Results for 'A. D. Papanikolaou'

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  1.  1
    Chariton-Studien: Untersuchungen zur sprache und Chronologie der griechischen Romane. [REVIEW]Giuseppe Giangrande & A. D. Papanikolaou - 1974 - Journal of Hellenic Studies 94:197-198.
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  2.  17
    Ephesiacorum Libri V: De Amoribus Anthiae Et Abrocomae. [REVIEW]M. D. Reeve, Xenophon of Ephesus & A. D. Papanikolaou - 1976 - Journal of Hellenic Studies 96:192-193.
  3.  51
    Virtue and Character: A. D. M. Walker.A. D. M. Walker - 1989 - Philosophy 64 (249):349-362.
    Moral theories which, like those of Plato, Aristotle and Aquinas, give a central place to the virtues, tend to assume that as traits of character the virtues are mutually compatible so that it is possible for one and the same person to possess them all. This assumption—let us call it the compatibility thesis—does not deny the existence of painful moral dilemmas: it allows that the virtues may conflict in particular situations when considerations associated with different virtues favour incompatible courses of (...)
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  4.  16
    Berkeley on Action: A. D. Woozley.A. D. Woozley - 1985 - Philosophy 60 (233):293-307.
    At the risk of proving myself such a caviller, I want to ask a question which I have seldom heard raised, and which I have never seen discussed in anything that I have read about Berkeley. If I am right, it poses a problem for his immaterialism, not only different, but coming from a different direction, from those objections that are commonly levelled against him. If I am wrong, it will show how right Berkeley was to stress the difficulty of (...)
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  5.  96
    Otto's Criticisms of Schleiermacher: A. D. SMITH.A. D. Smith - 2009 - Religious Studies 45 (2):187-204.
    An assessment is made of Rudolf Otto's criticisms of Friedrich Schleiermacher's claim that religious feeling is to be interpreted as essentially involving a feeling of absolute dependence. Otto's criticisms are divided into two kinds. The first suggest that a feeling a dependence, even an absolute one, is the wrong sort of feeling to locate at the heart of religious consciousness. It is argued that this criticism is based on misinterpretations of Schleiermacher's view, which is in fact much closer to Otto's (...)
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  6.  19
    Negligence and Ignorance: A. D. Woozley.A. D. Woozley - 1978 - Philosophy 53 (205):293-306.
    The purpose of this paper is to discuss and to relate to each other two topics: the admissibility of ignorance and mistake of fact as defences against negligence in crime; and the inadmissibility of ignorance and mistake of law as defences against criminal charges. I am in not concerned at all with torts negligence, only with criminal offences which can be committed negligently, where negligence suffices for liability, as in the law of homicide. This produces an untidy classification of elements, (...)
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  7.  50
    A Treatise of Human Nature.David Hume & A. D. Lindsay - 1958 - Philosophical Quarterly 8 (33):379-380.
  8. The Problem of Perception.A. D. Smith - 2002 - Harvard University Press.
    The Problem of Perception offers two arguments against direct realism--one concerning illusion, and one concerning hallucination--that no current theory of ...
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  9.  13
    Fruhitaliotische Vasen. By A. D. Trendall. Pp. 44; 32 Plates. Leipzig: H. Keller1938. Export Price, RM 21.F. N. Pryce, A. D. Trendall, J. D. Beazley & P. Jacobsthal - 1938 - Journal of Hellenic Studies 58 (2):269-269.
  10. Translucent Experiences.A. D. Smith - 2008 - Philosophical Studies 140 (2):197--212.
    This paper considers the claim that perceptual experience is “transparent”, in the sense that nothing other than the apparent public objects of perception are available to introspection by the subject of such experience. I revive and strengthen the objection that blurred vision constitutes an insuperable objection to the claim, and counter recent responses to the general objection. Finally the bearing of this issue on representationalist accounts of the mind is considered.
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  11.  82
    Routledge Philosophy Guidebook to Husserl and the Cartesian Meditations.A. D. Smith - 2003 - Routledge.
    Husserl has enjoyed a revival of interest in recent years and the Cartesian Meditations is perhaps his most widely read text. The book is an introduction to Husserl's phenomenology and is based on Descartes' Meditations on First Philosophy . Husserl attempts to show how Descartes discovered the "transcendental" perspective which is essential to any genuine philosophy. Until now there has never been a secondary text on this important and influential work on philosophy. This book, in conjunction with the text itself, (...)
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  12. The Problem of Perception.A. D. Smith - 2004 - Philosophical Quarterly 54 (217):640-642.
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  13.  37
    Book Review:National Education. H. E. Armstrong, H. W. Eve, Joshua Fitch, W. A. Hewins, John C. Medd, T. A. Organ, A. D. Provand, B. Reynolds, Francis Stoves, Laurie Magnus. [REVIEW]A. D. Sanger - 1903 - Ethics 13 (3):395-.
  14.  30
    Forebrain Emotional Asymmetry: A Neuroanatomical Basis?A. D. Craig - 2005 - Trends in Cognitive Sciences 9 (12):566-571.
  15. National Education, by H. E. Armstrong, H. W. Eve Joshua Fitch W. A. Hewins John C. Medd T. A. Organe A. D. Provand, B. Reynolds, Francis Stoves and Laurie Magnus. [REVIEW]A. D. Sanger - 1902 - Ethics 13:395.
     
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  16.  22
    National Education. H. E. Armstrong, H. W. Eve, Joshua Fitch, W. A. Hewins, John C. Medd, T. A. Organ, A. D. Provand, B. Reynolds, Francis Stoves, Laurie Magnus. [REVIEW]A. D. Sanger - 1903 - International Journal of Ethics 13 (3):395-398.
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  17.  43
    The Oxford Classical Dictionary. Ed. M. Cary, J. D. Denniston, J. Wight Duff, A. D. Nock, W. D. Ross and H. H. Scullard. Pp. Xix + 971. Oxford: Clarendon Press, 1949. 50s. [REVIEW]J. O. Thomson, M. L. Clarke, M. Cary, J. D. Denniston, J. Wight Duff, A. D. Nock, W. D. Ross & H. H. Scullard - 1949 - Journal of Hellenic Studies 69 (1):95-96.
  18.  5
    Neural Signatures of the Response to Emotional Distraction: A Review of Evidence From Brain Imaging Investigations. [REVIEW]A. D. Iordan, S. Dolcos & F. Dolcos - 2013 - Frontiers in Human Neuroscience 7.
  19.  91
    Disjunctivism and Discriminability.A. D. Smith - 2008 - In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: Perception, Action, Knowledge. Oxford University Press.
    Disjunctivism is the focus of a lively debate spanning the philosophy of perception, epistemology, and the philosophy of action. Adrian Haddock and Fiona Macpherson present 17 specially written essays, which examine the different forms of disjunctivism and explore the connections between them.
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  20. Of Primary and Secondary Qualities.A. D. Smith - 1990 - Philosophical Review 99 (2):221-254.
  21.  30
    Finding a Voice: Revisiting the History of Therapeutic Writing.A. D. Peterkin & A. A. Prettyman - 2009 - Medical Humanities 35 (2):80-88.
    We review the history of therapeutic writing, focusing on the role of narrative competence and the use of writing therapy for stress, trauma and coping with chronic illness. After providing a historical overview of the evidence for writing’s positive effects on health and the hypothesised mechanisms underlying this effect, we ask whether narrative competence can explain and improve writing’s benefit. Narrative competence is defined across two dimensions: (1) Emplotment, or the ability to construct and comprehend goal-oriented connections among temporally situated (...)
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  22. Parietal Lobe Contributions to Episodic Memory Retrieval.A. D. Wagner, B. J. Shannon, I. Kahn & R. L. Buckner - 2005 - Trends in Cognitive Sciences 9 (9):445-453.
  23.  58
    A New Criterion for Comparing Fuzzy Logics for Uncertain Reasoning.A. D. C. Bennett, J. B. Paris & A. Vencovská - 2000 - Journal of Logic, Language and Information 9 (1):31-63.
    A new criterion is introduced for judging the suitability of various fuzzy logics for practical uncertain reasoning in a probabilistic world and the relationship of this criterion to several established criteria, and its consequences for truth functional belief, are investigated.
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  24.  18
    The Philosophy of Bergson.A Critical Exposition of Bergson's Philosophy.A. D. Lindsay - 1911 - Port Washington, N.Y., Kennikat Press.
    THE PHILOSOPHY OF BERGSON CHAPTER I INTRODUCTION In a passage of the Critique of Pure Reason Kant remarks that " It is a great and essential proof of ...
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  25.  15
    Developmental and Acquired Dyslexia: A Comparison.A. D. Baddeley, N. C. Ellis, T. R. Miles & V. J. Lewis - 1982 - Cognition 11 (2):185-199.
  26. Dispositional Properties.A. D. Smith - 1977 - Mind 86 (343):439-445.
  27.  17
    Chariton Antonios D. Papanikolaou: Chariton-Studien. Untersuchungen zur Sprache und Chronologie der griechischen Romane (Hypomnemata, 37). Pp. 174. Göttingen: Vandenhoeck and Ruprecht, 1973. Paper, DM. 32. [REVIEW]B. P. Reardon - 1976 - The Classical Review 26 (01):21-23.
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  28.  34
    A Handbook of Greek Mythology.A. D. N. & H. J. Rose - 1929 - Journal of Hellenic Studies 49:124.
  29.  41
    Why Does Tragedy Give Pleasure?A. D. Nuttall - 2001 - Oxford University Press.
    Why does tragedy give pleasure? Why do people who are neither wicked nor depraved enjoy watching plays about suffering and death? Is it because we see horrific matter controlled by majestic art? Or because tragedy actually reaches out to the dark side of human nature? A. D. Nuttall's wide-ranging, lively, and engaging book offers a new answer to this perennial question. Writers discussed include Aristotle, Shakespeare, Nietzsche, and Freud.
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  30. Space and Sight.A. D. Smith - 2000 - Mind 109 (435):481-518.
    This paper, which has both a historical and a polemical aspect, investigates the view, dominant throughout the eighteenth and nineteenth centuries, that the sense of sight is, originally, not phenomenally three-dimensional in character, and that we must come to interpret its properly two-dimensional data by reference to the sense of 'touch'. The principal argument for this claim, due to Berkeley, is examined and found wanting. The supposedly confirming findings concerning 'Molyneux subjects' are also investigated and are shown to be either (...)
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  31. Disjunctivism and Illusion.A. D. Smith - 2010 - Philosophy and Phenomenological Research 80 (2):384-410.
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  32. Perception and Belief.A. D. Smith - 2001 - Philosophy and Phenomenological Research 62 (2):283-309.
    An attempt is made to pinpoint the way in which perception is related to belief. Although, for familiar reasons, it is not true to say that we necessarily believe in the existence of the objects we perceive, nor that they actually have their ostensible characteristics, it is argued that the relation between perception and belief is more than merely contingent.There are two main issues to address. The first is that ‘collateral’ beliefs may impede perceptual belief. It is argued that this (...)
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  33.  4
    A Study of Sophoclean Drama.A. D. Fitton Brown & G. M. Kirkwood - 1960 - Journal of Hellenic Studies 80:207.
  34.  52
    Epistemic Logicism & Russell's Regressive Method.A. D. Irvine - 1989 - Philosophical Studies 55 (3):303 - 327.
  35. Husserl and the 'Cartesian Meditations’.A. D. Smith - 2004 - Tijdschrift Voor Filosofie 66 (1):182-182.
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  36. Political Obligation and the Argument From Gratitude.A. D. M. Walker - 1988 - Philosophy and Public Affairs 17 (3):191-211.
  37.  11
    Hermès Trismégiste: The Corpus Hermeticum. Text Edited by A. D. Nock, Translation by A. J. Festugière. Vol. I Poimandrès, Traités II–XII; Vol. II Traités XIII–XVIII, Asclepius. Pp. 404. Paris: Assn. G. Budé, 1945. [REVIEW]Wilfred L. Knox, A. D. Nock, A. J. Festugiere & Hermes Trismegiste - 1947 - Journal of Hellenic Studies 67:145-145.
  38.  11
    A System of Pragmatic Idealism. Vol. 1, Human Knowledge in Idealistic Perspective.A. D. Smith & Nicholas Rescher - 1994 - Philosophical Review 103 (1):163.
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  39.  84
    Spinoza, Gueroult, and Substance.A. D. Smith - 2014 - Philosophy and Phenomenological Research 88 (3):655-688.
  40.  83
    Descartes and the Late Scholastics.A. D. Smith - 2002 - Mind 111 (442):360-363.
  41.  68
    Gratefulness and Gratitude.A. D. M. Walker - 1981 - Proceedings of the Aristotelian Society 81:39 - 55.
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  42.  39
    Process and Reality. By A. N. Whitehead Sc.D., LL.D., F.R.S., Fellow of Trinity College in the University of Cambridge and Professor of Philosophy in Harvard University (Gifford Lectures Delivered in the University of Edinburgh During the Session 1927–1928). (Cambridge, at the University Press. 1929. Pp. Xxiii + 509. Price 18s.). [REVIEW]A. D. Ritchie - 1931 - Philosophy 6 (21):102-.
  43.  8
    The Morality of Law.A. D. Woozley - 1966 - Philosophical Quarterly 16 (62):89-90.
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  44.  39
    The Ontogeny and Phylogeny of Children’s Object and Fantasy Play.A. D. Pellegrini & David F. Bjorklund - 2004 - Human Nature 15 (1):23-43.
    We examine the ontogeny and phylogeny of object and fantasy play from a functional perspective. Each form of play is described from an evolutionary perspective in terms of its place in the total time and energy budgets of human and nonhuman juveniles. As part of discussion of functions of play, we examine sex differences, particularly as they relate to life in the environment of evolutionary adaptedness and economic activities of human and nonhuman primates. Object play may relate to foraging activities. (...)
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  45.  44
    Lectures Delivered in Connection with the Dedication of the Graduate College of Princeton University in October, 1913, by Émile Boutroux, Alois Riehl, A. D. Godley, Arthur Shipley. [REVIEW]Emile Boutroux, A. D. Godley, Alois Riehl & A. E. Sir Shipley - unknown
  46.  20
    Perception and Belief.A. D. Smith - 2001 - Philosophical and Phenomenological Research 62 (2):283-309.
    An attempt is made to pinpoint the way in which perception is related to belief. Although, for familiar reasons, it is not true to say that we necessarily believe in the existence of the objects we perceive, nor that they actually have their ostensible characteristics, it is argued that the relation between perception and belief is more than merely contingent There are two main issues to address. The first is that `collateral' beliefs may impede perceptual belief. It is argued that (...)
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  47.  29
    Anselm's Other Argument.A. D. Smith - unknown
    Anselm of Canterbury, in his work Proslogion," originated the "ontological argument" for God's existence, famously arguing that "something than which nothing greater can be conceived," which he identifies with God, must actually exist, for otherwise something greater could indeed be conceived. Some commentators have claimed that although Anselm may not have been conscious of the fact, the Proslogion "as well as his Reply to Gaunilo" contains passages that constitute a second independent proof: a "modal ontological argument" that concerns the supposed (...)
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  48. Natural Kind Terms: A Neo-Lockean Theory.A. D. Smith - 2005 - European Journal of Philosophy 13 (1):70–88.
  49.  3
    S. Thomas d'Aquin.A. D. Sertillanges - 1911 - Philosophical Review 20 (2):201-205.
  50.  43
    Structure and Agency in the Holocaust: Daniel J. Goldhagen and His Critics.A. D. Moses - 1998 - History and Theory 37 (2):194–219.
    A striking aspect of the so-called "Goldhagen debate" has been the bifurcated reception Hitler's Willing Executioners has received: the enthusiastic welcome of journalists and the public was as warm as the impatient dismissal of most historians was cool. This article seeks to transcend the current impasse by analyzing the underlying issues of Holocaust research at stake here. It argues that a "deep structure" necessarily characterizes the historiography of the Holocaust, comprising a tension between its positioning in "universalism" and "particularism" narratives. (...)
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