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  1.  15
    Kripke Models for Linear Logic.Allwein Gerard & Dunn J. Michael - 1993 - Journal of Symbolic Logic 58 (2):514-545.
  2. Historical Origins and Literary Destiny of Negritude.Albert Gérard - 1964 - Diogenes 12 (48):14-38.
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  3. Humanism and Negritude: Notes on the Contemporary Afro-American Novel.Albert Gérard & S. Alexander - 1962 - Diogenes 10 (37):115-133.
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  4. Romanticism and Stoicism in the American Novel: From Melville To Hemingway, and After.Albert Gérard & Elaine P. Halperin - 1958 - Diogenes 6 (23):95-110.
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  5.  21
    A Metaphysics for Mathematical and Structural Realism.Adam InTae Gerard - 2009 - Stance 2:76-89.
    The goal of this paper is to preserve realism in both ontology and truth for the philosophy of mathematics and science. It begins by arguing that scientific realism can only be attained given mathematical realism due to the indispensable nature of the latter to the prior. Ultimately, the paper argues for a position combining both Ontic Structural Realism and Ante Rem Structuralism, or what the author refers to as Strong Ontic Structural Realism, which has the potential to reconcile realism for (...)
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  6.  10
    A Metaphysics for Mathematical and Structural Realism.Adam InTae Gerard - 2020 - Stance 2 (1):75-89.
    The goal of this paper is to preserve realism in both ontology and truth for the philosophy of mathematics and science. It begins by arguing that scientific realism can only be attained given mathematical realism due to the indispensable nature of the latter to the prior. Ultimately, the paper argues for a position combining both Ontic Structural Realism and Ante Rem Structuralism, or what the author refers to as Strong Ontic Structural Realism, which has the potential to reconcile realism for (...)
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  7.  26
    The Uncollected Chesterton.Alberic Gerard - 1982 - The Chesterton Review 8 (1):88-89.
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  8.  10
    Using the Master's Tools to Dismantle the Master's House: The Fountainhead_ Reads _Doctor Faustus.Allison Gerard - 2018 - Journal of Ayn Rand Studies 18 (1):28-42.
    Largely by the use of allegory, Ayn Rand's novel The Fountainhead repurposes and reinterprets the religious morality of Christopher Marlowe's Doctor Faustus to espouse an Objectivist, rather than theist, view of salvation and damnation. The Faustian narrative no longer belongs to Faustus alone, but is read against itself in order to theorize that giving up one's ego and independence, rather than giving up one's membership to the societal collective, is the straightest road to perdition.
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