Results for 'A. Delbaere'

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  1.  35
    Boekbesprekingen.J. Volckaert, A. Knockaert, J. De Fraine, H. van der Lee, J. Mulders, I. de la Potterie, F. De Raedemaeker, H. Suasso, O. Vercruysse, F. Wassenaar, P. Smulders, R. Leys, J. Van Torre, P. Grootens, M. Dykmans, P. Ploumen, P. Fransen, F. Malmberg, R. Lenaers, A. van Kol, J. Beyer, J. De Munter, A. Houben, J. Rupert, A. Poncelet, M. De Tollenaere, L. Vander Kerken, J. Kijm, P. van Doornik, R. Hostie, L. Steins Bisschop, R. Loyens, Th Geldrop, J. Kerkhofs & A. Delbaere - 1956 - Bijdragen 17 (3):308-348.
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  2.  7
    Humaniser l'humanité.Fred R. Dallmayr & Jeanne Delbaere-Garant - 2013 - Diogène 237 (1):37-51.
    The essay seeks to vindicate the importance of the humanities or liberal arts deriving from their crucial contribution to the “humanization of humanity”. This vindication is timely in view of the wide-spread curtailment of humanistic or liberal education in many institutions of higher learning. It is also timely as a pedagogical antidote to the fascination with violence in our world (which often culminates in “crimes against humanity”). In a first step, the paper traces the historical development of the humanities or (...)
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  3.  7
    Humaniser l'humanité.Fred R. Dallmayr & Jeanne Delbaere-Garant - 2013 - Diogène 237 (1):37-51.
    The essay seeks to vindicate the importance of the humanities or liberal arts deriving from their crucial contribution to the “humanization of humanity”. This vindication is timely in view of the wide-spread curtailment of humanistic or liberal education in many institutions of higher learning. It is also timely as a pedagogical antidote to the fascination with violence in our world (which often culminates in “crimes against humanity”). In a first step, the paper traces the historical development of the humanities or (...)
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  4.  8
    Le Bouddha face à la souffrance, ou le détachement compatissant.Channarong Boonnoon & Jeanne Delbaere-Garant - 2018 - Diogène n° 254-255 (2):15-34.
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  5.  1
    Le Bouddha face à la souffrance, ou le détachement compatissant.Channarong Boonnoon & Jeanne Delbaere-Garant - 2018 - Diogène n° 254-255 (2):15-34.
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  6.  3
    Le droit coutumier chez les Chagga du Kilimandjaro.Sally Falk Moore & Jeanne Delbaere-Garant - 2013 - Diogène n° 239-239 (3/4):244-261.
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  7.  7
    Le droit coutumier chez les Chagga du Kilimandjaro.Sally Falk Moore & Jeanne Delbaere-Garant - 2013 - Diogène n° 239-240 (3):244-261.
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  8.  9
    Jacques Le Goff en Inde.Harbans Mukhia & Jeanne Delbaere-Garant - 2014 - Diogène 246-247 (2):250.
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  9.  9
    Subjectivité et solidarité : une renaissance de l'humanisme.In-Suk Cha & Jeanne Delbaere-Garant - 2013 - Diogène 237 (1):28-36.
    The notion of subjectivity with which the argument will be carried out may be defined as our ability to reflect critically, to think creatively and to act resolutely in our relation to society and nature. Some essential marks of subjectivity are illustrated through an example taken from rescue operation conducted in the fall of 2010 for the miners trapped in deep underground at the San Jose mine site in Chile for 69 days. With the science and technology applied in constructing (...)
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  10.  4
    Subjectivité et solidarité : une renaissance de l'humanisme.In-Suk Cha & Jeanne Delbaere-Garant - 2013 - Diogène 237 (1):28-36.
    The notion of subjectivity with which the argument will be carried out may be defined as our ability to reflect critically, to think creatively and to act resolutely in our relation to society and nature. Some essential marks of subjectivity are illustrated through an example taken from rescue operation conducted in the fall of 2010 for the miners trapped in deep underground at the San Jose mine site in Chile for 69 days. With the science and technology applied in constructing (...)
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  11.  13
    Roue de la fortune et grain de moutarde : une étude comparative de la peinture européenne et chinoise.Gao Jianping & Jeanne Delbaere-Garant - 2012 - Diogène n° 233-234 (1):143-164.
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  12.  7
    Roue de la fortune et grain de moutarde : une étude comparative de la peinture européenne et chinoise.Gao Jianping & Jeanne Delbaere-Garant - 2012 - Diogène n° 233-234 (1):143-164.
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  13.  10
    Corps, cerveau et beauté la place de l'esthétique dans le domaine de l'esprit.Zdravko Radman & Jeanne Delbaere-Garant - 2012 - Diogène n° 233-234 (1):58-73.
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  14.  2
    Corps, cerveau et beauté la place de l'esthétique dans le domaine de l'esprit.Zdravko Radman & Jeanne Delbaere-Garant - 2012 - Diogène 1:58-73.
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  15.  7
    L'art de connaître un paysage.Arnold Berleant & Jeanne Delbaere-Garant - 2012 - Diogène n° 233-234 (1):74-90.
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  16.  8
    L'art de connaître un paysage.Arnold Berleant & Jeanne Delbaere-Garant - 2012 - Diogène n° 233-234 (1):74-90. Translated by Delbaere-Garant Jeanne.
    l’Art de Connaïtre un Paysage, Diogène n° 233-234, janvier 2011, 54-70. “Changing Landscapes,” International Conference on Transition Landscapes/ Paysages en Transition, Lisbon, Portugal, in Portuguese. 2011.
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  17.  27
    A new approach to the logical theory of interrogatives.Lennart Åqvist - 1965 - [Uppsala]: [Uppsala].
  18.  5
    More Than Life Itself: A Synthetic Continuation in Relational Biology.A. H. Louie - 2009 - De Gruyter.
    A. H. Louie's More Than Life Itself is an exploratory journey in relational biology, a study of life in terms of the organization of entailment relations in living systems. This book represents a synergy of the mathematical theories of categories, lattices, and modelling, and the result is a synthetic biology that provides a characterization of life. Biology extends physics. Life is not a specialization of mechanism, but an expansive generalization of it. Organisms and machines share some common features, but organisms (...)
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  19. Metasemantics : a normative perspective.Manuel García-Carpintero - 2021 - In Piotr Stalmaszczyk (ed.), The Cambridge Handbook of the Philosophy of Language. New York, NY: Cambridge University Press.
     
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  20.  52
    Nonideal Social Ontology: The Power View.Åsa Burman - 2023 - New York, NY: Oxford University Press.
    This book argues for the use of nonideal theory in social ontology. The central claim is that a paradigm shift is underway in contemporary social ontology, from ideal to nonideal, and that this shift should be fully followed through. To develop and defend this central claim, the first step is to show that the key questions and central dividing lines within contemporary social ontology can be fruitfully reconstructed as a clash between two worlds, referred to as ideal and nonideal social (...)
  21.  16
    A Feminist Companion to the Posthumanities.Cecilia Åsberg & Rosi Braidotti (eds.) - 2018 - Cham: Springer Verlag.
    This companion is a cutting-edge primer to critical forms of the posthumanities and the feminist posthumanities, aimed at students and researchers who want to catch up with the recent theoretical developments in various fields in the humanities, such as new media studies, gender studies, cultural studies, science and technology studies, human animal studies, postcolonial critique, philosophy and environmental humanities. It contains a collection of nineteen new and original short chapters introducing influential concepts, ideas and approaches that have shaped and developed (...)
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  22.  5
    Issledovanii︠a︡ i statʹi po russkoĭ filosofii.A. V. Malinov - 2020 - Sankt-Peterburg: Izdatel'stvo RKhGA.
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  23. Freedom and necessity.A. J. Ayer - 2000 - In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. New York, NY, United States of America: Oxford University Press USA. pp. 271-284.
  24. Abstracta and Abstraction in Trope Theory.A. R. J. Fisher - 2020 - Philosophical Papers 49 (1):41-67.
    Trope theory is a leading metaphysical theory in analytic ontology. One of its classic statements is found in the work of Donald C. Williams who argued that tropes qua abstract particulars are the very alphabet of being. The concept of an abstract particular has been repeatedly attacked in the literature. Opponents and proponents of trope theory alike have levelled their criticisms at the abstractness of tropes and the associated act of abstraction. In this paper I defend the concept of a (...)
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  25.  6
    A filozófia rövid története gólyáknak.Ágnes Heller - 2016 - Budapest: Múlt és Jövő Kiadó.
    I. Ókor -- II. A középkor és a reneszánsz -- III. Az újkor.
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  26. Anatomii︠a︡ filosofii: kak rabotaet tekst sbornik stateĭ = Anatomy of Philosophy: how the text works.I︠U︡. V. Sineokai︠a︡ (ed.) - 2016 - Moskva: I︠A︡zyki slavi︠a︡nskikh kulʹtur.
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  27.  1
    Dravya-guṇa mīmāṃsā meṃ Vedānta aura vijñāna.Sudyumna Ācārya - 2016 - Naī Dillī: Dillī Saṃskr̥ta Akādamī. Edited by Jītarāma Bhaṭṭa & Pradyumnacandra.
    On fundamentals of Vedanta and science; a study.
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  28.  2
    La filosofía de Heidegger: un nuevo oscurantismo.Heleno Saña - 2016 - Madrid: Editorial Verbum.
    Desde la aparición, en 1927, de su obra central Ser y tiempo, Martin Heidegger ha sido y sigue siendo considerado por amplios sectores de opinión como el filósofo más importante del siglo XX. Frente a esta sobrevaloración del filósofo de los Bosques Negros, Heleno Saña procede, en su documentadísimo libro, a una crítica de la filosofía heideggeriana, intentando demostrar que está basada en una tergiversación e instrumentalización sistemáticas de la terminología y los conceptos esenciales de la filosofía clásica. El resultado (...)
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  29. Problema istorychnoï pam'i︠a︡ti u vsesvitnʹo-istorychnomu dyskursi (1945-2015 rr.): monohrafii︠a︡.A. I. Kudri︠a︡chenko (ed.) - 2021 - Kyïv: Derz︠h︡avna ustanova "Instytut vsesvitnʹoï istoriï NAN Ukraïny".
     
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  30. Politicheskai︠a︡ myslʹ drevnegrecheskoĭ demokratii.A. K. Berger - 1966 - Moskva: Izdatelʹstvo Nauka.
     
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  31. Ideologii︠a︡ i obshchestvennai︠a︡ psikhologii︠a︡.A. D. Davletkeldiev, A. A. Brudnyĭ & Aĭtmyrza Chotonov (eds.) - 1968 - Frunze,: "Ilim,".
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  32. Prisi︠a︡gai︠u︡t raz i navsegda.A. Dikhti︠a︡rʹ - 1970 - Moskva,: Politzdat.
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  33. Okti︠a︡brʹ i stanovlenie kommunisticheskoĭ morali.Mikhail Khorenovich Igitkhani︠a︡n - 1967
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  34. Osnovanii︠a︡ logiki ot︠s︡enok.A. Ivin - 1970 - Moskva,: Izd. Mosk. un-ta.
     
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  35. Dialekticheskai︠a︡ logika.A. M. Minasi︠a︡n - 1966
     
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  36. Rico y pobre: desastre social y virtud cívica en el autor de Utopía.Álvaro Silva - 2022 - Madrid: Marcial Pons Historia.
    La admirable riqueza cultural y artística del Renacimiento esconde una desoladora miseria y aquella "edad de la abundancia" contrasta con una inmensa pobreza. Lejos de ser una broma o una pesadilla, la celebrada Utopía de Tomás Moro fue antes que nada un desafío insoslayable, pues proponía que ninguna sociedad merece tal nombre si tolera la miseria de un solo pobre. Rico y pobre explora la cuestión en ese libro de 1516 y en otros del escritor londinense para concluir con un (...)
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  37.  7
    Greek Models of Mind and Self.A. A. Long - 2015 - Cambridge, Massachusetts: Harvard University Press.
    A. A. Long’s study of Greek notions of mind and human selfhood is anchored in questions of universal interest. What happens to us when we die? How is the mind or soul related to the body? Are we responsible for our own happiness? Can we achieve autonomy? Long shows that Greek thinkers’ modeling of the mind gave us metaphors that we still live by.
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  38. A essência do conhecimento.A. De Miranda Barbosa - 1947 - Coimbra,:
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  39.  2
    Pravopori︠a︡dok: ėlementy obshcheĭ teorii: monografii︠a︡.Maksim Aleksandrovich Beli︠a︡ev, Vladislav Valerʹevich Denisenko & Alekseĭ Ivanovich Klimenko (eds.) - 2021 - Moskva: Prospekt.
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  40. Antropología folosófica pascaliana.Perdomo García & José[From Old Catalog] - 1949 - Madrid,: Cuadernos de Humanidades.
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  41. Teoría integral del derecho.Rafael García Rosquellas - 1947 - Sucre,:
     
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  42.  3
    Filosofii︠a︡ na naukata: antologii︠a︡.Konstantin I︠A︡nakiev & Sergeĭ Gerdzhikov (eds.) - 2020 - Sofii︠a︡: Universitetsko izdatelstvo "Sv. Kliment Okhridski".
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  43. Istorii︠a︡ fizyky.P. S. Kudri︠a︡vt︠s︡ev - 1951
     
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  44.  2
    Dobrovladdi︠a︡. Vichna Ukraïna.Ivan Feodosiĭovych Muli︠a︡rchuk - 2021 - Kyïv: FOP Maslakov.
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  45. Gegelevskai︠a︡ filosofii︠a︡ v ot︠s︡enke klassikov marksizma-leninizma.P. A. Sharii︠a︡ - 1944
     
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  46. Leninskai︠a︡ teorii︠a︡ otrazhenii︠a︡.A. I. Sobolev - 1947
     
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  47. Velikai︠a︡ sila ideĭ leninizma: sbornik stateĭ.T︠S︡. A. Stepani︠a︡n (ed.) - 1950 - [Moskva]: Gos. izd-vo polit. lit-ry.
     
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  48.  2
    Taʻāruz̤ dar ḥikmat-i mutaʻālīyah.Mahdī Ṭāhiriyān - 2020 - Qum: Intishārāt-i Dalīl-i Mā.
  49.  5
    Objetivismo, realismo y psicologismo en la filosofía y las ciencias.Alfonso Ávila del Palacio, Jonatan García Campos, M. Segura & Luis Felipe (eds.) - 2017 - Ciudad de México, México: Universidad Autónoma Metropolitana, Unidad Iztapalapa, Consejo Editorial de Ciencias Sociales y Humanidades.
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  50.  1
    Tvorchestvo i subʺektivnostʹ: trudy nauchno-obrazovatelʹnogo t︠s︡entra "Filosofii︠a︡ sovremennosti i strategii gumanitarnoĭ ėkspertizy".A. A. Gri︠a︡kalov (ed.) - 2016 - Sankt-Peterburg: NOT︠S︡ "Filosofii︠a︡ sovremennosti i strategii gumanitarnoĭ ėkspertizy".
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