Results for 'A. G. Ewing'

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  1. BALZ, A. G. A. -Descartes and the Modern Mind. [REVIEW]A. C. Ewing - 1954 - Mind 63:114.
     
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  2.  27
    Kant's Moral Philosophy. By H. B. Acton. (London, Macmillan, 1970, Pp. 71. Papermac, 50p).Kant: The Philosophy of Right. By Jeffrie G. Murphy. (Philosophers in Perspective: Ed. A. D. Woozley, London, Macmillan, 1970. Pp. 186. 50p). [REVIEW]A. C. Ewing - 1972 - Philosophy 47 (180):173-.
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  3.  5
    Kant, Prolegomena to Any Future Metaphysics That Will Be Able to Present Itself as a Science. Translated P. G. Lucas. (Manchester Univ. Press, 1953, Pp. XLI + 155. Price 12s. 6d.). [REVIEW]A. C. Ewing - 1955 - Philosophy 30 (112):74-74.
  4. A.C. Ewing Collected Works (Routledge Revivals).A. C. Ewing - 2012 - Routledge.
    This six volume backlist collection brings together an assortment of seminal works by highly influential British philosopher A. C. Ewing. This comprehensive and diverse collection encompasses a fantastic selection of his work in the field of moral philosophy and the history of philosophy; ranging from the definition of good, through to his views on punishment and a study on the work of Emmanuel Kant. Spanning more than 30 years in Professor Ewing’s distinguished career, the reissued volumes in this (...)
     
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  5.  40
    Further Thoughts on the Ontological Argument: A. C. EWING.A. C. Ewing - 1969 - Religious Studies 5 (1):41-48.
    A little while ago I thought the ontological argument dead and buried beyond any possible hope of resurrection and no philosophical event has caused me much greater surprise than its revival by a member of the very linguistic school to whose line of thinking it seemed most alien and who were held to have given it its quietus once for all. I am tempted to welcome any relapse into metaphysics by a member of this school as being some sign of (...)
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  6.  21
    Common Sense Propositions: A. C. Ewing.A. C. Ewing - 1973 - Philosophy 48 (186):363-379.
    Philosophers have not been sceptical only about metaphysics or religious beliefs. There are a great number of other beliefs generally held which they have had at least as much difficulty in justifying, and in the present article I ask questions as to the right philosophical attitude to these beliefs in cases where to our everyday thought they seem so obvious as to be a matter of the most ordinary common sense. A vast number of propositions go beyond what is merely (...)
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  7.  63
    Two ‘Proofs’ of God's Existence: A. C. EWING.A. C. Ewing - 1965 - Religious Studies 1 (1):29-45.
    I do not think that the existence of God can be proved or even that the main justification for the belief can be found in argument in the ordinary sense of that term, but I think two of the three which have, since Kant at least, been classified as the traditional arguments of natural theology have some force and are worthy of serious consideration. This consideration I shall now proceed to give. I cannot say this of the remaining one of (...)
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  8.  14
    A Greek-English Lexicon, Compiled by H. G. Liddell and Robert Scott. New Edition, Revised and Augmented by Henry Stuart Jones with the Assistance of Roderick M'Kenzie and with the Co-Operation of Many Scholars. Part X. Τραγεῑν-ᾨὠδης, and Addenda Et Corrigenda. Pp. 302. Oxford: Clarendon Press, 1940. 10s. 6d. [REVIEW]S. F. G. A. - 1942 - Journal of Hellenic Studies 62:94-94.
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  9.  10
    The History of Herodotus. The Translation of G. Rawlinson Revised and Annotated by A. W. Lawrence. With Nine Wood Engravings by V. Le Campion and a Series of New Maps by T. Poulton. Pp. Xxvi + 778. London: The Nonesuch Press. 1935. 126s. [REVIEW]W. G. A. - 1936 - Journal of Hellenic Studies 56 (1):102-103.
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  10.  17
    Plato's Thoughts. By G. M. A. Grube. Pp. Xviii + 320. London: Methuen, 1935. 12s. 6d. - Greek Ideals and Modern Life. By R. W. Livingstone. Pp. X + 175. Oxford: Clarendon Press, 1935. 6s. - The Political Philosophies of Plato and Hegel. By M. B. Foster. Pp. Xii + 207. Oxford: Clarendon Press, 1935. 7s. 6d. [REVIEW]M. Y. G. - 1936 - Journal of Hellenic Studies 56 (1):110-111.
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  11.  13
    The Art of the Logos. By J. A. K. Thomson.Pp. 246. London: G. Allen & Unwin, 1935. 7s. 6d.R. B. A. - 1936 - Journal of Hellenic Studies 56 (1):103-103.
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  12.  12
    The Fragments of Sophocles. Edited, with Additional Notes From the Papers of SirR. C. Jebb and Dr.W. G. Headlam, by A. C. Pearson, M.A., Formerly Scholar of Christ's College, Cambridge. Three Volumes. Pp. C + 270, 0 + 330, X + 339. Cambridge University Press, 1917. Price £2 5s. [REVIEW]M. G. - 1917 - Journal of Hellenic Studies 37:232-233.
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  13.  51
    Caesar, B. G. IV. Edited by Clement Bryans, M.A. 1s. 6d.S. A. - 1887 - The Classical Review 1 (08):233-234.
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  14.  26
    Papyri graecae magicae. Die griechischen Zauberpapyri. Herausgegeben und übersetzt von Karl Preisendanz, unter Mitarbeit von † A. Abt, S. Eitrem, L. Fahz, † G. Möller, † R Wünsch. I. Pp. xii + 200 and 3 plates. Leipzig and Berlin: B. G. Teubner, 1928. 18 M. [REVIEW]D. N. A. - 1929 - Journal of Hellenic Studies 49 (1):124-124.
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  15. Giovanni Pico Della Mirandola, Symbol of His Age. Modern Interpretations of a Renaissance Philosopher. By William G. Craven. [REVIEW]A. A. A. A. - 1986 - History and Theory 25 (1):113.
     
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  16. BOCHENSKI J. M.- BLAKELEY T.- KUENG G.- LOBKOWICZ N.- DAHM H.- FLEISCHER H.- MUELLER S.- JORDAN Z.- VRTACIC L.- BUCHHOLZ A., "Studies in Soviet Thought". [REVIEW]B. A. B. A. - 1962 - Rivista di Filosofia Neo-Scolastica 54:514.
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  17. GRUBE G. M. A., "Plato's thought".B. A. B. A. - 1962 - Rivista di Filosofia Neo-Scolastica 54:211.
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  18. JACOBELLI A. M. ISOLDI, "G. B. Vico. La Vita e le opere".B. A. B. A. - 1961 - Rivista di Filosofia Neo-Scolastica 53:210.
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  19.  34
    J. Wisdom. L. Susan Stebbing, 1885–1943. Philosophical Studies, Essays in Memory of L. Susan Stebbing, Published for the Aristotelian Society by George Allen & Unwin Ltd., London1948, Pp. 1–4. - A. C. Ewing. Philosophical Analysis. Philosophical Studies, Essays in Memory of L. Susan Stebbing, Published for the Aristotelian Society by George Allen & Unwin Ltd., London1948, Pp. 67–84. - Frank Plumpton Ramsey. The Foundations of Mathematics and Other Logical Essays. Edited by R. B. Braithwaite, with a Preface by G. E. Moore. Routledge & Kegan Paul, London; The Humanities Press, New York 1950; Xviii + 292 Pp. [REVIEW]Alonzo Church - 1950 - Journal of Symbolic Logic 15 (2):157-157.
  20.  3
    Non-Linguistic Philosophy, by A. C. Ewing.A. G. Pleydell-Pearce - 1972 - Journal of the British Society for Phenomenology 3 (1):87-89.
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  21.  17
    The Morality of Punishment. By A. C. Ewing M.A., D.Phil. With a Foreword by Dr W. D. Ross, (London: Kegan Paul, Trench, Trübner & Co., Ltd. 1929. Pp. Xiv + 233. Price 10s. 6d.). [REVIEW]G. C. Field - 1930 - Philosophy 5 (18):288-.
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  22. G. A. Cohen’s Vision of Socialism.Nicholas Vrousalis - 2010 - The Journal of Ethics 14 (3-4):185-216.
    This essay is an attempt to piece together the elements of G. A. Cohen's thought on the theory of socialism during his long intellectual voyage from Marxism to political philosophy. It begins from his theory of the maldistribution of freedom under capitalism, moves onto his critique of libertarian property rights, to his diagnosis of the “deep inegalitarian” structure of John Rawls' theory and concludes with his rejection of the “cheap” fraternity promulgated by liberal egalitarianism. The paper's exegetical contention is that (...)
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  23.  74
    Incentives and Justice: G.A. Cohen's Egalitarian Critique of Rawls.Paul Smith - 1998 - Social Theory and Practice 24 (2):205-235.
    An egalitarian interpretation and defence of Rawls's principles of justice and their institutional and policy implications in response to G. A. Cohen's criticisms of Rawls's alleged justification of unequalizing incentives. Keywords Applied Philosophy Social and Political Philosophy Rawls G.A. Cohen difference priciple incentives justice property-owning democracy.
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  24.  4
    Distributive Justice and Access to Advantage: G. A. Cohen’s Egalitarianism.Alexander Kaufman (ed.) - 2014 - Cambridge University Press.
    G. A. Cohen was one of the world's leading political theorists. He was noted, in particular, for his contributions to the literature of egalitarian justice. Cohen's classic writings offer one of the most influential responses to the currency of the egalitarian justice question - the question, that is, of whether egalitarians should seek to equalize welfare, resources, opportunity, or some other indicator of well-being. Underlying Cohen's argument is the intuition that the purpose of egalitarianism is to eliminate disadvantage for which (...)
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  25.  69
    On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-Offs.Michele Bocchiola & Federico Zuolo - 2013 - Philosophical Papers 42 (1):1 - 24.
    (2013). On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-offs. Philosophical Papers: Vol. 42, No. 1, pp. 1-24. doi: 10.1080/05568641.2013.774721.
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  26.  46
    (G.A. Cohen's) Rescuing Justice and Equality—A Critical Engagement.Helga Varden - 2010 - Social Philosophy Today 26:175-189.
    This paper engages G. A. Cohen's "Rescuing Justice and Equality." The paper was originally written as a part of the NASSP (North American Society for Social Philosophy) Book Award session in 2008.
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  27. G.A. Cohen and the Logic of Egalitarian Congruence.David Rondel - 2012 - Socialist Studies 8 (1):82-100.
    In this article, I argue that G. A. Cohen’s defense of the feminist slogan, “The personal is political”, his argument against Rawls’s restriction of principles of justice to the basic structure of society, depends for its intelligibility on the ability to distinguish—with reasonable but perhaps not perfect precision—between those situations in which what Nancy Rosenblum has called “the logic of congruence” is validly invoked and those in which it is not. More importantly, I suggest that the philosophical shape of Cohen’s (...)
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  28. Verbatim Report of the Three Trials for Blasphemy of Mssrs. G.W. Foote, W.J. Ramsey, and H.A. Kemp Before Mr. Justice North and Common Juries on the 1st and 5th March 1883 at the Old Bailey and of Mssrs. Foote and Ramsey, Before the Lord Chief Justice of England, and a Special Jury, in the Queen's Bench, on April 24, 1883. [REVIEW]G. W. Foote, W. J. Ramsey & H. A. Kemp - 1883 - Progressive Publishing Co.
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  29. G. A. Cohen Why Not Socialism? című könyvéről (On G. A. Cohen’s Why Not Socialism?).Attila Tanyi - 2015 - In Balázs Böcskei & Miklós Sebők (eds.), Ötven könyv, amelyet minden baloldalinak ismernie kell (Fifty Books Everyone on the Left Should Know About). Kossuth. pp. 266-271.
    This is a short, critical introduction to Cohen's book and argument: that socialism is justified on several grounds contrary to common opinion. I present Cohen's arguments together with some potential problems as well as responses to them.
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  30. Jazz Bands, Camping Trips and Decommodification: G. A. Cohen on Community.N. Vrousalis - 2012 - Socialist Studies 8 (1):141-163.
  31. Lectures on the History of Moral and Political Philosophy G.A. Cohen; Edited by Jonathan Wolff Princeton: Princeton University Press, 2014; V + 360 Pp. $35.00. [REVIEW]Kyle Johannsen - 2014 - Dialogue 53 (3):575-7.
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  32.  87
    The Political Philosophy of G.A. Cohen: Back to Socialist Basics; By Nicholas Vrousalis. [REVIEW]Kyle Johannsen - 2018 - Philosophical Quarterly 68 (273):864-7.
  33.  27
    Conversation and Self-Sufficiency in Plato by A. G. Long. [REVIEW]Marina McCoy - 2014 - Journal of the History of Philosophy 52 (4):836-837.
    A. G. Long’s slender but significant volume traces a line in the Platonic dialogues from Socratic conversation to dialogical thought. Long’s broader project is to explore the concept that conversation is relevant to philosophy. However, the book’s main focus is more restricted to two ideas: first, whether one needs others to do philosophy, and if so, why; and second, how Socratic conversation connects to the self-sufficient exploration of ideas. Implicit in the book is perhaps also an exploration of how the (...)
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  34.  10
    A.G. Van Aarde En Historiese Jesus-Navorsing.Gerrit-Daan Van der Merwe - 2015 - Hts Theological Studies 71 (3).
    A.G. van Aarde and historical Jesus research. A.G. van Aarde’s contribution to historical Jesus research is mainly expressed in his book Fatherless in Galilee: Jesus as Child of God. The book was the result of five years of Jesus research. Van Aarde is an ordained minister of the Netherdutch Reformed Church of Africa. Since the book’s publication in 2001, the NRCA has experienced an immense dispute regarding the book in particular but also regarding the subject of historical Jesus research in (...)
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  35.  19
    A. C. Ewing—A Critical Survey of Ewing's Recent Work.John Knox - 1975 - Religious Studies 11 (2):229.
    Is the existence of God a reasonable metaphysical hypothesis? So asks A. C. Ewing in his important posthumous work, Value and Reality . Thus the topic of the book is theistic religion, not in its entirety, but rather merely in its intellectual part. That it does have such a part, and further that it makes claims ‘to objective truth in the field of metaphysics’ , is defended on the grounds that a fictional ‘story’ about God has what religious or (...)
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  36.  8
    A. C. Ewing—a Critical Survey of Ewing's Recent Work: John Knox, Jr.John Knox - 1975 - Religious Studies 11 (2):229-255.
    Is the existence of God a reasonable metaphysical hypothesis? So asks A. C. Ewing in his important posthumous work, Value and Reality. Thus the topic of the book is theistic religion, not in its entirety, but rather merely in its intellectual part. That it does have such a part, and further that it makes claims ‘to objective truth in the field of metaphysics’, is defended on the grounds that a fictional ‘story’ about God has what religious or ethical impact (...)
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  37. Kurt Gdel: Collected Works: Volume Iv: Selected Correspondence, a-G.Kurt Gdel & Stanford Unviersity of Mathematics - 2003 - Clarendon Press.
    Kurt Gdel was the most outstanding logician of the 20th century and a giant in the field. This book is part of a five volume set that makes available all of Gdel's writings. The first three volumes, already published, consist of the papers and essays of Gdel. The final two volumes of the set deal with Gdel's correspondence with his contemporary mathematicians, this fourth volume consists of material from correspondents from A-G.
     
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  38. Reality, Knowledge, and Value: Essays in Honour of Professor A.G. Javadekar.A. G. Javadekar & S. R. Bhatt (eds.) - 1985 - Bharatiya Vidya Prakashan.
     
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  39. Recht Als Kritische Discussie Een Selectie Uit Het Werk van A.A.G. Peters.A. A. G. Peters - 1993
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  40. Kurt Godel Collected Works: Volume Iv: Selected Correspondence, a-G.Kurt Gödel - 2003 - Oxford University Press UK.
    Kurt Gödel was the most outstanding logician of the twentieth century, famous for his hallmark works on the completeness of logic, the incompleteness of number theory, and the consistency of the axiom of choice and the continuum hypothesis. He is also noted for his work on constructivity, the decision problem, and the foundations of computability theory, as well as for the strong individuality of his writings on the philosophy of mathematics. He is less well known for his discovery of unusual (...)
     
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  41. A G McKoon, Gail, 500 Merikle, Philip M., 525 Andrade, Jackie, 562 Goshen-Gottstein, Yonatan, Mori, Monica, 91 117 Graf, Peter, 91 B P. [REVIEW]Anthony G. Greenwald, Bernard J. Baars, John R. Pani, Mahzarin R. Banaji, J. Passchier, William P. Banks, Elizabeth Ligon Bjork, A. E. Bonebakker, Timothy L. Hubbard & Roger Ratcliff - 1996 - Consciousness and Cognition 5:606.
  42. Pragmatism and Purpose Essays Presented to Thomas A. Goudge /Edited by L.W. Sumner, John G. Slater, Fred Wilson. --. --.Thomas A. Goudge, John G. Slater, Fred Wilson & L. W. Sumner - 1981
     
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  43. This Is Art: A Defence of R. G. Collingwood's Philosophy of Art.James Camien McGuiggan - 2017 - Dissertation, University of Southampton
    R. G. Collingwood’s 'The Principles of Art' argues that art is the expression of emotion. This dissertation offers a new interpretation of that philosophy, and argues that this interpretation is both hermeneutically and philosophically plausible. The offered interpretation differs from the received interpretation most significantly in treating the concept of ‘art’ as primarily scalarly rather than binarily realisable (this is introduced in ch. 1), and in understanding Collingwood’s use of the term ‘emotion’ more broadly (introduced in ch. 2). -/- After (...)
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  44. The Pareto Argument for Inequality*: G. A. COHEN.G. A. Cohen - 1995 - Social Philosophy and Policy 12 (1):160-185.
    Some ways of defending inequality against the charge that it is unjust require premises that egalitarians find easy to dismiss—statements, for example, about the contrasting deserts and/or entitlements of unequally placed people. But a defense of inequality suggested by John Rawls and elaborated by Brian Barry has often proved irresistible even to people of egalitarian outlook. The persuasive power of this defense of inequality has helped to drive authentic egalitarianism, of an old-fashioned, uncompromising kind, out of contemporary political philosophy. The (...)
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  45. Self-Ownership, World Ownership, and Equality: Part II: G. A. COHEN.G. A. Cohen - 1986 - Social Philosophy and Policy 3 (2):77-96.
    1. The present paper is a continuation of my “Self-Ownership, World Ownership, and Equality,” which began with a description of the political philosophy of Robert Nozick. I contended in that essay that the foundational claim of Nozick's philosophy is the thesis of self-ownership, which says that each person is the morally rightful owner of his own person and powers, and, consequently, that each is free to use those powers as he wishes, provided that he does not deploy them aggressively against (...)
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  46.  95
    Historiography and Enlightenment: A View of Their History: J. G. A. Pocock.J. G. A. Pocock - 2008 - Modern Intellectual History 5 (1):83-96.
    This essay is written on the following premises and argues for them. “Enlightenment” is a word or signifier, and not a single or unifiable phenomenon which it consistently signifies. There is no single or unifiable phenomenon describable as “the Enlightenment,” but it is the definite article rather than the noun which is to be avoided. In studying the intellectual history of the late seventeenth century and the eighteenth, we encounter a variety of statements made, and assumptions proposed, to which the (...)
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  47.  20
    A. G. Zdravomyslov. Needs, Interests, and Values.G. G. Diligenskii - 1987 - Russian Studies in Philosophy 26 (3):92-97.
    The theoretical and practical problems of providing incentives for people's activity in society are becoming increasingly more urgent as the role of the human factor in the development of society grows. In light of modern historical experience, we can see the onesidedness of conceptions according to which the types and directions of activity are mechanically predetermined by conditions external to it, and we can see the necessity of understanding the laws of activity itself in all their complicated dialectical essence. These (...)
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  48. Can the G Factor Play a Role in Artificial General Intelligence Research?Davide Serpico & Marcello Frixione - 2018 - In Proceedings of the Society for the Study of Artificial Intelligence and Simulation of Behaviour 2018. pp. 301-305.
    In recent years, a trend in AI research has started to pursue human-level, general artificial intelli-gence (AGI). Although the AGI framework is characterised by different viewpoints on what intelligence is and how to implement it in artificial systems, it conceptualises intelligence as flexible, general-purposed, and capable of self-adapting to different contexts and tasks. Two important ques-tions remain open: a) should AGI projects simu-late the biological, neural, and cognitive mecha-nisms realising the human intelligent behaviour? and b) what is the relationship, if (...)
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  49. The Argument From Design—a Defence: R. G. SWINBURNE.R. G. Swinburne - 1972 - Religious Studies 8 (3):193-205.
    Mr Olding's recent attack on my exposition of the argument from design gives me an opportunity to defend the central theses of my original article. My article pointed out that there were arguments from design of two types—those which take as their premisses regularities of copresence and those which take as their premisses regularities of succession. I sought to defend an argument of the second type. One merit of such an argument is that there is no doubt about the truth (...)
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  50.  74
    G. A. Cohen on Self‐Ownership, Property, and Equality.Tom G. Palmer - 1998 - Critical Review 12 (3):225-251.
    Abstract G.A. Cohen has produced an influential criticism of libertarian?ism that posits joint ownership of everything in the world other than labor, with each joint owner having a veto right over any potential use of the world. According to Cohen, in that world rationality would require that wealth be divided equally, with no differential accorded to talent, ability, or effort. A closer examination shows that Cohen's argument rests on two central errors of reasoning and does not support his egalitarian conclusions, (...)
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