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M. A. [64]M. A. M. A. [6]Mungi A. [1]M. P. A. [1]
Mani A. [1]M. W. A. [1]Minicozzi A. [1]
  1.  3
    2003: Arte y pensamientos en la era tecnológica.Mungi A., Concepción Elorza & Iñaki Billelabeitia (eds.) - 2003 - [Bilbao]: Servicio Editorial de la Universidad del País Vasco = Euskal Herriko Unibertsitatea, Argitalpen Zerbitzua.
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  2.  66
    Behavior of a magnetic dipole freely floating on water surface.M. A. & H. Kh - manuscript
    In this paper, the authors have detected a new effect in the area of geomagnetism, related to the behavior of a magnetic dipole freely floating on water surface. An experiment is described in the present paper in which a magnetic dipole fixed upon a float placed on non- magnetized water surface undergoes displacement along with reorientation caused by fine structure of the earth's magnetic field. This fact can probably be explained by secular decrease of the earth's major dipole moment. Further, (...)
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  3.  23
    Dr. Mercier and the logicians.M. A. - 1914 - Mind 23 (92):564-567.
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  4.  26
    Living Life Laser-Focused: A Young Man Forced To Be Both Doctor and Patient.Minicozzi A. & Fajgenbaum D. - 2015 - Journal of Clinical Research and Bioethics 6 (6).
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  5. Our Goal Must Not Be Revenge.M. A. M. A. - 1982 - Telos: Critical Theory of the Contemporary 53:150.
     
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  6. Thoughts From Amiels' 'Journal Intime' [Ed. By A.M.P.].Henri Frédéric Amiel & M. P. A. - 1903
     
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  7.  3
    Our Goal Must Not Be Revenge.M. A. - 1982 - Télos 1982 (53):150-156.
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  8.  23
    "Possible definitions of an 'a priori' granule in general rough set theory" by A. Mani.Mani A. - unknown
    We introduce an abstract framework for general rough set theory from a mereological perspective and consider possible concepts of ’a priori’ granules and granulation in the same. The framework is ideal for relaxing many of the relatively superfluous set-theoretic axioms and for improving the semantics of many relation based, cover-based and dialectical rough set theories. This is a relatively simplified presentation of a section in three different recent research papers by the present author.
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  9.  26
    Arnold and Cambridge Platonists.M. A. - unknown
    Matthew arnold maintains in the nineteenth century the renaissance school of the cambridge platonists. for them, reason and religion are by no means at odds: reason is in fact "the candle of the lord." for matthew arnold in "literature and dogma", christianity will prevail only by being shorn of its supernaturalist elements and set on its true rational ground. ernst cassirer has shown how the cambridge platonists bridge the gap between the italian renaissance and the german humanists of the "goethezeit", (...)
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  10. Recensioni a Labriola sulla "Historische Zeitschrift".M. A. M. A. - 1986 - Giornale Critico Della Filosofia Italiana 6 (3):464.
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  11. The threshold.M. W. A. & W. A. M. (eds.) - 1928 - New York,: The Macmillan company.
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  12.  12
    The universal and the a fortiori.M. A. - 1916 - Mind 25 (97):83-93.
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  13. Uriel da Costa: nieuwe bijdrage tot diens levensgeschiedenis.Vaz Dias & M. A. - 1936 - Leiden: Brill.
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  14. An inquiry into understanding of truth: a multi-disciplinary perspective.Joseph Ethakuzhy, M. A. & Eugene Newman Joseph (eds.) - 2018 - Bengaluru: Theological Publications in India.
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  15. New books. [REVIEW]M. A., P. Leon, H. B. Acton, W. G. de Burgh, F. R. Tennant, H. R. Mackintosh, A. S., J. Wisdom, Rex Knight, F. C. S. Schiller, T. E. Jessop & J. S. Mackenzie - 1934 - Mind 43 (170):238-265.
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  16. New books. [REVIEW]M. L., James Drever, H. Wildon Carr, H. J. Watt, A. C. Ewing, M. H. Carré, H. F. Hallett, H. R. Mackintosh, S. S., F. C. S. Schiller & M. A. - 1924 - Mind 33 (131):328-350.
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  17.  13
    Archivio di Filosofia. Filosofia e Informazione. [REVIEW]M. A. - 1968 - Review of Metaphysics 21 (4):759-759.
    This volume is made up of essays about logic, rather than essays in logic. They range from a critique of the foundations of logic, e.g., Egidi's essay, "The Internal Crisis of Logicism," to excellent phenomenological analyses on the genetics of logic, e.g., P. Filiasi Carcano's "Psychoanalysis of Logic," and S. Piro's fresh approach to the semantics of the schizophrenic. In the middle of this spectrum we find good surveys of the main trends of logical work. The best essay, by E. (...)
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  18.  21
    Archivio di Filosofia. Filosofia e Informazione. [REVIEW]M. A. - 1968 - Review of Metaphysics 21 (4):759-759.
    The theme running through these cooperative studies is the relation between automated fields of communication and control, and the various strata of human behavior. The question of the stratification of behavior is beginning to receive serious attention from the standpoints of ecology and cybernetics. One can only welcome the explorations of this imaginative group of authors in areas as promising as those of form, information, and life ; communication, information, and poetic language ; the role of information in the human (...)
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  19.  22
    Descartes et le rationalisme. [REVIEW]M. A. - 1968 - Review of Metaphysics 22 (2):387-387.
    The author's previous works on Descartes, Malebranche, and other rationalists, as well as her critical editions of the Méditations and De la Recherche de la Vérité have insured the rich documentation and the interpretative density of this little treatise. However, its main feature is not historical erudition because for this author, as for most contemporary first rank French commentators, Descartes is living still in contemporary work through the freshness and renewed relevance of many of his themes. The part of this (...)
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  20.  6
    Demitizzazione e morale. [REVIEW]M. A. - 1967 - Review of Metaphysics 20 (4):738-738.
    These studies touch in various ways the compatibility and, moreover, the complementary significance of the twofold character of demythologizing, viz. elimination of myth as a basis for the transcendence of moral obligation, and liberation of the symbolic potential of the kerygma. With some exceptions the topics dealt with in this series are better known than those in previous ones, having acquired ample diffusion with the increased interest in and acceptance of the seminal works of Buber, Bonhoffer and Nabert. What is (...)
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  21.  45
    Der Wahrheitsbegriff bei Husserl und Heidegger. [REVIEW]M. A. - 1969 - Review of Metaphysics 22 (3):580-580.
    In this Habilitationsschrift a comparison is drawn between the concept of truth in Husserl and in Heidegger in order to elucidate the problem of truth in our time. According to Tugendhat, truth in the nominalistic sense of neo-positivism and truth in the vague mysticism of Heidegger have moved so far apart that it is now impossible to speak of either of them in terms of the other. Furthermore they have both lost their guiding role in human life. Tugendhat is convinced (...)
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  22.  15
    El Conocimiento del Bien. [REVIEW]M. A. - 1968 - Review of Metaphysics 22 (1):145-146.
    In contrast to the systematic development of the previously published La Estructura del Valor, this new work by Hartman proceeds by critical examination of ethical theory from G. E. Moore to the present. If the first work was an attempt to establish on an axiomatic basis a new axiological science, the second intends to confront the paralogisms contained in preceding philosophical discussions of the moral field. Hartman accepts Moore's Principia Ethica as a critique of axiological reason. He also feels that (...)
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  23.  19
    Explicações Científicas, Introdução a Filosofía da Ciência. [REVIEW]M. A. - 1971 - Review of Metaphysics 24 (4):747-748.
    The work of Hegenberg is more than a simple translation into Portuguese of major parts of the body of current work in the philosophy of science. Behind his thorough work of research and compilation, behind the remarkable clarity and succinctness in the exposition of vast amounts of material, lies an expert organization of theories and problems that promises original contributions by the author in some of the areas here surveyed. After a philosophical preamble on belief, science, and philosophy, Hegenberg advances (...)
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  24. EMILIO DÍAZ ESTÉVEZ: El teorema de Gödel. [REVIEW]M. A. M. A. - 1978 - Sapientia 33 (29):238.
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  25.  24
    Essere e Alterita in Martin Buber. [REVIEW]M. A. - 1971 - Review of Metaphysics 25 (1):120-120.
    This study is intended as a part of a larger work containing two more monographs, one on interpersonal relations and transcendence in Romano Guardini, the other on Rudolf Bultmann and his critique of metaphysical transcendence. The thought of Buber is traced here to its historical sources in the Jewish tradition but also in Jacobi and Kierkegaard. These two authors are in fact the only ones who attempt to preserve the finitude of the human subject vis-à-vis transcendence at the very beginning (...)
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  26.  22
    Etica e politica nel pensiero di Benedetto Croce. [REVIEW]M. A. - 1969 - Review of Metaphysics 22 (3):563-563.
    A sequel to a previous work on Croce's philosophy of history, the present volume contains the author's critique of pragmatic historiography. In Croce's own system, art, law, and religion had been originally differentiated along Hegelian lines. The influence of Pareto and of Marxism brought him to the realization of the autonomy of economics. His Filosofia della pratica put side by side all of these categories of action. For Croce the pure freedom that defines moral action, and the responsibility for evil (...)
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  27.  12
    Ermeneutica e tradizione. [REVIEW]M. A. - 1967 - Review of Metaphysics 20 (4):738-739.
    A significant feature of current intellectual life in Europe is the proliferation of high level colloquia, different from the routine meetings of professional or erudite organizations in that they represent authentic team reflection and common intellectual growth through dialogue among the participants. These Roman conversations sponsored by the Istituto di Studi Filosofici, University of Rome, began in 1945, and their topics have continually increased in relevance for the philosophical community at large as international participation grew and concern for vital problems (...)
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  28.  15
    Edmund Husserl's Phenomenological Psychology. [REVIEW]M. A. - 1969 - Review of Metaphysics 22 (3):573-573.
    Attempts to introduce phenomenology to the English-speaking world have often been hampered by the specialist's tendency to substitute a part for the whole--thereby threatening the delicate balance guaranteed by the transcendental turn and so carefully maintained by Husserl throughout his-philosophical career. Thus some, in their concern to place Husserl in the context of the realism-idealism issue, have stressed the contrast between Ideen and some aspects of Krisis. Others, relying on the illuminating power of the notion of human roles, have devoted (...)
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  29.  9
    El Ser y el Sentido. [REVIEW]M. A. - 1969 - Review of Metaphysics 22 (3):568-569.
    In this work, the author takes time for a justification in depth of ontological work in general, thus rescuing it from many of its "fads and foibles" past and present. Detailed and compelling analyses about "taking things for granted," "ontological commitment," and "what there is," lead the author to personal positions partly correcting, and partly leaving behind, the conclusions of various exponents of "labeled" philosophical practice. Such nonalignment in methodological procedures results here in a unique conceptual, rather than logical or (...)
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  30.  25
    Filosofia e Storia nel Pensiero Crociano. [REVIEW]M. A. - 1968 - Review of Metaphysics 22 (1):140-141.
    This is the first of a two part study on Croce that ought to give a significant turn to current interpretation of this author as well as to current opinion about his value. Bausola leaves for the second part discussion of Croce's vitalism in its variations, and also the ethical and political themes in which the Croce-Marx relation finds expression. This first part deals mostly with logical and ontological themes, all of them connected by Croce's constant struggle against any form (...)
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  31.  56
    Gelassenheit de M. Heidegger. [REVIEW]M. A. - 1972 - Review of Metaphysics 25 (4):761-761.
    This is the first of a series of commentaries on the works of the latest Heidegger; all of Heidegger's works published by Neske of Pfullingen since 1954 will be presented and interpreted in the series. The expository plan announced in the editor's preface calls for three-part commentaries, with the first part summarizing the work in question, the second presenting glosses of lines or paragraphs as required by their respective importance, and the third giving philological exegesis of texts also as required (...)
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  32.  81
    Heidegger. [REVIEW]M. A. - 1967 - Review of Metaphysics 20 (4):716-716.
    It seems that Heidegger's thought is subject to the dubious destiny of inspiring fat commentaries. However, Colombo's has this advantage over many of its counterparts, viz., it is more a true study than a reiteration. This is so in three important respects. First, a systematization of the thought of Heidegger is attempted, and, in so far as this is possible, rather successfully achieved. The book is divided into five parts, whose continuity follows only in part the development of Heidegger. Happily, (...)
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  33.  36
    Histoire de la Philosophie. [REVIEW]M. A. - 1968 - Review of Metaphysics 22 (2):386-387.
    This final volume of Rivaud's Histoire de la Philosophie is a posthumous volume in care of a group of his colleagues, some well known experts in the period such as R. Poirier and P. Burgelin. The second part of the volume: De Hegel à Schopenhauer is still in the press. The core of this first part is a masterful, 220 page exposition of Kant. Though the presentation is parsimonious in commentary, its awareness of issues and problems confronted by Kant, its (...)
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  34.  33
    Heidegger, Dal Nichilismo alla Dignità dell'Uomo. [REVIEW]M. A. - 1972 - Review of Metaphysics 25 (4):766-766.
    This is the first part of a two-volume study which may very well represent a turning point of scholarship on Heidegger and a step beyond his position. Paradoxically this work is outstanding both as criticism and as close interpretation of Heidegger. The critical perspectives on Heidegger developed by Regina carry to their natural conclusion some important analyses of the theme of finitude contributed by his colleague, E. Severino, in the mid-sixties. These analyses made clearer the relationship between finitude and the (...)
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  35.  26
    Hegel e la metafisica classica. [REVIEW]M. A. - 1969 - Review of Metaphysics 22 (3):566-566.
    This is a well documented study of the Platonic idea of identity as a source for the understanding of the concept of the Whole in Hegel. The search for examples of thematic wholes, i.e., for types of unity such as the unity obtaining in reason, religion, love, etc., is paralleled in Platonic and Hegelian texts. The logical road found by Plato goes from contradiction to hypothesis, to ideality, to participation. The differences between Plato and Hegel are traced to the impossibility, (...)
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  36. Hubert Hubien: Iohannis buridani tractatus de consequentiis. [REVIEW]M. A. M. A. - 1978 - Sapientia 33 (30):316.
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  37. H. MOHR: Lectures on structure and significance of science. [REVIEW]M. A. M. A. - 1978 - Sapientia 33 (28):156.
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  38.  21
    History of Philosophy. [REVIEW]M. A. - 1967 - Review of Metaphysics 21 (2):373-373.
    As the author mentions in the preface to the English edition, this History of Philosophy is the fruit of ideas and research efforts shared in common by the Madrid School of Ortega y Gasset, 1931-1936. Most of these men were educated in Germany, and, besides being original authors in their own right, carried out remarkable efforts of historical research in philosophy, practicing the best techniques of German historical investigation. Marias benefited from these efforts and complemented them with meritorious personal studies. (...)
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  39.  13
    Il Nulla e il Problema dell'Uomo. [REVIEW]M. A. - 1971 - Review of Metaphysics 25 (1):133-134.
    Time has not worn out the urgency and the novelty of these essays on existentialism published first in 1950 and again in 1959. The nothingness on which Paci writes so poignantly here is being as dealt with in the various historico-philosophical positions of transcendence. This suggestion of Paci is Heideggerian in character: being and nothingness are after all identified. But since Paci has in mind the inevitable destruction of human finitude by philosophical conceptions of transcendence, his words of caution apply (...)
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  40.  15
    La communication. [REVIEW]M. A. - 1968 - Review of Metaphysics 22 (1):139-140.
    The author applies to psychological life many of the insights of existential ontology. Her previous books on levels of being, thought, evil, and time in psychological life have already found an effective recipe for mixing psychiatric materials with structural psychological schemes. Here the exposition develops along the following lines: communication with the world, emergence of the world of science; communication with others, emergence of the moral universe; communication with oneself, emergence of the metaphysical universe. Unfortunately the synoptic style of lecture (...)
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  41.  31
    Linguaggio ed Esperienza in Ludwig Wittgenstein. [REVIEW]M. A. - 1968 - Review of Metaphysics 22 (1):144-144.
    This is one of the best and most complete treatments of Wittgenstein's philosophy written thus far in any language. The seven chapters of this substantial work mark the various stages of Wittgenstein's evolution giving appropriate attention to each of them. Gargani's analysis leaves unexamined few, if any, concrete issues where the ambiguity of Wittgenstein has provoked current discussion. Objects, properties, relations, complete definition and the determinateness of symbols, general propositions, language in the Tractatus, the object-designation scheme, imagination and thought, the (...)
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  42.  21
    L'Idealismo Fenomenologico di Edmund Husserl. [REVIEW]M. A. - 1972 - Review of Metaphysics 26 (1):151-152.
    With this study of the phenomenological idealism of Husserl, in all of its dimensions and phases, Giorgio Baratta places himself within the ranks of a new type of student of Husserlian phenomenology. Representatives of this type are R. Boehm, I. Kern, and L. Kelkel among others. They do not feel the need to apologize for Husserl’s conceptual awkwardness, an awkwardness that reflects growth; nor are they overafflicted by Husserl’s sin of idealism, nor embarrassed by his recourse to the bewildering realm (...)
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  43.  12
    La Filosofia en Argentina Actual. [REVIEW]M. A. - 1967 - Review of Metaphysics 20 (4):714-714.
    Though the book pretends to be little more than a sampling, Caturelli's intention is to philosophize while engaging in exposition. This means that the presentation of authors and schools—a vast array from logical positivism to Thomism—attempts to recover the dialectic of contacts and reactions actually at work in the unfolding of contemporary thought in Argentina. This intention, however, does not mar the author's objectivity. More importantly, all schools and all authors are treated on a par in terms of the importance (...)
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  44. L'interesse francese per la filosofia tedesca. [REVIEW]M. A. M. A. - 1949 - Giornale Critico Della Filosofia Italiana 3:259.
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  45.  7
    La inevitabile illusione. [REVIEW]M. A. - 1969 - Review of Metaphysics 22 (3):579-579.
    The inevitable illusion referred to in this title is the result of the mixture of the logical effort, which produces forms, and the critical effort, which destroys them. Such antagonism of logic and criticism is most acute in aesthetics. The produced forms, when taken as concepts, become illusory forms, predominantly poetic. While the idea is worth pursuing, the work is marred by an overly rhetorical mode of expression, reflecting a precipitous dialectical démarche and an indiscriminate accumulation of sources from all (...)
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  46.  18
    Logica, Linguaggio e Sociologia. [REVIEW]M. A. - 1968 - Review of Metaphysics 22 (1):155-155.
    In a book in which the severity of the critique betrays some iconoclasm, Statera first examines the three-way discussion of Schlick, Carnap, and Neurath concerning protocols and verification, then describes the systematic goals of the Encyclopedia of Unified Science, and concludes with an exposition and appraisal of Neurath's work in the philosophy of the social sciences. The selection of Neurath for this preliminary study is a happy one. Neurath's efforts to overcome the gap between sciences of nature and sciences of (...)
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  47.  31
    La Nature du Fait dans les Sciences Humaines. [REVIEW]M. A. - 1967 - Review of Metaphysics 21 (2):375-375.
    The thesis of this work may be summarized in the words of its author: "... the Social Sciences, which heretofore have wavered between literature and an impossible positivism after the fashion of the Natural Sciences, could establish their own scientific statute if, aided by special techniques, they began discovering their hypotheses and interpreting their observations in the light of the partial overlapping of objective man and subjective man within the idea of Universal Man possessed by all". Parain makes use of (...)
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  48.  20
    Language, Persons and Belief. [REVIEW]M. A. - 1968 - Review of Metaphysics 22 (1):144-145.
    As the title indicates, the purpose of this book is twofold. First it offers a brief exposition of the fundamental doctrines of the Philosophical Investigations; secondly, it attempts to use some important concepts of the Investigations to justify religious language. The emphasis in the expository part is on language games as communication media, leading directly to forms of life as agreement situations, which would make indispensable the intervention of agents here conceived as persons. The application of these ideas to belief (...)
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  49.  43
    La Question de l'homme et le fondement de la philosophie. [REVIEW]M. A. - 1968 - Review of Metaphysics 22 (2):379-380.
    There have been many devastating arguments against Fichte. Kant, Reinhold, and Schelling, among others, point to flaws in Fichte's ideas and in his logical support of them in the Wissenschaftslehre. Other criticisms are directed against his alleged plagiarism and lack of originality. Julia's work is in the line of brilliant studies on Fichte initiated in France by Léon and including well known works by Guéroult, Vuillemin, and Philonenko. It does much toward the rehabilitation of Fichte, without ignoring the above mentioned (...)
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  50.  31
    La Science Actuelle et le Rationalisme. [REVIEW]M. A. - 1967 - Review of Metaphysics 21 (2):368-369.
    A central theme of the contemporary French school of epistemology is the evolution of the philosophical basis of scientific knowledge from the rationalistic stage to the present relativistic-structural stage. This transition is also the topic of this small but rich book. The purpose of the work is neither historical nor informative, but interpretative. The author discusses one of the main tensions in the theory of knowledge, viz., that between formalistic trends with their correspondent phenomenalism, and the attempts to give a (...)
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