66 found
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  1.  72
    The Lockean Theory of Rights.A. John Simmons - 2020 - Princeton University Press.
    John Locke's political theory has been the subject of many detailed treatments by philosophers and political scientists. But The Lockean Theory of Rights is the first systematic, full-length study of Locke's theory of rights and of its potential for making genuine contributions to contemporary debates about rights and their place in political philosophy. Given that the rights of persons are the central moral concept at work in Locke's and Lockean political philosophy, such a study is long overdue.
  2. Ideal and nonideal theory.A. John Simmons - 2010 - Philosophy and Public Affairs 38 (1):5-36.
  3. Moral Principles and Political Obligations.A. John Simmons - 1979 - Princeton University Press.
    Every political theorist will need this book . . . . It is more 'important' than 90% of the work published in philosophy."--Joel Feinberg, University of Arizona.
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  4. Moral Principles and Political Obligations.A. John Simmons - 1979 - Princeton University Press.
    Outlining the major competing theories in the history of political and moral philosophy--from Locke and Hume through Hart, Rawls, and Nozick--John Simmons attempts to understand and solve the ancient problem of political obligation. Under what conditions and for what reasons, he asks, are we morally bound to obey the law and support the political institutions of our countries?
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  5. Justification and legitimacy.A. John Simmons - 1999 - Ethics 109 (4):739-771.
    In this essay I will discuss the relationship between two of the most basic ideas in political and legal philosophy: the justification of the state and state legitimacy. I plainly cannot aspire here to a complete account of these matters; but I hope to be able to say enough to motivate a way of thinking about the relation between these notions that is, I believe, superior to the approach which seems to be dominant in contemporary political philosophy. Today showing that (...)
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  6. Moral Principles and Political Obligations.A. John Simmons - 1980 - Revue de Métaphysique et de Morale 87 (4):568-568.
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  7. Justification and Legitimacy: Essays on Rights and Obligations.A. John Simmons - 2003 - Law and Philosophy 22 (2):195-216.
    A. John Simmons is widely regarded as one of the most innovative and creative of today's political philosophers. His work on political obligation is regarded as definitive and he is also internationally respected as an interpreter of John Locke. The characteristic features of clear argumentation and careful scholarship that have been hallmarks of his philosophy are everywhere evident in this collection. The essays focus on the problems of political obligation and state legitimacy as well as on historical theories of property (...)
     
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  8. Justification and Legitimacy: Essays on Rights and Obligations.A. John Simmons (ed.) - 2000 - Cambridge University Press.
    A. John Simmons is widely regarded as one of the most innovative and creative of today's political philosophers. His work on political obligation is regarded as definitive and he is also internationally respected as an interpreter of John Locke. The characteristic features of clear argumentation and careful scholarship that have been hallmarks of his philosophy are everywhere evident in this collection. The essays focus on the problems of political obligation and state legitimacy as well as on historical theories of property (...)
     
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  9.  36
    Hobbesian Moral and Political Theory.A. John Simmons - 1989 - Philosophical Review 98 (3):404.
  10.  44
    On the Edge of Anarchy: Locke, Consent, and the Limits of Society.A. John Simmons - 1995 - Princeton University Press.
    This book completes A. John Simmons's exploration and development of Lockean moral and political philosophy, a project begun in The Lockean Theory of Rights. Here Simmons discusses the Lockean view of the nature of, grounds for, and limits on political relations between persons. Originally published in 1993. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books (...)
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  11. Associative political obligations.A. John Simmons - 1996 - Ethics 106 (2):247-273.
    It is claimed by philosophers as diverse as Burke, Walzer, Dworkin, and MacIntyre that our political obligations are best understood as "associative" or "communal" obligations--that is, as obligations that require neither voluntary undertaking nor justification by "external" moral principles, but rather as "local" moral responsibilities whose normative weight derives entirely from their assignment by social practice. This paper identifies three primary lines of argument that appear to support such assertions: conceptual arguments, the arguments of nonvoluntarist contract theory, and communitarian arguments (...)
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  12.  38
    On the Territorial Rights of States 1.A. John Simmons - 2001 - Philosophical Issues 11 (1):300-326.
  13. Philosophical anarchism.A. John Simmons - 2001 - In Social Science Research Network. Cambridge University Press.
    Anarchist political philosophers normally include in their theories (or implicitly rely upon) a vision of a social life very different than the life experienced by most persons today. Theirs is a vision of autonomous, noncoercive, productive interaction among equals, liberated from and without need for distinctively political institutions, such as formal legal systems or governments or the state. This "positive" part of anarchist theories, this vision of the good social life, will be discussed only indirectly in this essay. Rather, I (...)
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  14.  18
    Social Justice.A. John Simmons - 1977 - Philosophical Review 86 (4):590.
  15. Tacit consent and political obligation.A. John Simmons - 1976 - Philosophy and Public Affairs 5 (3):274-291.
  16. The principle of fair play.A. John Simmons - 1979 - Philosophy and Public Affairs 8 (4):307-337.
  17. On the Territorial Rights of States.A. John Simmons - 2001 - Noûs 35 (s1):300-326.
    When officials of some political society portray their state as legitimate - and when do they not! - they intend to be laying claim to a large body of rights, the rights in which their state's legitimacy allegedly consists. The rights claimed are minimally those that states must exercise if they are to retain effective control over their territories and populations in a world composed of numerous autonomous states. Often the rights states are trying to claim in asserting their legitimacy (...)
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  18.  83
    Historical rights and fair shares.A. John Simmons - 1995 - Law and Philosophy 14 (2):149 - 184.
    My aim of this paper is to clarify, and in a certain very limited way to defend, historical theories of property rights (and their associated theories of social or distributive justice). It is important, I think, to better understand historical rights for several reasons: first, because of the extent to which historical theories capture commonsense, unphilosophical views about property and justice; then, because historical theories have fallen out of philosophical fashion, and are consequently not much scrutinized anymore; and finally, because (...)
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  19. The anarchist position: A reply to Klosko and Senor.A. John Simmons - 1987 - Philosophy and Public Affairs 16 (3):269-279.
  20. Locke and the right to punish.A. John Simmons - 1991 - Philosophy and Public Affairs 20 (4):311-349.
  21. Democratic Authority and the Boundary Problem.A. John Simmons - 2013 - Ratio Juris 26 (3):326-357.
    Theories of political authority divide naturally into those that locate the source of states' authority in the history of states' interactions with their subjects and those that locate it in structural (or functional) features of states (such as the justice of their basic institutions). This paper argues that purely structuralist theories of political authority (such as those defended by Kant, Rawls, and contemporary “democratic Kantians”) must fail because of their inability to solve the boundary problem—namely, the problem of locating the (...)
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  22. Consent theory for libertarians.A. John Simmons - 2005 - Social Philosophy and Policy 22 (1):330-356.
    This paper argues that libertarian political philosophers, including Robert Nozick, have erred in neglecting the problem of political obligation and that they ought to embrace an actual consent theory of political obligation and state legitimacy. It argues as well that if they followed this recommendation, their position on the subject would be correct. I identify the tension in libertarian (and especially Nozick's) thought between its minimalist and its consensualist strains and argue that, on libertarianism's own terms, the consensualist strain ought (...)
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  23. Locke's State of Nature.A. John Simmons - 1989 - Political Theory 17 (3):449-470.
  24.  27
    Right and Wrong.A. John Simmons - 1981 - Philosophical Review 90 (1):125.
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  25.  31
    Political obligation and authority.A. John Simmons - 2002 - In Robert L. Simon (ed.), The Blackwell Guide to Social and Political Philosophy. Oxford, UK: Blackwell. pp. 17–37.
    The prelims comprise: The Basic Concepts The Philosophical Problem Brief History Socrates and the Three Strategies Particularity and Natural Duty Accounts Associative Accounts Transactional Accounts Pluralist and Anarchist Responses Bibliography.
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  26.  26
    Democracy’s Discontent: America in Search of a Public Philosophy.A. John Simmons - 1998 - Philosophical Review 107 (1):133.
    As its subtitle indicates, Democracy’s Discontent is a study of the political philosophies that have guided America’s public life. The “search” Michael Sandel describes has, in his view, temporarily come to a disappointing resolution in America’s acceptance of a liberal “public philosophy” that “cannot secure the liberty it promises” and has left Americans “discontented” with their “loss of self-government and the erosion of community”. This theme is unlikely to surprise readers familiar with Sandel’s earlier work. What may surprise them is (...)
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  27.  86
    Original-Acquisition Justifications of Private Property.A. John Simmons - 1994 - Social Philosophy and Policy 11 (2):63-84.
    My aim in this essay is to explore the nature and force of “original-acquisition” justifications of private property. By “original-acquisition” justifications, I mean those arguments which purport to establish or importantly contribute to the moral defense of private property by: offering a moral/historical account of how legitimate private property rights for persons first arose ; offering a hypothetical or conjectural account of how justified private property could arise from a propertyless condition; or simply defending an account of how an individual (...)
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  28. External justifications and institutional roles.A. John Simmons - 1996 - Journal of Philosophy 93 (1):28-36.
    In his paper "Role Obligations," Michael Hardimon defends an account of the nature and justification of institutional obligations that he takes to be clearly superior to the "standard" voluntarist view. Hardimon argues that this standard view presents a "misleading and distorted" picture of role obligations (and of morality generally); and in its best form he claims this view still "leaves out" of its understanding of even contractual role obligations an "absolutely vital factor". I argue against Hardimon that a related version (...)
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  29.  11
    External Justifications and Institutional Roles.A. John Simmons - 1996 - Journal of Philosophy 93 (1):28-36.
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  30. Inalienable rights and Locke's treatises.A. John Simmons - 1983 - Philosophy and Public Affairs 12 (3):175-204.
  31.  35
    The Limits of Lockean Rights in Property.A. John Simmons - 1995 - Philosophical and Phenomenological Research 58 (4):997-999.
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  32.  24
    Punishment: A Philosophy and Public Affairs Reader.A. John Simmons, Marshall Cohen, Joshua Cohen & Charles R. Beitz (eds.) - 1994 - Princeton University Press.
    The problem of justifying legal punishment has been at the heart of legal and social philosophy from the very earliest recorded philosophical texts. However, despite several hundred years of debate, philosophers have not reached agreement about how legal punishment can be morally justified. That is the central issue addressed by the contributors to this volume. All of the essays collected here have been published in the highly respected journal Philosophy & Public Affairs. Taken together, they offer not only significant proposals (...)
  33. Human rights, natural rights, and human dignity.A. John Simmons - 2015 - In Rowan Cruft, S. Matthew Liao & Massimo Renzo (eds.), Philosophical Foundations of Human Rights. Oxford University Press UK.
  34.  97
    Makers' rights.A. John Simmons - 1998 - The Journal of Ethics 2 (3):197-218.
    This paper examines the thesis that human labor creates property rights in or from previously unowned objects by virtue of labor's power to make new things. This thesis is considered for two possible roles: first, as a thesis to which John Locke might have been committed in his writings on property; and second, as a thesis of independent plausibility that could serve as part of a defensible contemporary theory of property rights. Understanding Locke as committed to the thesis of makers' (...)
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  35.  4
    Works cited.A. John Simmons - 1993 - In Christopher W. Morris (ed.), On the Edge of Anarchy: Locke, Consent, and the Limits of Society. pp. 271-284.
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  36.  30
    Consent and Fairness in Planning Land Use.A. John Simmons - 1987 - Business and Professional Ethics Journal 6 (2):5-19.
  37. “Denisons” and “Aliens”: Locke's Problem of Political Consent.A. John Simmons - 1998 - Social Theory and Practice 24 (2):161-182.
    Locke appears to be committed to the peculiar views that native-born residents and visiting aliens have the same political status (since both are tacit consenters) and that real political societies have very few "members" with full rights and duties (since only express consenters seem to be counted as "members"). Locke, however, also subscribes to a principle governing our understanding of the content of vague or inexplicit consent: such consent is consent to all and only that which is necessary to the (...)
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  38.  18
    Reasonable Expectations and Obligations: A Reply to Postow.A. John Simmons - 1981 - Southern Journal of Philosophy 19 (1):123-127.
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  39.  38
    Civil Disobedience and the Duty to Obey the Law.A. John Simmons - 2003 - In R. G. Frey & Christopher Heath Wellman (eds.), A Companion to Applied Ethics. Malden, MA: Wiley-Blackwell. pp. 50–61.
    This chapter contains sections titled: Definitions Justification and the Duty to Obey.
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  40. Locke on the Death Penalty.A. John Simmons - 1994 - Philosophy 69 (270):471-.
    Brian Calvert has offered us a clear and careful analysis of Locke's views on punishment and capital punishment. The primary goal of his paper - that of correcting the misperception of Locke as a wholehearted proponent of capital punishment for a wide range of offenses - must be allowed to be both laudable and largely achieved in his discussion. But Calvert's analysis also encourages, I think, a number of serious misunderstandings of Locke's true position.
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  41.  49
    Reasonable expectations and obligations: A reply to Postow.A. John Simmons - 1981 - Southern Journal of Philosophy 19 (1):123-127.
  42.  20
    Locke on the Social Contract.A. John Simmons - 2015 - In Matthew Stuart (ed.), A Companion to Locke. Hoboken, NJ, USA: Wiley. pp. 413–432.
    John Locke's name is invariably included on lists of the modern fathers of social contract thought. This chapter begins with a brief discussion on the basics of social contract thought and the specific ways in which Locke's political philosophy participates in the social contract tradition. In Locke's day, and for well over a century before Locke, social contract theories almost always involved historical claims as well, with the precise relationship between the historical and normative wings of the theory varying considerably (...)
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  43. An essay on the modern state.A. John Simmons - 2000 - Philosophical Review 109 (2):271-273.
    This important book is the first serious philosophical examination of the modern state. It inquires into the justification of this particular form of political society. It asks whether all states are "nation-states," what are the alternative ways of organizing society, and which conditions make a state legitimate. The author concludes that, while states can be legitimate, they typically fail to have the powers (e.g., sovereignty) they claim. Many books analyze government and its functions, but none other focuses on the state (...)
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  44.  29
    The Social Contract Theorists: Critical Essays on Hobbes, Locke, and Rousseau.John Charvet, Joshua Cohen, David Gauthier, M. M. Goldsmith, Jean Hampton, Gregory S. Kavka, Patrick Riley, Arthur Ripstein & A. John Simmons (eds.) - 1998 - Rowman & Littlefield Publishers.
    This rich collection will introduce students of philosophy and politics to the contemporary critical literature on the classical social contract political thinkers Thomas Hobbes , John Locke , and Jean-Jacques Rousseau . A dozen essays and book excerpts have been selected to guide students through the texts and to introduce them to current scholarly controversies surrounding the contractarian political theories of these three thinkers.
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  45.  24
    The Duty to Obey the Law: Selected Philosophical Readings.Leslie Green, Kent Greenawalt, Nancy J. Hirschmann, George Klosko, Mark C. Murphy, John Rawls, Joseph Raz, Rolf Sartorius, A. John Simmons, M. B. E. Smith, Philip Soper, Jeremy Waldron, Richard A. Wasserstrom & Robert Paul Wolff (eds.) - 1998 - Rowman & Littlefield Publishers.
    The question 'Why should I obey the law?' introduces a contemporary puzzle that is as old as philosophy itself. The puzzle is especially troublesome if we think of cases in which breaking the law is not otherwise wrongful, and in which the chances of getting caught are negligible. Philosophers from Socrates to H.L.A. Hart have struggled to give reasoned support to the idea that we do have a general moral duty to obey the law but, more recently, the greater number (...)
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  46.  26
    Grading Punishments.Philip Montague, Hanoch Sheinman, Tort Law & A. John Simmons - 2003 - Law and Philosophy 22 (1):1-19.
    This article offers arefutation of the corrective justiceinterpretation of tort law – the view that itis essentially a system of corrective justice. It introduces a distinction between primary andsecondary tort duties and claims that tort lawis best understood as the union of its primaryand secondary duties. It then advances twoindependent criticisms of the correctivejustice interpretation. The article firstargues that primary tort duties have nothingfundamentally to do with corrective justice andthat, if one understands what is meant by``primary tort duties,'' one is (...)
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  47.  12
    Abbreviations.A. John Simmons - 1993 - In Christopher W. Morris (ed.), On the Edge of Anarchy: Locke, Consent, and the Limits of Society.
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  48.  5
    Acknowledgments.A. John Simmons - 1993 - In Christopher W. Morris (ed.), On the Edge of Anarchy: Locke, Consent, and the Limits of Society.
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  49.  9
    Bentham.A. John Simmons & James Steintrager - 1978 - Philosophical Review 87 (4):610.
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  50.  2
    Introduction.A. John Simmons - 1993 - In Christopher W. Morris (ed.), On the Edge of Anarchy: Locke, Consent, and the Limits of Society. pp. 1-10.
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