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Allan Gibbard [92]Allan F. Gibbard [5]A. Gibbard [2]Allen F. Gibbard [1]
  1. Wise Choices, Apt Feelings: A Theory of Normative Judgment.Allan Gibbard - 1990 - Harvard University Press.
    This book examines some of the deepest questions in philosophy: What is involved in judging a belief, action, or feeling to be rational?
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  2. Thinking How to Live.Allan Gibbard - 2003 - Harvard University Press.
    An original and elegant work of metaethics, this book brings a new clarity and rigor to the discussion of these tangled issues, and will significantly alter the ...
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  3. Wise Choices, Apt Feelings.Allan Gibbard - 1990 - Ethics 102 (2):342-356.
     
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  4. Contingent Identity.Allan Gibbard - 1975 - Journal of Philosophical Logic 4 (2):187-222.
    Identities formed with proper names may be contingent. this claim is made first through an example. the paper then develops a theory of the semantics of concrete things, with contingent identity as a consequence. this general theory lets concrete things be made up canonically from fundamental physical entities. it includes theories of proper names, variables, cross-world identity with respect to a sortal, and modal and dispositional properties. the theory, it is argued, is coherent and superior to its rivals, in that (...)
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  5. Meaning and Normativity.Allan Gibbard - 2012 - Oxford University Press UK.
    The concepts of meaning and mental content resist naturalistic analysis. This is because they are normative: they depend on ideas of how things ought to be. Allan Gibbard offers an expressivist explanation of these 'oughts': he borrows devices from metaethics to illuminate deep problems at the heart of the philosophy of language and thought.
     
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  6. Toward F in de Si”E C le Ethics: Some Trends.Stephen Darwall, Allan Gibbard & Peter Railton - 1992 - Philosophical Review 101 (1):115-189.
  7.  18
    Thinking How to Live.Allan Gibbard - 2006 - Philosophy and Phenomenological Research 72 (3):687-698.
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  8. Truth and Correct Belief.Allan Gibbard - 2005 - Philosophical Issues 15 (1):338–350.
  9. Counterfactuals and Two Kinds of Expected Utility.Allan Gibbard & William L. Harper - 1978 - In A. Hooker, J. J. Leach & E. F. McClennen (eds.), Foundations and Applications of Decision Theory. D. Reidel. pp. 125-162.
  10. Two Recent Theories of Conditionals.Allan Gibbard - 1981 - In William Harper, Robert C. Stalnaker & Glenn Pearce (eds.), Ifs. Reidel. pp. 211-247.
     
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  11. Meaning and Normativity.Allan Gibbard - 1994 - Philosophical Issues 5:95-115.
    The concepts of meaning and mental content resist naturalistic analysis. This is because they are normative: they depend on ideas of how things ought to be.
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  12. Economic Models.Allan Gibbard & Hal R. Varian - 1978 - Journal of Philosophy 75 (11):664-677.
  13.  84
    Reconciling Our Aims: In Search of Bases for Ethics.Allan Gibbard - 2008 - Oxford University Press.
    In these three Tanner lectures, distinguished ethical theorist Allan Gibbard explores the nature of normative thought and the bases of ethics. In the first lecture he explores the role of intuitions in moral thinking and offers a way of thinking about the intuitive method of moral inquiry that both places this activity within the natural world and makes sense of it as an indispensable part of our lives as planners. In the second and third lectures he takes up the kind (...)
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  14.  91
    Rational Credence and the Value of Truth.Allan Gibbard - 2007 - In Tamar Szabo Gendler & John Hawthorne (eds.), Oxford Studies in Epistemology: Volume 2. Oxford University Press.
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  15. Thoughts and Norms.Allan Gibbard - 2003 - Philosophical Issues 13 (1):83-98.
  16. Morality as Consistency in Living: Korsgaard’s Kantian Lectures.Allan Gibbard - 1999 - Ethics 110 (1):140-164.
  17. Morality and Thick Concepts.Allan Gibbard & Simon Blackburn - 1992 - Aristotelian Society Supplementary Volume 66 (1):267 - 299.
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  18. Moral Feelings and Moral Concepts.Allan Gibbard - 2006 - Oxford Studies in Metaethics 1:195-215.
  19. Natural Property Rights.Allan Gibbard - 1976 - Noûs 10 (1):77-86.
  20.  38
    Social Choice and the Arrow Conditions.Allan F. Gibbard - 2014 - Economics and Philosophy 30 (3):269-284.
  21.  70
    How Much Realism? Evolved Thinkers and Normative Concepts1.Allan Gibbard - 2011 - Oxford Studies in Metaethics 6:33.
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  22. Rule-Utilitarianism: Merely an Illusory Alternative?Allan F. Gibbard - 1965 - Australasian Journal of Philosophy 43 (2):211 – 220.
  23.  3
    Utilitarianism and Coordination.Allan Gibbard - 1990 - Garland.
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  24. Moral Discourse and Practice: Some Philosophical Approaches.Stephen Darwall, Allan Gibbard & Peter Railton (eds.) - 1996 - Oxford University Press USA.
    What are ethical judgments about? And what is their relation to practice? How can ethical judgment aspire to objectivity? The past two decades have witnessed a resurgence of interest in metaethics, placing questions such as these about the nature and status of ethical judgment at the very center of contemporary moral philosophy. Moral Discourse and Practice: Some Philosophical Approaches is a unique anthology which collects important recent work, much of which is not easily available elsewhere, on core metaethical issues. Naturalist (...)
     
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  25. Morality and Thick Concepts.Allan Gibbard & Simon Blackburn - 1992 - Proceedings of the Aristotelian Society, Supplementary Volumes( 66:267-299.
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  26.  53
    Human Evolution and the Sense of Justice.Allan Gibbard - 1982 - Midwest Studies in Philosophy 7 (1):31-46.
  27. Normative and Recognitional Concepts.Allan Gibbard - 2002 - Philosophy and Phenomenological Research 64 (1):151-167.
    I can ask myself what to do, and I can ask myself what I ought to do. Are these the same question? We can imagine conjuring up a distinction, I’m sure. Suppose, though, I just told you this: “I have figured out what I ought to do, and I have figured out what to do.” Would you understand immediately what distinction I was making? To do so, you would have to exercise ingenuity. I have in mind here an “all things (...)
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  28. Reasons Thin and Thick.Allan Gibbard - 2003 - Journal of Philosophy 100 (6):288-304.
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  29.  59
    Reply to Sinnott-Armstrong.Allan Gibbard - 1993 - Philosophical Studies 69 (2-3):315 - 327.
    I conclude that Gibbard fails to solve several of the traditional problems for expressivism. He solves some of these problems, but his solutions to them in effect give up expressivism. Of course, one might respond that it does not really matter whether his theory is expressivist. In some ways, I agree. Gibbard says many fascinating things about morality which have at most indirect connections to his expressivist analysis. I am thinking especially of his later discussions of hyperscepticism, parochialism, and indirect (...)
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  30. Thoughts, Norms, and Discursive Practices: Commentary on Brandom.Allan Gibbard - 1996 - Philosophy and Phenomenological Research 56 (3):699-717.
  31.  5
    Rule Utilitarianism: A Merely Illusory Alternative?Allen F. Gibbard - 1965 - Australasian Journal of Philosophy 43:211.
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  32.  86
    Moral Concepts: Substance and Sentiment.Allan Gibbard - 1992 - Philosophical Perspectives 6:199-221.
  33.  40
    Thought, Norms, and Discursive Practice: Commentary on Robert Brandom, Making It Explicit.Allan Gibbard - 1996 - Philosophy and Phenomenological Research 56 (3):699-717.
  34.  46
    Health Care and the Prospective Pareto Principle.Allan Gibbard - 1984 - Ethics 94 (2):261-282.
  35. An Expressivistic Theory of Normative Discourse.Allan Gibbard - 1986 - Ethics 96 (3):472-485.
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  36.  56
    Review Essays: Thought, Norms, and Discursive Practice: Commentary on Robert Brandom, Making It Explicit.Allan Gibbard - 1996 - Philosophy and Phenomenological Research 56 (3):699-717.
  37.  19
    Normative Properties.Allan Gibbard - 2003 - Southern Journal of Philosophy 41 (s):141-157.
  38. Moral Discourse and Practice: Some Philosophical Approaches.Stephen Darwall, Allan Gibbard & Peter Railton - 1998 - Philosophical Quarterly 48 (192):426-426.
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  39.  94
    Disparate Goods and Rawls' Difference Principle: A Social Choice Theoretic Treatment.Allan Gibbard - 1979 - Theory and Decision 11 (3):267.
    Rawls' Difference Principle asserts that a basic economic structure is just if it makes the worst off people as well off as is feasible. How well off someone is is to be measured by an ???index??? of ???primary social goods???. It is this index that gives content to the principle, and Rawls gives no adequate directions for constructing it. In this essay a version of the difference principle is proposed that fits much of what Rawls says, but that makes use (...)
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  40. Normative Properties.Allan Gibbard - 2006 - In Terry Horgan & Mark Timmons (eds.), Southern Journal of Philosophy. Oxford University Press. pp. 141-157.
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  41.  10
    Normative and Recognitional Concepts.Allan Gibbard - 2002 - Philosophy and Phenomenological Research 64 (1):151-167.
    I can ask myself what to do, and I can ask myself what I ought to do. Are these the same question? We can imagine conjuring up a distinction, I’m sure. Suppose, though, I just told you this: “I have figured out what I ought to do, and I have figured out what to do.” Would you understand immediately what distinction I was making? To do so, you would have to exercise ingenuity. I have in mind here an “all things (...)
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  42.  19
    Preference and Preferability.Allan Gibbard - 1998 - In Christoph Fehige & Ulla Wessels (eds.), Preferences. De Gruyter. pp. 19--239.
  43.  79
    Reply to Critics. [REVIEW]Allan Gibbard - 2006 - Philosophy and Phenomenological Research 72 (3):729 - 744.
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  44.  54
    Reply to Hawthorne.Allan Gibbard - 2002 - Philosophy and Phenomenological Research 64 (1):179-183.
    Goodness, rational permissibility, and the like might be gruesome properties. That is to say, they might not well suit causal-explanatory purposes. Or at least, these properties are gruesome for all their normative concepts tell us by themselves. Perhaps hedonists are right and such properties are anything but gruesome, but perhaps instead, the most gruesome-minded ethical pluralists are right—normative concepts by themselves don’t settle the issue. At the end of his marvelous commentary, John Hawthorne depicts the morass of dank possibilities that (...)
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  45.  27
    A Noncognitivistic Analysis of Rationality in Action.Allan Gibbard - 1983 - Social Theory and Practice 9 (2/3):199-221.
  46. Moral Judgment and the Acceptance of Norms.Allan Gibbard - 1985 - Ethics 96 (1):5-21.
  47.  64
    What's Morally Special About Free Exchange?Allan Gibbard - 1985 - Social Philosophy and Policy 2 (2):20.
    Is there anything morally special about free exchange? In asking this, I am asking not only about extreme, so-called “libertarian” views, on which free exchange is sacrosanct, but about more widespread, moderate views, on which there is at least something morally special about free exchange. On these more compromising views, other moral considerations may override the moral importance of free exchange, but even when rights of free exchange are restricted for good reason, something morally important is lost. For some, free (...)
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  48.  18
    Reply to Blackburn, Carson, Hill, and Railton.Allan Gibbard - 1992 - Philosophy and Phenomenological Research 52 (4):969 - 980.
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  49.  50
    Weakly Self-Ratifying Strategies: Comments on McClennen.Allan Gibbard - 1992 - Philosophical Studies 65 (1-2):217 - 225.
  50.  38
    Norms, Discussion, and Ritual: Evolutionary Puzzles.Allan Gibbard - 1990 - Ethics 100 (4):787-802.
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