Results for 'A. Guimbreti��re'

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  1.  14
    A Nietzschean Re‐Evaluation of Values as a Way of Re‐Imagining Business Ethics.Payman Tajalli & Steven Segal - 2019 - Business Ethics: A European Review 28 (2):234-242.
    Whereas a range of business and management scholars have argued that business is in an ethical crisis, Nietzsche makes it possible to see that it is ethics itself that is in crisis, and that only as the crisis in ethics is dealt with can ethics in specific areas such as business be addressed. Nihilism is the name that Nietzsche gives to the crisis in ethics. The failure to fully appreciate nihilism and its pervasiveness as the root cause of the problem, (...)
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  2.  74
    G.H. Mead: A Contemporary Re-Examination of His Thought.Hans Joas - 1985 - MIT Press.
    In this book, Hans Joas interweaves Mead's political and intellectual biography with the development of his theories.
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  3.  15
    Is Husserl a Conceptualist? Re-reading Husserl’s Sixth Logical Investigation.Pirui Zheng - 2019 - Husserl Studies 35 (3):249-263.
    Whether Husserl is a conceptualist has been heatedly debated among contemporary Husserl scholars. The present article intends to join the debate by asking the question of how, in the Husserlian context, intuitive acts fulfill signitive ones. On the one hand, those who take Husserl to be a conceptualist hold the content-identity theory, arguing that intuitive act and signitive act have the same content, so that the former can fulfill the latter. On the other hand, the non-conceptualists defend the object-identity theory (...)
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  4.  81
    A Leśniewskian Re-Examination of Goodman's Nominalistic Rejection of Classes.Judith M. Prakel - 1983 - Topoi 2 (1):87-98.
  5.  32
    A Critical Re-Examination of Freud's Concept of Unconscious Mental Representation.J. G. Schimek - 1975 - International Review of Psychoanalysis 2:171-87.
  6.  4
    G.H. Mead: A Contemporary Re-Examination of His Thought.A. Sica - 1985 - Télos 1985 (66):143-153.
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  7. A Libertarian Re-Examination of Early 19th-Century Politics in Brazil.Bruno Goncalves Rosi - unknown - Libertarian Papers 8.
    This article offers a libertarian re-examination of Brazilian political history focusing mainly on the first few decades of the 19th century. The article finds two main tendencies lurking behind the various political parties and labels of the time: one, associated mainly with the Conservative Party, leaned dangerously away from the individual liberties advocated by classical liberalism and instead more toward authoritarian forms of government. The other, associated mainly with the Liberal Party, was more libertarian in nature. This article also concludes (...)
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  8.  33
    Models and Modelling in Physics Education: A Critical Re-Analysis of Philosophical Underpinnings and Suggestions for Revisions.Ismo Tapio Koponen - 2007 - Science & Education 16 (7-8):751-773.
  9.  36
    Normative Embodiment. The Role of the Body in Foucault’s Genealogy. A Phenomenological Re-Reading.Maren0 Wehrle - 2016 - Journal of the British Society for Phenomenology 47 (1):56-71.
    ABSTRACTIn Foucault's later works, experience and embodiment become important for explaining the normative constitution of the subject: for norms to be effective, discourses are insufficient – they must be experienced and embodied. Practices of “discipline” inscribe power constellations and discourses into subjective experience and bodies. In his lectures on the Hermeneutics of the Subject, he turns this “violent” form of normative embodiment into an ethical perspective by referring to the Stoic tradition. Even though Foucault never developed a notion of experience (...)
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  10.  29
    A Critical Re-Evaluation of “Persons in Relation” and Its Significance for a Social Trinitarianism.Shirley Isaac - 2010 - Philosophy and Theology 22 (1/2):313-334.
    According to John Macmurray, action is the starting-point for an analysis of persons, who exist only in relation. This paper re-examines Macmurray’s argument from action and finds it lacking. However, rather than implying an obstacle to a relational definition of persons, the failure to arrive at this definition provides the opening or space wherein God, who is fully relational, can be revealed. The implications for human persons are mirrored in the dual concept of the person found in a social trinitarianism, (...)
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  11.  1
    A Critical Re-Evaluation of" Persons in Relation".Shirley Isaac - 2010 - Philosophy and Theology 22 (1):313.
    According to John Macmurray, action is the starting-point for an analysis of persons, who exist only in relation. This paper re-examines Macmurray’s argument from action and finds it lacking. However, rather than implying an obstacle to a relational definition of persons, the failure to arrive at this definition provides the opening or space wherein God, who is fully relational, can be revealed. The implications for human persons are mirrored in the dual concept of the person found in a social trinitarianism, (...)
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  12. The Transmission of Support: A Bayesian Re-Analysis.Jake Chandler - 2010 - Synthese 176 (3):333-343.
    Crispin Wright’s discussion of the notion of ‘transmission-failure’ promises to have important philosophical ramifications, both in epistemology and beyond. This paper offers a precise, formal characterisation of the concept within a Bayesian framework. The interpretation given avoids the serious shortcomings of a recent alternative proposal due to Samir Okasha.
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  13.  10
    A Philosophical Reflection on Language: Is Ontology Needed in Semantics?Ma Uxia Rivas Monroy - 2012 - In Piotr Stalmaszcyzk (ed.), Philosophical and Formal Approaches to Linguistic Analysis. Ontos Verlag.
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  14.  23
    A. Del Re (a cura di), Quando le donne governano le città, M. Piazza (a cura di), Ingressi riservati e MT Silvestrini, C. Simiand e S. Urso (a cura di), Donne e politica. [REVIEW]R. Vignati - 2005 - Polis 19 (2):315-318.
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  15.  42
    The Re‐Emergence of “Emergence”: A Venerable Concept in Search of a Theory.Peter A. Corning - 2002 - Complexity 7 (6):18-30.
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  16. A Personalistic Re-Examination of the Mind-Body Problem.L. Harold De Wolf - 1953 - Pacific Philosophical Quarterly 34 (1):15.
     
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  17.  67
    Re-Viewing From Within: A Commentary on First- and Second-Person Methods in the Science of Consciousness.T. Froese, C. Gould & A. Barrett - 2011 - Constructivist Foundations 6 (2):254-269.
    Context: There is a growing recognition in consciousness science of the need for rigorous methods for obtaining accurate and detailed phenomenological reports of lived experience, i.e., descriptions of experience provided by the subject living them in the “first-person.” Problem: At the moment although introspection and debriefing interviews are sometimes used to guide the design of scientific studies of the mind, explicit description and evaluation of these methods and their results rarely appear in formal scientific discourse. Method: The recent publication of (...)
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  18.  42
    Re A and the United Kingdom Code of Practice for the Diagnosis and Confirmation of Death: Should a Secular Construct of Death Override Religious Values in a Pluralistic Society?Kartina A. Choong & Mohamed Y. Rady - 2018 - HEC Forum 30 (1):71-89.
    The determination of death by neurological criteria remains controversial scientifically, culturally, and legally, worldwide. In the United Kingdom, although the determination of death by neurological criteria is not legally codified, the Code of Practice of the Academy of Medical Royal Colleges is customarily used for neurological death determination and treatment withdrawal. Unlike some states in the US, however, there are no provisions under the law requiring accommodation of and respect for residents' religious rights and commitments when secular conceptions of death (...)
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  19.  9
    Henry Beecher and Consent to Research: A Critical Re-Examination.Franklin G. Miller - 2016 - Perspectives in Biology and Medicine 59 (1):78-94.
    Henry Beecher was a distinguished professor of anesthesia and clinical investigator at Harvard Medical School. He became an iconic figure in bioethics, best known for his 1966 article describing 22 examples of unethical clinical research. This is one of the most frequently cited articles on ethics in the medical literature. Indeed, it may be seen as marking a watershed in the moral climate of medical research. In his history of bioethics, Albert Jonsen characterized Beecher as one of the “stars in (...)
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  20.  43
    Re-Thinking Reproducibility as a Criterion for Research Quality.Sabina Leonelli - 2018 - Research in the History of Economic Thought and Methodology 36 (B):129-146.
    A heated debate surrounds the significance of reproducibility as an indicator for research quality and reliability, with many commentators linking a "crisis of reproducibility" to the rise of fraudulent, careless and unreliable practices of knowledge production. Through the analysis of discourse and practices across research fields, I point out that reproducibility is not only interpreted in different ways, but also serves a variety of epistemic functions depending on the research at hand. Given such variation, I argue that the uncritical pursuit (...)
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  21.  67
    Occupy Wall Street: Return of a Repressed Res-Publica.Wendy Brown - 2011 - Theory and Event 14 (4).
  22.  82
    (Re-)Defining Racism: A Philosophical Analysis.Alberto G. Urquidez - 2020 - Cham: Palgrave Macmillan.
    What is racism? is a timely question that is hotly contested in the philosophy of race. Yet disagreement about racism’s nature does not begin in philosophy, but in the sociopolitical domain. Alberto G. Urquidez argues that philosophers of race have failed to pay sufficient attention to the practical considerations that prompt the question “What is racism?” Most theorists assume that “racism” signifies a language-independent phenomenon that needs to be “discovered” by the relevant science or “uncovered” by close scrutiny of everyday (...)
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  23.  24
    Postulates and Paradoxes of Relative Voting Power - A Critical Re-Appraisal.Dan S. Felsenthal - 1995 - Theory and Decision 38 (2):195-229.
  24.  4
    ‘We’Re the First Port of Call’ – Perspectives of Ambulance Staff on Responding to Deaths by Suicide: A Qualitative Study.Pauline A. Nelson, Lis Cordingley, Navneet Kapur, Carolyn A. Chew-Graham, Jenny Shaw, Shirley Smith, Barry McGale & Sharon McDonnell - 2020 - Frontiers in Psychology 11.
  25. In Quest of a Possible Re-Enchantment of the World Reflections on Schelling's Study on the Deities of Samothrace.Kyriaki Goudeli - 2001 - European Journal of Social Theory 4 (3):295-310.
    This article introduces the significance of the mythic tradition for modern theorizing, through a discussion of Schelling's study on the Deities of Samothrace. It argues that the mythic tradition constitutes a relatively unthematized legacy offering large resources for the investigation of the inscrutable aspects of human consciousness and the unconscious and their relation to the world. In particular, it extracts theoretical conclusions deriving from the specific traits of the myths and cult-practices of the Deities of Samothrace, which open new horizons (...)
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  26.  22
    “[A]Re Norway Rats... Things?”: Diversity Versus Generality in the Use of Albino Rats in Experiments on Development and Sexuality. [REVIEW]Cheryl A. Logan - 2001 - Journal of the History of Biology 34 (2):287 - 314.
    In America by the 1930s, albino rats had become a kind of generic standard in research on physiology and behavior that de-emphasized diversity across species. However, prior to about 1915, the early work of many of the pioneer rat researchers in America and in central Europe reflected a strong interest in species differences and a deep regard for diversity. These scientists sought broad, often medical, generality, but their quest for generality using a standard animal did not entail a de-emphasis of (...)
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  27.  23
    Culture, Gender, and the Bipolarity of Momentary Affect: A Critical Re-Examination.Ulrich Schimmack - 2009 - Cognition and Emotion 23 (3):599-604.
  28. Autonomy, Natality and Freedom: A Liberal Re‐Examination of Habermas in the Enhancement Debate.Jonathan Pugh - 2015 - Bioethics 29 (3):142-152.
    Jurgen Habermas has argued that carrying out pre-natal germline enhancements would be inimical to the future child's autonomy. In this article, I suggest that many of the objections that have been made against Habermas' arguments by liberals in the enhancement debate misconstrue his claims. To explain why, I begin by explaining how Habermas' view of personal autonomy confers particular importance to the agent's embodiment and social environment. In view of this, I explain that it is possible to draw two arguments (...)
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  29. Through a Prism Darkly: Re-Evaluating Prisms and Neglect.Christopher L. Striemer & James A. Danckert - 2010 - Trends in Cognitive Sciences 14 (7):308-316.
  30. Res Cogitans Extensa: A Philosophical Defense of the Extended Mind Thesis.Georg Theiner - 2011 - Peter Lang.
    For Descartes, minds were essentially non-extended things. Contemporary cognitive science prides itself on having exorcised the Cartesian ghost from the biological machine. However, it remains committed to the Cartesian vision of the mental as something purely inner. Against the idea that the mind resides solely in the brain, advocates of the situated and embodied nature of cognition have long stressed the importance of dynamic brain-body-environment couplings, the opportunistic exploitation of bodily morphology, the strategic performance of epistemically potent actions, the generation (...)
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  31.  9
    Conceptualising the Labour-Money Connection: A Critical Re-Examination of Benetti and Cartelier's Marchands, Salariat Et Capitalistes.Richard Sobel & Nicolas Postel - 2014 - Erasmus Journal for Philosophy and Economics 7 (1):56.
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  32.  5
    Toward a Theoretical Re-Orientation of the Sociological Analysis of Vertical Mobility.Reinhard Kreckel - 1972 - Social Science Information 11 (5):153-178.
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  33.  15
    Unconscious Perception Re-Revisited: A Comment on Merikle’s Paper.S. H. A. Henley - 1984 - Bulletin of the Psychonomic Society 22 (2):121-124.
  34.  17
    Rights and Power: A Feminist Re-Thinking of Liberal Rights.Michaeleen J. Kelly - 1994 - Journal of Social Philosophy 25 (2):73-88.
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  35. Elements for a Critical Re-Appraisal of the Works of Gaetano Mosca.Giorgio Sola - 1982 - In Ettore A. Albertoni (ed.), Studies on the Political Thought of Gaetano Mosca: The Theory of the Ruling Class and its Development Abroad. Giuffrè.
     
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  36.  25
    G. H. Mead: A Contemporary Re-Examination of His Thought.Jon Martin Grena - 1987 - Process Studies 16 (3):220-224.
  37. G. H. Mead: A Contemporary Re-Examination of His Thought.Hans Joas & Raymond Meyer - 1987 - Journal of Speculative Philosophy 1 (1):77-81.
     
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  38. G. H. Mead: A Contemporary Re-Examination of His Thought.Hans Joas - 1986 - Transactions of the Charles S. Peirce Society 22 (3):338-343.
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  39.  10
    Maṇicūḍávadānoddhṛta. A Buddhist Re-Birth Story in the Nevārī LanguageManicudavadanoddhrta. A Buddhist Re-Birth Story in the Nevari Language.Agehananda Bharati & Siegfried Lienhard - 1967 - Journal of the American Oriental Society 87 (2):200.
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  40.  11
    Kafka as a Populist: Re-Reading "In the Penal Colony".D. Pan - 1994 - Télos 1994 (101):3-40.
  41. Harry Prosch: A Memorial Re-Appraisal of the Meaning Controversy.S. Marty Moleski & Phil Mullins - 2005 - Tradition and Discovery 32 (2):8-24.
     
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  42.  13
    Confucianism: A Critical Re-Assessment of the Heritage.Julia Ching - 1975 - International Philosophical Quarterly 15 (1):3-33.
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  43.  5
    Confucianism: A Critical Re-Assessment of the Heritage.Julia Ching - 1975 - International Philosophical Quarterly 15 (1):3-33.
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  44. Dimensional Constraints in Response Selection-Evidence From the Flanker Task.A. Cohen & Re Shoup - 1992 - Bulletin of the Psychonomic Society 30 (6):475-475.
     
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  45. Hans Joas, "G. H. Mead: A Contemporary Re-Examination of His Thought". [REVIEW]Gary A. Cook - 1986 - Transactions of the Charles S. Peirce Society 22 (3):328.
     
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  46. Explication as a Method of Conceptual Re-Engineering.Georg Brun - 2016 - Erkenntnis 81 (6):1211-1241.
    Taking Carnap’s classic exposition as a starting point, this paper develops a pragmatic account of the method of explication, defends it against a range of challenges and proposes a detailed recipe for the practice of explicating. It is then argued that confusions are involved in characterizing explications as definitions, and in advocating precising definitions as an alternative to explications. Explication is better characterized as conceptual re-engineering for theoretical purposes, in contrast to conceptual re-engineering for other purposes and improving exactness for (...)
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  47.  79
    Re-Reading Genesis, John, and Job: A Christian Response to Darwinism.Christopher Southgate - 2011 - Zygon 46 (2):370-395.
    Abstract. This article offers one response from within Christianity to the theological challenges of Darwinism. It identifies evolutionary theory as a key aspect of the context of contemporary Christian hermeneutics. Examples of the need for re-reading of scripture, and reassessment of key doctrines, in the light of Darwinism include the reading of the creation and fall accounts of Genesis 1–3, the reformulation of the Christian doctrine of humanity as created in the image of God, and the possibility of a new (...)
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  48.  31
    A LORETA Study of Mental Time Travel: Similar and Distinct Electrophysiological Correlates of Re-Experiencing Past Events and Pre-Experiencing Future Events.Christina F. Lavallee & Michael A. Persinger - 2010 - Consciousness and Cognition 19 (4):1037-1044.
    Previous studies exploring mental time travel paradigms with functional neuroimaging techniques have uncovered both common and distinct neural correlates of re-experiencing past events or pre-experiencing future events. A gap in the mental time travel literature exists, as paradigms have not explored the affective component of re-experiencing past episodic events; this study explored this sparsely researched area. The present study employed standardized low resolution electromagnetic tomography to identify electrophysiological correlates of re-experience affect-laden and non-affective past events, as well as pre-experiencing a (...)
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  49. You're Probably Not Really A Speciesist.Travis Timmerman - 2018 - Pacific Philosophical Quarterly 99 (4):683-701.
    I defend the bold claim that self-described speciesists are not really speciesists. Of course, I do not deny that self-described speciesists would assent to generic speciesist claims (e.g. Humans matter more than animals). The conclusion I draw is more nuanced. My claim is that such generic speciesist beliefs are inconsistent with other, more deeply held, beliefs of self-described speciesists. Crucially, once these inconsistencies are made apparent, speciesists will reject the generic speciesist beliefs because they are absurd by the speciesists’ own (...)
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  50. De Re A Priori Knowledge.Cian Dorr - 2011 - Mind 120 (480):939-991.
    Suppose a sentence of the following form is true in a certain context: ‘Necessarily, whenever one believes that the F is uniquely F if anything is, and x is the F, one believes that x is uniquely F if anything is’. I argue that almost always, in such a case, the sentences that result when both occurrences of ‘believes’ are replaced with ‘has justification to believe’, ‘knows’, or ‘knows a priori’ will also be true in the same context. I also (...)
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