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Andrew Edgar [93]Andrew Robert Edgar [13]A. Edgar [3]
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Andrew Edgar
Cardiff University
  1.  81
    Sport and art: An essay in the hermeneutics of sport.Andrew Edgar - unknown
    In this essay I explore the relationship of sport to art. I do not intend to argue that sport is one of the arts. I will rather argue that sport and art have a commonality, in that both are alienated philosophy. This is to propose – in an argument that has its roots in Hegel's aesthetics – that sport and art may both be interpreted as a way of reflecting upon metaphysical and normative issues, albeit in media that are alien (...)
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  2.  12
    Sport and Covid-19.Andrew Edgar - 2021 - Sport, Ethics and Philosophy 15 (1):1-2.
    My last editorial was written before the world became aware of the covid-19 pandemic, and the impact that it would have on our lives. (Editorials are written some three months before publication, l...
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  3.  7
    Somaesthetics and Sport.Andrew Edgar & William Morgan (eds.) - 2022 - Brill.
    The contributors to _Somaesthetics and Sport_ explore our embodied experiences of watching and playing sport, including sport’s beauty; the place of exercise in our sense of living a good life; and how we cope with pain and suffering.
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  4. The Hermeneutic Challenge of Genetic Engineering: Habermas and the Transhumanists.Andrew Edgar - 2009 - Medicine, Health Care and Philosophy 12 (2):157-167.
    The purpose of this paper is to explore the impact that developments in transhumanist technologies may have upon human cultures, and to do so by exploring a potential debate between Habermas and the transhumanists. Transhumanists, such as Nick Bostrom, typically see the potential in genetic and other technologies for positively expanding and transcending human nature. In contrast, Habermas is a representative of those who are fearful of this technology, suggesting that it will compound the deleterious effects of the colonisation of (...)
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  5.  13
    Book Symposium: Jason Holt, Kinetic Beauty: The Philosophical Aesthetics of Sport.Jason Holt, Stephen Mumford, John E. MacKinnon & Andrew Edgar - 2023 - Sport, Ethics and Philosophy 17 (3):369-392.
    This book symposium on Jason Holt’s Kinetic Beauty: The Philosophical Aesthetics of Sport includes commentaries from Stephen Mumford, John E. MacKinnon and Andrew Edgar with replies from Holt.
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  6.  86
    Football and the poetics of space.Andrew Edgar - unknown
    This paper explores space as a core source of aesthetic pleasure in various codes of football. The paper begins by applying Kant’s distinction between the agreeable and the pleasurable to sport, arguing that the appreciation of sport entails more than just excitement. Pleasure comes from an appreciation of the rules, strategies and history of the game. The significance of the rules of various codes of football in articulating our experience of space will be taken as fundamental to such appreciation. Drawing (...)
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  7.  23
    Talking about ‘Fairness’ in Football and Politics: The Case of Navad.Hossein Dabbagh & Andrew Edgar - 2020 - Sport, Ethics and Philosophy 14 (3):401-414.
    We argue that sport in general, and association football in particular, are activities that invite spectators and players alike to talk about them. Using a Wittgensteinian approach, we argued more...
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  8.  10
    A comparative philosophy of sport and art: by Paul Taylor, London, Palgrave Macmillan, 2021, £89.99 (hardback), ISBN 978-3-030-72333-0, £71.50 (E-book), ISBN 978-3-030-72334-7.Andrew Edgar - 2022 - Journal of the Philosophy of Sport 49 (1):151-155.
    Paul Taylor’s A Comparative Philosophy of Sport and Art offers an engagingly written overview of key issues in the debates concerning the relationships between, and relative merits of, sport and th...
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  9.  15
    Sport and Climate Change.Andrew Edgar - 2020 - Sport, Ethics and Philosophy 14 (1):1-3.
    Volume 14, Issue 1, February 2020, Page 1-3.
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  10.  11
    Wales vs Ukraine.Andrew Edgar - 2022 - Sport, Ethics and Philosophy 16 (3):251-253.
    On 5th June 2022 Wales played Ukraine for a place in the FIFA World Cup finals, which are due to be held in Qatar in November and December 2022.I suspect that all right-mined people wanted Ukraine...
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  11.  3
    Habermas: The Key Concepts.Andrew Edgar - 2006 - Routledge.
    An easy-to-use A-Z guide to a body of work that spans philosophy, sociology, politics, law and cultural theory, this is an essential reference guide to one of the most important social theorists of the last century.
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  12. A Hermeneutics of Sport.Andrew Edgar - 2013 - Sport, Ethics and Philosophy 7 (1):140 - 167.
    (2013). A Hermeneutics of Sport. Sport, Ethics and Philosophy: Vol. 7, Sport and Art: An Essay in the Hermeneutics of Sport, pp. 140-167. doi: 10.1080/17511321.2012.761893.
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  13.  45
    A Response to Nordenfelt's “The Varieties of Dignity”.Andrew Edgar - 2004 - Health Care Analysis 12 (2):83-89.
    I respond to Lennart Nordenfelt's analysis of dignity by questioning his attempt to establish an objective standard by which dignity can be determined. I approach this by considering the way in which claims to dignity may be contested and defended. This leads, in the cases of dignity of merit and dignity of moral status, to an apparent relativism. This relativism is checked by further consideration of dignity of identity, and in particular by consideration of the nature of the processes that (...)
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  14.  16
    Philosophy of Habermas.Andrew Edgar - 2005 - Acumen Publishing.
    Critical overview of the work of Jurgen Habermas, discussing his contributions to both philosophy and social theory.
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  15.  63
    Football and the Poetics of Space.Andrew Edgar - 2015 - Sport, Ethics and Philosophy 9 (2):153-165.
    This paper explores space as a core source of aesthetic pleasure in various codes of football. The paper begins by applying Kant’s distinction between the agreeable and the pleasurable to sport, arguing that the appreciation of sport entails more than just excitement. Pleasure comes from an appreciation of the rules, strategies and history of the game. The significance of the rules of various codes of football in articulating our experience of space will be taken as fundamental to such appreciation. Drawing (...)
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  16.  77
    Integrity and the moral complexity of professional practice.Andrew Edgar & Stephen Pattison - 2011 - Nursing Philosophy 12 (2):94-106.
    The paper offers an account of integrity as the capacity to deliberate and reflect usefully in the light of context, knowledge, experience, and information (that of self and others) on complex and conflicting factors bearing on action or potential action. Such an account of integrity seeks to encompass the moral complexity and conflict of the professional environment, and the need for compromises in professional practice. In addition, it accepts that humans are social beings who must respect and engage with the (...)
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  17.  32
    Professional values, aesthetic values, and the ends of trade.Andrew Edgar - 2011 - Medicine, Health Care and Philosophy 14 (2):195-201.
    Professionalism is initially understood as a historical process, through which certain commercial services sought to improve their social status by separating themselves from mere crafts or trades. This process may be traced clearly with the aspiration of British portrait painters, in the eighteenth century, to acquire a social status akin to that of already established professionals, such as clerics and doctors. This may be understood, to a significant degree, as a process of gentrification. The values of the professional thereby lie (...)
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  18.  11
    A Hermeneutics of Sport.Andrew Edgar - 2013 - Sport, Ethics and Philosophy 7 (1):140-167.
    Best (1978, 117) argues that sport, unlike art, does not allow for ‘the possibility of the expression of a conception of life issues, such as contemporary moral, social and political problems’. For...
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  19.  21
    Sportworld.Andrew Edgar - 2013 - Sport, Ethics and Philosophy 7 (1):30 - 54.
    (2013). Sportworld. Sport, Ethics and Philosophy: Vol. 7, Sport and Art: An Essay in the Hermeneutics of Sport, pp. 30-54. doi: 10.1080/17511321.2013.761881.
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  20.  28
    The Modernism of Sport.Andrew Edgar - 2013 - Sport, Ethics and Philosophy 7 (1):121-139.
    In the previous chapter ‘The Beauty of Sport', I made a distinction between classical and modernist aesthetics. The classical is exemplified in eighteenthcentury art criticism and its use of the la...
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  21.  33
    The expert patient: Illness as practice.Andrew Edgar - 2005 - Medicine, Health Care and Philosophy 8 (2):165-171.
    Abstract.This paper responds to the Expert Patient initiative by questioning its over-reliance on instrumental forms of reasoning. It will be suggested that expertise of the patient suffering from chronic illness should not be exclusively seen in terms of a model of technical knowledge derived from the natural sciences, but should rather include an awareness of the hermeneutic skills that the patient needs in order to make sense of their illness and the impact that the illness has upon their sense of (...)
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  22. The aesthetics of sport.Andrew Edgar - unknown
    The structure of the next three chapters owes much to Kant's four great definitions of ‘beauty’ found with his Critique of Judgement, in the ‘Analytic of the Beautiful’ (1952, §§1–22). The first pa...
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  23.  18
    Three ways of watching a sports video.Andrew Edgar - 2016 - Sport, Ethics and Philosophy 10 (4):403-415.
    It does not typically seem to be worthwhile rewatching a sport match, for example, in a video recording, once the result is known. Sports matches are like detective stories. Once one knows ‘whodunit’, there seems little point in revisiting the tale. By drawing on an argument from musicologist Edward T. Cone, this paper argues that certain sports matches may be revisited with profit. The initial experience of a game may be of a series of events that are often ambiguous or (...)
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  24.  39
    The Art of Useless Suffering.Andrew Edgar - 2007 - Medicine, Health Care and Philosophy 10 (4):95-405.
    The purpose of this paper is to explore the role that modernism in the arts might have in articulating the uselessness and incomprehensibility of physical and mental suffering. It is argued that the experience of illness is frequently resistant to interpretation, and as such, it will be suggested, to conventional forms of artistic expression and communication. Conventional narratives, and other beautiful or conventionally expressive aesthetic structures, that presuppose the possibility and desirability of an harmonious and meaningful resolution to conflicts and (...)
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  25.  24
    The birth of sport.Andrew Edgar - unknown
    Danto, in a somewhat Hegelian manner, argues that art is an alienated form of philosophy. My contention is that sport, too, is an alienated form of philosophy. In making his argument, Danto (1981,...
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  26.  15
    The Athletic Body.Andrew Edgar - 2018 - Health Care Analysis 26 (3):269-283.
    This paper seeks to explore the attraction and the beauty of the contemporary athletic body. It will be suggested that a body shaped through muscular bulk and definition has come to be seen as aesthetically normative. This body differs from the body of athletes from the early and mid-twentieth century. It will be argued that the contemporary body is not merely the result of advances in sports science, but rather that it is expressive of certain meanings and values. The visual (...)
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  27.  10
    The Aesthetics of The Olympic Art Competitions.Andrew Edgar - 2012 - Journal of the Philosophy of Sport 39 (2):185-199.
    In the Olympic Art Competitions (1912–1948) Pierre de Coubertin expresses his conception of both sport and art as instruments of moral renewal. In this paper, this conception is criticised for failing to appreciate art and sport as necessary manifestations of modernism. The Art Competitions were informed by a traditionalist aesthetic, and thus played a highly conservative role within Olympism. A modernist art about sport, in contrast, would have been a source of critical reflection, potentially protecting the Olympic movement from corrupting (...)
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  28.  1
    Professional values, aesthetic values, and the ends of trade.Andrew Edgar - 2011 - Medicine, Health Care and Philosophy 14 (2):195-201.
    Professionalism is initially understood as a historical process, through which certain commercial services sought to improve their social status by separating themselves from mere crafts or trades. This process may be traced clearly with the aspiration of British portrait painters, in the eighteenth century, to acquire a social status akin to that of already established professionals, such as clerics and doctors. This may be understood, to a significant degree, as a process of gentrification. The values of the professional thereby lie (...)
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  29.  12
    Weighting health states and strong evaluation.Andrew Edgar - 1995 - Bioethics 9 (3):240–251.
    The problem of public consultation over the allocation of health care resources is addressed by considering the role that quality of life measures, such as QALYs and the Nottingham Health Profile, could play. Such measures are typically grounded in social surveys, and as such may reflect public preferences for health care priorities. Using Charles Taylor's concepts of “weak” and “strong” evaluation, it is suggested that current quality of life measures are inadequate, insofar as they typically presuppose that survey respondents are (...)
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  30.  19
    The Challenge of Transplants to an Intersubjectively Established Sense of Personal Identity.Andrew Edgar - 2009 - Health Care Analysis 17 (2):123-133.
    Face transplants have been performed, in a small number, since 2005. Popular concern over the morality of the face transplant has tended to focus on the role that one’s face plays in one’s sense of self or one’s personal identity. In order to address this concern, the current paper will explore the significance of face transplants in the light of a theory of the self that draws on symbolic interactionism, narrative theory, and accounts of embodiment. The paper will respond to (...)
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  31.  12
    Sport and AI.Andrew Edgar - 2023 - Sport, Ethics and Philosophy 17 (3):275-277.
    AI (Artificial Intelligence) has become the subject of intense reflection recently, not least due to the rising public profile of Open AI’s ChatGPT, and the spread of AI generated images that readi...
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  32.  51
    Personal identity and the massively multiplayer online world.Andrew Edgar - 2016 - Sport, Ethics and Philosophy 10 (1):51-66.
    This paper explores the implications that the construction and use of avatars in games such as Second Life and World of Warcraft have for our understanding of personal identity. It asks whether the avatar can meaningfully be experienced as a separate person, existing in parallel to the flesh and blood player. A rehearsal of Cartesian and Lockean accounts of personal identity constructs an understanding of the self that is challenged by the experience of online play. It will be argued that (...)
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  33.  18
    Hermeneutics and Sport.Francisco Javier Lopez Frias & Andrew Edgar - 2016 - Sport, Ethics and Philosophy 10 (4):343-348.
    Hermeneutics is the exploration of the process of textual interpretation. As such, it has long been recognised as an important component within the humanities and social sciences, whether one deals with actual texts or with other the products of meaningful human activity, including social actions and utterances. Here, we offer a brief overview of the contribution that hermeneutics might make to the philosophy of sport. If sports and sporting events are seen to be the results of meaningful human interactions, then (...)
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  34.  58
    Prospects for Flourishing in Contemporary Health Care.Stephen Pattison & Andrew Edgar - 2016 - Health Care Analysis 24 (2):101-104.
    This special issue of Health Care Analysis originated in an conference, held in Birmingham in 2014, and organised by the group Think about Health. We introduce the issue by briefly reviewing the understandings of the concept of ‘flourishing’, and introducing the contributory papers, before offering some reflections on the remaining issues that reflection on flourishing poses for health care provision.
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  35.  34
    Sport as strategic action: A Habermasian perspective.Andrew Edgar - 2007 - Sport, Ethics and Philosophy 1 (1):33 – 46.
    The purpose of this paper is to explore the moral status of sport through a conceptual structure borrowed from Jürgen Habermas's philosophy and social theory. Habermas distinguishes between communicative and strategic action as two ways in which social action may be coordinated. While the former relies on the building of mutual understanding between social agents, the latter entails one agent manipulating others, as if they were mere objects to be treated instrumentally. In an initial model of sporting practice, it is (...)
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  36.  31
    The Philosophy of Habermas.Andrew Edgar - 2005 - Mcgill-Queen's University Press.
    This comprehensive introduction to the thought of Jurgen Habermas covers the full range of his ideas from his early work on student politics to his recent work on communicative action, ethics and law. Andrew Edgar examines Habermas' key texts in chronological order, revealing the developments, shifts and turns in Habermas' thinking as he refines his basic insights and incorporates new sources and ideas. Some of the themes discussed include Habermas' early reshaping of Marxist theory and practice, his characterization of critical (...)
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  37.  11
    The philosophy of sport.Andrew Edgar - unknown
    Philosophy as a discipline is typically characterized through the use of rigorous argument and analysis, and the clarification of the meaning of concepts. Philosophical problems are thus resolved, not through the appeal to empirical evidence, but by identifying inconsistent and confusing patterns of thought and reflection. This paper will clarify the nature of a philosophical methodology by explicating the relationship between the philosophy of sport and the core traditional areas of philosophy, metaphysics, epistemology, axiology and logic.
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  38.  21
    Confidentiality and Personal Integrity.Andrew Robert Edgar - 1994 - Nursing Ethics 1 (2):86-95.
    This paper uses the social theory of Erving Goffman in order to argue that confidentiality should be understood in relation to the mundane social skills by which individuals present and respect specific self-images of themselves and others during social interaction. The breaching of confidentiality is analysed in terms of one person's capacity to embarrass another, and so to expose that person as incompetent. Respecting confidentiality may at once serve to protect the vulnerable from an unjust society, and yet also protect (...)
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  39.  22
    Velázquez and the representation of dignity.Andrew Edgar - 2003 - Medicine, Health Care and Philosophy 6 (2):111-121.
    The purpose of this paper is to explore the visual representation of dignity, through the particular example of the seventeenth century Spanish painter Diego Velázquez. Velázquez works at a point in Western history when modern conceptions of dignity are beginning to be formed. It is argued that Velázquez' portraits of royalty and aristocracy articulate a tension between a feudal conception of majesty and a modern conception of the dignity of merit. On this level, modern conceptions of dignity of merit are (...)
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  40. Sport as Liturgy: Towards a Radical Orthodoxy of Sport.Andrew Edgar - 2012 - Studies in Christian Ethics 25 (1):20-34.
    The purpose of this paper is to suggest that sport can be understood as a form of engagement with the fundamental contingency and vulnerability of the human condition, and as such that it expresses a yearning for meaning in a modern society that offers only the illusion of meaning. Sport, at its most profound, is argued to be a negative liturgy, in the sense that it highlights an absence of meaning, rather than offering a positive alternative. The paper draws on (...)
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  41.  46
    Sport and Philosophy.Andrew Edgar - 2013 - Sport, Ethics and Philosophy 7 (1):10 - 29.
    (2013). Sport and Philosophy. Sport, Ethics and Philosophy: Vol. 7, Sport and Art: An Essay in the Hermeneutics of Sport, pp. 10-29. doi: 10.1080/17511321.2013.761882.
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  42.  7
    Sport and Philosophy.Andrew Edgar - 2013 - Sport, Ethics and Philosophy 7 (1):10-29.
    Arthur Danto, in Transfiguration of the Commonplace, poses the important, but easily neglected question, as to whether art is the sort of thing of which there can be a philosophy (1981, 54). If it...
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  43.  55
    The Beauty of Sport.Andrew Edgar - 2013 - Sport, Ethics and Philosophy 7 (1):100 - 120.
    (2013). The Beauty of Sport. Sport, Ethics and Philosophy: Vol. 7, Sport and Art: An Essay in the Hermeneutics of Sport, pp. 100-120. doi: 10.1080/17511321.2013.761886.
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  44.  76
    Flourishing in health care.Andrew Edgar & Stephen Pattison - unknown
    The purpose of this paper is to offer an account of ‘flourishing’ that is relevant to health care provision, both in terms of the flourishing of the individual patient and carer, and in terms of the flourishing of the caring institution. It is argued that, unlike related concepts such as ‘happiness’, ‘well-being’ or ‘quality of life’, ‘flourishing’ uniquely has the power to capture the importance of the vulnerability of human being. Drawing on the likes of Heidegger and Nussbaum, it is (...)
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  45.  73
    An introduction to Adorno's aesthetics.Andrew Edgar - unknown
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  46.  72
    The uncanny, alienation and strangeness: the entwining of political and medical metaphor.Andrew Edgar - 2011 - Medicine, Health Care and Philosophy 14 (3):313-322.
    This paper offers a critical response to Fredrik Svenaeus’ use of the Heideggerian uncanny to analyse the experience of illness. It is argued that the uncanny is part of a culture of concepts through which the condition of modernity has been analysed by philosophers, social theorists, writers and artists. All centre upon the idea of alienation, and thus not being at home in the society that should be one’s home. This association will be exploited to offer a reinterpretation of Svenaeus’ (...)
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  47.  2
    What do players do in a game? A Habermasian perspective.Xiaolin Zhang, Emily Ryall & Andrew Edgar - 2023 - Journal of the Philosophy of Sport 50 (3):311-328.
    By adopting Habermas’ communicative theory, this paper categorizes players’ actions into four elements. The strategic action involves players manipulating each other within the framework of a gameFootnote1; normative action is manifested in following the rules and the underlying ethos; dramaturgical action emerges through the players’ deliberate presentation of themselves to both participants and spectators; and communicative action reveals the purpose of a game as a way of being. The conceptualization of game actions leads to a qualitative redefinition of the perfect (...)
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  48.  8
    Come on You Rooks.Andrew Edgar - 2022 - Sport, Ethics and Philosophy 17 (1):1-2.
    Lewes is a small town (population around 17,000) in the south of England. It is positioned on the river Ouse, just as it cuts through the Sussex Downs. It is a town that takes its own history serio...
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  49.  19
    Athletes as Role Models.Andrew Edgar - 2021 - Sport, Ethics and Philosophy 15 (2):157-159.
    I recently came across an interview with the Norway and Sampdoria midfielder Morton Thorsby in the football magazine Blizzard. The interview focuses on Thorsby’s commitment to envir...
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  50.  12
    Adorno and the question of Schubert's sexuality.Andrew Edgar - unknown
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