistemology, and Multimethod Research in Political Science.Abhishek Chatterjee - 2013 - Philosophy of the Social Sciences 43 (1):73-99.
    Epistemologies and research methods are not free of metaphysics. This is to say that they are both, supported by (or presumed by), and support (or presume) fundamental ontologies. A discussion of the epistemological foundations of "multimethod" research in the social sciences—in as much as such research claims to unearth "causal" relations—therefore cannot avoid the ontological presuppositions or implications of such a discussion. But though there isn’t necessarily a perfect correspondence between ontology, epistemology, and methodology, they do constrain each other. As (...)
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  27.  27
    Those Dumb Artists! Amnesiacs, Artists, and Other Idiots.Dena Shottenkirk & Anjan Chatterjee - 2010 - In Matthew L. Camilleri (ed.), Structural Analysis. Hauppauge NY: Nova Science Publishers. pp. 240.
    Henry Molaison, aged eighty-two, died at the end of 2008, and just after noon on exactly the first anniversary of his death, December 2, 2009, scientists began slicing his brain into 2,500 tissue samples. Known primarily in his lifetime as only H.M., he left his brain to science so that it could be dissected and digitally mapped – a gift much beloved by many scientists. An amnesiac in life, H.M. first rose to prominence in 1962 when Dr. Brenda Milner, a (...)
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  28.  6
    Selective Metaphor Impairments After Left, Not Right, Hemisphere Injury.Eileen R. Cardillo, Marguerite McQuire & Anjan Chatterjee - 2018 - Frontiers in Psychology 9.
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  29.  12
    On Representation of Indeterminate Identity Via Vague Concepts.M. K. Chakraborty & A. Chatterjee - 1996 - Journal of Applied Non-Classical Logics 6 (2):191-201.
    ABSTRACT Vague concepts are represented by L-fuzzy sets. It is argued that any vague concept carries with it an approximate identity which is a fuzzy equivalence relation. The relation also fulfills the criterion of ? indiscernibility of Identicals ?, which is called ? saturatedness ? in this context. An application in knowledge representation is indicated.
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  30.  7
    Roads to Mathematical Pluralism: Some Pointers.Amita Chatterjee - 2017 - Journal of Indian Council of Philosophical Research 34 (2):209-225.
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  31.  9
    The Yogācāra Idealism.Ashok Kumar Chatterjee - 1962 - Varanasi, Banaras Hindu University.
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  32.  34
    Neural Transplants Are Grey Matters.Britt Anderson, Anjan Chatterjee & George Graham - 1995 - Behavioral and Brain Sciences 18 (1):46-47.
    The lesion and transplantation data cited by Sinden et al., when considered in tandem, seem to harbor an internal inconsistency, raising questions of false localization of function. The extrapolation of such data to cognitive impairment and potential treatment strategies in Alzheimer's disease is problematic. Patients with focal basal forebrain lesions (e.g., anterior communicating artery aneurysm rupture) might be a more appropriate target population.
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  33.  10
    Orange is the New Aesthetic.Anjan Chatterjee - 2017 - Behavioral and Brain Sciences 40.
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  34.  7
    Exploring Ethical Dimensions in Tagore's Muktadhara.Abha Chatterjee - 2000 - Teaching Business Ethics 4 (4):325-339.
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  35.  15
    Indian Logic.J. N. Mohanty, S. R. Saha, Chatterjee Amita, Sarkar Tushar Kanti & Bhattacharyya Sibajiban - 2008 - In Leila Haaparanta (ed.), The Development of Modern Logic. Oxford University Press.
    This chapter begins with a discussion of Indian theories of inference. It identifies the unique features of Indian logic not found in Western logic. Indian theories of inference are primarily theories of adequate evidence, but they may also be viewed as systems of nonmonotonic reasoning, which is being used in modern computer simulation of actual human reasoning processes. The chapter then discusses Nyāya logic, Buddhist logic, Jaina logic, and Navya–Nyāya logic.
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  36.  9
    The Genes of Life and Death: A Potential Role for Placental-Specific Genes in Cancer.Erin C. Macaulay, Aniruddha Chatterjee, Xi Cheng, Bruce C. Baguley, Michael R. Eccles & Ian M. Morison - 2017 - Bioessays 39 (11):1700091.
    The placenta invades the adjacent uterus and controls the maternal immune system, like a cancer invades surrounding organs and suppresses the local immune response. Intriguingly, placental and cancer cells are globally hypomethylated and share an epigenetic phenomenon that is not well understood – they fail to silence repetitive DNA sequences that are silenced in healthy somatic cells. In the placenta, hypomethylation of retrotransposons has facilitated the evolution of new genes essential for placental function. In cancer, hypomethylation is thought to contribute (...)
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  37. Affective Information Processing and Representations.Dana Sugu & Amita Chatterjee - 2012 - Springer (7143):42–49.
    Affective information processing is analysed considering the emotion circuits within the brain substrates of emotionality. Based on Gärdenfors’ conceptual spaces model we try to examine an emotion episode from its elicitation to the differentiation into affective processes. An affectiveconceptual spaces model is developed taking in consideration Panksepp’s nested BrainMind hierarchies.
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  38.  26
    Neuroaesthetics: Range and Restrictions.Anjan Chatterjee - 2013 - Behavioral and Brain Sciences 36 (2):137-138.
    Bullot & Reber (B&R) should be commended for highlighting tensions between scientific aesthetics and art history. The question of how each tradition can learn from the other is timely. While I am sympathetic to their views, their diagnosis of the problem appears exaggerated and their solution partial. They underestimate the reach of scientific aesthetics while failing to identify its inherent restrictions.
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  39.  30
    Mohanty, J. N. Explorations in Philosophy: Indian Philosophy, Essays by J. N. Mohanty.Amita Chatterjee - 2003 - Review of Metaphysics 57 (1):160-162.
  40.  10
    Contagion Processes on Urban Bus Networks in Indian Cities.Atanu Chatterjee, Gitakrishnan Ramadurai & Krishna Jagannathan - 2016 - Complexity 21 (S2):451-458.
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  41.  13
    Expertise and Decision-Making in American Football.Adam J. Woods, Alexander Kranjec, Matt Lehet & Anjan Chatterjee - 2015 - Frontiers in Psychology 6.
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  42.  38
    Pictures, Propositions, and Primitives in the Head.Anjan Chatterjee - 2002 - Behavioral and Brain Sciences 25 (2):186-187.
    Data from neuropsychology do not support the idea that the primary visual cortex necessarily displays internal visual images. However, the choice of formats used in human cognition is not restricted to depictive or descriptive representations. Nestled between pictures and propositions, primitive spatial schemas with simple analog features extracted from pictorial scenes may play a subtle but wide role in cognition.
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  43.  30
    Interactions of Self-Organizing Systems in Nature.A. B. Chatterjee - unknown
    Nature essentially consists of complex systems. The paper presents a conceptual framework to understand how complex systems interact with each other in nature. All natural systems are thermodynamically open and physically adaptive. The process of adaptation and continual self-organization cause these systems to interact continuously with the environment and compete against such similar systems for limited resources.
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  44.  27
    Naturalism in Classical Indian Philosophy.Amita Chatterjee - forthcoming - Stanford Encyclopedia of Philosophy.
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  45.  13
    The Topics: Reality and Representation.Dana Sugu & Amita Chatterjee - 2011 - International Journal on Humanistic Ideology 4 (1).
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  46.  9
    Computational Traits in Navya-Nyāya?Amita Chatterjee - 2016 - Sophia 55 (4):543-551.
    I would like to introduce the problematic to be addressed in this short article simply as follows. According to the majority of the modern interpreters of the Nyāya philosophy, the Naiyāyika-s are ontologically committed to an uncompromising direct realist theory of perception and to externalism both in epistemology and philosophy of mind. Computationalists, on the other hand, in their ontology, are frank or secret supporters of the view that what we cognize, even what we perceive, is representational. These two claims (...)
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  47.  32
    Power and Sakti: A Comparative Study. [REVIEW]Amita Chatterjee - 1987 - Journal of Indian Philosophy 15 (3):209-230.
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  48.  15
    Corporate Social Work or ‘Being’ Empowered and ‘Doing’ Empowerment.A. Chatterjee - 2011 - Journal of Human Values 17 (2):161-170.
    Is there a corporate social work? Do business corporations as a part of their ‘social responsibility’ aim to socially empower the community by enhancing their basic ‘capability’ registers? While the newly acquired critical conscience has made social work ethics self-reflexive and thus interrogative about a lot of concept-metaphors taken for granted in traditional social work discourse, the language of ‘empowerment’ seems to have still bullied this apocalyptic, experimental eye. All the negative effects of power are lost in the blood of (...)
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  49.  8
    Disambiguating Ambiguous Motion Perception: What Are the Cues?Alessandro Piedimonte, Adam J. Woods & Anjan Chatterjee - 2015 - Frontiers in Psychology 6.
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  50.  5
    Negotiating Professional and Leader Identities in Interviews with Female Indian Professionals.Prachee Sehgal, Dorien Van De Mieroop & Abha Chatterjee - 2013 - Lodz Papers in Pragmatics 9 (2):175-198.
    Existing research on women’s construction of professional identities and, more specifically, on leader identities in the workplace, has traditionally focused mainly on western contexts. This article aims to extend this focus by investigating the position of women in the workplace in India. We do this by discursively analyzing audio-taped semi-structured interviews with women who are working in the corporate sector in India. The aim of these analyses is to present a number of case studies about the unique challenges that women (...)
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