Results for 'A. D’Uffizi'

1000+ found
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  1.  32
    Spontaneously Emitted X-Rays: An Experimental Signature of the Dynamical Reduction Models.C. Curceanu, S. Bartalucci, A. Bassi, M. Bazzi, S. Bertolucci, C. Berucci, A. M. Bragadireanu, M. Cargnelli, A. Clozza, L. De Paolis, S. Di Matteo, S. Donadi, A. D’Uffizi, J. -P. Egger, C. Guaraldo, M. Iliescu, T. Ishiwatari, M. Laubenstein, J. Marton, E. Milotti, A. Pichler, D. Pietreanu, K. Piscicchia, T. Ponta, E. Sbardella, A. Scordo, H. Shi, D. L. Sirghi, F. Sirghi, L. Sperandio, O. Vazquez Doce & J. Zmeskal - 2016 - Foundations of Physics 46 (3):263-268.
    We present the idea of searching for X-rays as a signature of the mechanism inducing the spontaneous collapse of the wave function. Such a signal is predicted by the continuous spontaneous localization theories, which are solving the “measurement problem” by modifying the Schrödinger equation. We will show some encouraging preliminary results and discuss future plans and strategy.
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  2.  51
    Virtue and Character: A. D. M. Walker.A. D. M. Walker - 1989 - Philosophy 64 (249):349-362.
    Moral theories which, like those of Plato, Aristotle and Aquinas, give a central place to the virtues, tend to assume that as traits of character the virtues are mutually compatible so that it is possible for one and the same person to possess them all. This assumption—let us call it the compatibility thesis—does not deny the existence of painful moral dilemmas: it allows that the virtues may conflict in particular situations when considerations associated with different virtues favour incompatible courses of (...)
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  3.  16
    Berkeley on Action: A. D. Woozley.A. D. Woozley - 1985 - Philosophy 60 (233):293-307.
    At the risk of proving myself such a caviller, I want to ask a question which I have seldom heard raised, and which I have never seen discussed in anything that I have read about Berkeley. If I am right, it poses a problem for his immaterialism, not only different, but coming from a different direction, from those objections that are commonly levelled against him. If I am wrong, it will show how right Berkeley was to stress the difficulty of (...)
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  4.  96
    Otto's Criticisms of Schleiermacher: A. D. SMITH.A. D. Smith - 2009 - Religious Studies 45 (2):187-204.
    An assessment is made of Rudolf Otto's criticisms of Friedrich Schleiermacher's claim that religious feeling is to be interpreted as essentially involving a feeling of absolute dependence. Otto's criticisms are divided into two kinds. The first suggest that a feeling a dependence, even an absolute one, is the wrong sort of feeling to locate at the heart of religious consciousness. It is argued that this criticism is based on misinterpretations of Schleiermacher's view, which is in fact much closer to Otto's (...)
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  5.  49
    A Treatise of Human Nature.David Hume & A. D. Lindsay - 1958 - Philosophical Quarterly 8 (33):379-380.
  6.  19
    Negligence and Ignorance: A. D. Woozley.A. D. Woozley - 1978 - Philosophy 53 (205):293-306.
    The purpose of this paper is to discuss and to relate to each other two topics: the admissibility of ignorance and mistake of fact as defences against negligence in crime; and the inadmissibility of ignorance and mistake of law as defences against criminal charges. I am in not concerned at all with torts negligence, only with criminal offences which can be committed negligently, where negligence suffices for liability, as in the law of homicide. This produces an untidy classification of elements, (...)
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  7. The Problem of Perception.A. D. Smith - 2002 - Harvard University Press.
    The Problem of Perception offers two arguments against direct realism--one concerning illusion, and one concerning hallucination--that no current theory of ...
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  8.  13
    Fruhitaliotische Vasen. By A. D. Trendall. Pp. 44; 32 Plates. Leipzig: H. Keller1938. Export Price, RM 21.F. N. Pryce, A. D. Trendall, J. D. Beazley & P. Jacobsthal - 1938 - Journal of Hellenic Studies 58 (2):269-269.
  9.  82
    Routledge Philosophy Guidebook to Husserl and the Cartesian Meditations.A. D. Smith - 2003 - Routledge.
    Husserl has enjoyed a revival of interest in recent years and the Cartesian Meditations is perhaps his most widely read text. The book is an introduction to Husserl's phenomenology and is based on Descartes' Meditations on First Philosophy . Husserl attempts to show how Descartes discovered the "transcendental" perspective which is essential to any genuine philosophy. Until now there has never been a secondary text on this important and influential work on philosophy. This book, in conjunction with the text itself, (...)
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  10. The Problem of Perception.A. D. Smith - 2004 - Philosophical Quarterly 54 (217):640-642.
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  11.  36
    Book Review:National Education. H. E. Armstrong, H. W. Eve, Joshua Fitch, W. A. Hewins, John C. Medd, T. A. Organ, A. D. Provand, B. Reynolds, Francis Stoves, Laurie Magnus. [REVIEW]A. D. Sanger - 1903 - Ethics 13 (3):395-.
  12.  30
    Forebrain Emotional Asymmetry: A Neuroanatomical Basis?A. D. Craig - 2005 - Trends in Cognitive Sciences 9 (12):566-571.
  13.  49
    The Background to Bentham on Evidence*: A. D. E. Lewis.A. D. E. Lewis - 1990 - Utilitas 2 (2):195-219.
    The path of those who would approach the study of Bentham's writings on Evidence has been considerably smoothed by the recent publication of William Twining's work on the evidence theories of Bentham and Wigmore. The material on evidence is now being tackled by the Bentham Project. It presents no easy task. The central core, The Rationale of Judicial Evidence, edited and published by John Stuart Mill in 1827, exists only in the printed version, the MSS from which Mill worked having (...)
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  14.  43
    The Oxford Classical Dictionary. Ed. M. Cary, J. D. Denniston, J. Wight Duff, A. D. Nock, W. D. Ross and H. H. Scullard. Pp. Xix + 971. Oxford: Clarendon Press, 1949. 50s. [REVIEW]J. O. Thomson, M. L. Clarke, M. Cary, J. D. Denniston, J. Wight Duff, A. D. Nock, W. D. Ross & H. H. Scullard - 1949 - Journal of Hellenic Studies 69 (1):95-96.
  15.  5
    Neural Signatures of the Response to Emotional Distraction: A Review of Evidence From Brain Imaging Investigations. [REVIEW]A. D. Iordan, S. Dolcos & F. Dolcos - 2013 - Frontiers in Human Neuroscience 7.
  16.  6
    Frege’s Puzzle. [REVIEW]A. D. Smith - 1988 - Mind 97 (385):136-137.
  17.  90
    Disjunctivism and Discriminability.A. D. Smith - 2008 - In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: Perception, Action, Knowledge. Oxford University Press.
    Disjunctivism is the focus of a lively debate spanning the philosophy of perception, epistemology, and the philosophy of action. Adrian Haddock and Fiona Macpherson present 17 specially written essays, which examine the different forms of disjunctivism and explore the connections between them.
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  18. National Education, by H. E. Armstrong, H. W. Eve Joshua Fitch W. A. Hewins John C. Medd T. A. Organe A. D. Provand, B. Reynolds, Francis Stoves and Laurie Magnus. [REVIEW]A. D. Sanger - 1902 - Ethics 13:395.
     
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  19.  22
    National Education. H. E. Armstrong, H. W. Eve, Joshua Fitch, W. A. Hewins, John C. Medd, T. A. Organ, A. D. Provand, B. Reynolds, Francis Stoves, Laurie Magnus. [REVIEW]A. D. Sanger - 1903 - International Journal of Ethics 13 (3):395-398.
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  20. Of Primary and Secondary Qualities.A. D. Smith - 1990 - Philosophical Review 99 (2):221-254.
  21. Translucent Experiences.A. D. Smith - 2008 - Philosophical Studies 140 (2):197--212.
    This paper considers the claim that perceptual experience is “transparent”, in the sense that nothing other than the apparent public objects of perception are available to introspection by the subject of such experience. I revive and strengthen the objection that blurred vision constitutes an insuperable objection to the claim, and counter recent responses to the general objection. Finally the bearing of this issue on representationalist accounts of the mind is considered.
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  22.  30
    Finding a Voice: Revisiting the History of Therapeutic Writing.A. D. Peterkin & A. A. Prettyman - 2009 - Medical Humanities 35 (2):80-88.
    We review the history of therapeutic writing, focusing on the role of narrative competence and the use of writing therapy for stress, trauma and coping with chronic illness. After providing a historical overview of the evidence for writing’s positive effects on health and the hypothesised mechanisms underlying this effect, we ask whether narrative competence can explain and improve writing’s benefit. Narrative competence is defined across two dimensions: (1) Emplotment, or the ability to construct and comprehend goal-oriented connections among temporally situated (...)
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  23.  18
    The Philosophy of Bergson.A Critical Exposition of Bergson's Philosophy.A. D. Lindsay - 1911 - Port Washington, N.Y., Kennikat Press.
    THE PHILOSOPHY OF BERGSON CHAPTER I INTRODUCTION In a passage of the Critique of Pure Reason Kant remarks that " It is a great and essential proof of ...
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  24.  15
    Developmental and Acquired Dyslexia: A Comparison.A. D. Baddeley, N. C. Ellis, T. R. Miles & V. J. Lewis - 1982 - Cognition 11 (2):185-199.
  25. Dispositional Properties.A. D. Smith - 1977 - Mind 86 (343):439-445.
  26.  34
    A Handbook of Greek Mythology.A. D. N. & H. J. Rose - 1929 - Journal of Hellenic Studies 49:124.
  27.  4
    A Study of Sophoclean Drama.A. D. Fitton Brown & G. M. Kirkwood - 1960 - Journal of Hellenic Studies 80:207.
  28. Disjunctivism and Illusion.A. D. Smith - 2010 - Philosophy and Phenomenological Research 80 (2):384-410.
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  29. Perception and Belief.A. D. Smith - 2001 - Philosophy and Phenomenological Research 62 (2):283-309.
    An attempt is made to pinpoint the way in which perception is related to belief. Although, for familiar reasons, it is not true to say that we necessarily believe in the existence of the objects we perceive, nor that they actually have their ostensible characteristics, it is argued that the relation between perception and belief is more than merely contingent.There are two main issues to address. The first is that ‘collateral’ beliefs may impede perceptual belief. It is argued that this (...)
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  30. Space and Sight.A. D. Smith - 2000 - Mind 109 (435):481-518.
    This paper, which has both a historical and a polemical aspect, investigates the view, dominant throughout the eighteenth and nineteenth centuries, that the sense of sight is, originally, not phenomenally three-dimensional in character, and that we must come to interpret its properly two-dimensional data by reference to the sense of 'touch'. The principal argument for this claim, due to Berkeley, is examined and found wanting. The supposedly confirming findings concerning 'Molyneux subjects' are also investigated and are shown to be either (...)
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  31. Husserl and the 'Cartesian Meditations’.A. D. Smith - 2004 - Tijdschrift Voor Filosofie 66 (1):182-182.
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  32.  11
    Hermès Trismégiste: The Corpus Hermeticum. Text Edited by A. D. Nock, Translation by A. J. Festugière. Vol. I Poimandrès, Traités II–XII; Vol. II Traités XIII–XVIII, Asclepius. Pp. 404. Paris: Assn. G. Budé, 1945. [REVIEW]Wilfred L. Knox, A. D. Nock, A. J. Festugiere & Hermes Trismegiste - 1947 - Journal of Hellenic Studies 67:145-145.
  33.  19
    Forms and Limits of Utilitarianism.A. D. Woozley - 1967 - Philosophical Quarterly 17 (67):183-184.
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  34.  11
    A System of Pragmatic Idealism. Vol. 1, Human Knowledge in Idealistic Perspective.A. D. Smith & Nicholas Rescher - 1994 - Philosophical Review 103 (1):163.
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  35.  41
    Why Does Tragedy Give Pleasure?A. D. Nuttall - 2001 - Oxford University Press.
    Why does tragedy give pleasure? Why do people who are neither wicked nor depraved enjoy watching plays about suffering and death? Is it because we see horrific matter controlled by majestic art? Or because tragedy actually reaches out to the dark side of human nature? A. D. Nuttall's wide-ranging, lively, and engaging book offers a new answer to this perennial question. Writers discussed include Aristotle, Shakespeare, Nietzsche, and Freud.
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  36.  8
    The Morality of Law.A. D. Woozley - 1966 - Philosophical Quarterly 16 (62):89-90.
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  37.  82
    Descartes and the Late Scholastics.A. D. Smith - 2002 - Mind 111 (442):360-363.
  38.  39
    Process and Reality. By A. N. Whitehead Sc.D., LL.D., F.R.S., Fellow of Trinity College in the University of Cambridge and Professor of Philosophy in Harvard University (Gifford Lectures Delivered in the University of Edinburgh During the Session 1927–1928). (Cambridge, at the University Press. 1929. Pp. Xxiii + 509. Price 18s.). [REVIEW]A. D. Ritchie - 1931 - Philosophy 6 (21):102-.
  39.  44
    Lectures Delivered in Connection with the Dedication of the Graduate College of Princeton University in October, 1913, by Émile Boutroux, Alois Riehl, A. D. Godley, Arthur Shipley. [REVIEW]Emile Boutroux, A. D. Godley, Alois Riehl & A. E. Sir Shipley - unknown
  40.  20
    Perception and Belief.A. D. Smith - 2001 - Philosophical and Phenomenological Research 62 (2):283-309.
    An attempt is made to pinpoint the way in which perception is related to belief. Although, for familiar reasons, it is not true to say that we necessarily believe in the existence of the objects we perceive, nor that they actually have their ostensible characteristics, it is argued that the relation between perception and belief is more than merely contingent There are two main issues to address. The first is that `collateral' beliefs may impede perceptual belief. It is argued that (...)
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  41.  29
    Anselm's Other Argument.A. D. Smith - unknown
    Anselm of Canterbury, in his work Proslogion," originated the "ontological argument" for God's existence, famously arguing that "something than which nothing greater can be conceived," which he identifies with God, must actually exist, for otherwise something greater could indeed be conceived. Some commentators have claimed that although Anselm may not have been conscious of the fact, the Proslogion "as well as his Reply to Gaunilo" contains passages that constitute a second independent proof: a "modal ontological argument" that concerns the supposed (...)
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  42.  3
    S. Thomas d'Aquin.A. D. Sertillanges - 1911 - Philosophical Review 20 (2):201-205.
  43. Natural Kind Terms: A Neo-Lockean Theory.A. D. Smith - 2005 - European Journal of Philosophy 13 (1):70–88.
  44.  58
    A New Criterion for Comparing Fuzzy Logics for Uncertain Reasoning.A. D. C. Bennett, J. B. Paris & A. Vencovská - 2000 - Journal of Logic, Language and Information 9 (1):31-63.
    A new criterion is introduced for judging the suitability of various fuzzy logics for practical uncertain reasoning in a probabilistic world and the relationship of this criterion to several established criteria, and its consequences for truth functional belief, are investigated.
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  45.  82
    Spinoza, Gueroult, and Substance.A. D. Smith - 2014 - Philosophy and Phenomenological Research 88 (3):655-688.
  46.  37
    Knowing and Not Knowing.A. D. Woozley - 1953 - Proceedings of the Aristotelian Society 53:151 - 172.
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  47.  17
    Sermo Latinus: A Short Guide to Latin Prose Composition. By J. P. Postgate, Litt.D. New Edition, Revised and Greatly Augmented. Pp. Vi + 186. Macmillan and Co. [REVIEW]D. G. A. - 1913 - The Classical Review 27 (6):214-215.
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  48.  66
    Sermo Latinus: A Short Guide to Latin Prose Composition. By J. P. Postgate, Litt.D. New Edition, Revised and Greatly Augmented. Pp. Vi + 186. Macmillan and Co. [REVIEW]D. G. A. - 1913 - The Classical Review 27 (06):214-215.
  49.  44
    Some Leisure Hours of a Long Life. By H. Montague Butler, D.D., Master of Trinity College, Cambridge. Cambridge : Bowes and Bowes. [REVIEW]D. G. A. - 1914 - The Classical Review 28 (8):279-280.
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  50.  19
    Ecology as a Teleological Science.A. D. Voûte - 1968 - Acta Biotheoretica 18 (1-4):143-164.
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