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Adam Green [26]A. J. B. Green [8]André Green [6]Adam Isaiah Green [5]
A. Green [3]Arnold W. Green [3]Alexander Green [3]Alice G. Green [2]

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Anna Green
Tomsk State University
Andy Green
La Trobe University
Alexander Green
University of Warwick
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  1.  16
    The Right Side of History and Higher-Order Evidence.Adam Green - forthcoming - Episteme:1-15.
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  2.  16
    Thinking About Food and Sex Deliberate Cognition in the Routine Practices of a Field.Vanina Leschziner & Adam Isaiah Green - 2013 - Sociological Theory 31 (2):116-144.
    Overemphasizing automatic, dispositional cognitive processes, research on social fields has tended to undertheorize the active, reflective dimensions of cognition that shape practice. This has occurred, at least in part, as a reaction to the overly instrumentalist premises of rational action theory. But redressing the errors of an excessively instrumentalist notion of action by overemphasizing the automatic nature of cognition leaves us with a similarly inadequate understanding of how cognition works to influence practice in a field and, as a consequence, the (...)
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  3.  75
    Evaluating Distributed Cognition.Adam Green - 2014 - Synthese 191 (1):79-95.
    Human beings are promiscuously social creatures, and contemporary epistemologists are increasingly becoming aware that this shapes the ways in which humans process information. This awareness has tended to restrict itself, however, to testimony amongst isolated dyads. As scientific practice ably illustrates, information-processing can be spread over a vast social network. In this essay, a credit theory of knowledge is adapted to account for the normative features of strongly distributed cognition. A typical credit theory analyzes knowledge as an instance of obtaining (...)
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  4.  39
    Extending the Credit Theory of Knowledge.Adam Green - 2012 - Philosophical Explorations 15 (2):121 - 132.
    In a recent monograph, Sandy Goldberg argues that epistemology should be renovated so as to accommodate the way in which human beings are dependent on others for what they know. He argues that the way to accomplish this is to consider the cognition of others to be part of the belief-forming process for the purposes of epistemic assessment when radical dependence on others is in evidence. In this paper, I argue that, contrary to what one may expect, a credit theory (...)
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  5.  6
    Thinking About Food and Sex.Vanina Leschziner & Adam Isaiah Green - 2013 - Sociological Theory 31 (2):116-144.
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  6.  21
    Unexpected Complications of Novel Deep Brain Stimulation Treatments: Ethical Issues and Clinical Recommendations.Hannah Maslen, Binith Cheeran, Jonathan Pugh, Laurie Pycroft, Sandra Boccard, Simon Prangnell, Alexander Green, James FitzGerald, Julian Savulescu & Tipu Aziz - forthcoming - Neuromodulation.
    Background -/- Innovative neurosurgical treatments present a number of known risks, the natures and probabilities of which can be adequately communicated to patients via the standard procedures governing obtaining informed consent. However, due to their novelty, these treatments also come with unknown risks, which require an augmented approach to obtaining informed consent. -/- Objective -/- This paper aims to discuss and provide concrete procedural guidance on the ethical issues raised by serious unexpected complications of novel deep brain stimulation treatments. -/- (...)
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  7.  32
    Deficient Testimony is Deficient Teamwork.Adam Green - 2014 - Episteme 11 (2):213-227.
    Jennifer Lackey presents a puzzle to which she argues there is no current solution. Lackey's claim is that testimonial knowledge can have something conspicuously wrong with it and still be knowledge. Testimonial knowledge can be ‘deficient’. Given that knowledge is a normative category, that it describes what it is for a belief to go right, there is a puzzle that comes with accounting for how a testimonial belief could be knowledge and yet go wrong in the ways Lackey has in (...)
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  8.  53
    An Epistemic Norm for Implicature.Adam Green - 2017 - Journal of Philosophy 114 (7):381-391.
    Timothy Williamson and others have made a strong case for the claim that knowledge is the norm of assertion. Reasons to think that assertion has an epistemic norm also, interestingly, provide a reason to think that conversational implicature has a norm as well. This norm, it is argued, cannot be knowledge. In addition to highlighting an under-explored topic at the intersection of epistemology and linguistics, the discussion of conversational implicature puts dialectical pressure on the knowledge norm of assertion account. The (...)
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  9.  65
    Cognitive Science and the Natural Knowledge of God.Adam Green - 2013 - The Monist 96 (3):399-419.
    Rather than being in inherent conflict with religion or operating on planes that do not intersect, the cognitive science of religion (CSR) can be used to renovate a religious understanding of the world. CSR allows one to reshape the perspectives of Aquinas and Calvin on the natural knowledge of God. The Christian tradition affirms that all human beings have available to them some knowledge of God. This claim has empirical import and thus invites scientific investigation and clarification. A CSR-inspired lens (...)
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  10.  4
    The Transmission of Understanding.Adam Green - 2019 - Res Philosophica 96 (1):43-61.
    There is a substantial literature in epistemology concerning whether knowledge can be transmitted. So-called generative cases of testimony seem to show that testimony cannot transmit knowledge. This article defends the thesis that knowledge transmission by testimony is possible. Once one thinks more carefully about the model of transmission we are employing, however, the stage is set for two surprising results. Supposed counter-examples to knowledge transmission feature transmission in the relevant sense, and, more surprisingly, it is possible to transmit understanding, even (...)
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  11.  9
    Skills Inequality, Adult Learning and Social Cohesion In The United Kingdom.Jan Germen Janmaat & Andy Green - 2013 - British Journal of Educational Studies 61 (1):7-24.
    In this article we argue that the legitimacy and stability of the social and political order in Britain is undermined by persistent inequalities of skills and opportunities. We first contend that British society is characterised by a liberal regime of social cohesion. Crucial to such a regime is the belief in individual opportunity and rewards based on merit. We demonstrate, through comparative analysis, that skills inequality is actually higher and social mobility lower in Britain than in other western countries. Also (...)
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  12.  13
    Perceiving Persons.Adam Green - 2012 - Journal of Consciousness Studies 19 (3-4):3-4.
    Since their discovery, mirror neurons have played a critical role in the interdisciplinary debate over how we come to understand other people, a topic often labelled 'mind-reading'. The philosopher Alvin Goldman argues that mirror neurons provide critical evidence that we come to understand others by simulating them. In this paper, I demonstrate that mirror neurons should be thought of as facilitating the perception of persons but should not be thought of as simulators. Our basic understanding of others does not come (...)
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  13.  77
    The Social Organization of Desire: The Sexual Fields Approach.Adam Isaiah Green - 2008 - Sociological Theory 26 (1):25 - 50.
    Modern urban life is increasingly characterized by specialized erotic worlds designed for sexual partnership and sexual sociality. In this article, I build on sociological theory developed in areas other than the sociology of sexuality to formulate a framework uniquely suited to the analysis of such modern erotic worlds--the sexual fields framework. Coupling Goffman's social psychological focus on situational negotiation with a Bourdieusian model of routine practice, the sexual fields framework highlights the relationship of interactional work to fields of objective relations (...)
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  14.  62
    Reading the Mind of God (Without Hebrew Lessons): Alston, Shared Attention, and Mystical Experience.Adam Green - 2009 - Religious Studies 45 (4):455-470.
    Alston's perceptual account of mystical experience fails to show how it is that the sort of predicates that are used to describe God in these experiences could be derived from perception, even though the ascription of matched predicates in the natural order are not derived in the manner Alston has in mind. In contrast, if one looks to research on shared attention between individuals as mediated by mirror neurons, then one can give a perceptual account of mystical experience which draws (...)
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  15.  38
    Gay but Not Queer: Toward a Post-Queer Study of Sexuality. [REVIEW]Adam Isaiah Green - 2002 - Theory and Society 31 (4):521-545.
  16.  54
    More Than Inspired Propositions.Adam Green & Keith A. Quan - 2012 - Faith and Philosophy 29 (4):416-430.
    The Christian intellectual tradition consistently affirms that God is present in and continues to speak through Scripture. These functions of the Christian Scriptures have been underexamined in contemporary philosophy of religion and philosophical theology. Careful attention to the phenomenon of shared attention is instructive for providing an account of these matters, and the shared attention account developed here provides a useful conceptual framework within which to situate recent work on Scripture by scholars such as Kevin Vanhoozer, Nicholas Wolterstorff, and Michael (...)
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  17.  16
    Reading the Mind of God : Alston, Shared Attention, and Mystical Experience: Adam Green.Adam Green - 2009 - Religious Studies 45 (4):455-470.
    Alston's perceptual account of mystical experience fails to show how it is that the sort of predicates that are used to describe God in these experiences could be derived from perception, even though the ascription of matched predicates in the natural order are not derived in the manner Alston has in mind. In contrast, if one looks to research on shared attention between individuals as mediated by mirror neurons, then one can give a perceptual account of mystical experience which draws (...)
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  18.  5
    Power, Other-Worldliness, and the Extended Mind.Adam Green - forthcoming - Religious Studies:1-20.
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  19.  34
    Erotic Habitus: Toward a Sociology of Desire. [REVIEW]Adam Isaiah Green - 2008 - Theory and Society 37 (6):597-626.
  20.  3
    World Conqueror and World Renouncer: A Study of Buddhism and Polity in Thailand Against a Historical Background.Arnold L. Green & S. J. Tambiah - 1980 - Journal of the American Oriental Society 100 (3):385.
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  21.  4
    University Challenge: Dynamic Subject Knowledge, Teaching and Transition.Andrew Green - 2006 - Arts and Humanities in Higher Education 5 (3):275-290.
    This article addresses the complex issue of lecturers’ subject knowledge and teaching. It explores the subject knowledge models of Banks, Leach and Moon and of Grossman, Wilson and Shulman . The article then delineates how these can be used in the development of robust teaching models of the subject. It also suggests how these models can be used to develop a scholarly view of teaching and how this may impact on student transition and development. The article emerges from a study (...)
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  22.  12
    Chains of Trust and Duty in Health Information Management.Alan J. Green - 2009 - Studies in Ethics, Law, and Technology 3 (1).
    In this paper I propose that the special duty of care present in the doctor-patient relationship is passed along the chain of professionals involved in modern healthcare. A chain of duty arises from knowledge of intended use and requires a system of trust between patient, doctor and non-clinical professionals. The first part of the paper introduces the concepts of duty of care and the requirement for trustworthiness in medical ethics, and extends these, via chains of duty and chains of trust, (...)
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  23.  34
    Omnisubjectivity and Incarnation.Adam Green - 2017 - Topoi 36 (4):693-701.
    In her 2013 Aquinas lecture and a previous article, Linda Zagzebski argues for a new divine trait, that of omnisubjectivity. In brief, omnisubjectivity is God’s ability to know what it is like for each of God’s creatures to be themselves. This knowledge is not merely propositional but ascribes to God knowledge of the sort that one typically associates with a first-person perspective on the self. Zagzebski’s considered opinion about what grounds omnisubjectivity appears to be that it is grounded in simulations (...)
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  24.  5
    Dorsal Anterior Cingulate Cortices Differentially Lateralize Prediction Errors and Outcome Valence in a Decision-Making Task.Alexander R. Weiss, Martin J. Gillies, Marios G. Philiastides, Matthew A. Apps, Miles A. Whittington, James J. FitzGerald, Sandra G. Boccard, Tipu Z. Aziz & Alexander L. Green - 2018 - Frontiers in Human Neuroscience 12.
  25. Time in Psychoanalysis: Some Contradictory Aspects.André Green - 2002 - Free Association Books.
  26.  34
    The Jet Lag Theory of Purgatory.Adam Green - 2015 - Faith and Philosophy 32 (2):146-160.
    Models of purgatory tend to come paired with an operative conception of what perfection consists in. In the recent philosophical literature, two models, the satisfaction model and the sanctification model, have been pitted against one another. The former focuses on innocence before the law and makes purgatory out to be a place where a debt of punishment is paid. The latter focuses on moral character and describes purgatory in terms of character formation. If perfection consists in a certain way of (...)
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  27.  34
    The Mindreading Debate and the Cognitive Science of Religion.Adam Green - 2015 - Sophia 54 (1):61-75.
    The relationship between understanding other natural minds, often labeled ‘mindreading,’ and putative understanding of the supernatural is a critical one for the dialogue centering on the cognitive science of religion . A basic tenet of much of CSR is that cognitive mechanisms that typically operate in the ‘natural’ domain are co-opted so as to generate representations of the extra-natural. The most important mechanisms invoked are, arguably, the ones that detect agency, represent actions, predicate beliefs and desires of others, and track (...)
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  28.  19
    Book Review Section 1. [REVIEW]Brenda Hill, Anthony G. Green, Carbone Jr, Barbara Thayer-Bacon, Jack Conrad Willers, John J. Dewitt, Richard Rubinger, Alixe Hambleton, Naichen Chen, Carol T. Gallagher, Maxine S. Seller, James L. Green, Joseph M. Stetar, Linda Irwin-Devitis, Frances O'neill, Madhu Suri Prakash & Dilafruz R. Williams - 1993 - Educational Studies 24 (1):23-100.
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  29.  9
    The Theological Virtue of Hope as a Social Virtue.Aaron D. Cobb & Adam Green - 2017 - Journal of Analytic Theology 5 (1):230-250.
    Analyses of the theological virtue of hope tend to focus on its interior dispositional structure, shifting attention away from the social dimensions crucial to its formation and exercise. We argue that one can better appreciate the place of hope in Christian thought by attending to communal features that have been peripheral to or excluded from traditional analyses. To this end, we employ resources from the literature on the extended mind and group agency to develop an account of the theological virtue (...)
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  30.  17
    The Great War and a New Dance Beat: Opening the South African Dance Floor.Alida Green - 2015 - História 60 (1):60-74.
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  31.  6
    Transcription Factors and the Regulation of Haemopoiesis: Lessons From GATA and SCL Proteins.E. -O. Bockamp, F. McLaughlin, A. Murrell & A. R. Green - 1994 - Bioessays 16 (7):481-488.
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  32.  19
    Neighboring Faiths: Christianity, Islam, and Judaism in the Middle Ages and Today by David Nirenberg. [REVIEW]Alexander Green - 2015 - Review of Metaphysics 69 (1):149-151.
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  33.  10
    Transparency and the Desires of the Heart: A Constructive Critique of Stump’s Theodicy.Adam Green - 2012 - European Journal for Philosophy of Religion 4 (3):167--184.
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  34.  2
    Transcription Factors and the Regulation of Haemopoiesis: Lessons From GATA and SCL Proteins.E. ‐O. Bockamp, F. McLaughlin, A. Murrell & A. R. Green - 1994 - Bioessays 16 (7):481-488.
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  35.  10
    The Varieties of Consciousness. [REVIEW]Alexander Green - 2017 - Philosophical Psychology 30 (1-2):202-205.
  36.  40
    Integral Medicine and Health.Jean A. Hamilton, Kelley L. Phillips & Arlene Green - 2004 - World Futures 60 (4):295 – 302.
    Integral Science provides the empirical rigor needed to shift medicine's worldview. The shift in science will give rise to Integral Medicine, which will emerge from the integration and transformational change of biomedicine, psychosocial approaches, Complementary and Alternative Medicine, and other reform movements. The root metaphor of Integral Medicine is a healthy and sustainable ecosystem. At its heart are mind-body holism and collaborative learning. Healing and the creation of health will emphasize educational, self-care, and community support models. Implications are discussed for (...)
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  37.  18
    Quellen and Forschungen zur Alten Geschichteund Geographie. Von W. Sieglin. Heft 25: Dr. Hans Philipp, Die historisch - geographischen Quellen in den 'etymologiae' des Isidorus von Sevilla. Teil I. Berlin: Weidmannsche Buchhandlung, 1912. 1 vol. 8vo. Pp. 90. M. 3. [REVIEW]A. J. B. Green - 1913 - The Classical Review 27 (04):148-.
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  38.  17
    Lexique de Géographic Ancienne. Par M. Besnier, Professeur à l'Université de Caen, I vol., 12mo. Pp. xx + 893. Paris, Librairie C. Klincksieck. 10 francs. [REVIEW]A. J. B. Green - 1915 - The Classical Review 29 (03):93-.
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  39.  25
    Histoire de l'Antiquité. Par Eduard Meyer. Tome I., traduit par Maxime David. 8vo. Pp. viii + 284. Paris: Librairie Paul Geuthner, 1912. 7 fr. 50. [REVIEW]A. J. B. Green - 1913 - The Classical Review 27 (07):244-245.
  40.  16
    Mapping Others: Representation and Mindreading.Adam Green - 2014 - Essays in Philosophy 15 (2):279-298.
    Thinking about the representational qualities of maps and models allows one to offer a new perspective on the nature of mindreading. The recent critiques of our dominant paradigms for mindreading, theory theory and simulation theory by enactivists such as Daniel Hutto reveal a flaw in the standard options for thinking about how we think about others. Views that rely on theorizing or simulation to account for the way in which we understand others often appear to over-intellectualize social interaction. In contrast, (...)
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  41.  3
    Dislocated Decoration in Sodium Chloride Single Crystals by Electon Bombardment.A. K. Green, F. Bien & E. Bauer - 1966 - Philosophical Magazine 13 (122):427-431.
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  42.  3
    Aya Hirata Kimura: Radiation Brain Moms and Citizen Scientists: The Gender Politics of Food Contamination After Fukushima.Amanda Green - 2017 - Agriculture and Human Values 34 (4):1037-1038.
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  43.  7
    The Tunisian Ulama, 1873-1915: Social Structure and Response to Ideological Currents.Richard W. Bulliet & Arnold H. Green - 1982 - Journal of the American Oriental Society 102 (1):224.
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  44.  19
    Censorship & Rebellion.Charles Brook, Leila Morris, Andrew Green & Amy Provan - 2011 - Philosophy Now 83:32-33.
  45.  14
    Matter and Psyche: Lewis Mumford's Appropriation of Marx and Jung in His Appraisal of the Condition of Man in Technological Civilization.Adam Green - 2006 - History of the Human Sciences 19 (3):33-64.
    The aim of this article is to draw attention to the breadth and importance of Mumford's philosophical outlook by exploring his critical appropriation of the theories of Marx and Jung which he employed to create a penetrating, visionary collection of works that offer us a powerful and timely insight into the ills besetting our current technological civilization. Mumford partially accepted Marx's matter–psyche dynamic but expanded it to include architecture, technology and urban planning. He surpassed the one-way process of Marxist historical-economic (...)
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  46.  18
    A History of the Ancient World. By George Willis Botsford. I Vol. I2mo. Pp. Xviii + 588. 37 Maps and Plans. 171 Illustrations, Including Many Reproductions From Photographs. New York: The Macmillan Co., 1911. 6s. 6d. Net. [REVIEW]A. J. B. Green - 1913 - The Classical Review 27 (07):244-.
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  47.  9
    Robert Bridges and the Spiritual Animal.Andrew J. Green - 1944 - Philosophical Review 53 (3):286-295.
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  48.  4
    Disability, Humility, and the Gift of Friendship.Adam Green - 2016 - Res Philosophica 93 (4):797-814.
    When trying to find the place of humility amongst the virtues, there is a temptation to assimilate humility into a kind of noblesse oblige as if it were a way of being strong and capable with grace. If one attends to the experience of persons one might describe as humbled by their life experiences, then a very different perspective is afforded. In particular, if one examines the way in which certain disabled persons turn experiences of dependency or limitation in productive (...)
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  49.  2
    Do Hand-Addressed Envelopes Improve Community Response Rates for a Longitudinal Study?Thi-My-Uyen Nguyen, H. Peter Soyer, Adele C. Green & Monika Janda - 2017 - Journal of Evaluation in Clinical Practice 23 (6):1422-1424.
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  50.  6
    World Yearbook of Education, 1995: Youth Education and Work.Leslie Bash & Andy Green - 1996 - British Journal of Educational Studies 44 (1):105-107.
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