Results for 'A. I. Gelman'

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  1. BANFI A., "I problemi di una estetica filosofica".B. A. B. A. - 1962 - Rivista di Filosofia Neo-Scolastica 54:212.
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  2.  25
    “A Drama That Should Be Studied”.A. I. Gelman - 1993 - Studies in East European Thought 45 (1-2):63 - 65.
  3.  12
    The Epistles of Horace, Book I. With Introduction and Notes by E. S. Shuckburgh, M.A. Cambridge : University Press. 1888. 2s. 6d. [REVIEW]S. W. A. - 1888 - The Classical Review 2 (07):213-.
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    Las críticas de aristóteles a platón en metafísica I, 9.Silvana Gabriela Di Camillo - 2010 - Philósophos - Revista de Filosofia 15 (1):169-195.
    The use of critical exposition of previous doctrines is a methodological procedure usual in Aristotle. But the distinctive characteristic of Book I of the Metaphysics is that, rather than to establish a new doctrine, a review of predecessors serves to confirm the own concepts to be used in the evaluation of the doctrines examined. This imposition of own terms has cost him the charge of distorting historical understanding. With the detailed analysis of the criticisms of Plato's theory of Ideas in (...)
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  5.  16
    Promoting F.A.I.T.H. In Peer Review: Five Core Attributes of Effective Peer Review. [REVIEW]Leigh Turner - 2003 - Journal of Academic Ethics 1 (2):181-188.
    Peer review is an important component of scholarly research. Long a black box whose practical mechanisms were unknown to researchers and readers, peer review is increasingly facing demands for accountability and improvement. Numerous studies address empirical aspects of the peer review process. Much less consideration is typically given to normative dimensions of peer review. This paper considers what authors, editors, reviewers, and readers ought to expect from the peer review process. Integrity in the review process is vital if various parties (...)
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  6.  23
    Integrated A.I. Systems.Kristinn R. Thórisson - 2007 - Minds and Machines 17 (1):11-25.
    The broad range of capabilities exhibited by humans and animals is achieved through a large set of heterogeneous, tightly integrated cognitive mechanisms. To move artificial systems closer to such general-purpose intelligence we cannot avoid replicating some subset—quite possibly a substantial portion—of this large set. Progress in this direction requires that systems integration be taken more seriously as a fundamental research problem. In this paper I make the argument that intelligence must be studied holistically. I present key issues that must be (...)
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  7. Imperii͡a I Religii͡a: K 100-Letii͡u Peterburgskikh Religiozno-Filosofskikh Sobraniĭ 1901-1903 Gg: Materialy Vserossiĭskoĭ Konferent͡sii. [REVIEW]A. V. Karpov & A. I. Tafint͡sev (eds.) - 2006 - Aleteĭi͡a.
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  8. J O N at H a N H a I D T.Jonathan Haidt - unknown
    T hese are indignant times. Reading news- papers, talking to friends or coworkers, we seem often to live in a state of perpetual moral outrage.The targets of our indignation depend on the particular group, religion, and political party we are associated with. If the Terry Schiavo case does not convince of you of this, take the issue of same-sex marriage. Conservatives are furious over the prospect of gays and lesbians marrying, and liberals are furious that conservatives are furious. But has (...)
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  9.  2
    ¿ Merece la pena tomar en serio a i ek?Luis Roca Jusmet - 2011 - Astrolabio: Revista Internacional de Filosofía 11:392 - 401.
    Slavoj �i�ek un filósofo polémico, al que algunos han llegado a considerar una especie de farsante mediático. Este escrito pretende reivindicarlo como uno de los pensadores interesantes y renovadores de la izquierda contemporánea. Se analizan tres aspectos, que son su crítica a la ideología hegemónica del capitalismo en su fase actual, su crítica a las diferentes versiones de la izquierda existente y algunas de sus propuestas políticas. Aunque sus reflexiones sean discutibles sus reflexiones proporcionan uno de los materiales más valiosos (...)
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  10. Virtuologii͡a Kak Filosofskai͡a Kont͡sept͡sii͡a I Novoe Nauchnoe Napravlenie: Nauchnai͡a Monografii͡a.A. V. I͡Ukhvid - 2010
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  11. Ideologii͡a I Nauka: Diskussii Sovetskikh Uchenykh Serediny Xx Veka.A. A. Kasʹi͡an (ed.) - 2008 - Progress-Tradit͡sii͡a.
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  12. Opticheskie Miry: Ėstetika Zrenii͡a I I͡azyk Iskusstva.L. I͡U Limanskai͡a - 2008
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  13. Teorii͡a Poznanii͡a I Problema Gnoseologicheskikh Standartov.S. I͡U Piskorskai͡a - 2006 - Krasnoi͡arskiĭ Gos. Agrarnyĭ Universitet.
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  14. rec. W. Buchner \"Wojna i konkwista. Hiszpańska myśl polityczna Złotego Wieku"\ A.A. Chaufen \"Wiara i wolność. Myśl ekonomiczna późnych scholastyków"\.Dorota Sepczyńska - 2008 - In Dorota Sepczyńska & Mieczysław Jagłowski (eds.), Między Złotym a Srebrnym Wiekiem Kultury Hiszpańskiej. Instytut Cervantesa W Warszawie, Instytut Filozofii Uwm W Olsztynie, Instytut Kulturoznawstwa Owiiz Im. T. Kotarbińskiego. pp. 445-456.
    Recenzja książek W. Buchner, Wojna i konkwista. Hiszpańska myśl polityczna Złotego Wieku i A.A. Chaufe, Wiara i wolność. Myśl ekonomiczna późnych scholastyków.
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  15. May I Treat A Collective As A Mere Means.Bill Wringe - 2014 - American Philosophical Quarterly 51 (3):273-284.
    According to Kant, it is impermissible to treat humanity as a mere means. If we accept Kant's equation of humanity with rational agency, and are literalists about ascriptions of agency to collectives it appears to follow that we may not treat collectives as mere means. On most standard accounts of what it is to treat something as a means this conclusion seems highly implausible. I conclude that we are faced with a range of options. One would be to rethink the (...)
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  16.  10
    Perceived Hereditary Effect of World War I: A Study of the Positions of Friedrich von Bernhardi and Vernon Kellogg. [REVIEW]Matthis Krischel - 2010 - Medicine Studies 2 (2):139-150.
    This paper explores the question whether war was regarded as eugenic or dysgenic before, during and after the First World War. The main focus is on the positions of the German military officer and historian Friedrich von Bernhardi, who in Germany and the Next War, first published in 1912, argued for war as eugenic, and Vernon Kellogg’s Headquarters Nights, published in 1917, which marks an important work characterizing war as dysgenic. I argue that an international community of biologists and social (...)
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  17. The Preferences of Al-Kisāʾī : Grammar and Meaning in a Canonical Reading of the Qur’An.Ramon Harvey - 2016 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (2):313-332.
    The Qur’an has been transmitted as both a written text and an oral recital. This has led to the development of a reading tradition that permits numerous different vocalisations to be made upon the basic skeletal text of the established ʿUthmānī codex. Ibn al-Jazarī chose ten early readers whom he felt were most representative of this tradition and whose readings are treated as canonical up until this day. One of these, the Kufan linguist al-Kisāʾī has been characterised in the literature (...)
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  18. Obecność Innego jako ontologiczna i etyczna granica wolności w Bycie i nicości Jeana-Paula Sartre’a. Kategoria odpowiedzialności a zasady komunitaryzmu.Pomiankiewicz Łukasz - 2014 - Studia Z Historii Filozofii 5 (1):69-93.
    Celem pracy jest zarysowanie najważniejszych wątków filozofii wolności Jeana-Paula Sartre’a. Autor w pracy stara się zawrzeć najważniejsze elementy sartrowskiej ontologii, będącej podstawą filozofii wolności – pojęcia wolności, odpowiedzialności oraz złej wiary. Następnie pokazuje, jakie znaczenie dla wolności człowieka ma obecność Innego będącego jej ontologiczną i etyczną granicą. W tym celu autor przedstawia rozważania Sartre’a na temat jednostki i jej relacji z innymi ludźmi. Tekst jest także próbą zestawienia egzystencjalistycznej myśli Sartre’a z komunitarystyczą koncepcją podmiotowości Charles’a Taylora.
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  19. A Powers Theory of Modality: Or, How I Learned to Stop Worrying and Reject Possible Worlds.Jonathan D. Jacobs - 2010 - Philosophical Studies 151 (2):227-248.
    Possible worlds, concrete or abstract as you like, are irrelevant to the truthmakers for modality—or so I shall argue in this paper. First, I present the neo-Humean picture of modality, and explain why those who accept it deny a common sense view of modality. Second, I present what I take to be the most pressing objection to the neo-Humean account, one that, I argue, applies equally well to any theory that grounds modality in possible worlds. Third, I present an alternative, (...)
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  20.  23
    On Competing Against Oneself, or 'I Need to Get a Different Voice in My Head'.Leslie A. Howe - 2008 - Sport, Ethics and Philosophy 2 (3):353 – 366.
    In a recent paper, Kevin Krein argues that the notion of self-competition is misplaced in adventure sports and of only limited application altogether, for two main reasons: (i) the need for a consistent and repeatable measure of performance; and (ii) the requirement of multiple competitors. Moreover, where an individual is engaged in a sport in which the primary feature with which they are engaged is a natural one, Krein argues that the more accurate description of their activity is not 'competition', (...)
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  21.  66
    A Theory of Concepts and Their Combinations I: The Structure of the Sets of Contexts and Properties.Diederik Aerts & Liane Gabora - 2005 - Aerts, Diederik and Gabora, Liane (2005) a Theory of Concepts and Their Combinations I.
    We propose a theory for modeling concepts that uses the state-context-property theory (SCOP), a generalization of the quantum formalism, whose basic notions are states, contexts and properties. This theory enables us to incorporate context into the mathematical structure used to describe a concept, and thereby model how context influences the typicality of a single exemplar and the applicability of a single property of a concept. We introduce the notion `state of a concept' to account for this contextual influence, and show (...)
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  22.  78
    A Model‐Theoretic Account of Representation (or, I Don't Know Much About Art…but I Know It Involves Isomorphism).Steven French - 2003 - Philosophy of Science 70 (5):1472-1483.
    Discussions of representation in science tend to draw on examples from art. However, such examples need to be handled with care given a) the differences between works of art and scientific theories and b) the accommodation of these examples within certain philosophies of art. I shall examine the claim that isomorphism is neither necessary nor sufficient for representation and I shall argue that there exist accounts of representation in both art and science involving isomorphism which accommodate the apparent counterexamples and, (...)
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  23.  13
    On Knowing How I Feel About That—A Process-Reliabilist Approach.Larry A. Herzberg - 2016 - Acta Analytica 31 (4):419-438.
    Human subjects seem to have a type of introspective access to their mental states that allows them to immediately judge the types and intensities of their occurrent emotions, as well as what those emotions are about or “directed at”. Such judgments manifest what I call “emotion-direction beliefs”, which, if reliably produced, may constitute emotion-direction knowledge. Many psychologists have argued that the “directed emotions” such beliefs represent have a componential structure, one that includes feelings of emotional responses and related but independent (...)
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  24. A Field Guide to Mechanisms: Part I.Holly Andersen - 2014 - Philosophy Compass 9 (4):274-283.
    In this field guide, I distinguish five separate senses with which the term ‘mechanism’ is used in contemporary philosophy of science. Many of these senses have overlapping areas of application but involve distinct philosophical claims and characterize the target mechanisms in relevantly different ways. This field guide will clarify the key features of each sense and introduce some main debates, distinguishing those that transpire within a given sense from those that are best understood as concerning distinct senses. The ‘new mechanisms’ (...)
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  25.  74
    I Love to You: Sketch for a Felicity Within History.Luce Irigaray - 1996 - Routledge.
    In I Love to You , Luce Irigaray moves from the critique of patriarchy to an exploration of the ground for a possible inter-subjectivity between the two sexes. Continuing her rejection of demands for equality, Irigaray poses the question: how can we move to a new era of sexual difference in which women and men establish lasting relations with one another without reducing the other to the status of object? Drawing upon Hegel, Irigaray proposes a dialectic appropriate to each sex (...)
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  26. How I Know I'm Not a Brain in a Vat.José L. Zalabardo - 2009 - Royal Institute of Philosophy Supplement 64 (64):65-88.
    I use some ideas of Keith DeRose's to develop an (invariantist!) account of why sceptical reasoning doesn't show that I don't know that I'm not a brain in a vat. I argue that knowledge is subject to the risk-of-error constraint: a true belief won’t have the status of knowledge if there is a substantial risk of the belief being in error that hasn’t been brought under control. When a substantial risk of error is present (i.e. beliefs in propositions that are (...)
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  27.  2
    Personal Autonomy in Health Settings and Shi’I Islamic Jurisprudence: A Literature Review.Zohrehsadat Naji, Zari Zamani, Sofia A. Koutlaki & Payman Salamati - forthcoming - Medicine, Health Care and Philosophy.
    Respect for personal autonomy in decision making is one of the four ethical principles in medical circumstances. This paper aims to present evidence that can be considered good exemplars in the clarification of the ethical viewpoints of the western and Shi’i Islamic perspectives on this issue. The method followed was originally a search in international indexing services in April 2016. Our findings point towards various controversies on individuals’ autonomy lead to different decision making outcomes by health workers in both different (...)
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  28.  79
    A Model-Theoretic Account of Representation (Or, I Don't Know Much About Art...But I Know It Involves Isomorphism).Steven French - 2003 - Philosophy of Science 70 (5):1472-1483.
    Recent discussions of the nature of representation in science have tended to import pre-established decompositions from analyses of representation in the arts, language, cognition and so forth. Which of these analyses one favours will depend on how one conceives of theories in the first place. If one thinks of them in terms of an axiomatised set of logico-linguistic statements, then one might be naturally drawn to accounts of linguistic representation in which notions of denotation, for example, feature prominently. If, on (...)
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  29.  15
    Iluzja sprawczej funkcji intencji działania a mechanizm ustanawiania i osiągania celu.Marcin Cichosz - 2010 - Studia Z Kognitywistyki I Filozofii Umysłu 4.
    W 1983 roku Benjamin Libet wraz ze współpracownikami po raz pierwszy wykazał, że w prostym działaniu dobrowolnym świadoma intencja nie pełni funkcji inicjującej. Czasowy przebieg tego typu działania wskazuje również, że intencja oraz samo działanie to produkty procesów nieświadomych. Na podstawie wyniku Libeta oraz wybranych koncepcji psychologicznych Daniel Wegner zaproponował teorię pozornej mentalnej przyczynowości, w ramach której intencja to rodzaj konstruktu umożliwiającego agentowi zrozumienie własnego zachowania w kategoriach przyczynowych, gdzie jego stan mentalny (intencja) jawi mu się jako przyczyna, a działanie (...)
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  30.  5
    Why I Am Not a Secularist.William E. Connolly - 2000 - Univ of Minnesota Press.
    But in Why I Am Not a Secularist, distinguished political theorist William E. Connolly argues that secularism, although admirable in its pursuit of freedom and diversity, too often undercuts these goals through its narrow and intolerant ...
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  31.  4
    Anaxagoras: Predication as a Problem in Physics: I.A. L. Peck - 1931 - Classical Quarterly 25 (1):27-37.
    The present essay is intended to supply amplification, and where necessary correction, to my previous article on Anaxagoras' philosophy. Since its publication important essays on the same subject have been written by Mr. Cyril Bailey and by Mr. F. M. Cornford, and the present essay is also an attempt to examine some of the theories put forward in them. There are one or two points which may be stated at the outset. The conclusions which I put forward five years ago (...)
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  32. Kieran McGroarty, Plotinus on Eudaimonia: A Commentary on Ennead I. 4.Paul Kalligas - 2007 - Rhizai. A Journal for Ancient Philosophy and Science 2:369-373.
    Review on Kieran McGroarty, Plotinus on Eudaimonia: A Commentary on Ennead I.4, Oxford University Press, Oxford, 2006.
     
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  33.  1
    A Dream of Socrates: I. M. Crombie.I. M. Crombie - 1989 - Philosophy 64 (247):29-38.
    The other night I had a very strange, and strangely coherent, dream. Socrates and Meno appeared to be arguing with each other in my presence. They talked English, I suppose, since I clearly thought I followed them; but I seem to remember that Greek words occurred from time to time. When I woke it seemed to me that the dream had some bearing on disputed matters of Platonic interpretation, so I shall try to reconstruct it here. Meno speaks first: Tell (...)
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  34. Why Citizens Should Vote: A Causal Responsibility Approach*: ALVIN I. GOLDMAN.Alvin I. Goldman - 1999 - Social Philosophy and Policy 16 (2):201-217.
    Why should a citizen vote? There are two ways to interpret this question: in a prudential sense, and in a moral sense. Under the first interpretation, the question asks why—or under what circumstances—it is in a citizen's self-interest to vote. Under the second interpretation, it asks what moral reasons citizens have for voting. I shall mainly try to answer the moral version of the question, but my answer may also, in some circumstances, bear on the prudential question. Before proceeding to (...)
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  35.  45
    A Social Contract Account for CSR as an Extended Model of Corporate Governance (I): Rational Bargaining and Justification. [REVIEW]Lorenzo Sacconi - 2006 - Journal of Business Ethics 68 (3):259 - 281.
    This essay seeks to give a contractarian foundation to the concept of Corporate Social Responsibility (CSR), meant as an extended model of corporate governance of the firm. It focuses on justification according to the contractarian point of view (leaving compliance and implementation problems to a related article, [Sacconi 2004b, forthcoming in the Journal of Business Ethics]). It begins by providing a definition of CSR as an extended model of corporate governance, based on the fiduciary duties owed to all the firm’s (...)
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  36. If I Could Just Stop Loving You: Anti-Love Biotechnology and the Ethics of a Chemical Breakup.Brian D. Earp, Olga A. Wudarczyk, Anders Sandberg & Julian Savulescu - 2013 - American Journal of Bioethics 13 (11):3-17.
    ?Love hurts??as the saying goes?and a certain amount of pain and difficulty in intimate relationships is unavoidable. Sometimes it may even be beneficial, since adversity can lead to personal growth, self-discovery, and a range of other components of a life well-lived. But other times, love can be downright dangerous. It may bind a spouse to her domestic abuser, draw an unscrupulous adult toward sexual involvement with a child, put someone under the insidious spell of a cult leader, and even inspire (...)
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  37.  96
    I'm Not a Conspiracy Theorist, But...Matthew R. X. Dentith - 2015 - Fortean Times (324):36-39.
    Typical analyses of belief in conspiracy theories have it that identifying as a conspiracy theorist is irrational. However, given that we know conspiracies occur, and theories about said conspiracies can be warranted, should we really be scared of the locution 'I'm a conspiracy theorist...'?
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  38.  37
    I Am the Truth: Toward a Philosophy of Christianity.Michel Henry - 2003 - Stanford University Press.
    A part of the “return to religion” now evident in European philosophy, this book represents the culmination of the career of a leading phenomenological thinker whose earlier works trace a trajectory from Marx through a genealogy of psychoanalysis that interprets Descartes’s “I think, I am” as “I feel myself thinking, I am.” In this book, Henry does not ask whether Christianity is “true” or “false.” Rather, what is in question here is what Christianity considers as truth, what kind of truth (...)
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  39. Klauzula limitacyjna a nienaruszalność praw i godności [Limitation Clause and the Inviolability of Rights and Dignity].Marek Piechowiak - 2009 - Przegląd Sejmowy 17 (2 (91)):55-77.
    The author examines the arguments for applicability of the limitation clause which specifies the requirements for limitation of constitutional freedoms and rights (Article 31 para. 3 of the Constitution) to the right to protection of life (Article 38). Even if there is almost a general acceptance of such applicability, this approach does not hold up to criticism based on the rule existing in the Polish legal order that treaty commitments concerning human rights have supremacy over national statutory regulations. Due to (...)
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  40. Klasyczna koncepcja osoby jako podstawa pojmowania praw człowieka. Wokół Tomasza z Akwinu i Immanuela Kanta propozycji ugruntowania godności człowieka [Classical Conception of Person as a Basis of Understanding Human Rights: Thomas Aquinas’s and Immanuel Kant’s Proposals of Comprehending Human Dignity].Marek Piechowiak - 2011 - In Piotr Dardziński, Franciszek Longchamps de Bérier & Krzysztof Szczucki (eds.), Prawo naturalne – natura prawa. C. H. Beck. pp. 3-20.
    Za „ojca” filozoficznej kategorii „godności”, która legła u podstaw kategorii prawnej, uznawany jest powszechnie Immanuel Kant. Przypomnieć jednak trzeba, że w bardzo podobny sposób, choć w zasadniczo odmiennym kontekście systemowym, charakteryzował godność Tomasz z Akwinu, pół tysiąca lat wcześniej, uznając ją za fundament bycia osobą. Stąd najistotniejszym i centralnym elementem, tytułowej, klasycznej koncepcji człowieka jest koncepcja godności. Akwinata jest autorem bodaj najbardziej rozbudowanej koncepcji osoby w tradycji filozofii klasycznej. Co więcej zmierzać będę do wykazania, że jego koncepcja lepiej nadaje się (...)
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  41. Does Mary Know I Experience Plus Rather Than Quus? A New Hard Problem.Philip Goff - 2012 - Philosophical Studies 160 (2):223-235.
    Realism about cognitive or semantic phenomenology, the view that certain conscious states are intrinsically such as to ground thought or understanding, is increasingly being taken seriously in analytic philosophy. The principle aim of this paper is to argue that it is extremely difficult to be a physicalist about cognitive phenomenology. The general trend in later 20th century/early 21st century philosophy of mind has been to account for the content of thought in terms of facts outside the head of the thinker (...)
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  42. Contact with the Nomic: A Challenge for Deniers of Humean Supervenience About Laws of Nature Part I: Humean Supervenience.John Earman & John T. Roberts - 2005 - Philosophy and Phenomenological Research 71 (1):1–22.
    This is the first part of a two-part article in which we defend the thesis of Humean Supervenience about Laws of Nature (HS). According to this thesis, two possible worlds cannot differ on what is a law of nature unless they also differ on the Humean base. The Humean base is easy to characterize intuitively, but there is no consensus on how, precisely, it should be defined. Here in Part I, we present and motivate a characterization of the Humean base (...)
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  43.  64
    Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.David Schweickart - manuscript
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  44.  11
    Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.Terence Parsons - unknown
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  45.  12
    A Content Semantics for Quantified Relevant Logics. I.Ross T. Brady - 1988 - Studia Logica 47 (2):111 - 127.
    We present an algebraic-style of semantics, which we call a content semantics, for quantified relevant logics based on the weak system BBQ. We show soundness and completeness for all quantificational logics extending BBQ and also treat reduced modelling for all systems containing BB d Q. The key idea of content semantics is that true entailments AB are represented under interpretation I as content containments, i.e. I(A)I(B) (or, the content of A contains that of B). This is opposed to the truth-functional (...)
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  46. Filosofskai͡a Tradit͡sii͡a Kak Poni͡atie I Predmet Istoriko-Filosofskoĭ Nauki: Materialy Mezhvuzovskoĭ Konferent͡sii, Moskva, 5-6 Dekabri͡a 2006 G. [REVIEW]A. I. Aleshin (ed.) - 2006 - Rossiĭskiĭ Gos. Gumanitarnyĭ Universitet.
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  47. "Velikoe Uchenie" I Uchenii͡a Velikikh Konfut͡siant͡sev.A. I. Kobzev - 2011
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  48. Problemy Vykladanni͡a Lohiky I Dyst͡syplin Lohichnoho T͡syklu: Materialy Miz͡hnarodniï Naukovo-Praktychnoï Konferent͡siï, Kyïv, 13-14 Travni͡a 2004 Roku. [REVIEW]A. I͡E Konversʹkyĭ & I. V. Khomenko (eds.) - 2004 - Vydavnycho-Polihrafichnyĭ T͡sentr "Kyïvsʹkyĭ Universytet".
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  49. Khristianskai͡a T͡sivilizat͡sii͡a: Sistema Osnovnykh T͡sennosteĭ: Mirovoĭ Opyt I Rossiĭskai͡a Situat͡sii͡a.A. I. Neklessa & S. Sulakshin (eds.) - 2007 - Nauchnyĭ Ėkspert.
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  50. Ïŋ―úÐåÞ,'ųĘ1 [ag'ŋĄ ģŠÅļģ fLíĀĮ ÎįųĘüããę.Ą. Ī. Ą. Ą. Ą ŲþČĢČĢĮÐĮÐoooffffffŧŅųĘŧŅ - 1999 - Philosophy 17:39-57.
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