Results for 'A. G. Clarke'

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  1.  7
    A History of the Electron: J. J. And G. P. Thomson.Imogen Clarke - 2013 - International Studies in the Philosophy of Science 27 (1):104 - 107.
    (2013). A History of the Electron: J. J. and G. P. Thomson. International Studies in the Philosophy of Science: Vol. 27, No. 1, pp. 104-107. doi: 10.1080/02698595.2013.783973.
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  2.  19
    Greek Education Frederick A. G. Beck: Greek Education, 450–350 B.C. Pp. 381; 24 Plates. London: Methuen, 1964. Cloth, 45s. Net. [REVIEW]M. L. Clarke - 1965 - The Classical Review 15 (02):207-209.
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  3.  14
    Horace, Odes, Book I R. G. M. Nisbet and Margaret Hubbard: A Commentary on Horace, Odes, Book I. Pp. Lviii+440. Oxford: Clarendon Press, 1970. Cloth, £4·20. [REVIEW]M. L. Clarke - 1971 - The Classical Review 21 (02):203-206.
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  4. A Collection of Papers, Which Passed Between the Late Learned Mr. Leibnitz and Dr. Clarke in the Years 1715 and 1716 Relating to the Principles of Natural Philosophy and Religion : With an Appendix : To Which Are Added, Letters to Dr. Clarke Concerning Liberty and Necessity, From a Gentleman of the University of Cambridge, with the Doctor's Answers to Them : Also, Remarks Upon a Book, Entituled, a Philosophical Enquiry Concerning Human Liberty. [REVIEW]Samuel Clarke & Gottfried Wilhelm Leibniz - 1717 - Printed for James Knapton.
  5.  2
    Islamic Millenarianism in West Africa: A ‘Revolutionary’ Ideology?: P. B. CLARKE.P. B. Clarke - 1980 - Religious Studies 16 (3):317-339.
    Social and political scientists, historians and others, have put forward a number of widely differing views concerning the ‘character’ of Islamic millenarian and/or Mahdist movements in Africa. The same is true of course with regard to the opinions ofscholars concerning the transformative capacity of Islam as an ideology. In this paper I want to look at one aspect only of Islamic millenarianism in the West African context, viz. its allegedly revolutionary character.
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  6.  15
    Caesar, B. G. IV. Edited by Clement Bryans, M.A. 1s. 6d.S. A. - 1887 - The Classical Review 1 (08):233-234.
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  7. BOCHENSKI J. M.- BLAKELEY T.- KUENG G.- LOBKOWICZ N.- DAHM H.- FLEISCHER H.- MUELLER S.- JORDAN Z.- VRTACIC L.- BUCHHOLZ A., "Studies in Soviet Thought". [REVIEW]B. A. B. A. - 1962 - Rivista di Filosofia Neo-Scolastica 54:514.
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  8. GRUBE G. M. A., "Plato's thought".B. A. B. A. - 1962 - Rivista di Filosofia Neo-Scolastica 54:211.
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  9. Giovanni Pico Della Mirandola, Symbol of His Age. Modern Interpretations of a Renaissance Philosopher. By William G. Craven. [REVIEW]A. A. A. A. - 1986 - History and Theory 25 (1):113.
     
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  10. JACOBELLI A. M. ISOLDI, "G. B. Vico. La Vita e le opere".B. A. B. A. - 1961 - Rivista di Filosofia Neo-Scolastica 53:210.
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  11. A History of Philosophy.Stephen A. Emery, Seymour G. Martin, Gordon H. Clark, Francis P. Clarke & Chester T. Ruddick - 1943 - Philosophical Review 52 (1):84.
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  12. Inquiries Into Medieval Philosophy a Collection in Honor of Francis P. Clarke. --.James F. Ross & Francis Palmer Clarke - 1971 - Greenwood Pub. Co.
     
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  13.  12
    Essays for Jasper Griffin (M.J.) Clarke, (B.G.F.) Currie, (R.O.A.M.) Lyne (Edd.) Epic Interactions. Perspectives on Homer, Virgil, and the Epic Tradition. Presented to Jasper Griffin by Former Pupils. Pp. Xiv + 441, Ill Oxford: Oxford University Press, 2006. Cased, £70. ISBN: 978-0-19-927630-. [REVIEW]Daniel H. Garrison - 2008 - The Classical Review 58 (02):330-.
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  14.  6
    Literature (M.J.) Clarke, (B.G.F.) Currie, (R.O.A.M.) Lyne Epic Interactions. Perspectives on Homer, Virgil, and the Epic Tradition Presented to Jasper Griffin by Former Pupils. Oxford UP, 2006. Pp. Xiii + 441. 9780199276301. £70. [REVIEW]Casey Dué - 2008 - Journal of Hellenic Studies 128:181-.
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  15.  10
    A. K. Clarke and P. M. Giles: The Commentary of Geoffrey of Vitry on Claudian, De Raptu Proserpinae. (Mittellateinische Studien Und Texte, Vii.) Pp. 139; 8 Plates. Leiden: Brill, 1973. Cloth, Fl.52. [REVIEW]P. G. Walsh - 1975 - The Classical Review 25 (02):332-.
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  16. Targum and Scripture: Studies in Aramaic Translation and Interpretation in Memory of Ernest G. Clarke.Stephen A. Kaufman & Paul V. M. Flesher - 2003 - Journal of the American Oriental Society 123 (4):924.
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  17.  11
    Samuel Clarke.Ezio Vailati & Timothy Yenter - 2009 - Stanford Encyclopedia of Philosophy.
    First published Sat Apr 5, 2003; most recent substantive revision Mon Feb 10, 2014. -/- Samuel Clarke (1675–1729) was the most influential British philosopher in the generation between Locke and Berkeley. His philosophical interests were mostly in metaphysics, theology, and ethics.
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  18.  93
    G. A. Cohen's Vision of Socialism.Nicholas Vrousalis - 2010 - Journal of Ethics 14 (3-4):185-216.
    This essay is an attempt to piece together the elements of G. A. Cohen's thought on the theory of socialism during his long intellectual voyage from Marxism to political philosophy. It begins from his theory of the maldistribution of freedom under capitalism, moves onto his critique of libertarian property rights, to his diagnosis of the “deep inegalitarian” structure of John Rawls' theory and concludes with his rejection of the “cheap” fraternity promulgated by liberal egalitarianism. The paper's exegetical contention is that (...)
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  19.  24
    On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-Offs.Michele Bocchiola & Federico Zuolo - 2013 - Philosophical Papers 42 (1):1 - 24.
    (2013). On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-offs. Philosophical Papers: Vol. 42, No. 1, pp. 1-24. doi: 10.1080/05568641.2013.774721.
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  20. G.A. Cohen and the Logic of Egalitarian Congruence.David Rondel - 2012 - Socialist Studies 8 (1):82-100.
    In this article, I argue that G. A. Cohen’s defense of the feminist slogan, “The personal is political”, his argument against Rawls’s restriction of principles of justice to the basic structure of society, depends for its intelligibility on the ability to distinguish—with reasonable but perhaps not perfect precision—between those situations in which what Nancy Rosenblum has called “the logic of congruence” is validly invoked and those in which it is not. More importantly, I suggest that the philosophical shape of Cohen’s (...)
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  21. Verbatim Report of the Three Trials for Blasphemy of Mssrs. G.W. Foote, W.J. Ramsey, and H.A. Kemp Before Mr. Justice North and Common Juries on the 1st and 5th March 1883 at the Old Bailey and of Mssrs. Foote and Ramsey, Before the Lord Chief Justice of England, and a Special Jury, in the Queen's Bench, on April 24, 1883. [REVIEW]G. W. Foote, W. J. Ramsey & H. A. Kemp - 1883 - Progressive Publishing Co.
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  22. Distributive Justice and Access to Advantage: G. A. Cohen's Egalitarianism.Alexander Kaufman (ed.) - 2014 - Cambridge University Press.
    G. A. Cohen was one of the world's leading political theorists. He was noted, in particular, for his contributions to the literature of egalitarian justice. Cohen's classic writings offer one of the most influential responses to the currency of the egalitarian justice question - the question, that is, of whether egalitarians should seek to equalize welfare, resources, opportunity, or some other indicator of well-being. Underlying Cohen's argument is the intuition that the purpose of egalitarianism is to eliminate disadvantage for which (...)
     
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  23.  12
    Patristic and Biblical Translations The Treatise of Irenaeus of Lugdunum Against the Heresies. A Translation of the Principal Passages, with Notes and Arguments, by F. R. Montgomery Hitchcock, M.A., D.D. Gregory of Nyssa: The Life of St. Macrina. Translated by W. K. Lowther Clarke, B.D. The Wisdom Pf Ben-Sira. Translated by W. O. E. Oesterley, D.D. (1) Two Vols.; (2) One Vol.; (3) One Vol. Pp. (1) 146, Vol. Ii, 151; (2) 79; (3) 148. London: S.P.C.K., 1916. (1) 2s. Net Per Vol.; (2) Is. Net; (3) 2s. 6d. Net. [REVIEW]G. W. Butterworth - 1918 - The Classical Review 32 (7-8):180-182.
  24.  2
    Review: D. A. Clarke, Hierarchies of Predicates of Finite Types. [REVIEW]Peter G. Hinman - 1971 - Journal of Symbolic Logic 36 (1):146-147.
  25. Clarke D. A.. Hierarchies of Predicates of Finite Types. Memoirs of the American Mathematical Society, No. 51. American Mathematical Society, Providence 1964, 95 Pp. [REVIEW]Peter G. Hinman - 1971 - Journal of Symbolic Logic 36 (1):146-147.
  26. Leibniz and Clarke: A Study of Their Correspondence. [REVIEW]G. H. R. Parkinson - 2004 - International Studies in Philosophy 36 (1):330-330.
  27. Iamblichus' De Mysteriis. A Manifesto of the Miraculous, by Emma C. Clarke.G. Shaw - 2003 - Ancient Philosophy 23 (2):488.
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  28.  33
    G. A. Cohen Why Socialism? című könyvéről (On G. A. Cohen’s Why Socialism?).Attila Tanyi - 2015 - In Balázs Böcskei & Miklós Sebők (eds.), Ötven könyv, amelyet minden baloldalinak ismernie kell (Fifty Books Everyone on the Left Should Know About). Kossuth. pp. 266-271.
    This is a short, critical introduction to Cohen's book and argument: that socialism is justified on several grounds contrary to common opinion. I present Cohen's arguments together with some potential problems as well as responses to them.
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  29. Jazz Bands, Camping Trips and Decommodification: G. A. Cohen on Community.N. Vrousalis - 2012 - Socialist Studies 8 (1):141-163.
  30.  80
    Lectures on the History of Moral and Political Philosophy G.A. Cohen; Edited by Jonathan Wolff Princeton: Princeton University Press, 2014; V + 360 Pp. $35.00. [REVIEW]Kyle Johannsen - 2014 - Dialogue 53 (3):575-7.
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  31.  79
    On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy G. A. Cohen; EDITED BY Michael Otsuka Princeton: Princeton University Press, 2011, Xiv + 268 Pp., $24.95 (Paperback), $85.00 (Hardcover). [REVIEW]Kyle Johannsen - 2011 - Dialogue 50 (4):783-5.
  32.  68
    Elusive Objects.M. G. F. Martin - 2017 - Topoi 36 (2):247-271.
    Do we directly perceive physical objects? What is the significance of the qualification ‘directly’ here? Austin famously denied that there was a unique interpretation by which we could make sense of the traditional debate in the philosophy of perception. I look here at Thompson Clarke’s discussion of G. E. Moore and surface perception to answer Austin’s scepticism.
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  33.  14
    A. G. Carrington: Aspects of Martial's Epigrams. Pp. 125. Eton: Shakespeare Head Press, 1960. Cloth, 15s. Net.A. G. Lee - 1961 - The Classical Review 11 (03):298-299.
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  34.  7
    Conversation and Self-Sufficiency in Plato by A. G. Long (Review).Marina McCoy - 2014 - Journal of the History of Philosophy 52 (4):836-837.
    A. G. Long’s slender but significant volume traces a line in the Platonic dialogues from Socratic conversation to dialogical thought. Long’s broader project is to explore the concept that conversation is relevant to philosophy. However, the book’s main focus is more restricted to two ideas: first, whether one needs others to do philosophy, and if so, why; and second, how Socratic conversation connects to the self-sufficient exploration of ideas. Implicit in the book is perhaps also an exploration of how the (...)
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  35. Kurt Gdel: Collected Works: Volume Iv: Selected Correspondence, a-G.Kurt Gdel & Stanford Unviersity of Mathematics - 2003 - Clarendon Press.
    Kurt Gdel was the most outstanding logician of the 20th century and a giant in the field. This book is part of a five volume set that makes available all of Gdel's writings. The first three volumes, already published, consist of the papers and essays of Gdel. The final two volumes of the set deal with Gdel's correspondence with his contemporary mathematicians, this fourth volume consists of material from correspondents from A-G.
     
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  36. Reality, Knowledge, and Value: Essays in Honour of Professor A.G. Javadekar.A. G. Javadekar & S. R. Bhatt (eds.) - 1985 - Bharatiya Vidya Prakashan.
     
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  37. Recht Als Kritische Discussie Een Selectie Uit Het Werk van A.A.G. Peters.A. A. G. Peters - 1993
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  38. Kurt Godel Collected Works: Volume Iv: Selected Correspondence, a-G.Kurt Gödel - 2003 - Oxford University Press UK.
    Kurt Gödel was the most outstanding logician of the twentieth century, famous for his hallmark works on the completeness of logic, the incompleteness of number theory, and the consistency of the axiom of choice and the continuum hypothesis. He is also noted for his work on constructivity, the decision problem, and the foundations of computability theory, as well as for the strong individuality of his writings on the philosophy of mathematics. He is less well known for his discovery of unusual (...)
     
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  39. A G McKoon, Gail, 500 Merikle, Philip M., 525 Andrade, Jackie, 562 Goshen-Gottstein, Yonatan, Mori, Monica, 91 117 Graf, Peter, 91 B P. [REVIEW]Anthony G. Greenwald, Bernard J. Baars, John R. Pani, Mahzarin R. Banaji, J. Passchier, William P. Banks, Elizabeth Ligon Bjork, A. E. Bonebakker, Timothy L. Hubbard & Roger Ratcliff - 1996 - Consciousness and Cognition 5:606.
  40. A A.... G.Andrew Boucher - unknown
    These notes are meant to continue from the paper on Consistency, in proving number-theoretic theorems from the second-order arithmetical system called FFFF. Its ultimate target is Quadratic Reciprocity, although it introduces and proves some facts about the least common multiple at the start.
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  41. Pragmatism and Purpose Essays Presented to Thomas A. Goudge /Edited by L.W. Sumner, John G. Slater, Fred Wilson. --. --.Thomas A. Goudge, John G. Slater, Fred Wilson & L. W. Sumner - 1981
     
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  42.  45
    This Is Art: A Defence of R. G. Collingwood's Philosophy of Art.James Camien McGuiggan - 2017 - Dissertation, University of Southampton
    R. G. Collingwood’s 'The Principles of Art' argues that art is the expression of emotion. This dissertation offers a new interpretation of that philosophy, and argues that this interpretation is both hermeneutically and philosophically plausible. The offered interpretation differs from the received interpretation most significantly in treating the concept of ‘art’ as primarily scalarly rather than binarily realisable (this is introduced in ch. 1), and in understanding Collingwood’s use of the term ‘emotion’ more broadly (introduced in ch. 2). -/- After (...)
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  43.  55
    Posłowie w: H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem (Die Idee des guten zwischen Platon und Aristoteles).Zbigniew Nerczuk - 2002 - Wydawnictwo Antyk.
    This is the afterword in H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem (Die Idee des guten zwischen Platon und Aristoteles).
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  44.  8
    A. G. Zdravomyslov. Needs, Interests, and Values.G. G. Diligenskii - 1987 - Russian Studies in Philosophy 26 (3):92-97.
    The theoretical and practical problems of providing incentives for people's activity in society are becoming increasingly more urgent as the role of the human factor in the development of society grows. In light of modern historical experience, we can see the onesidedness of conceptions according to which the types and directions of activity are mechanically predetermined by conditions external to it, and we can see the necessity of understanding the laws of activity itself in all their complicated dialectical essence. These (...)
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  45.  3
    The Pareto Argument for Inequality*: G. A. COHEN.G. A. Cohen - 1995 - Social Philosophy and Policy 12 (1):160-185.
    Some ways of defending inequality against the charge that it is unjust require premises that egalitarians find easy to dismiss—statements, for example, about the contrasting deserts and/or entitlements of unequally placed people. But a defense of inequality suggested by John Rawls and elaborated by Brian Barry has often proved irresistible even to people of egalitarian outlook. The persuasive power of this defense of inequality has helped to drive authentic egalitarianism, of an old-fashioned, uncompromising kind, out of contemporary political philosophy. The (...)
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  46.  39
    G. A. Cohen on Self‐Ownership, Property, and Equality.Tom G. Palmer - 1998 - Critical Review 12 (3):225-251.
    Abstract G.A. Cohen has produced an influential criticism of libertarian?ism that posits joint ownership of everything in the world other than labor, with each joint owner having a veto right over any potential use of the world. According to Cohen, in that world rationality would require that wealth be divided equally, with no differential accorded to talent, ability, or effort. A closer examination shows that Cohen's argument rests on two central errors of reasoning and does not support his egalitarian conclusions, (...)
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  47.  2
    Historiography and Enlightenment: A View of Their History: J. G. A. Pocock.J. G. A. Pocock - 2008 - Modern Intellectual History 5 (1):83-96.
    This essay is written on the following premises and argues for them. “Enlightenment” is a word or signifier, and not a single or unifiable phenomenon which it consistently signifies. There is no single or unifiable phenomenon describable as “the Enlightenment,” but it is the definite article rather than the noun which is to be avoided. In studying the intellectual history of the late seventeenth century and the eighteenth, we encounter a variety of statements made, and assumptions proposed, to which the (...)
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  48.  8
    The Right Set of Simple Rules: A Short Reply to Frederick Schauer and Comment on G. A. Cohen.Richard A. Epstein - 1998 - Critical Review 12 (3):305-318.
    Abstract In Simple Rules for a Complex World, I outlined a set of legal rules that facilitate just and efficient social interactions among individuals. Frederick Schauer's critique of my book ignores the specific implications of my system in favor of a general critique of simplicity that overlooks the dangers to liberty when complex rules confer vast discretion on public figures. He also does not refer to the nonlibertarian features of my system that allow for overcoming holdout positions. These ?take and (...)
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  49.  3
    Self-Ownership, World Ownership, and Equality: Part II: G. A. COHEN.G. A. Cohen - 1986 - Social Philosophy and Policy 3 (2):77-96.
    1. The present paper is a continuation of my “Self-Ownership, World Ownership, and Equality,” which began with a description of the political philosophy of Robert Nozick. I contended in that essay that the foundational claim of Nozick's philosophy is the thesis of self-ownership, which says that each person is the morally rightful owner of his own person and powers, and, consequently, that each is free to use those powers as he wishes, provided that he does not deploy them aggressively against (...)
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  50.  7
    The Empiricism of Locke and Newton: G. A. J. Rogers.G. A. J. Rogers - 1978 - Royal Institute of Philosophy Supplement 12:1-30.
    The relationship between John Locke and Isaac Newton, his co-founder of, in the apt phrase of one recent writer, ‘the Moderate Enlightenment’ of the eighteenth century, has many dimensions. There is their friendship, which began only after each had written his major work, and which had its stormy interlude. There is the difficult question of their mutual impact. In what ways did each draw intellectually on the other? That there was some debt of each to the other is almost certain, (...)
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