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Anthony Freeman [24]A. Freeman [13]Alan Freeman [6]Ann Freeman [4]
A. Z. Freeman [3]Aaron Freeman [2]Arthur Freeman [2]A. J. C. Freeman [2]

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Adam Freeman
Illinois Institute of Technology
  1. The Construction of Social Reality. Anthony Freeman in Conversation with John Searle.J. Searle & A. Freeman - 1995 - Journal of Consciousness Studies 2 (2):180-189.
    John Searle began to discuss his recently published book `The Construction of Social Reality' with Anthony Freeman, and they ended up talking about God. The book itself and part of their conversation are introduced and briefly reflected upon by Anthony Freeman. Many familiar social facts -- like money and marriage and monarchy -- are only facts by human agreement. They exist only because we believe them to exist. That is the thesis, at once startling yet obvious, that philosopher John Searle (...)
     
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  2. An Anthropologist on Mars.O. Sacks & A. Freeman - 1994 - Journal of Consciousness Studies 1 (2):234-240.
    Oliver Sacks MD, Clinical Professor of Neurology at the Albert Einstein College of Medicine in New York, talked with Anthony Freeman during his visit to London in January 1995 to publicize his recently published book An Anthropologist on Mars. The interview is preceded by an overview of the book.
     
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  3. The Volitional Brain: Towards a Neuroscience of Free Will.Benjamin W. Libet, Anthony Freeman & Keith Sutherland - 1999 - Imprint Academic.
    It is widely accepted in science that the universe is a closed deterministic system in which everything can, ultimately, be explained by purely physical...
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  4. Consciousness and Its Place in Nature: Does Physicalism Entail Panpsychism?Anthony Freeman (ed.) - 2006 - Exeter: Imprint Academic.
    For the last five years philosopher Galen Strawson has provoked a mixture of shock and scepticism with his carefully argued case that physicalism entails panpsychism. In this book Strawson provides the fullest and most careful statement of his position to date, throwing down the gauntlet to his critics — including Peter Carruthers, Frank Jackson, David Rosenthal and J.J.C. Smart — by inviting them to respond in print. The book concludes with Strawson's response to his commentators. Galen Strawson’s books include Mental (...)
     
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  5.  7
    The Volitional Brain: Towards a Neuroscience of Free Will.Benjamin Libet, Anthony Freeman & Keith Sutherland (eds.) - 2000 - Imprint Academic.
    It is widely accepted in science that the universe is a closed deterministic system in which everything can, ultimately, be explained by purely physical causation. And yet we all experience ourselves as having the freedom to choose between alternatives presented to us — ‘we’ are in the driving seat. The puzzling status of volition is explored in this issue by a distinguished body of scientists and philosophers.
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  6.  8
    Editors’ Introduction.B. Libet, A. Freeman & J. Sutherland - 1999 - Journal of Consciousness Studies 6 (8-9):x-xxiii.
    [opening paragraph]: Our sense of free will depends upon a balance between reliability and flexibility in relation to cause-and-effect. Without the former, all outcomes would be arbitrary; without the latter, all outcomes would be predetermined. In neither case would there be any way of putting one's will into effect. So much is clear, yet establishing that precarious balance has proved so difficult that Kant himself declared ‘freedom of the will’ to be one of only three metaphysical problems which lie beyond (...)
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  7. A Daniel Come to Judgement? Dennett and the Revisioning of Transpersonal Theory.Anthony Freeman - 2006 - Journal of Consciousness Studies 13 (3):95-109.
    Transpersonal psychology first emerged as an academic discipline in the 1960s and has subsequently broadened into a range of transpersonal studies. Jorge Ferrer (2002) has called for a 'revisioning' of transpersonal theory, dethroning inner experience from its dominant role in defining and validating spiritual reality. In the current paradigm he detects a lingering Cartesianism, which subtly entrenches the very subject-object divide that transpersonalists seek to overcome. This paper outlines the development and current shape of the transpersonal movement, compares Ferrer's epistemology (...)
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  8. Cognitive Correlates of Hallucinations and Delusions in Parkinson’s Disease.S. A. Factor, M. K. Scullin, A. B. Sollinger, J. O. Land, C. Wood-Siverio, L. Zanders, A. Freeman, D. L. Bliwise, W. M. McDonald & F. C. Goldstein - 2014 - Journal of the Neurological Sciences 347 (1-2):316–21.
    BACKGROUND: Hallucinations and delusions that complicate Parkinson’s disease could lead to nursing home placement and are linked to increased mortality. Cognitive impairments are typically associated with the presence of hallucinations but there are no data regarding whether such a relationship exists with delusions. OBJECTIVE: We hypothesized that hallucinations would be associated with executive and visuospatial disturbance. An exploratory examination of cognitive correlates of delusions was also completed to address the question of whether they differ from hallucinations. METHODS: 144 PD subjects (...)
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  9.  52
    Responsibility Without Choice. A First-Person Approach.A. J. C. Freeman - 2000 - Journal of Consciousness Studies 7 (10):61-68.
    Individuals are generally held to be morally and legally responsible only for actions carried out freely and deliberately, that is to say, for actions that result from our free choice. However, there is a quite widespread view that all of our actions are the result of the scientific laws that govern our physical bodies. If this should prove to be the case, then human choice would be an illusion, and therefore -- on the generally accepted principle just stated -- personal (...)
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  10.  21
    The Chinese Room Comes of Age A Review of Preston & Bishop.Anthony Freeman - 2004 - Journal of Consciousness Studies 11 (5-6):5-6.
    It was in 1980 that John Searle first opened the door of his Chinese Room, purporting to show that the conscious mind cannot, in principle, work like a digital computer. Searle, who speaks no Chinese, stipulated that locked in this fictitious space he had a supply of different Chinese symbols, together with instructions for using them . When Chinese characters were passed in to him, he would consult the instructions and pass out more symbols. Neither input nor output would mean (...)
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  11.  14
    Charles de Brosses and the French Enlightenment Origins of Religious Fetishism.Aaron Freeman - 2014 - Intellectual History Review 24 (2):203-214.
  12. Creativity, Mind and Brain.Anthony Freeman - 2001 - Journal of Consciousness Studies 8 (4):82-84.
    Report on the 11th Mind & Brain Symposium at King's College London, Institute of Psychiatry.
     
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  13.  10
    The Author of the Epic: Tolkien, Evolution, and God's Story.Austin M. Freeman - 2021 - Zygon 56 (2):500-516.
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  14.  12
    Crisis and the Poverty of Nations: Two Market Products Which Value Explains Better.Alan Freeman - 1999 - Historical Materialism 5 (1):29-76.
    In Sarsi I seem to discern the firm belief that in philosophising one must support oneself on the opinion of some celebrated author, as if our minds ought to remain completely sterile and barren unless wedded to the reasoning of someone else…that is not how things are. Philosophy is written in this grand book, the universe, which stands continually open to our gaze.
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  15. Book Review: The Drama of the Bible. [REVIEW]Arthur Freeman - 1966 - Interpretation: A Journal of Bible and Theology 20 (1):116-117.
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  16. Book Review: The Earliest Lives of Jesus. [REVIEW]Arthur J. Freeman - 1963 - Interpretation: A Journal of Bible and Theology 17 (2):221-222.
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  17. Beyond Talking the Talk.Alan Freeman & Andrew Kliman - 2008 - In Edward Fullbrook (ed.), Pluralist Economics. Distributed in the Usa Exclusively by Palgrave Macmillan.
     
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  18. Christian Humanism.Anthony Freeman - 2006 - In Dolan Cummings (ed.), Debating Humanism. Imprint Academic. pp. 26--39.
     
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  19. Critical Pluralism: An Introduction.Alan Freeman & Andrew Kliman - 2008 - In Edward Fullbrook (ed.), Pluralist Economics. Distributed in the Usa Exclusively by Palgrave Macmillan. pp. 173.
     
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  20. Chapter Twelve: Environment 457.A. Myrich Freeman, Robert Haveman & Allen Kneese - forthcoming - Contemporary Issues in Business Ethics.
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  21. Judy Illes (Ed.), Neuroethics.A. Freeman - 2007 - Journal of Consciousness Studies 14 (3):118.
  22. Malcolm Jeeves, Mind Fields. [REVIEW]A. Freeman - 1996 - Journal of Consciousness Studies 3 (5-6):520-521.
     
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  23. Ralph D. Ellis, Questioning Consciousness. [REVIEW]A. Freeman - 1996 - Journal of Consciousness Studies 3 (2):188-188.
  24. Special Issue on Radical Externalism - Editorial Preface.Anthony Freeman - 2006 - Journal of Consciousness Studies 13 (7-8):1-1.
  25. Special Issue on Realistic Monism - Editorial Introduction.Anthony Freeman - 2006 - Journal of Consciousness Studies 13 (10-11):1-2.
     
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  26. What You Thought-Questionnaire Responses. [REVIEW]A. Freeman - 1997 - Journal of Consciousness Studies 4 (4):389-389.
     
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  27.  37
    The Nature of Coherence in Aesthetics.A. E. Freeman - 1927 - The Monist 37 (2):256-268.
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  28. The Science of Consciousness: Non-Locality of Mind.Anthony Freeman - unknown
     
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  29.  25
    A New Historical Geography of England Before 1600. H. C. Darby.A. Freeman - 1978 - Speculum 53 (2):351-352.
  30.  31
    The Ethical Primate. Anthony Freeman in Discussion with Mary Midgley.M. Midgley & A. Freeman - 1995 - Journal of Consciousness Studies 2 (1):67-75.
    [opening paragraph}: The latest book by moral philosopher Mary Midgley prompted Anthony Freeman to consider some of the cultural and ethical aspects of consciousness and to discuss them with the author. What have ethics to do with consciousness? First, it is consciousness that makes morality possible. Second, neither subject fits comfortably into currently popular reductive schemes. As a consequence both have tended to be isolated in a ghetto, shut off from the rest of the intellectual scene. So believes Mary Midgley, (...)
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  31.  28
    How I Learned To Love Radical Finitude: Reflections Prompted by Ralph Ellis.Anthony Freeman - 2006 - The Pluralist 1 (3):79 - 88.
  32.  28
    War, Politics And Finance Under Edward I. [REVIEW]A. Freeman - 1975 - Speculum 50 (3):533-537.
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  33.  24
    A Moat Defensive: The Coast Defense Scheme of 1295.A. Freeman - 1967 - Speculum 42 (3):442-462.
    In the late summer of 1295, England was beset by wars and the rumors of wars. There was war in Gascony, a new but uneasy peace in Wales, and threats of war in Scotland. Worse, the news from Paris told of an alliance that could bring French invaders to England in Norwegian ships. In the face of such danger, a war against three powers, one sharing the same island with him and the strongest of the three now supplied with the (...)
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  34.  22
    Theodulf of Orleans and the Libri Carolini.Ann Freeman - 1957 - Speculum 32 (4):663-705.
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  35.  5
    Radical Externalism: Honderich's Theory of Consciousness Discussed.Anthony Freeman (ed.) - 2006 - Exeter: Imprint Academic.
    What is it for you to be conscious? To be conscious now, for instance, of the room you are in? Theories on offer divide into just two categories, labelled by Ted Honderich as devout physicalism and spiritualism. The first reduces consciousness to no more than the physical, while the second takes it out of space and into mystery. But none of the proposed solutions has worked convincingly, and the reason, according to Honderich, lies in the persistent and resilient human belief (...)
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  36. Non-Equilibrium Value Theory: A Decisive Innovation.Alan Freeman - 2006 - Historical Materialism 14 (1):283-297.
     
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  37.  17
    War, Politics and Finance Under Edward I. Michael Prestwich.A. Z. Freeman - 1975 - Speculum 50 (3):533-537.
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  38.  16
    Further Studies in the Libri Carolini: I. Palaeograhical Problems in Vaticanus Latinus 7207, II. "Patristic Exegesis, Mozarabic Antiphons, and the Vetus Latina".Ann Freeman - 1965 - Speculum 40 (2):203-289.
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  39.  33
    Joseph A. Goguen: Editor JCS 1994-2006.Anthony Freeman - 2006 - Journal of Consciousness Studies 13 (6):5-6.
    It is a sad duty to report the death of Joseph Goguen (1941-2006) on July 3rd, shortly after a three-day Festschrift Symposium, organized by colleagues from across the world, to mark his 65th birthday and to celebrate his retirement from the University of California at San Diego.
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  40.  15
    Further Studies in the Libri Carolini III. The Marginal Notes in Vaticanus Latinus 7207.Ann Freeman - 1971 - Speculum 46 (4):597-612.
    What part did Charlemagne himself play in the preparation of the Libri Carolini? According to the sources, he presided in person over the opening stages. The Paris Synod of 825 records that the Nicene Acta of 787 were read in the presence of the king and his court, and the obnoxious passages identified. The list of capitula thus prepared was taken to Rome by Angilbert, the king's personal emissary, and in due time incorporated in Hadrian's Responsio. Meanwhile preparation of Charlemagne's (...)
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  41.  18
    Decisive Action. Personal Responsibility All the Way Down.A. J. C. Freeman - 1999 - Journal of Consciousness Studies 6 (8-9):8-9.
    I do not approach the question of free will as a scientist, like Colin Blakemore, or a lawyer, like David Hodgson, or philosopher, like Daniel Dennett, but as a priest -- someone who feels responsible for my own actions and who is called upon to counsel and absolve such as come to me with their shame and their guilt. Should I say that their sense of responsibility is illusory? Or should I encourage them to accept responsibility, and then to deal (...)
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  42.  27
    The Sense of Being Glared at -- What is It Like to Be a Heretic?Anthony Freeman - 2005 - Journal of Consciousness Studies 12 (6):4-9.
    In September 1981 the prestigious scientific journal Nature carried an unsigned editorial (subsequently acknowledged to be by the journal's senior editor, John Maddox) titled 'A book for burning?' (Maddox, 1981). It reviewed and damned Rupert Sheldrake's then recently published book A New Science of Life: The Hypothesis of Causative Formation (Sheldrake, 1981) and raised a storm of controversy whose fall-out is still very much with us. Up to this time Sheldrake was a well-respected up-and-coming plant physiologist and the recipient of (...)
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  43.  14
    The Liturgical Drama in Medieval Spain. Richard B. Donovan.Ann Freeman - 1961 - Speculum 36 (1):121-123.
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  44.  15
    Matthew S. Santirocco.Elizabeth Choy, Aaron Freeman, Michael Seguin, Harrison Sepulveda, Judith P. Hallett & Henry Bender - 2012 - Classical World: A Quarterly Journal on Antiquity 105 (4):548-548.
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  45.  10
    Editorial Introduction.Anthony Freeman - 2006 - Journal of Consciousness Studies 13 (10-11):1-2.
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  46.  9
    Open-Minded or Empty-Headed? The Editor's Dilemma.Anthony Freeman - 2012 - In Ingrid Fredriksson (ed.), Aspects of Consciousness: Essays on Physics, Death and the Mind. Mcfarland & Co.. pp. 136.
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  47. Emergence of Consciousness.Anthony Freeman (ed.) - 2001 - Imprint Academic.
    How does the conscious mind relate to the physical body? Two common views from the past offered the stark choice between dualism which said mind and body were quite separate and physicalism which said that the mind was in fact 'nothing but' the physical brain. Both these views are now widely rejected. 'Emergence' theory offers a compromise: the mind ‘emerges’ from the physical body but the whole person, mind and body, is more than the sum of the physical parts. In (...)
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  48.  1
    God in Us: A Case for Christian Humanism.Anthony Freeman - 2001 - Imprint Academic.
    God In Us is a radical representation of the Christian faith for the 21st century. Following the example of the Old Testament prophets and the first-century Christians it overturns received ideas about God. God is not an invisible person 'out there' somewhere, but lives in the human heart and mind as 'the sum of all our values and ideals' guiding and inspiring our lives. This new updated edition includes a foreword by Bishop John Shelby Spong and an afterword from the (...)
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  49.  26
    God as an Emergent Property.Anthony Freeman - 2001 - Journal of Consciousness Studies 8 (9-10):9-10.
    Treating conscious states as emergent properties of brain states has religious implications. Emergence claims the neutral ground between substance dualism and reductive physicalism . This neutrality makes possible a theory of human experience that is religious, yet lies wholly within the natural order and open to scientific investigation. One attempt to explain the soul as an emergent property of brain states is studied and found wanting, because of a dogmatic assumption that God is ‘beyond all material form’. Reflection on the (...)
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  50.  6
    Medieval Wales. R. Ian Jack.A. Z. Freeman - 1975 - Speculum 50 (1):129-132.
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