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Alan Fox [18]A. C. Fox [17]Adam Fox [6]Andrew S. Fox [6]
Arthur C. FOX [4]Allison M. Fox [2]A. Fox [2]Alison Fox [1]

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Alan David Fox
University of Delaware
  1.  24
    Predictive Validity of the N2 and P3 ERP Components to Executive Functioning in Children: A Latent-Variable Analysis.Christopher R. Brydges, Allison M. Fox, Corinne L. Reid & Mike Anderson - 2014 - Frontiers in Human Neuroscience 8.
  2.  67
    Medical Slang in British Hospitals.Roger D. Palmer, Pauline Cahill, Michael Fertleman & Adam T. Fox - 2003 - Ethics and Behavior 13 (2):173-189.
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  3.  7
    Getting Serious About Variation: Lessons for Clinical Neuroscience.Alexander J. Shackman & Andrew S. Fox - 2018 - Trends in Cognitive Sciences 22 (5):368-369.
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  4.  14
    The Cognitive-Emotional Brain: Opportunitvnies and Challenges for Understanding Neuropsychiatric Disorders.Alexander J. Shackman, Andrew S. Fox & David A. Seminowicz - 2015 - Behavioral and Brain Sciences 38.
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  5.  96
    Reflex and Reflectivity:Wuweiin theZhuangzi.Alan Fox - 1996 - Asian Philosophy 6 (1):59-72.
    Abstract I will explicate Zhuangzi's conception of wuwei as it is articulated in the image of the ?hinge of dao.? First, I will discuss the few actual instances of the term ?wuwei? in the Zhuangzi. Second, I will show that the text uses this imagery to suggest an adaptive or reflective mode of conduct. Third, I will analyse the metaphor of the hinge, and show how this metaphor can illuminate Zhuangzi's notion of wuwei and the behaviour of the realised person. (...)
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  6.  65
    Health as Freedom: Addressing Social Determinants of Global Health Inequities Through the Human Right to Development.Ashleym Fox - 2009 - Bioethics 23 (2):112-122.
    In spite of vast global improvements in living standards, health, and well-being, the persistence of absolute poverty and its attendant maladies remains an unsettling fact of life for billions around the world and constitutes the primary cause for the failure of developing states to improve the health of their peoples. While economic development in developing countries is necessary to provide for underlying determinants of health – most prominently, poverty reduction and the building of comprehensive primary health systems – inequalities in (...)
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  7.  61
    Teaching Daoism as Philosophy: Teaching Thinking Through Controversy.Alan Fox - 2007 - Teaching Philosophy 30 (1):1-28.
    I propose to consider chapter 1 of the famous, classic, and foundational Daoist text Dao De Jing, attributed to Laozi, in order to enable a non-expert to negotiate the subject of Daoism in a global philosophy context, and to further enhance the teaching of philosophy by introducing and emphasizing at least some of the controversies that inevitably surround interpretation of a classical set of texts and ideas. This forces students to see through simplistic dichotomies and form subtler conclusions, on their (...)
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  8.  11
    In the Mirror of Memory: Reflections on Mindfulness and Remembrance in Indian and Tibetan Buddhism.Alan Fox & Janet Gyatso - 1997 - Philosophy East and West 47 (4):616.
  9. The Aesthetics of Justice: Harmony and Order in Chinese Thought.Alan Fox - unknown
    In his A Theory of Justice, John Rawls suggests that a society's notion of justice informs its distribution of rights, obligations, and goods. For him, "justice as fairness" ensures that the principles dictating this distribution be agreed upon fairly. I will argue that there is no exact parallel in the Chinese tradition to what Rawls is calling "justice as fairness." Instead, we see serving a similar purpose an emphasis on the regulation of harmonious processes within the body of society. This (...)
     
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  10.  16
    Neural Bases of Emotion Regulation in Nonhuman Primates and Humans.Richard J. Davidson, Andrew Fox & Ned H. Kalin - 2007 - In James J. Gross (ed.), Handbook of Emotion Regulation. Guilford Press. pp. 47--68.
  11.  20
    The Hiv–Poverty Thesis Re-Examined: Poverty, Wealth or Inequality as a Social Determinant of Hiv Infection in Sub-Saharan Africa?Ashley M. Fox - 2012 - Journal of Biosocial Science 44 (4):459-480.
  12. Trait-Like Brain Activity During Adolescence Predicts Anxious Temperament in Primates.Andrew S. Fox - unknown
    Early theorists speculated that extremely shy children, or those with anxious temperament, were likely to have anxiety problems as adults. More recent studies demonstrate that these children have heightened responses to potentially threatening situations reacting with intense defensive responses that are characterized by behavioral inhibition and physiological arousal. Confirming the earlier impressions, data now demonstrate that children with this disposition are at increased risk to develop anxiety, depression, and comorbid substance abuse. Additional key features of anxious temperament are that it (...)
     
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  13.  10
    Processing Emotional Category Congruency Between Emotional Facial Expressions and Emotional Words.Samantha Baggott, Romina Palermo & Allison M. Fox - 2011 - Cognition and Emotion 25 (2):369-379.
  14.  17
    Process Ecology and the “Ideal”.Alan Fox - 2005 - Journal of Chinese Philosophy 32 (1):47-57.
  15.  33
    Guarding What is Essential: Critiques of Material Culture in Thoreau and Yang Zhu.Alan Fox - 2008 - Philosophy East and West 58 (3):pp. 358-371.
    In his book "Walden", Henry David Thoreau (1817-1862) describes an experiment intended to determine what is essential in life. His analysis includes a critique of the excesses of material culture, concluding that the most important concerns for human beings revolve around the retention of what he calls "heat." I suggest that there are a number of interesting parallels between this analysis and a cluster of ideas generally describable as "protodaoist" and often attributed to the legendary and obscure figure known as (...)
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  16.  34
    Varieties of Ethical Reflection: New Directions for Ethics in a Global Context.Stephen C. Angle, Michael Barnhart, Carl B. Becker, Purushottama Bilimoria, Samuel Fleischacker, Alan Fox, Damien Keown, Russell Kirkland, David R. Loy, Mara Miller & Kirill Ole Thompson (eds.) - 2002 - Lexington Books.
    Varieties of Ethical Reflection brings together new cultural and religious perspectives—drawn from non-Western, primarily Asian, philosophical sources—to globalize the contemporary discussion of theoretical and applied ethics.
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  17. ZHUANGZI (Chuang-Tzu) ׯ ×Ó.Alan Fox - unknown
    The first seven chapters of the text, often called the Inner Chapters, are generally attributed to Zhuang Zhou (Chuang Chou), who, according to legend, lived in what is now known as Honan from approximately 370-286 BC. The rest of the text is often understood to contain fragments of material, some of which are sometimes attributed to the same author as the Inner Chapters, some of which are attributed to other authors, including representatives of the Yangzhu (Yang Chu) tradition. For the (...)
     
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  18.  2
    The Amoral Academy? A Critical Discussion of Research Ethics in the Neo-Liberal University.Hugh Busher & Alison Fox - forthcoming - Educational Philosophy and Theory:1-10.
    This paper challenges current dominant thinking in Universities about the processes of ethical appraisal of research studies in the Social Sciences. It considers this to be founded on unjustifiable...
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  19.  43
    White Trash Alchemies of the Abject Sublime : Country as "Bad" Music.Aaron A. Fox - 2004 - In Christopher Washburne & Maiken Derno (eds.), Bad Music: The Music We Love to Hate. Routledge. pp. 39.
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  20.  14
    Process Ecology and the "Ideal"Dao.Alan Fox - 2005 - Journal of Chinese Philosophy 32 (1):47-57.
  21.  7
    The Value of Clinical and Translational Neuroscience Approaches to Psychiatric Illness.Juyoen Hur, Rachael M. Tillman, Andrew S. Fox & Alexander J. Shackman - 2019 - Behavioral and Brain Sciences 42.
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  22.  60
    Coutinho, Steve, Zhuangzi and Early Chinese Philosophy: Vagueness, Transformation, and Paradox. [REVIEW]Alan Fox - 2009 - Dao: A Journal of Comparative Philosophy 8 (2):209-211.
  23.  39
    Book Review of Hsueh-Li Cheng's Empty Logic: Madhyamike Buddhism From Chinese Sources. [REVIEW]Alan Fox - 1986 - Journal of Chinese Philosophy 13 (3):361-364.
  24.  21
    On a Redistribution of the Parts in Aeschylus, Agamemnon, 11. 489–502.Adam Fox - 1909 - The Classical Review 23 (06):181-183.
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  25.  19
    The Cognitive-Emotional Brain: Opportunities and Challenges for Understanding Neuropsychiatric Disorders – ERRATUM.Alexander J. Shackman, Andrew S. Fox & David A. Seminowicz - 2015 - Behavioral and Brain Sciences 38.
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  26.  12
    Zhuangzi: Text and Context. By Livia Kohn. Honolulu: Three Pines Press, 2014. 335 Pp. ISBN‐10: 1931483272; ISBN‐13: 978‐1931483278. [REVIEW]Alan D. Fox - 2015 - Journal of Chinese Philosophy 42 (3-4):426-428.
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  27. Subgenual Prefrontal Cortex Activity Predicts Individual Differences in Hypothalamic-Pituitary- Adrenal Activity Across Different Contexts.Andrew S. Fox & Richard J. Davidson - unknown
    Background: Hypothalamic-pituitary-adrenal (HPA) system activation is adaptive in response to stress, and HPA dysregulation occurs in stress-related psychopathology. It is important to understand the mechanisms that modulate HPA output, yet few studies have addressed the neural circuitry associated with HPA regulation in primates and humans. Using high-resolution F-18-fluorodeoxyglucose positron emission tomography (FDG-PET) in rhesus monkeys, we assessed the relation between individual differences in brain activity and HPA function across multiple contexts that varied in stressfulness.
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  28.  34
    Book Review: In the Mirror of Memory: Reflections on Mindfulness and Remembrance in Indian and Tibetan Buddhism. [REVIEW]Alan Fox - unknown
    This book is the outgrowth of a panel of papers on the theme of "memory," presented at the 1987 Annual Meeting of the Buddhism Section of the American Academy of Religion. Four of the contributors to this volume, including Western phenomenologist Edward Casey from SUNY Stony Brook, participated in that panel, though the papers were obviously further developed since that inceptional presentation. The book focusses on the crucial but heretofore almost entirely overlooked topic of memory and remembrance as it appears (...)
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  29.  13
    An Examination of Realism.A. C. Fox - 1929 - Australasian Journal of Psychology and Philosophy 7 (4):278-285.
  30.  14
    Meaning, Existence, and Value.—I.Arthur C. Fox - 1926 - Australasian Journal of Philosophy 4 (4):268 – 279.
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  31.  13
    The Good as Good Will.Arthur C. Fox - 1925 - Australasian Journal of Philosophy 3 (1):12.
  32.  12
    The Right and the Good Once More.A. C. Fox - 1950 - Australasian Journal of Philosophy 28 (1):1 – 28.
  33.  23
    Self-Reflection in the Sanlun Tradition: Madhyamika as the "Deconstructive Conscience" of Buddhism.Alan Fox - 1992 - Journal of Chinese Philosophy 19 (1):1-24.
  34.  11
    Review of The Iśvarapratvabhijnakarika of Utpaladeva with the Author's Vrtti, by Raffaele Toreha; Jung and Eastern Thought: A Dialogue with the Orient, by John James Clarke ; Abu Yacqub Al-Sijistani: Intellectual Missionary, by Paul E. Walker ; Religious Pluralism and Truth: Essays on Cross-Cultural Philosophy of Religion, Ed. Thomas Dean ; and The Body, Self-Cultivation, and Ki-Energy, by Yuasa Yasuo, Trans. Shigenori Nagatomo and Monte S. Hull. [REVIEW]Karel Werner, J. Pickering, Oliver Leaman, Michael Levine & Alan Fox - 1996 - Asian Philosophy 6 (3):233-243.
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  35.  6
    The Evolution of Hindu Moral Ideas. [REVIEW]A. C. Fox - 1939 - Australasian Journal of Philosophy 17 (1):73.
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  36.  8
    Professor Alexander's Ethical Views.A. C. Fox - 1934 - International Journal of Ethics 44 (4):405-417.
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  37.  9
    Responses of the Health Professions to the Demographic Revolution: A Multidisciplinary Perspective.D. Hamerman & A. Fox - 1992 - Perspectives in Biology and Medicine 35 (4):583.
  38.  5
    Number System of Arithmetic and Algebra. [REVIEW]A. C. Fox - 1924 - Australasian Journal of Philosophy 2 (1):71.
  39.  11
    Mortality and Age Differences in Marriage.A. John Fox, Lak Bulusu & Leo Kinlen - 1979 - Journal of Biosocial Science 11 (2):117-131.
  40.  8
    Meaning, Existence, and Value.—I.Arthur C. Fox - 1926 - Australasian Journal of Psychology and Philosophy 4 (4):268-279.
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  41.  9
    An Examination of Realism.A. C. Fox - 1929 - Australasian Journal of Philosophy 7 (4):278 – 285.
  42.  6
    The Nature of Revelation.A. C. Fox - 1931 - Australasian Journal of Psychology and Philosophy 9 (3):185-192.
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  43.  8
    On Subjective and Objective Experience.A. C. Fox - 1924 - Australasian Journal of Philosophy 2 (3):212 – 214.
  44.  7
    Some Reflections on “Sociology of Knowledge”.A. C. Fox - 1938 - Australasian Journal of Philosophy 16 (3):193 – 217.
  45.  7
    The Psychology of Ethical Empiricism.A. C. Fox - 1934 - Philosophy 9 (35):302 - 318.
    The bearing of certain psychological doctrines upon ethical theory is important, and has been made use of especially by those who espouse empiricism in Ethics. It is the purpose of this paper to examine some of these leading doctrines and the ethical theory which has been connected with them. In doing so, it is appropriate to select for examination the views of Professor W. McDougall, as expressed principally in his Social Psychology and Outline of Psychology ; and this for two (...)
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  46.  7
    The Nature of Revelation.A. C. Fox - 1931 - Australasian Journal of Philosophy 9 (3):185 – 192.
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  47.  3
    II—On Subjective and Objective Experience.A. C. Fox - 1924 - Australasian Journal of Psychology and Philosophy 2 (3):212-214.
  48.  2
    Philosophical Instruction in Harvard University From 1636 to 1906. [REVIEW]A. C. Fox - 1930 - Australasian Journal of Philosophy 8 (1):69.
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  49.  1
    The Sociology of Knowledge.A. C. Fox - 1938 - Australasian Journal of Philosophy 16 (3):193.
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  50. Book Review: The Body, Self-Cultivation, and Ki-Energy. [REVIEW]Alan Fox - unknown
    The primary project involves an analysis of the phenomenon described as Ki-energy. This concept is found in some form or another and is called by a variety of names in a number of traditional yogic and medical technologies. Counterparts to Ki from other cultural traditions would be, for example: qi from the Chinese tradition; prana from the Indian traditions; nefesh or ruach from the Hebrew traditions; and so on. Phenomenologically, this life force accounts for the activity and "living-ness" of living (...)
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