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Attracta Ingram [15]Andrew Ingram [8]Arthur Foley Winnington Ingram [2]Angela J. C. Ingram [1]
Arthur Foley Winnington- Ingram [1]Angela Ingram [1]A. Ingram [1]Allan Ingram [1]

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  1.  38
    Pluralism: The Philosophy and Politics of Diversity.Maria Baghramian & Attracta Ingram (eds.) - 2000 - New York: Routledge.
    Cultural, moral and religious diversity is a pervasive feature of modern life, yet has only recently become the focus of intellectual debate. _Pluralism_ is the first book to tackle philosophical pluralism and link pluralist themes in philosophy to politics. A range of essays investigates the philosophical sources of pluralism, the value of pluralism and liberalism, and difference in pluralism, including writings on women and the public-private distinction. This is a valuable source for students of philosophy, politics and cultural studies.
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  2. Pinkerton Short-Circuits the Model Penal Code.Andrew Ingram - 2019 - Villanova Law Review 64 (1):71-99.
    I show that the Pinkerton rule in conspiracy law is doctrinally and morally flawed. Unlike past critics of the rule, I propose a statutory fix that preserves and reforms it rather than abolishing it entirely. As I will show, this accommodates authors like Neil Katyal who have defended the rule as an important crime fighting tool while also fixing most of the traditional problems with it identified by critics like Wayne LaFave. Pinkerton is a vicarious liability rule that makes conspirators (...)
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  3. Guilt, Practical Identity, and Moral Staining.Andrew Ingram - 2017 - Philosophy 92 (4):623-645.
    The guilt left by immoral actions is why moral duties are more pressing and serious than other reasons like prudential considerations. Religions talk of sin and karma; the secular still speak of spots or stains. I argue that a moral staining view of guilt is in fact the best model. It accounts for guilt's reflexive character and for anxious, scrupulous worries about whether one has transgressed. To understand moral staining, I borrow Christine Korsgaard's view that we construct our identities as (...)
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  4.  5
    Two Varieties of Evil.Andrew Ingram - 2024 - Journal of Value Inquiry 58.
    I argue for a distinction between two varieties of disvalue (“evil”), natural and practical evil. Pain, premature death, and maiming are examples of natural evil; breaches of moral duty are cases of practical evil. I contend that natural evil is a property of people and other things (states of affairs, properties, objects, events, anything you like) considered as part of the natural world governed by laws of nature. Furthermore, natural evils are evil in virtue of natural facts. By contrast, practical (...)
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  5. Breaking Laws to Fix Broken Windows: A Revisionist Take on Order Maintenance Policing.Andrew Ingram - 2014 - Berkeley Journal of Criminal Law 19 (2):112-152.
    Today, there is a family of celebrated police strategies that teach the importance of cracking down on petty crime and urban nuisance as the key to effective crime control. Under the “broken windows” appellation, this strategy is linked in the public mind with New York City and the alleged successes of its police department in reducing the rate of crime over the past two decades. This paper is critical of such order maintenance approaches to policing: I argue that infringements of (...)
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  6. A (Moral) Prisoner's Dilemma: Character Ethics and Plea Bargaining.Andrew Ingram - 2013 - Ohio State Journal of Criminal Law 11 (1):161-177.
    Plea bargains are the stock-in-trade of the modern American prosecutor’s office. The basic scenario, wherein a defendant agrees to plea guilty in exchange for a reduced sentence, is familiar to viewers of police procedurals. In an equally famous variation on the theme, the prosecutor requests something more than an admission of guilt: leniency will only be forthcoming if the defendant is willing to cooperate with the prosecutor in securing the conviction of another suspect. In some of these cases, the defendant (...)
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  7. Parsing the Reasonable Person: The Case of Self-Defense.Andrew Ingram - 2012 - American Journal of Criminal Law 39 (3):101-120.
    Mistakes are a fact of life, and the criminal law is sadly no exception to the rule. Wrongful convictions are rightfully abhorred, and false acquittals can likewise inspire outrage. In these cases, we implicitly draw a distinction between a court’s finding and a defendant’s actual guilt or innocence. These are intuitive concepts, but as this paper aims to show, contemporary use of the reasonable person standard in the law of self-defense muddles them. -/- Ordinarily, we can distinguish between a person's (...)
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  8. The Good, the Bad, and the Klutzy: Criminal Negligence and Moral Concern.Andrew Ingram - 2015 - Criminal Justice Ethics 34 (1):87-115.
    One proposed way of preserving the link between criminal negligence and blameworthiness is to define criminal negligence in moral terms. On this view, a person can be held criminally responsible for a negligent act if her negligence reflects a deficit of moral concern. Some theorists are convinced that this definition restores the link between negligence and blameworthiness, while others insist that criminal negligence remains suspect. This article contributes to the discussion by applying the work of ethicist Nomy Arpaly to criminal (...)
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  9.  36
    Rawlsians, Pluralists, and Cosmopolitans.Attracta Ingram - 1996 - Royal Institute of Philosophy Supplement 40:147-161.
    Some of us were introduced to political philosophy as an activity of identifying, criticising, and revising the moral basis of existing social institutions. We asked questions about the nature of the good or the just society, and some few of us thought that once we knew and advocated the truth, it would win out. We, or some appropriate revolutionary or reforming group or class, would with reason, truth, and history on our side, bring about the society of our ideals. When (...)
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  10.  60
    Guilt feelings and the intelligibility of moral duties.Andrew Tice Ingram - 2020 - Ratio 33 (1):56-67.
    G.E.M. Anscombe argued that we should dispense with deontic concepts when doing ethics, if it is psychologically possible to do so. In response, I contend that deontic concepts are constitutive of the common moral experience of guilt. This has two consequences for Anscombe's position. First, seeing that guilt is a deontic emotion, we should recognize that Anscombe's qualification on her thesis applies: psychologically, we need deontology to understand our obligations and hence whether our guilt is warranted. Second, the fact that (...)
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  11.  49
    Books briefly noted.Gerard Casey, Deirdre Carabine, Attracta Ingram, Aidan Moran, M. V. Rainwater, Alan P. F. Sell, Ciaran McGlynn & Patrick Gorevan - 1993 - Humana Mente 1 (1):163-171.
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  12.  37
    Questioning Ireland: Debates in Political Philosophy and Public Policy.Joseph Dunne, Attracta Ingram, Frank Litton & Fergal O'Connor (eds.) - 2000 - Institute of Public Administration.
    Introduction Joseph Dunne, Attracta Ingram, Frank Litton This volume of essays has two main objectives: first, to pay tribute to Fergal O'Connor, ...
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  13.  17
    Initial stage of physical ageing in network glasses.R. Golovchak, A. Ingram, A. Kozdras, M. Vlcek, C. Roiland, B. Bureau & O. Shpotyuk - 2012 - Philosophical Magazine 92 (33):4182-4193.
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  14.  18
    Gender cleansing justice.Attracta Ingram - 1993 - Feminist Legal Studies 1 (2):209-214.
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  15.  23
    Identifying the Insane: Madness and Marginality in the Eighteenth Century.Allan Ingram - 2002 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 21:143.
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  16. Jonathan Wolff, "Robert Nozick".Attracta Ingram - 1994 - International Journal of Philosophical Studies 2 (2):387.
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  17. No Nonsense Rights: Judith Jarvis Thomson's "The Realm of Rights".Attracta Ingram - 1994 - International Journal of Philosophical Studies 2 (2):297.
     
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  18.  16
    Soft Canons: American Women Writers and Masculine Tradition (review).Annie Merrill Ingram - 2000 - Symploke 8 (1):229-230.
  19.  5
    The once and future European nation‐state.Attracta Ingram - 2000 - In Joseph Dunne, Attracta Ingram, Frank Litton & Fergal O'Connor (eds.), Questioning Ireland: Debates in Political Philosophy and Public Policy. Institute of Public Administration. pp. 51--72.
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  20.  33
    Two Responses to Moral Luck.Andrew Ingram - 2018 - Philosophy and Literature 42 (2):434-439.
    I am going to discuss two fictional characters, each of whom embodies opposite reactions to the problem of moral luck identified by Thomas Nagel and Bernard Williams. The two characters are Noah Cross, played by John Huston in Roman Polanski's film Chinatown, and Father Zosima from Fyodor Dostoyevsky's novel The Brothers Karamazov. Cross takes the existence of moral luck as a reason to fly from moral responsibility. Zosima leaps in the opposite direction, toward unlimited moral responsibility. The responses are the (...)
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  21.  14
    Critical notices.Paul K. Moser, Attracta Ingram, Raimo Tuomela, Philip Pettit & Crispin Wright - 1994 - International Journal of Philosophical Studies 2 (2):287 – 341.
    Rationality, Symbolism and EvolutionThe Nature of Rationality By Robert Nozick Princeton University Press, 1993. Pp. xvi + 226. ISBN 0–691–07424–0. £19.95No Nonsense RightsThe Realm of Rights By Judith Jarvis Thomson Harvard University Press, 1990. Pp. viii + 383. ISBN 0–674–74948–0. £27.95.In Search of the Common MindThe Common Mind: An Essay on Psychology, Society and Politics By Philip Pettit Oxford University Press, 1993. Pp. xvi + 365. ISBN 0–19–507818–7. £30.In elucidation of the common mind: a reply to Raimo TuomelaRealism, Pure and (...)
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  22.  46
    Books briefly noted.Pascal O'Gorman, Eoin G. Cassidy, Maire O'Neill, James McCormick, Maeve Cooke, Patrick Gorevan & Attracta Ingram - 1994 - International Journal of Philosophical Studies 2 (2):381 – 387.
    Essays on Philosophy and Economic Methodology By Daniel M. Hausman Cambridge University Press, 1992. Pp. 259. ISBN 0?521?41740?6. £35.00. Le Fondement de la morale: Essai d'éthiquephilosophique By André Léonard Cerf, 1991. Pp. 381. ISBN not available. FF240. The Philosophy of Time Edited By Robin Le Poidevin and Murray MacBeath Oxford University Press, 1993. Pp. 230. ISBN 0?19?823998?X. £27.50. The Ethics and Politics of Human Experimentation By Paul M. McNeill Cambridge University Press, 1993. Pp. 315. ISBN 0?521?41627?2. £35.00. Modern Conditions, Postmodern (...)
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  23.  4
    Justice and Legal Theory in Ireland.Gerard Quinn, Attracta Ingram & Stephen Livingstone - 1995
    Papers presented at a conference held in University College, Galway, in June 1993.
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  24. Patrick Riordan, "The Practical Philosophy of Oswald Schwemmer". [REVIEW]Attracta Ingram - 1994 - International Journal of Philosophical Studies 2 (1):164.
     
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