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Andrew Cunningham [28]Adrian Cunningham [12]Anthony Cunningham [12]Anne Cunningham [6]
A. Cunningham [6]Andrew S. Cunningham [4]Arthur J. Cunningham [3]Angela Cunningham [3]

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Anthony Cunningham
St. John's University, College of St. Benedict
Andrew Cunningham
University of Toronto, St. George Campus (PhD)
  1.  53
    De-Centring the ‘Big Picture’: The Origins of Modern Science and the Modern Origins of Science.Andrew Cunningham & Perry Williams - 1993 - British Journal for the History of Science 26 (4):407-432.
    Like it or not, a big picture of the history of science is something which we cannot avoid. Big pictures are, of course, thoroughly out of fashion at the moment; those committed to specialist research find them simplistic and insufficiently complex and nuanced, while postmodernists regard them as simply impossible. But however specialist we may be in our research, however scornful of the immaturity of grand narratives, it is not so easy to escape from dependence – acknowledged or not – (...)
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  2. Getting the Game Right: Some Plain Words on The Identity and Invention of Science.Andrew Cunningham - 1988 - Studies in History and Philosophy of Science Part A 19 (3):365.
  3. Romanticism and the Sciences.Andrew Cunningham & Nicholas Jardine - 1990 - Cambridge University Press.
    Introduction: the age of reflexion Part I. Romanticism: 1. Romanticism and the sciences David Knight 2. Schelling and the origins of his Naturphilosophie S. R. Morgan 3. Romantic philosophy and the organization of the disciplines: the founding of the Humboldt University of Berlin Elinor S. Shaffer 4. Historical consciousness in the German Romantic Naturforschung Dietrich Von Engelhardt 5. Theology and the sciences in the German Romantic period Frederick Gregory 6. Genius in Romantic natural philosophy Simon Shaffer Part II. Sciences of (...)
     
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  4. Modern Honor: A Philosophical Defense.Anthony Cunningham - 2013 - Routledge.
    This book examines the notion of honor with an eye to dissecting its intellectual demise and with the aim of making a case for honor’s rehabilitation. Western intellectuals acknowledge honor’s influence, but they lament its authority. For Western democratic societies to embrace honor, it must be compatible with social ideals like liberty, equality, and fraternity. Cunningham details a conception of honor that can do justice to these ideals. This vision revolves around three elements—character , relationships , and activities and accomplishment (...)
     
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  5.  23
    How the P Rincipia Got Its Name: Or, Taking Natural Philosophy Seriously.Andrew Cunningham - 1991 - History of Science 29 (86):377-392.
  6. The Laboratory Revolution in Medicine.Andrew Cunningham, Perry Williams & Bernardino Fantini - 1994 - History and Philosophy of the Life Sciences 16 (2):355.
     
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  7.  14
    Frequent Emergency Department Visitors Are Frequent Primary Care Visitors and Report Unmet Primary Care Needs.Amy Cunningham, Dawn Mautner, Bon Ku, Kevin Scott & Marianna LaNoue - 2017 - Journal of Evaluation in Clinical Practice 23 (3):567-573.
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  8.  32
    The Heart of What Matters: The Role for Literature in Moral Philosophy.Anthony Cunningham - 2001 - University of California Press.
    The Heart of What Matters shows that literature has a powerful and unique role to play in understanding life's deepest ethical problems. Anthony Cunningham provides a rigorous critique of Kantian ethics, which has enjoyed a preeminent place in moral philosophy in the United States, arguing that it does not do justice to the reality of our lives. He demonstrates how fine literature can play an important role in honing our capacity to see clearly and choose wisely as he develops a (...)
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  9.  44
    Autonomous Consumption: Buying Into the Ideology of Capitalism. [REVIEW]Anne Cunningham - 2003 - Journal of Business Ethics 48 (3):229 - 236.
    The purpose of this article is to examine three different approaches to autonomy in order to demonstrate how each leads to a different conclusion about the ethicality of advertising. I contend that Noggle''s (1995) belief-based autonomy theory provides the most complete understanding of autonomy. Read in conjunction with Arendt''s theory of cooperative power, Noggle''s theory leads to the conclusion that advertising does not violate consumers'' autonomy. Although it is possible for advertisers to abuse the power granted them by society these (...)
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  10.  17
    Autonomous Consumption: Buying Into the Ideology of Capitalism\011Anne Cunningham. [REVIEW]Anne Cunningham - 2003 - Journal of Business Ethics 48 (3):229-236.
    The purpose of this article is to examine three different approaches to autonomy in order to demonstrate how each leads to a different conclusion about the ethicality of advertising. I contend that Noggle's belief-based autonomy theory provides the most complete understanding of autonomy. Read in conjunction with Arendt's theory of cooperative power, Noggle's theory leads to the conclusion that advertising does not violate consumers' autonomy. Although it is possible for advertisers to abuse the power granted them by society these abuses (...)
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  11.  46
    The Pen and the Sword: Recovering the Disciplinary Identity of Physiology and Anatomy Before 1800 - I: Old Physiology-the Pen.A. Cunningham - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (4):631-665.
    It is argued that the disciplinary identity of anatomy and physiology before 1800 are unknown to us due to the subsequent creation, success and historiographical dominance of a different discipline-experimental physiology. The first of these two papers deals with the identity of physiology from its revival in the 1530s, and demonstrates that it was a theoretical, not an experimental, discipline, achieved with the mind and the pen, not the hand and the knife. The physiological work of Jean Fernel, Albrecht von (...)
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  12.  54
    The Moral Importance of Dirty Hands.Anthony P. Cunningham - 1992 - Journal of Value Inquiry 26 (2):239-250.
    This understanding of dirty hands should dispell the air of paradox so often associated with it. Dirty hands is a genuine moral problem, but not a conceptual one. The temptation to see it as a conceptual one arises from a hasty acceptance of these assumptions:Moral criticism is appropriate if and only if we can always do what is right. If we cannot do X or avoid doing Y, we cannot be criticized for failing to do X or for doing Y.We (...)
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  13.  15
    Deconstructing Phonological Tasks: The Contribution of Stimulus and Response Type to the Prediction of Early Decoding Skills.Anna J. Cunningham, Caroline Witton, Joel B. Talcott, Adrian P. Burgess & Laura R. Shapiro - 2015 - Cognition 143:178-186.
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  14. Great Anger.Anthony Cunningham - 2005 - The Dalhousie Review 85 (3).
    Anger has an undeniable hand in human suffering and horrific deeds. Various schools of thought call for eliminating or moderating the capacity for anger. I argue that the capacity for anger, like the capacity for grief, is at the heart of our humanity.
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  15.  49
    Hume's Vitalism and its Implications.Andrew S. Cunningham - 2007 - British Journal for the History of Philosophy 15 (1):59 – 73.
    Considers the significance that Hume attached to mental activity -- the "craving ... of the human mind ... for exercise and employment" -- with respect to the phenomena of truth-seeking, amusement and morality.
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  16.  14
    The Pen and the Sword: Recovering the Disciplinary Identity of Physiology and Anatomy Before 1800.Andrew Cunningham - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (4):631-665.
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  17. The Strength of Hume’s “Weak” Sympathy.Andrew S. Cunningham - 2004 - Hume Studies 30 (2):237-256.
    Hume’s understanding of sympathy in section 2.1.11 of the Treatise—that it is a mental mechanism by means of which one sentient being can come to share the psychological states of another—has a particularly interesting implication. What the sympathizer receives, according to this definition, is the passing psychological “affection” that the object of his sympathy was experiencing at the moment of observation. Thus the psychological connection produced by Humean sympathy is not between the sympathizer and the “other” as a “whole person” (...)
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  18.  50
    The Pen and the Sword: Recovering the Disciplinary Identity of Physiology and Anatomy Before 1800 - II: Old Anatomy-the Sword.A. Cunningham - 2003 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 34 (1):51-76.
    Following the exploration of the disciplinary identity of physiology before 1800 in the previous paper of this pair, the present paper seeks to recover the complementary identity of the discipline of anatomy before 1800. The manual, artisanal character of anatomy is explored via some of its practitioners, with special attention being given to William Harvey and Albrecht von Haller. Attention is particularly drawn to the important role of experiment in anatomical research and practice-which has been misread by historians as physiological (...)
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  19.  9
    The Development of the Relation Between Letter-Naming Speed and Reading Ability.Keith E. Stanovich, Dorothy J. Feeman & Anne E. Cunningham - 1983 - Bulletin of the Psychonomic Society 21 (3):199-202.
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  20.  13
    Responsible Advertisers: A Contractualist Approach to Ethical Power.Anne Cunningham - 1999 - Journal of Mass Media Ethics 14 (2):82-94.
    American democracy depends on the free exchange of ideas to create a rational and well informed public, which, in turn, makes decisions that benefit society as a whole. Unfortunately, media reliance on advertising may be eroding the necessary free flow of information. This article addresses the proper role of advertisers in the media. Certainly advertisers enjoy some degree of economic power over the media, but should that influence be used to control media content? Arendt's view of communicative power demonstrates how (...)
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  21.  14
    The Pen and the Sword: Recovering the Disciplinary Identity of Physiology and Anatomy Before 1800.Andrew Cunningham - 2003 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 34 (1):51-76.
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  22.  26
    The Identity of Natural Philosophy. A Response To Edward Grant.Andrew Cunningham - 2000 - Early Science and Medicine 5 (3):259-278.
  23.  30
    Kantian Ethics and Intimate Attachments.Anthony Cunningham - 1999 - American Philosophical Quarterly 36 (4):279 - 294.
    This essay questions whether recent attempts to reconcile Kantian ethics and intimate attachments can be successful. Defenders have argued that Kantian commitments would leave enough room to pursue the sorts of intimate attachments that provide so much of the meaning and structures of most lives. However, close attention to the letter and spirit of Kant's ethics suggests that imperfect duties would demand far more of conscientious Kantians than defenders have acknowledged. The duties to prevent injustice and alleviate suffering should occupy (...)
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  24.  8
    Conditioned Immunosuppression: An Important but Probably Nonspecific Phenomenon.Alastair J. Cunningham - 1985 - Behavioral and Brain Sciences 8 (3):397-397.
  25.  5
    Science and Religion in the Thirteenth Century Revisited: The Making of St Francis the Proto-Ecologist.Andrew Cunningham - 2000 - Studies in History and Philosophy of Science Part A 31 (4):613-643.
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  26.  24
    Science and Religion in the Thirteenth Century Revisited: The Making of St Francis the Proto-Ecologist - Part 1: Creature Not Nature.A. Cunningham - 2000 - Studies in History and Philosophy of Science Part A 31 (4):613-643.
  27.  7
    Self-Governance and Cooperation.A. Cunningham - 2001 - Mind 110 (439):799-802.
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  28.  10
    The Effects of Social Interaction, Exercise, and Test Stress on Positive and Negative Affect.Curtis W. McIntyre, David Watson & Anne C. Cunningham - 1990 - Bulletin of the Psychonomic Society 28 (2):141-143.
  29.  8
    God and Reason in the Middle Ages.Andrew S. Cunningham - 2003 - International Studies in Philosophy 35 (4):271-273.
  30.  14
    Was Eighteenth‐Century Sentimentalism Unprecedented?Andrew S. Cunningham - 1998 - British Journal for the History of Philosophy 6 (3):381 – 396.
    Considers whether the sentimentalism that emerged in the literature and philosophy of the eighteenth century was something new in Western thought.
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  31.  4
    Index Nominum.A. Barker, Herbert Butterfield, V. I. Cleopatra, L. Cohn-Haft, A. Cunningham & L. Edelstein - 2004 - Apeiron 37 (4):144.
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  32. Ethics, Literature, and Theory: An Introductory Reader.Wayne C. Booth, Dudley Barlow, Orson Scott Card, Anthony Cunningham, John Gardner, Marshall Gregory, John J. Han, Jack Harrell, Richard E. Hart, Barbara A. Heavilin, Marianne Jennings, Charles Johnson, Bernard Malamud, Toni Morrison, Georgia A. Newman, Joyce Carol Oates, Jay Parini, David Parker, James Phelan, Richard A. Posner, Mary R. Reichardt, Nina Rosenstand, Stephen L. Tanner, John Updike, John H. Wallace, Abraham B. Yehoshua & Bruce Young - 2005 - Sheed & Ward.
    Do the rich descriptions and narrative shapings of literature provide a valuable resource for readers, writers, philosophers, and everyday people to imagine and confront the ultimate questions of life? Do the human activities of storytelling and complex moral decision-making have a deep connection? What are the moral responsibilities of the artist, critic, and reader? What can religious perspectives—from Catholic to Protestant to Mormon—contribute to literary criticism? Thirty well known contributors reflect on these questions, including iterary theorists Marshall Gregory, James Phelan, (...)
     
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  33.  9
    Aristotle’s Animal Books.Andrew Cunningham - 1999 - Philosophical Topics 27 (1):17-41.
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  34.  1
    Aristotle’s Animal Books: Ethology, Biology, Anatomy, or Philosophy?Andrew Cunningham - 1999 - Philosophical Topics 27 (1):17-41.
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  35.  16
    A Last Word.Andrew Cunningham - 2000 - Early Science and Medicine 5 (3):299-300.
  36.  90
    A Reply To Peter Dear's ‘Religion, Science And Natural Philosophy: Thoughts On Cunningham's Thesis’.Andrew Cunningham - 2001 - Studies in History and Philosophy of Science Part A 32 (2):387-391.
  37. A Third Reformation?Adrian Cunningham - 1941 - New Blackfriars 22 (250):7-14.
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  38.  9
    A Third Reformation?: R. C Zaehner and Charles Davis on World Religions.Adrian Cunningham - 1972 - New Blackfriars 53 (620):7-14.
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  39.  39
    Branches in the Everett Interpretation.Arthur J. Cunningham - 2014 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 46 (2):247-262.
    Hugh Everett III describes a quantum measurement as resulting in the “branching” of the quantum state of observer and measured system, with all possible measurement outcomes represented by the ensuing branches of the total quantum state. But Everett does not specify a general rule for decomposing a quantum state into branches, and commentators have long puzzled over how, and even whether, to regard Everett׳s notion of branching states as physically meaningful. It is common today to appeal to decoherence considerations as (...)
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  40.  22
    Biography Martin Kemp, Leonardo da Vinci: The Marvellous Works of Nature and Man, London: J. M. Dent, 1981. Pp. 384. £14.95. [REVIEW]Andrew Cunningham - 1983 - British Journal for the History of Science 16 (1):109-110.
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  41.  14
    Book Review. [REVIEW]Anthony P. Cunningham - 1994 - Journal of Value Inquiry 28 (4):581-583.
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  42.  16
    Charles Webster, Paracelsus: Medicine, Magic and Mission at the End of Time. New Haven and London: Yale University Press, 2008. Pp. Xiv+326. ISBN 978-0-300-13911-2. £30.00. [REVIEW]Andrew Cunningham - 2010 - British Journal for the History of Science 43 (2):292-295.
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  43.  8
    Dignity and Vulnerability, Strength and Quality of Character.Anthony Cunningham - 2000 - Philosophy and Phenomenological Research 61 (1):239-241.
    The issue of human vulnerability has loomed in the background of numerous philosophical discussions of character and responsibility in recent years. The revival of interest in Aristotle and the virtues renewed interest in Greek tragedy in philosophical circles, and resulting speculations about the fragility of life and character have inevitably chafed against Kantian aspirations to protect us against “moral luck.” Most recently, the resurgence of interest in Stoicism manifests a concern with the question of whether the best human lives and (...)
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  44. Ellen Frankel Paul, Fred D. Miller Jr., and Jeffrey Paul Eds., The Just Society Reviewed By.Andrew Cunningham - 1996 - Philosophy in Review 16 (4):280-282.
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  45.  4
    Eric Gill and Workers' Control.Adrian Cunningham - 1982 - New Blackfriars 63 (745-746):304-311.
  46.  5
    Evaluation of a Service Development to Increase Detection of Urinary Tract Infections in Children.Anne Marie Cunningham, Adrian Edwards, Kate Verrier Jones, Kate Bourdeaux, Jane Willock & Rosemary Barnes - 2005 - Journal of Evaluation in Clinical Practice 11 (1):73-76.
  47.  6
    Fracastoro's Syphilis by Girolamo Fracastoro; Geoffrey Eatough. [REVIEW]Andrew Cunningham - 1985 - Isis 76:271-271.
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  48.  19
    Good Citizens: Gratitude and Honor.Anthony Cunningham - 2016 - In Laurie Johnson & Dan Demetriou (eds.), Honor in the Modern World. New York: Lexington Books. pp. 143-160.
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  49. G. H. Smith, "Atheism, Ayn Rand, and Other Heresies". [REVIEW]A. P. Cunningham - 1994 - Journal of Value Inquiry 28 (4):581.
     
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  50. Gill Sans?Adrian Cunningham - 1966 - New Blackfriars 48 (557):39-42.
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