Results for 'A. I͡U Shpirt'

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  1.  13
    The Problem of the Unity of Culturology, From the Standpoint of a Philosopher.A. Iu Shemanov - 2003 - Russian Studies in Philosophy 41 (4):40-51.
    The purpose of this article is to find out to what demand of philosophical and scientific thinking is culturology a response, treating culturology from two aspects: as a set of approaches to culture and as a school subject in the system of education. The task is not to define the subject boundaries of some science . I am interested in the "metaphysical location" of the interest in culture, in the lacuna of man's understanding of the world and of himself it (...)
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  2.  6
    Against Fideistic Misinterpretations of the Genesis of Scientific Knowledge.A. Iu Grigorenko - 1978 - Russian Studies in Philosophy 17 (3):93-101.
    Much attention was devoted, at the Twenty-fifth Congress of the CPSU, to the ideological struggle now in progress and to the need for prompt and decisive refutation of bourgeois ideology. The problem of the genesis of science is now central to fierce ideological debates.
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  3.  5
    Philosophical Problems of the Hypothesis of Velocities Greater Than the Speed of Light, Ed. Iu. B. Molchanov. [REVIEW]Iu M. Lomsadze - 1988 - Russian Studies in Philosophy 27 (1):83-88.
    There is a very lively discussion going on in the contemporary literature of physics and philosophy concerning the extent to which a postulate flowing from classical electrodynamics, and now one of the basic postulates of the special theory of relativity, is obligatory; this postulate states that the speed of light in a vacuum in an inertial system of coordinates is the greatest possible velocity for physical bodies and the transmission of informative material interactions.
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  4. The Scientific-Technological Revolution and the Third World.A. I͡U Shpirt - 1972 - Moscow: Novosti Press Agency Pub. House.
  5.  22
    Neoliberalism and "the New Conservatism" in the Usa.Iu A. Zamoshkin & A. Iu Mel'vil' - 1977 - Russian Studies in Philosophy 16 (2):3-24.
    A new term, "the new conservatism," has recently appeared in the American sociopolitical lexicon. The meaning given it does not resolve merely to a description of the current conservative trends in the United States , which until recently were termed neoconservative in the critical literature. A number of American writers have begun to employ the term "new conservatism" in a narrower sense: to denote the evolution of the sociopolitical views of those ideologists of capitalist reformism who were, until recently, known (...)
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  6.  11
    Nature, Society, and Man: Report on a Discussion of A. M. Kovalev's Monographs Dialectics of the Mode of Production of the Life of Society and Socialism and the Laws of Social Development.Iu F. Vishniakov & Iu B. Senchikhina - 1987 - Russian Studies in Philosophy 26 (2):59-98.
    At a council meeting in 1985 of the Faculty of Philosophy of Moscow State University, a discussion took place on the monographs of Professor A. M. Kovalev entitled Dialectics of the Mode of Production of the Life of Society [Dialektika sposoba proizvodstva obshchestvennoi zhizni] and Socialism and the Laws of Social Development [Sotsializm i zakonomernosti obshchestvennogo razvitiia]. The dean of the faculty and chairman of the council, Professor A. D. Kosichev, said that the work schedule of the faculty provided for (...)
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  7.  15
    The "New Left" — Ideas and Attitudes.Iu A. Zamoshkin & N. V. Motroshilova - 1971 - Russian Studies in Philosophy 10 (2):107-134.
    Two years ago, a professor at the University of California, Herbert Marcuse, an American social philosopher with traditional German training, came to be regarded as the recognized theoretician of the "New Left" movement. Marcuse's popularity compelled many writers, including ourselves , to make a careful examination specifically of the theoretical content of that teaching, which laid claim to performing the role of a critical and revolutionary theory of society. The development of a critique of the philosophical and theoretical foundations and (...)
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  8.  17
    Is Marcuse's "Critical Theory of Society" Critical?Iu A. Zamoshkin & N. V. Motroshilova - 1969 - Russian Studies in Philosophy 8 (1):45-66.
    In the years since World War II, the social critic has become a rather popular figure in the West. The demand for critical theories of society is readily explainable where the contradictions of social development take the form of sharp paradoxes recognized by the broad public. It may be assumed that interest in critical concepts of society will increase. People who recognize themselves as cogs without rights in the system of bureaucratic organization of state-supported monopoly capitalism, who react acutely to (...)
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  9.  18
    Private Life, Private Interest, Private Property.Iu A. Zamoshkin - 1992 - Russian Studies in Philosophy 31 (1):49-86.
    There are words and concepts that almost automatically trigger bitter discussions in our country. And among them are the terms in the title of this article. True, there are occasional attempts to tone down the bitterness of the disputes surrounding them by using the more ideologically "neutral" terms "personal" or "individual." But the dispute is of course not about the words but about their meaning. Let us begin by looking in the dictionary.
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  10.  6
    Review of N. Kashina's the Esthetics of Dostoevsky. [REVIEW]Iu G. Kudriavtsev - 1978 - Russian Studies in Philosophy 17 (3):89-92.
    All the problems in Dostoevsky's rich and varied work have to be considered in the light of esthetics, for Dostoevsky was not merely a thinker but an artist-thinker. Yet Dostoevsky's esthetics have had comparatively little study. All researchers have touched on it, but there have been no monographs devoted to this particular subject in Soviet Dostoevsky studies.
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  11.  8
    The Effort Toward a New Synthesis.Iu A. Shreide - 1977 - Russian Studies in Philosophy 16 (1):77-82.
    The deep commonality of science and art lies in the fact that both phenomena arose as a means of breaking out of the self-contained shell of the self-sufficient world of everyday consciousness. Science and art arose as a means of escaping from the narrow bounds of natural existence, so as to recognize one's specifically human attitude toward the world, recognize the value of truth, beauty, and the right. In the course of history, science and art have created highly specialized superstructures. (...)
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  12.  13
    Frederick Engels and Contemporary Problems Concerning the History of Primitive Society.Iu V. Bromlei & A. I. Pershit - 1984 - Russian Studies in Philosophy 23 (3):17-49.
    A hundred years have passed since publication of the first edition of Engels's book The Origin of the Family, Private Property, and the State, which Lenin regarded as "one of the basic works of modern socialism." Engels's interest in the remote past of mankind and Lenin's evaluation of his work were, of course, not coincidental. They may be explained by the tremendous role played by the concept of primitive history in a general materialist understanding of the universal historical process. What (...)
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  13.  17
    Laws of Contemporary Formal Logic and the Category of Truth.Iu A. Petrov - 1966 - Russian Studies in Philosophy 5 (3):12-20.
    Marx said that a science attains perfection when it is successful in employing mathematics.
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  14.  19
    Concerning Certain Aspects of the Critical Analysis of Contemporary Bourgeois Philosophy.A. S. Bogomolov, Iu K. Mel'vil' & I. S. Narskii - 1968 - Russian Studies in Philosophy 6 (4):45-55.
    The triumph of the socialist revolution in Russia, the fiftieth anniversary of which the Soviet people are marking this year, the building of socialism in the USSR, and the coming into being of a world socialist system eliminated the ideological monopoly theretofore enjoyed by exploitative society in the contemporary world. For the first time in human history, an ideology of the toiling masses has extensively taken root in a number of countries. This has meant a narrowing of the sphere in (...)
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  15.  10
    Peaceful Coexistence and International Cooperation.Iu A. Krasin - 1963 - Russian Studies in Philosophy 1 (4):36-44.
    The persistent struggle waged by the Soviet Union and the other socialist countries for peaceful coexistence among states with differing social systems has greatly increased the authority of this humanitarian policy in the eyes of the peoples of the world. Belligerent appeals for an outright rejection of peaceful coexistence are heard less and less frequently, even among the ideologists of imperialism. They are compelled to adapt themselves to the situation and to camouflage themselves with the masks of the peacemaker. Bourgeois (...)
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  16.  10
    The First People's Revolution of the Twentieth Century in Today's Perspective.Iu A. Krasin - 1976 - Russian Studies in Philosophy 15 (2):3-22.
    Seven decades separate us from the time when the workers raised the scarlet banner of revolution on the barricades of the Krasnaia Presnia district. The December armed insurrection in Moscow was the high point of development of the first Russian bourgeois-democratic revolution, which occurred in 1905-1907. Seventy years are enough to permit a comprehensive evaluation of the historic significance of the events of 1905, which exercised a lasting influence on the whole subsequent development of the world movement for liberation.
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  17.  8
    The Twenty-Seventh Congress of the CPSU on the Dialectics of the World Revolutionary Process.Iu A. Krasin - 1987 - Russian Studies in Philosophy 25 (4):38-64.
    The documents of the Twenty-seventh Congress of the CPSU, the new Party Program, the Political Report of the Central Committee to the Congress, and the welcoming addresses of the foreign delegations revealed a broad and multi-colored panorama of contemporary world development in all its variety and contradictions.
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  18. The Mysterious Attraction of Philosophy.Iu A. Shreide - 1997 - Russian Studies in Philosophy 36 (2):74-103.
    I would like to tell you about my own road to the serious pursuit of philosophy, relying only on my own memory, although occasionally I shall check this against other testimony. These are merely the notes of a witness and participant in the events described.
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  19.  9
    The State in Developed Socialist Society.Iu A. Tikhomirov - 1980 - Russian Studies in Philosophy 19 (1):27-48.
    The question of the nature and regularities of development of the socialist state is quite urgent at present, because identification and application of the objective laws of development of the socialist state will facilitate successful solution of practical problems of governmental, economic, and sociocultural construction and make possible a deep and comprehensive analysis of the course of evolution of statehood in the modern world. In the USSR these processes are proceeding under conditions in which a new Constitution, adopted two years (...)
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  20. Poznavatel Nye Deistviia V Sovremennoi Nauke.A. F. Aporovich, Iu A. Kharin, A. I. Smirnov & Minski Radyiotekhnichny Instytut - 1987 - Nauka I Tekhnika.
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  21.  13
    Methodological Problems in the History of Soviet Esthetics.Iu A. Lukin - 1970 - Russian Studies in Philosophy 8 (4):408-421.
    During the half-century of its existence, the Soviet study of esthetics has achieved considerable success in developing the views of the founders of Marxism-Leninism with respect to the nature and social function of art. There is no need to list the authors and titles of the works in which the history of world thought about esthetics and the cardinal problems of esthetics have been treated from the Marxist standpoint. Suffice it to say that Soviet esthetic thought has been the first (...)
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  22.  24
    Dostoevsky and Nietzsche: Toward a New Metaphysics of Man.Iu V. Sineokaia - 2002 - Russian Studies in Philosophy 41 (3):63-81.
    At the turn of the nineteenth century, the problem of the overman becomes one of the most discussed problems in Russia. This was mainly a consequence of the boom in the popularity of Nietzsche's writings; however, to a significant degree it was conditioned also by Solov'ev's works. The religious pathos of Solov'ev's philosophy prepared Russian specialists in the humanities to take an attentive interest in and eventually to accept precisely the "overhuman" aspect of Nietzschean thought. It would not be wrong (...)
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  23.  24
    Totalitarianism and the Problems of a Work Ethic.Iu N. Davydov - 1993 - Russian Studies in Philosophy 32 (1):67-76.
    My reflections will have more of an interrogative than an affirmative character. And the questions will be posed not only to others but also to myself. At the outset let me broach two questions. First, why is this work ethic needed; and second, who needs it? And at the same time I should like to translate some of the general ideological and cultural problems that have been discussed here into the language of political economy and sociology. This should, it seems (...)
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  24. Iu.“Sravitel 'naia politologiia, mirovaia politika, mezhdunarodnye otnosheniia: razvitie predmetnykh oblastei.”.M. M. Lebedeva & A. Mel‘vil - 1999 - Polis 4.
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  25.  29
    The Teachings of Karl Marx and the Problems of Socialist Construction in the USSR.Iu V. Andropov - 1983 - Russian Studies in Philosophy 22 (2):3-27.
    A hundred years have passed since the death of a man named Karl Marx. A whole century. A century of dramatic upheavals, revolutionary turmoil, and radical changes in the destiny of humankind. A century that has overturned and swept away a multitude of philosophical conceptions, social theories, and political doctrines. A century that has seen a continuous succession of victories of Marxism and its growing influence on social development.
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  26.  20
    The Crisis of Bourgeois Democracy and Violation of Human Rights in the Capitalist World.Iu V. Ikonitskii - 1977 - Russian Studies in Philosophy 16 (3):69-77.
    A symposium on the subject "The Crisis of Bourgeois Democracy and Violation of Human Rights in the Capitalist World" took place in Moscow in December 1976. The symposium was conducted by the Institute of State and Law and the Learned Council of the USSR Academy of Sciences on Problems of Ideological Currents Abroad.
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  27.  13
    The Pathological Nature of the "Postmodern Condition".Iu N. Davydov - 2003 - Russian Studies in Philosophy 42 (3):36-51.
    Postmodernism as a mythologem reflecting the remarkable shift that has taken place in contemporary Western culture as a whole entered the consciousness of our intelligentsia with the usual delay. This is not surprising if one bears in mind the constantly "lagging" character of our consciousness, which also colors in corresponding tones the whole of "Russian civilization," and if one believes that it is condemned to be always "catching up" and making up for lost time. Having arisen in the West as (...)
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  28.  15
    The Problem of the Historicity of Values.Iu V. Perov - 1990 - Russian Studies in Philosophy 28 (4):6-15.
    The question of a universal human nature and the universally human significance of values, first and foremost moral values—a question that, it would seem, had long ago been thoroughly scrutinized in the works of Marxist scholars, including V. P. Tugarinov—has suddenly acquired a "second wind" in public consciousness and in the journalism of our days. Well-known writers, journalists, and scholars have come together on a theoretical platform, which is summed up in a statement by D. S. Likhachev: "Morality is a (...)
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  29.  8
    The Mind as Interpreted by Aristotle and Descartes and Some Features of Modern European Logic.Iu D. Artamonova - 1996 - Russian Studies in Philosophy 34 (4):5-35.
    Not only Greek philosophers listened to prophets. René Descartes also long pondered over the familiar words of Ausonius: "What path shall I choose for myself in life?" And-what an amusing play on words-the idea of methodos entered philosophy with Descartes. The very path of his metaphysical thought was the last possible one within the confines of Aristotelian metaphysics, when, having posited certain principles of discourse, in the end they themselves are conclusively reached and the entire system becomes a manifest certainty. (...)
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  30.  12
    The Problem of Art in the Social Philosophy of the Frankfurt School.Iu N. Davydov - 1985 - Russian Studies in Philosophy 24 (2):62-85.
    The fundamentals of the Frankfurt school's conception of art were expounded in Horkheimer and Adorno's book, Dialectic of Enlightenment, where the "critical theory of society" appeared in the form of a specific philosophy of history—the history of bourgeois enlightenment, whose sources the authors trace to ancient Greek mythology.
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  31.  16
    Prevention of World Nuclear War — the Global Problem of Our Time.Iu Ia Kirshin - 1979 - Russian Studies in Philosophy 18 (3):83-99.
    Since the appearance of private property and the state, the attention of thinkers of many generations has been focused without interruption on questions of war and peace. Most, however, have been unable to explain these sociohistorical phenomena. A truly scientific theory of war and peace has been established only by the founders of Marxism-Leninism.
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  32.  11
    The Contemporary Problem of War and Peace.Iu Ia Kirshin - 1981 - Russian Studies in Philosophy 20 (3):3-24.
    The present epoch is one of transition from capitalism to socialism, within which two opposite social systems exist simultaneously. Inasmuch as one of the systems - that of capitalism - is a source of wars, and the system of socialism is the source of peace, questions pertaining to the place of military means in the struggle between the two systems, questions of the struggle between the forces of war and peace and for the cessation of wars between peoples, constitute one (...)
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  33.  9
    World Politics: Essence, Chief Characteristics, and Tendencies.Iu Ia Kirshin - 1983 - Russian Studies in Philosophy 22 (1):26-44.
    Considerable attention has been given in recent years to the study of the methodological problems of domestic and foreign policy. Some definite results have been achieved. The essence and structure of politics, the content and specific features of its various branches and tendencies have been explored; the place of the social sciences in the study of politics has been determined; and the question of the necessity of elaborating a special theory of politics has been posed.
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  34.  16
    Gogol' in the Context of Aesthetic Controversies.Iu V. Mann - 1984 - Russian Studies in Philosophy 23 (3):68-90.
    The aesthetic comprehension of works of art has two aspects: it sheds light on something of essential importance in the work itself and in its creator, and at the same time enriches and enhances its own problematic. For, "A work of art in which thought is alienated from itself is also part of the domain of comprehending thought; and the spirit, submitting itself to the requirements of scientific investigation, thereby clearly satisfies a need of its own most innermost nature.".
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  35.  10
    Review of L. Jardine's Francis Bacon; Discovery and the Art of Discourse[REVIEW]Iu P. Mikhalenko - 1979 - Russian Studies in Philosophy 18 (1):87-95.
    Jardine examines the evolution of concepts of dialectics during the Renaissance and problems of methodology that influenced the teachings of the founder of philosophy in the modern era, F. Bacon. The work traces the sources of these problems in the dialectics of antiquity and its medieval interpretation. Sources little known to the Soviet reader are cited. In order to evaluate Bacon's reaction to the dialectics of his day, the author also describes works named in the statutes of Cambridge University in (...)
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  36.  5
    Review of L. Jardine's Francis Bacon ; Discovery and the Art of Discourse. [REVIEW]Iu P. Mikhalenko - 1979 - Russian Studies in Philosophy 18 (1):87-95.
    Jardine examines the evolution of concepts of dialectics during the Renaissance and problems of methodology that influenced the teachings of the founder of philosophy in the modern era, F. Bacon. The work traces the sources of these problems in the dialectics of antiquity and its medieval interpretation. Sources little known to the Soviet reader are cited. In order to evaluate Bacon's reaction to the dialectics of his day, the author also describes works named in the statutes of Cambridge University in (...)
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  37.  7
    "Post-Industrial Civilization" or Capitalism in the Year 2000?Iu K. Ostrovitianov - 1969 - Russian Studies in Philosophy 8 (3):252-272.
    In recent years the science of what is to be, futurology, has become one of the most popular branches of knowledge in the West. A fever to prognosticate, the desire to penetrate the barriers of time, to predict or at least sense the central direction of history, possesses philosophers and historians, economists and sociologists, politicians and preachers, public figures, and the heads of scientific institutions and of the largest industrial firms. In the United States, England, France, and Italy, committees to (...)
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  38.  14
    Some Socioeconomic Aspects of the Influence of the Revolution in Science and Technology on the Forming of Comprehensively Developed Individuality.Iu N. Pakhomov - 1976 - Russian Studies in Philosophy 15 (1):35-39.
    Changes in the productive forces and, consequently, in the economic structure of socialist society as a whole are being prepared by the current relationships of production. We refer particularly to the influence of socioeconomic processes under the conditions of the revolution in science and technology on the development of the individual as a factor in the productive forces and as subject in production relationships.
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  39.  17
    The Evolution of the Style of Thought in Science.Iu V. Sachkov - 1968 - Russian Studies in Philosophy 7 (3):30-40.
    One of the primary propositions in Marxist philosophy is that thought is historical in nature. "The theoretical thought of each epoch," observed Engels, "is a historical product which takes on very different forms at different times, and also very different content" . Accordingly, any analysis of the nature of thought in general that does not consider its historical character is either incomplete or may result in false conclusions. Naturally, what we are talking about is substantive thought, i.e., thought that proceeds (...)
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  40.  11
    Ethics and the Theory of Moral Education.Iu V. Sogomonov - 1982 - Russian Studies in Philosophy 21 (2):54-60.
    I think we will agree that there are questions that it is not always preferable to put point-blank. Among them we may class that of whether ethics belongs to the category of philosophical knowledge. We know that the custom of regarding ethics as knowledge exclusively philosophical in nature persists to this day. Such a notion, with origins in the past, expresses, in our view, the dominance of spontaneous, uncontrollable factors in the real morality of society. In Hegel's expression, ethical theory (...)
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  41.  9
    Political Pluralism or Democratic Centralism?Iu Tot Tomashne & J. Toth Tomasne - 1979 - Russian Studies in Philosophy 18 (1):75-86.
    In the Western countries it has recently become fashionable to assert that a genuine socialist system is a pluralist society, not the "monolithic" systems established in the socialist countries that represent socialist societies of a supposedly less democratic order. This idea is also being employed by certain Left parties in the West, which also identify the concepts of so-called "true socialism" and "true democracy" with pluralism.
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  42.  12
    A Critique of Contemporary Bourgeois Concepts of Social Progress.E. V. Demenchonok & Iu N. Semenov - 1980 - Russian Studies in Philosophy 19 (2):68-90.
    In the period of the general crisis of capitalism and the revolutionary transition from capitalism to socialism, the trends and prospects for the historical development of society have become the central question in the ideological struggle.
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  43.  70
    Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Huainanzi, A Guide to the Theory and Practice of Government in Early Han China of L Iu An, King of Huainan, New York: Columbia University Press, 2010, Xi + 986 Pages and Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Essential Huainanzi of L Iu An, King of Huainan, New York: Columbia University Press, 2012, Vii + 252 Pages. [REVIEW]James D. Sellmann - 2013 - Dao: A Journal of Comparative Philosophy 12 (2):267-270.
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  44.  27
    Methodological Problems of Mathematical Modeling in Natural Science.I. A. Akchurin, M. F. Vedenov & Iu V. Sachkov - 1966 - Russian Studies in Philosophy 5 (2):23-34.
    The constantly accelerating progress of contemporary natural science is indissolubly associated with the development and use of mathematics and with the processes of mathematical modeling of the phenomena of nature. The essence of this diverse and highly fertile interaction of mathematics and natural science and the dialectics of this interaction can only be disclosed through analysis of the nature of theoretical notions in general. Today, above all in the ranks of materialistically minded researchers, it is generally accepted that theory possesses (...)
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  45.  21
    The Concept of a Final Cause and Contemporary Science.Andrei Iu Seval'nikov - 2010 - Russian Studies in Philosophy 49 (3):43-57.
    The author explains why some scientists try to resolve the paradoxes of quantum physics by adopting a teleological approach and attributing consciousness to matter. He presents a philosophical critique of this type of approach.
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  46.  7
    The Dialectics of the Forces of Production.Iu A. Vasil'chuk - 1972 - Russian Studies in Philosophy 11 (1):70-100.
    The general notion of the development of productive forces is, according to the materialist understanding of history, the point of departure for the solution of numerous concrete problems in Marxist-Leninist social theory and current revolutionary practice. It offers decisive arguments for the critique of Right and "Left" revisionism and reformism. In the course of the disputes that have recently begun in the Marxist economic and philosophical literature with regard to the basic questions involved in this problem, substantial gaps are found (...)
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  47. Neprochitannoe-- Stat I, Pis Ma, Vospominaniia.S. L. Frank, A. A. Gaponenkov & Iu P. Senokosov - 2001
     
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  48.  11
    Soviet Dissertations in Philosophy, 1966-1967.M. F. Ovsiannikov & Iu A. Petrov - 1968 - Russian Studies in Philosophy 7 (3):52-60.
    In the academic year just past, the Expert Commission on Philosophical Disciplines of the Higher Certification Committee [VAK] processed 441 cases pertaining to the award of degrees and ranks. Of these, positive decisions were handed down in 333 cases, and negative decisions in 9 cases, while final decisions have not yet been taken on 99. Of the total number, 418 cases were examined, 114 of these for the degree of Doctor of Philosophical Sciences and 304 for Candidate in Philosophical Sciences, (...)
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  49.  33
    Concerning "Preliminary Laws and Forms of Correct Thought" — A Query on the Scientific Object of Formal Logic.Ch'iu Shih - 1969 - Contemporary Chinese Thought 1 (1):76-88.
    Formal logic is an antiquated science, but there have been no convincing solutions of such theoretical problems as its scientific object and its scientific character. The political report of the Eighth National Party Congress has called on us "to engage in the study of the basic theories of Marxism-Leninism and of the scientific sectors closely related to Marxism-Leninism." Since there is a consensus that formal logic is a discipline that is closely related to the philosophy of Marxism-Leninism, it is therefore (...)
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  50.  13
    The Concept of Right in Kant and Hegel A View From the Russian Tradition and the Present.E. Iu Solov'ev - 1999 - Russian Studies in Philosophy 38 (1):42-56.
    Marxism has relinquished the position of the ruling ideology in Russia without having been subjected to a fundamental critique. There was hardly time to boo it as it expired. The shelves in our libraries are still occupied by hundreds of books in which the Marxist-Leninist doctrine is introduced as the total fulfillment of the preceding social and philosophical thought. The tendentious construct of the history of philosophy that upholds this illusion has not been demolished to this day. People who teach, (...)
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