Results for 'A. Geerardijn'

966 found
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  1.  50
    Boekbesprekingen.P. Ahsmann, A. Knockaert, J. De Cock, G. Achten, P. Fransen, J. Kerkhofs, C. Traets, P. Ploumen, A. van Kol, J. Kijm, J. Mulders, J. Vanneste, J. Rupert, J. Vercruysse, P. Grootens, F. Bossuyt, S. Trooster, A. van Leeuwen, C. Verhaak, F. Vandenbussche, A. Poncelet, E. Huffer, M. De Tollenaere, R. Hostie, H. Hoefnagels, P. van Doornik, F. van Beeck, H. Leuridan, P. van Doornick & A. Geerardijn - 1962 - Bijdragen 23 (4):416-448.
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  2. On Rhetoric: A Theory of Civic Discourse. Aristotle & George A. Kennedy - 1991 - Oup Usa.
    A revision of George Kennedy's translation of, introdution to, and commentary on Aristotle's On Rhetoric. His translation is most accurate, his general introduction is the most thorough and insightful, and his brief introductions to sections of the work, along with his explanatory footnotes, are the most useful available.
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  3. Intuitionistic Modal Algebras.Sergio A. Celani & Umberto Rivieccio - 2024 - Studia Logica 112 (3):611-660.
    Recent research on algebraic models of _quasi-Nelson logic_ has brought new attention to a number of classes of algebras which result from enriching (subreducts of) Heyting algebras with a special modal operator, known in the literature as a _nucleus_. Among these various algebraic structures, for which we employ the umbrella term _intuitionistic modal algebras_, some have been studied since at least the 1970s, usually within the framework of topology and sheaf theory. Others may seem more exotic, for their primitive operations (...)
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  4. Jñānaprabodha.Viśvanātha Vyāsa Bāḷāpūrakara - 1973 - Malākāpūra, [jilhā] Bulaḍāṇā: Aruna Prakāśāna. Edited by Purushottam Chandrabbhanji Nagpurey.
     
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  5. Semanticheskai︠a︡ filosofii︠a︡ iskusstva.E. I︠A︡ Basin - 1973 - Moskva: IFRAN.
     
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  6.  5
    Ruʼá fī islāmīyat al-maʻrifah.Ṭāriq Bishrī, Muḥammad ʻImārah, Saʻīd Ismāʻīl ʻAlī, Nādiyah Maḥmūd Muṣṭafá, Ibrāhīm al-Bayyūmī Ghānim, al-Sayyid ʻUmar, Rifʻat al-Sayyid ʻAwaḍī & ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb (eds.) - 2020 - Madīnat Naṣr, al-Qāhirah: Dạr al-Fikr al-ʻArabī.
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  7. Mājhyā taruṇa mitrānno: Śrī Dattābāḷa yāñcī muktacintane. Dattābāḷa - 1996 - Kolhāpūra: Sĩhavāṇī Priṇṭarsa, Pabliśarsa. Edited by Subhāsha Ke Desāī.
    Transcript of speeches by a Hindu philosopher, chiefly on Hindu philosophy and Hinduism.
     
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  8. A. Adler: "el Carácter Neurótico".A. A. de Linera & Staff - 1955 - Revista de Filosofía (Madrid) 14 (52):153.
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  9. Ḍāẏālekaṭika bastubāda pariciti.Ābadula Hālima - 1973
     
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  10.  6
    A trip into your unconscious.W. A. Mambert - 1973 - Washington,: Acropolis Books. Edited by B. Frank Foster.
  11. Tarkasaṅgrahaḥ: "Āloka" vyākhyāsahitah̨. Annambhaṭṭa - 2001 - Mahīśūrapurī: Ārṣagranthaprakāśanam. Edited by Ke Es Varadācārya.
    Classical text on Nyaya and Vaiśeṣika philosophy; with Āloka Sanskrit commentary.
     
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  12.  5
    Brahmasūtra: Śāṅkarabhāṣya-Ratnaprabhā bhāṣānuvāda. Bādarāyaṇa - 1998 - Dillī: Bhāratīya Vidyā Prakāśana. Edited by Bādarāyaṇa, Śaṅkarācārya & Govindānanda.
    Classical work on Vedanta; includes Bhāṣyaratnaprabhā of Govindānanda and Śārīrakamīmāṃsābhāṣya of Śaṅkarācārya.
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  13.  5
    Brahma-sūtram: Śārīraka vijñānam bhāṣya sahita. Bādarāyaṇa - 2017 - Jayapura: Paṃ. Madhusūdana Ojhā Vaidika Adhyayana evaṃ Śodhapīṭha Saṃsthāna. Edited by Madhusūdana Ojhā & Śivadatta Śarmā Caturvedī.
    Classical work on Vedanta by Bādarāyaṇa; includes Śārīraka vijñānam bhāṣya of Śrī Madhusūdana Ojhā.
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  14.  5
    Laughter as a Semiotic Problem.V. A. Vershyna & O. V. Mykhailiuk - 2021 - Anthropological Measurements of Philosophical Research 20:5-15.
    Purpose. The article is aimed to substantiate the view on the phenomenon of laughter as a subject of semiotic analysis, which leads to the following tasks: to reveal the possibilities of semiotics application in the study of laughter nature; to analyze the phenomenon of laughter as a cultural and natural phenomenon, as a sign and as an attribute; to consider the place of laughter in culture, which is understood as a sign system. Theoretical basis. The semiotic approach proceeds from the (...)
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  15.  35
    Eco-Premium or Eco-Penalty? Eco-Labels and Quality in the Organic Wine Market.Neil Lessem & Magali A. Delmas - 2017 - Business and Society 56 (2):318-356.
    Eco-labels emphasize information disclosure as a tool to induce environmentally friendly behaviors by both firms and consumers. The goal of eco-labels is to reduce information asymmetry between producers and consumers over the environmental attributes of a product or service. However, by focusing on this information asymmetry, rather than on how the label meets consumer needs, eco-labels may send irrelevant, confusing, or even detrimental messages to consumers. In this article, the authors investigate how the environmental signal of eco-labels interacts with product (...)
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  16. Odors: from chemical structures to gaseous plumes.Benjamin D. Young, James A. Escalon & Dennis Mathew - 2020 - Neuroscience and Biobehavioral Reviews 111:19-29.
    We are immersed within an odorous sea of chemical currents that we parse into individual odors with complex structures. Odors have been posited as determined by the structural relation between the molecules that compose the chemical compounds and their interactions with the receptor site. But, naturally occurring smells are parsed from gaseous odor plumes. To give a comprehensive account of the nature of odors the chemosciences must account for these large distributed entities as well. We offer a focused review of (...)
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  17.  18
    The philosophy and practice of medicine and bioethics: a naturalistic-humanistic approach.Warren A. Shibles - 2010 - London: Springer. Edited by Barbara Maier.
    This book completes medical care by adding the comprehensive humanistic perspectives and philosophy of medicine.
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  18.  9
    Lessons of Descartes: Metaphysicity of Man and Poetry.A. M. Malivskyi - 2021 - Anthropological Measurements of Philosophical Research 20:125-133.
    Purpose. To consider the uniqueness of Descartes’ way of interpreting poetry as a type of philosophizing that makes it possible to comprehend the metaphysical nature of man. Its implementation involves the consistent solution of the following tasks: a) understanding methodological changes in the philosophy of the 20th century in the process of actualization of anthropological interest; b) argumentation of the importance of poetic thinking for early Descartes in the process of addressing modern historians of philosophy and the thinker’s texts. Theoretical (...)
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  19. Lending a hand: Social regulation of the neural response to threat.Richard J. Davidson, Coan, A. J., Schaefer & S. H. - manuscript
  20.  41
    The Germ Plasm: a Theory of Heredity.A. Weismann - 1893 - Philosophical Review 2:373.
  21.  32
    On a Generalization of Quantifiers.A. Mostowski - 1958 - Journal of Symbolic Logic 23 (2):217-217.
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  22.  20
    On a Generalization of Quantifiers.A. Mostowski - 1960 - Journal of Symbolic Logic 25 (4):365-366.
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  23.  44
    Eliciting positive, negative and mixed emotional states: A film library for affective scientists.Andrea C. Samson, Sylvia D. Kreibig, Blake Soderstrom, A. Ayanna Wade & James J. Gross - 2016 - Cognition and Emotion 30 (5).
  24.  5
    Argumentat︠s︡ii︠a︡, poznanie, obshchenie.A. P. Alekseev - 1991 - Moskva: Izd-vo Moskovskogo universiteta.
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  25. Hypnosis induces a changed composition of brain oscillations in EEG: A case study.A. Alexander, A. Andrew, Kallio Sakari & Revonsuo Antti - 2007 - Contemporary Hypnosis 24 (1):3-18.
     
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  26. Nauchnyĭ poisk i religioznai︠a︡ vera.A. D. Aleksandrov - 1974
     
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  27. Problemy metodologii filosofskogo issledovanii︠a︡.A. I. Aleshin (ed.) - 1972
     
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  28.  3
    Politiko-filosofskai︠a︡ kont︠s︡ept︠s︡ii︠a︡ I. Berlina: monografii︠a︡.A. A. Alferov - 2018 - Taganrog: Izdatelʹstvo I︠U︡zhnogo federalʹnogo universiteta. Edited by O. A. Alferova.
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  29.  4
    Mushkilāt al-ʻĀlam al-Islāmī wa-muʻālajatihā fī fikr Mālik bin Nabī.ʻIṣām Muḥammad ʻAlī ʻAbd al-Ḥafīẓ ʻAdwān - 2010 - al-Qāhirah: Maktabat Madbūlī. Edited by Anīs Manṣūr.
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  30.  12
    Siyāq al-ḥāl fī al-lisānīyāt al-ḥadīthah.ʻĪsá Shiḥātah ʻĪsá ʻAlī - 2015 - al-Ṭāʼif: Nādī al-Ṭāʼif al-Adabī al-Thaqāfī.
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  31.  6
    al-Niẓām al-khuluqī fī al-Islām.ʻAbd al-Salām & ʻAbd al-Raḥmān Abū ʻĀmir - 2003 - Ḥāʼil: Dār al-Andalus lil-Nashr wa-al-Tawzīʻ.
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  32.  3
    Mafhūm al-ākhār fī al-Yahūdīyah wa-al-Masīḥīyah.Ruqayyah Ṭāhā Jābir ʻAlwānī, Mona Abul-Fadl & Nādiyah Maḥmūd Muṣṭafá (eds.) - 2008 - Dimashq: Dār al-Fikr.
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  33. Brahmasūtram: ānuvāda Vidyānandavr̥ttiḥ. Bādarāyaṇa - 1995 - R̥ṣikeśa, U. Pra.: Śrīkailāsavidyāprakāśanam. Edited by Vidyānanda Giri & Svarṇalāla Tulī.
    Basic work on Vedanta philosophy; with Sanskrit commentary with Hindi translation.
     
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  34. Brahmasūtra Śāṅkarabhāṣya. Bādarāyaṇa - 1964 - Pavanara,: Paramdhama Prakasana. Edited by Balkoba Bhave & Śaṅkarācārya.
     
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  35. Historia y aconetecer : reflexiones a partir de Heidegger.Ángel Xolocotzi Yáñez Y. Román Chávez Báez - 2022 - In Ángel Xolocotzi Yáñez, Margareth Mejía Génez & Jean Orejarena Torres (eds.), Pensando el acontecer de la historia: reflexiones filosóficas sobre la historia en la modernidad tardía. Ciudad de México: Ediciones del Lirio.
     
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  36.  3
    Marx and Burke: a revisionist view.Ruth A. Bevan - 1973 - La Salle, Ill.,: Open Court Pub. Co..
  37. Voprosy metodiki prepodavanii︠a︡ i izuchenii︠a︡ knigi V. I. Lenina "Materializm i ėmpiriokritit︠s︡izm.". Chugaev, A. I︠A︡ & [From Old Catalog] (eds.) - 1961
     
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  38. Lecciones de filosofía Luis José de la Peña 1827. de la Peña & Luis José - 2005 - Mendoza, Argentina: Universidad Nacional de Cuyo, Facultad de Filosofia y Letras, Instituto de Filosofia Argentina y Americana. Edited by Jalif de Bertranou & Clara Alicia.
     
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  39. Bhagavadbādarāyaṇapraṇītam Brahmasūtram: Ānandatīrthabhagavatpādapraṇitam tadbhaṣyam, Trivikramapaṇḍitācaryyakṛtastatvapradīpaḥ, Ȧcāryyagovindākr̥tā Tatvacandrikā. Bādarāyaṇa - 2016 - Beṅgaḷūru: Dvaipāyanapratiṣṭhānam. Edited by Madhva, Trivikramapaṇḍita & Bannañje Govindācārya.
    Classical work on Vedanta philosophy by Bādarāyaṇa; includes three commentaries.
     
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  40. Debunking the perceived loss of the Committee on Publication Ethics (COPE) moral compass: conspiracy theory, or a genuine cause for concern?Jaime A. Teixeira da Silva - 2019 - Eubios Journal of Asian and International Bioethics 29 (3):99-108.
    The natural instinct for members of the Committee on Publication Ethics, which now number almost 12,200, as well as academia, is to assume that this organization works under strict and clearly defined ethical parameters, with a solid vision, and an independent mandate that is not influenced by power, think tanks, or partisan interests. Naturally, whistle-blowing and science shaming are not practices that one would usually associate with an ethics organization like COPE, because they involve ethically and morally questionable practices. Despite (...)
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  41.  55
    Towards a New Philosophical Imaginary.A. W. Moore, Sabina Lovibond & Pamela Sue Anderson - 2020 - Angelaki 25 (1-2):8-22.
    The paper builds on the postulate of “myths we live by,” which shape our imaginative life (and hence our social expectations), but which are also open to reflective study and reinvention. It applies this principle, in particular, to the concepts of love and vulnerability. We are accustomed to think of the condition of vulnerability in an objectifying and distancing way, as something that affects the bearers of specific (disadvantaged) social identities. Against this picture, which can serve as a pretext for (...)
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  42.  26
    Democracy’s Discontent: America in Search of a Public Philosophy.A. John Simmons - 1998 - Philosophical Review 107 (1):133.
    As its subtitle indicates, Democracy’s Discontent is a study of the political philosophies that have guided America’s public life. The “search” Michael Sandel describes has, in his view, temporarily come to a disappointing resolution in America’s acceptance of a liberal “public philosophy” that “cannot secure the liberty it promises” and has left Americans “discontented” with their “loss of self-government and the erosion of community”. This theme is unlikely to surprise readers familiar with Sandel’s earlier work. What may surprise them is (...)
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  43. Symposium: Can There Be a Private Language?A. J. Ayer & R. Rhees - 1954 - Aristotelian Society Supplementary Volume 28 (1):63 - 94.
  44. A Short Commentary on Kant's `Critique of Pure Reason'.A. C. Ewing - 1939 - Mind 48 (191):373-377.
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  45.  37
    From 'Consciousness' to 'I Think, I Feel, I Know': A Commentary on David Chalmers.A. Wierzbicka - 2019 - Journal of Consciousness Studies 26 (9-10):257-269.
    David Chalmers appears to assume that we can meaningfully discuss what goes on in human heads without paying any attention to the words in which we couch our statements. This paper challenges this assumption and argues that the initial problem is that of metalanguage: if we want to say something clear and valid about us humans, we must think about ourselves outside conceptual English created by one particular history and culture and try to think from a global, panhuman point of (...)
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  46.  25
    Symposium: “Can There Be A Private Language?”.A. J. Ayer & R. Rhees - 1954 - Aristotelian Society Supplementary Volume 28 (1):63-94.
  47.  28
    Prior expectations facilitate metacognition for perceptual decision.M. T. Sherman, A. K. Seth, A. B. Barrett & R. Kanai - 2015 - Consciousness and Cognition 35 (C):53-65.
  48.  12
    Models in science and in education: A critical review of research on students' ideas about the earth and its place in the universe.A. Albanese, M. C. Danhoni Neves & Matilde Vicentini - 1997 - Science & Education 6 (6):573-590.
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  49.  74
    Truth, Pretense and the Liar Paradox.Bradley Armour-Garb & James A. Woodbridge - 2015 - In T. Achourioti, H. Galinon, J. Martínez Fernández & K. Fujimoto (eds.), Unifying the Philosophy of Truth. Dordrecht: Imprint: Springer. pp. 339-354.
    In this paper we explain our pretense account of truth-talk and apply it in a diagnosis and treatment of the Liar Paradox. We begin by assuming that some form of deflationism is the correct approach to the topic of truth. We then briefly motivate the idea that all T-deflationists should endorse a fictionalist view of truth-talk, and, after distinguishing pretense-involving fictionalism (PIF) from error- theoretic fictionalism (ETF), explain the merits of the former over the latter. After presenting the basic framework (...)
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  50. What it's like and what's really wrong with physicalism: a Wittgensteinean perspective.A. J. Rudd - 1998 - Journal of Consciousness Studies 5 (4):454-463.
    It is often argued that the existence of qualia -- private mental objects -- shows that physicalism is false. In this paper, I argue that to think in terms of qualia is a misleading way to develop what is in itself a valid intuition about the inability of physicalism to do justice to our conscious experience. I consider arguments by Dennett and Wittgenstein which indicate what is wrong with the notion of qualia, but which by so doing, help us to (...)
     
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