Results for 'A. Kala��'

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  1.  4
    A Larger Than Life Persona Who Makes People Feel Immediately at Ease.R. A. Kala - 2005 - Mens Sana Monographs 3 (2):7.
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  2.  14
    De Kāla a Kṣaṇa Ou da Recorrência À instantaneidadeFrom Kāla to Kṣaṇa or From Recurrence to Momentariness: Note on the Temporality in Hindu Tlzought.Carlos H. Do Carmo Silva - 2006 - Cultura:131-178.
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  3.  6
    A Dialogue: Hindu-Christian Cosmology and Religion.Kala Acharya, Nicholas Manca & Lalita Namjoshi (eds.) - 1999 - Somaiya Publications.
    Seminar papers; Study with special reference to Advaita philosphy of Śaṅkarācārya.
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  4.  36
    “Chalepa Ta Kala,” “Fine Things Are Difficult”: Socrates’ Insights Into the Psychology of Teaching and Learning. [REVIEW]Avi I. Mintz - 2010 - Studies in Philosophy and Education 29 (3):287-299.
    The proverb “chalepa ta kala” is invoked in three dialogues in the Platonic corpus: Hippias Major, Cratylus and Republic. In this paper, I argue that the context in which the proverb arises reveals Socrates’ considerable pedagogical dexterity as he uses the proverb to rebuke his interlocutor in one dialogue but to encourage his interlocutors in another. In the third, he gauges his interlocutors’ mention of the proverb to be indicative of their preparedness for a more difficult philosophical trial. What emerges (...)
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  5.  11
    Prof. NN Wig: Pioneer, Conscientious Researcher, and a Multi-Faceted Personality.A. K. Kala - 2005 - Mens Sana Monographs 3 (2):3.
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  6. Cataleptic Phantasy in Stoic Epistemology.A. Kalas - 2001 - Filozofia 56 (6):363-381.
    The aim of the paper is to shed light on the concept of cataleptic phantasy, which in Stoic fhiilosophy has been the kriterion of true knowledge. On the basis of original texts of Stoic fragments the author points out specific subjective and objective symptoms of its cataleptical chracter, distinguishing at the same time strictly between sensory ane non-sensory kind of Stoic phantasies. The author shows, that the way from a cataleptic phantasy to a cognitive content is not a straightforward one (...)
     
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  7. The Influence of Cynicism on Stoicism.A. Kalas - 2002 - Filozofia 57 (6):405-430.
    The paper gives an outline of the Socratic Cynic school and its influence on Stoicism. In its first part the author gives a general characteristics of Cynicism of the 4th century B. C., showing, that the Cynic movment was based on the presupposition of an absolute incompatibility of virtue with the laws of polis. From the doxographical materials available it shows the basic characteristics of the Cynic virtue, such as self-sufficiency, the importance of physical work, stressing the poverty, a new (...)
     
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  8. The Polemic on Knowledge Between Stoics and Academics.A. Kalas - 2005 - Filozofia 60 (2):77-89.
    The paper tries to represent the polemic between the Stoics and the sceptically oriented Academy, concerning the abilities of human knowledge. It gives a brief account of the stoic epistemology on the basis of the characteristics of its criterion of knowledge – cataleptic fantasy. The description of the external and internal features of the latter is the ground of its criticism from Academy’s side. In its core this criticism tries to prove, that there is no fantasy meeting the strict claims (...)
     
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  9. The Role of Instinct and Assent in Stoic Epistemology.A. Kalas - 2002 - Filozofia 57 (3):163-180.
    The paper deals with the role of assent and instinct in the process of cognition. The author shows, that the Stoic instinct is a dynamic aspect in the processes of cognition, decision making and action, its consequence being at the same time the assent, i. e. the approval of a given descriptive or prescriptive proposition as a true one. Tha paper wants to stress e remarcable rationalistic character of the Stoic epistemology - the only constitutive elemnent of the instinct is, (...)
     
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  10. Elements of Stoic Epistemology.A. Kalas - 2000 - Filozofia 55 (4):294-306.
     
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  11. Vplyv cynizmu na stoicizmus.A. Kalaš - forthcoming - Filozofia.
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  12.  6
    Residential Preferences in the Context of Voluntary Simple Lifestyles: What Motivates Contemporary Czech Simplifiers to Reside in the Countryside?Lukáš Kala, Lucie Galčanová & Vojtěch Pelikán - 2016 - Human Affairs 26 (4):410-421.
    The aim of our paper is to broaden the international discussion on environmentally friendly lifestyles. In most of the previous research, via a survey technique involving the self-nomination of participants, voluntary simplifiers are presented as part of a social movement typically connected with an urban environment. Our paper follows the third wave of longitudinal research conducted in the post-socialist Czech Republic in the years 1992, 2002 and 2015. The data were collected using in-depth interviews combined with observations in 20 voluntary (...)
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  13.  7
    Yoga as a Holistic Treatment for Chronic Illnesses: Minimizing Adverse Events and Safety Concerns.Shirley Telles, Sachin Kumar Sharma, Niranjan Kala & Acharya Balkrishna - 2019 - Frontiers in Psychology 10.
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  14.  11
    Le sacrifice grec entre texte et image. À propos de l’ouvrage de F.T. Van Straten, Hierà kalá.Pierre Bonnechere - 1998 - Kernos 11:377-438.
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  15.  12
    Fermat's Last Theorem and Catalan's Conjecture in Weak Exponential Arithmetics.Petr Glivický & Vítězslav Kala - 2017 - Mathematical Logic Quarterly 63 (3-4):162-174.
    We study Fermat's last theorem and Catalan's conjecture in the context of weak arithmetics with exponentiation. We deal with expansions math formula of models of arithmetical theories by a binary function e intended as an exponential. We provide a general construction of such expansions and prove that it is universal for the class of all exponentials e which satisfy a certain natural set of axioms math formula. We construct a model math formula and a substructure math formula with e total (...)
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  16.  78
    Esmâ-i Hüsnâya Dayanan Kelâm Anlayışı: Ebû İshak es-Saffâr Örneği [The Understanding of Kalām Based on al-Asmāʾ al-Husnā: The Case of Abū Isḥāq al-Ṣaffār].Hümeyra Sevgülü Haciibrahimoğlu & Abdullah Demir - 2021 - Ankara: Oku Okut Yayınları [Oku Okut Publishing].
    Bu kitapta, Ebû İshâk es-Saffâr’ın (öl. 534/1139) kelâmî görüşleri, Telḫîṣü’l-edille li-ḳavâʿidi’t-tevḥîd adlı eserinde Allah’ın isimlerinin anlamlarını açıklarken yaptığı yorumlar çerçevesinde ele alınmaktadır. Ebû İshâk es-Saffâr, 6./12. yüzyıl Hanefî-Mâtürîdî âlimlerinden biridir. Kelâma dair Telḫîṣü’l-edille eserinde esmâ-i hüsnâ konusuna ayrıntılı olarak yer vermektedir. İki cilt hâlinde yayımlanan bu eserin yaklaşık üçte birlik bir kısmını esmâ-i hüsnâ konusu oluşturmaktadır. Bu kısım incelendiğinde, Saffâr’ın Allah’ın varlığı, birliği ve sıfatları ile ilgili konular başta olmak üzere pek çok konuyu 175 esmâ-i hüsnâya dayanarak izah ettiği görülmektedir. (...)
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  17. Time and History in the Tradition of India: Kala and Karma.Bettina Baumer - 1992 - In H. S. Prasad (ed.), Time in Indian Philosophy, a Collection of Essays. Sri Satguru Publications. pp. 111.
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  18.  30
    Svabhāvavāda and the Cārvāka/Lokāyata: A Historical Overview. [REVIEW]Ramkrishna Bhattacharya - 2012 - Journal of Indian Philosophy 40 (6):593-614.
    svabhāva (own being) and yadṛchhā (chance, accident) are named as two different claimants among others as the first cause (jagatkāraṇa) in the ŚvUp. But in later works, such as Aśvaghoṣa’s poems, svabhāva is synonymous with yadṛchhā and entails a passive attitude to life. Later still, svabhāva is said to be inhering in the Lokāyata materialist system, although in which sense—cosmic order or accident—is not always clearly mentioned. Svabhāva is also a part of the Sāṃkhya doctrine and is mentioned in the (...)
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  19.  2
    Mathematical Model Analysis and Simulation of Visceral Leishmaniasis, Kashgar, Xinjiang, 2004–2016.Yateng Song, Tailei Zhang, Hui Li, Kai Wang & Xiaobo Lu - 2020 - Complexity 2020:1-14.
    Visceral leishmaniasis, known as kala-azar, is a serious parasitic disease. After malaria, VL is the second largest parasitic killer. This paper focuses on the VL transmission around sandflies, dogs, and people. Kashgar is located on the southwestern edge of Xinjiang, where kala-azar parasite infection occurs every year. According to the cases reported in the Kashgar Prefecture from 2004 to 2016, we proposed a dynamic model based on these three populations. The SEIR model was established for human population, the SI model (...)
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  20.  57
    Bhartṛhari and Maṇḍana on Avidyā.Sthaneshwar Timalsina - 2009 - Journal of Indian Philosophy 37 (4):367-382.
    The concept of avidyā is one of the central categories in the Advaita of Śaṇkara and Maṇḍana. Shifting the focus from māyā, interpreted either as illusion or as the divine power, this concept brings ignorance to the forefront in describing duality and bondage. Although all Advaitins accept avidyā as a category, its scope and nature is interpreted in multiple ways. Key elements in Maṇḍana’s philosophy include the plurality of avidyā, individual selves as its substrate and the Brahman as its field (...)
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  21. Gopinath Kaviraj's Synthetic Understanding of Kundalini Yoga in Relation to the Nondualistic Hindu Tantric Traditions.Arlene Mazak - 1994 - Dissertation, The University of Chicago
    Pandit Gopinath Kaviraj of Varanasi, India was a well-known interpreter of the Hindu Tantric traditions, who also practiced kundalini yoga according to his own understanding of four sequential paths. This study attempts to reconstruct the stages of Kaviraj's system of Tantric yoga by analyzing and integrating innumerable partial discussions scattered throughout his writings, in an effort to reveal the hidden structure of transformations. Primary research materials include collections of Kaviraj's essays on the Hindu Tantric traditions written in Bengali and Hindi, (...)
     
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  22.  9
    A Third Conception of Epistemic Injustice.A. C. Nikolaidis - 2021 - Studies in Philosophy and Education 40 (4):381-398.
    Scholars of epistemology have identified two conceptions of epistemic injustice: discriminatory epistemic injustice and distributive epistemic injustice. The former refers to wrongs to one’s capacity as a knower that are the result of identity prejudice. The latter refers to violations of one’s right to know what one is entitled to know. This essay advances a third conception, formative epistemic injustice, which refers to wrongs to one’s capacity as a knower that are the result of or result in malformation—the undue restriction (...)
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  23.  18
    Idealism: A Critical Survey. [REVIEW]A. E. M. & A. C. Ewing - 1934 - Journal of Philosophy 31 (13):352.
  24.  77
    A Commentary on Kant’s Critique of Practical Reason.A. R. C. Duncan - 1961 - Philosophical Review 70 (4):560-562.
    When this work was first published in 1960, it immediately filled a void in Kantian scholarship. It was the first study entirely devoted to Kant's _Critique of Practical Reason_ and by far the most substantial commentary on it ever written. This landmark in Western philosophical literature remains an indispensable aid to a complete understanding of Kant's philosophy for students and scholars alike. This _Critique_ is the only writing in which Kant weaves his thoughts on practical reason into a unified argument. (...)
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  25.  23
    Beauty, A Road To The Truth.Theo A. F. Kuipers - 2002 - Synthese 131 (3):291-328.
    In this article I give a naturalistic-cum-formal analysis of the relation between beauty, empirical success, and truth. The analysis is based on the one hand on a hypothetical variant of the so-called 'mere-exposure effect' which has been more or less established in experimental psychology regarding exposure-affect relationships in general and aesthetic appreciation in particular. On the other hand it is based on the formal theory of truthlikeness and truth approximation as presented in my "From Instrumentalism to Constructive Realism". The analysis (...)
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  26.  78
    Epictetus: A Stoic and Socratic Guide to Life.A. A. Long - 2002 - Oxford University Press.
    The philosophy of Epictetus, a freed slave in the Roman Empire, has been profoundly influential on Western thought: it offers not only stimulating ideas but practical guidance in living one's life. A. A. Long, a leading scholar of later ancient philosophy, gives the definitive presentation of the thought of Epictetus for a broad readership. Long's fresh and vivid translations of a selection of the best of Epictetus' discourses show that his ideas are as valuable and striking today as they were (...)
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  27.  1
    The Faith of a Heretic: Updated Edition.Walter A. Kaufmann - 2015 - Princeton University Press.
    Originally published in 1959, The Faith of a Heretic is the most personal statement of the beliefs of Nietzsche biographer and translator Walter Kaufmann. A first-rate philosopher in his own right, Kaufmann here provides the fullest account of his views on religion. Although he considered himself a heretic, he was not immune to the wellsprings and impulses from which religion originates, declaring it among the most vital and radical expressions of the human mind. Beginning with an autobiographical prologue that traces (...)
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  28.  51
    Why a Hermeneutical Philosophy of the Natural Sciences?Patrick A. Heelan - 1997 - Man and World 30 (3):271-298.
    Why a hermeneutical philosophy of the natural sciences? It is necessary to address the philosophic crisis of realism vs relativism in the natural sciences. This crisis is seen as a part of the cultural crisis that Husserl and Heidegger identified and attributed to the hegemonic role of theoretical and calculative thought in Western societies. The role of theory is addressed using the hermeneutical circle to probe the origin of theoretic meaning in scientific cultural praxes. This is studied in Galileo's discovery (...)
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  29. A Theory of Happiness.Wayne A. Davis - 1981 - American Philosophical Quarterly 18 (2):111-20.
  30. Time (Kāla) in Bhart $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{R} $}}{R} " />Hari's Vākypadīya. [REVIEW]Harold Coward - 1982 - Journal of Indian Philosophy 10 (3).
     
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  31.  5
    Time (Kāla) in Bhart $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{r} $$ hari's Vākypadīya.Harold Coward - 1982 - Journal of Indian Philosophy 10 (3):277-287.
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  32.  26
    Kāla and Mahakāla: Time and the Timeless in the Vedic Literature.RameshN Rao, Alex Hankey, H. R. Nagendra & R. Nagarathna - 2013 - International Journal of Yoga - Philosophy, Psychology and Parapsychology 1 (1):40.
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  33.  10
    ERP and Precautionary Ethics: Harnessing Critical Thinking to Engender Sustainability.Kala Saravanamuthu, Carole Brooke & Michael Gaffikin - 2013 - Journal of Information, Communication and Ethics in Society 11 (2):92-111.
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  34.  76
    A Multidimensional Analysis of Tax Practitioners' Ethical Judgments.Cheryl A. Cruz, William E. Shafer & Jerry R. Strawser - 2000 - Journal of Business Ethics 24 (3):223 - 244.
    This study investigates professional tax practitioners' ethical judgments and behavioral intentions in cases involving client pressure to adopt aggressive reporting positions, an issue that has been identified as the most difficult ethical/moral problem facing public accounting practitioners. The multidimensional ethics scale (MES) was used to measure the extent to which a hypothetical behavior was consistent with five ethical philosophies (moral equity, contractualism, utilitarianism, relativism, and egoism). Responses from a sample of 67 tax professionals supported the existence of all dimensions of (...)
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  35. Solidarity: A Moral Concept in Need of Clarification (Editorial).A. Dawson & M. Verweij - 2012 - Public Health Ethics 5 (1):1--5.
  36. A History of Science, Technology, and Philosophy in the 16th, 17th, and 18th Centuries.A. Wolf - 1935 - Thoemmes Press.
    Wolf's study represents an incredible work of scholarship. A full and detailed account of three centuries of innovation, these two volumes provide a complete portrait of the foundations of modern science and philosophy. Tracing the origins and development of the achievements of the modern age, it is the story of the birth and growth of the modern mind. A thoroughly comprehensive sourcebook, it deals with all the important developments in science and many of the innovations in the social sciences, British (...)
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  37.  12
    A Foucault Primer: Discourse, Power and the Subject.A. W. McHoul - 1993 - University of Otago Press.
    "A consistently clear, comprehensive and accessible introduction which carefully sifts Foucault's work for both its strengths and weaknesses. McHoul and Grace show an intimate familiarity with Foucault's writings and a lively, but critical engagement with the relevance of his work. A model primer." -Tony Bennett, author of Outside Literature In such seminal works as Madness and Civilization, Discipline and Punish , and The History of Sexuality , the late philosopher Michel Foucault explored what our politics, our sexuality, our societal conventions, (...)
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  38. A Sensible Antiporn Feminism.A. W. Eaton - 2007 - Ethics 117 (4):674-715.
  39. Kāla-Siddhānta-Darśinī.Hārāṇacandra Bhaṭṭācārya - 2007 - Available at Sribalaram Prakashani.
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  40.  14
    Towards a New Philosophical Imaginary.A. W. Moore, Sabina Lovibond & Pamela Sue Anderson - 2020 - Angelaki 25 (1-2):8-22.
    The paper builds on the postulate of “myths we live by,” which shape our imaginative life, but which are also open to reflective study and reinvention. It applies this principle, in particular, to the concepts of love and vulnerability. We are accustomed to think of the condition of vulnerability in an objectifying and distancing way, as something that affects the bearers of specific social identities. Against this picture, which can serve as a pretext for paternalist and controlling attitudes to the (...)
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  41.  24
    A Cross-Cultural Investigation of the Ethical Values of Consumers: The Potential Effect of War and Civil Disruption. [REVIEW]Mohammed Y. A. Rawwas, Gordon L. Patzer & Scott J. Vitell - 1998 - Journal of Business Ethics 17 (4):435 - 448.
    Past research has examined the ethical judgments of consumers in the U.S., but few studies have investigated such attitudes in foreign-market settings. The current study compares ethical attitudes of consumers in two countries (Ireland and Lebanon) which share a cultural similarity of ongoing war and terrorism. The findings reveal that both cultures exhibit low sensitivity to ethical issues. Furthermore, the findings show that the Irish consumers are less sensitive to consumer ethical practices, less idealistic, more relativistic, and more Machiavellian than (...)
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  42. A Quantum Computer Only Needs One Universe.A. M. Steane - 2003 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 34 (3):469-478.
    The nature of quantum computation is discussed. It is argued that, in terms of the amount of information manipulated in a given time, quantum and classical computation are equally efficient. Quantum superposition does not permit quantum computers to ''perform many computations simultaneously'' except in a highly qualified and to some extent misleading sense. Quantum computation is therefore not well described by interpretations of quantum mechanics which invoke the concept of vast numbers of parallel universes. Rather, entanglement makes available types of (...)
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  43. A New Critique of Theological Interpretations of Physical Cosmology.A. Grünbaum - 2000 - British Journal for the Philosophy of Science 51 (1):1-43.
    This paper is a sequel to my 'Theological Misinterpretations of Current Physical Cosmology' (Foundations of Physics [1996], 26 (4); revised in Philo [1998], 1 (1)). There I argued that the Big Bang models of (classical) general relativity theory, as well as the original 1948 versions of the steady state cosmology, are each logically incompatible with the time-honored theological doctrine that perpetual divine creation ('creatio continuans') is required in each of these two theorized worlds. Furthermore, I challenged the perennial theological doctrine (...)
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  44.  8
    On a Generalization of Quantifiers.A. Mostowski - 1960 - Journal of Symbolic Logic 25 (4):365-366.
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  45.  68
    A Unified Framework for Addiction: Vulnerabilities in the Decision Process.A. David Redish, Steve Jensen & Adam Johnson - 2008 - Behavioral and Brain Sciences 31 (4):415-437.
    The understanding of decision-making systems has come together in recent years to form a unified theory of decision-making in the mammalian brain as arising from multiple, interacting systems (a planning system, a habit system, and a situation-recognition system). This unified decision-making system has multiple potential access points through which it can be driven to make maladaptive choices, particularly choices that entail seeking of certain drugs or behaviors. We identify 10 key vulnerabilities in the system: (1) moving away from homeostasis, (2) (...)
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  46.  13
    Mind, Self and Society. From the Standpoint of a Social Behaviorist. [REVIEW]A. E. M. - 1935 - Journal of Philosophy 32 (6):162.
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  47. A. C. Crombie Styles of Scientific Thinking in the European Tradition. [REVIEW]A. Rupert Hall - 1995 - British Journal for the History of Philosophy 3 (2):409 – 419.
    Tharae history of argument and explanation especially in the mathematical and biomedical sciences and arts. 3 vols. 2456 pp., ills. Duckworth, London, 1994, £180 ISBN 0?7156?2439?3.
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  48.  15
    A Self-Regulatory Approach to Understanding Boredom Proneness.A. A. Struk, A. A. Scholer & J. Danckert - 2016 - Cognition and Emotion 30 (8).
  49.  8
    A Commentary on Plato's Timaeus.A. E. Taylor - 1928 - Garland.
  50.  8
    A Neglected Manuscript Of The Moretvm.A. Souter - 1914 - Classical Quarterly 8 (2):103-104.
    Neither Prof. Ellis in his Appendix Vergiliana nor Prof. Vollmer in his edition of the same, though the latter gives a long list of MSS, makes any mention of a Luxemburg MS containing the Moretum. The MS is numbered 27, is of the twelfth century, and was formerly in the library of a monastery at Orval. The Luxemburg collection is not as well known as it ought to be. A catalogue of the MSS was published in 1894 by the then (...)
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