Results for 'A. MoffAt'

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  1.  3
    Transforming Conceptual Space Into a Creative Learning Place: Crossing a Threshold.K. Moffat & A. McKim - forthcoming - Arts and Humanities in Higher Education.
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  2.  14
    A Bibliography of Byzantine Studies.P. Schreiner, C. SCholz, P. Grossmann, A. MoffAt, Kristoffel Demoen, F. TinneFeld, M. Mundell Mango, J. Herrin, E. JEffreys, C. Jolivet-Levy, P. Odorico, A. KArpozelos, T. Kolias, J. Albani, S. Kalopissi-Verti, E. FolliEri, E. KislingEr, H. Wada, W. Aerts, J. Koder, E. GamillschEg, M. Grunbart, M. SaloMon, S. Bliznjuk, P. KarPov, Yn Lyubarskii, J. Rosenqvist, A. YAsinovskyi, T. Olajos, A. Cutler, W. Kaegi, Am Talbot, M. Stassinopoulou, A. Muller, J. Diethart, E. Trapp, C. Katsougiannopoulou, B. Schellewald, C. Morrisson, V. IVanisevic, E. Oberlander-Tarnoveanu, W. Seibt, F. Goria, S. TrojanoS & Jh Featherstone - 1998 - Byzantinische Zeitschrift 91 (1):222-317.
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  3.  21
    Microbicides Development Programme: Engaging the Community in the Standard of Care Debate in a Vaginal Microbicide Trial in Mwanza, Tanzania.Andrew Vallely, Charles Shagi, Shelley Lees, Katherine Shapiro, Joseph Masanja, Lawi Nikolau, Johari Kazimoto, Selephina Soteli, Claire Moffat, John Changalucha, Sheena McCormack & Richard J. Hayes - 2009 - BMC Medical Ethics 10 (1):17-.
    BackgroundHIV prevention research in resource-limited countries is associated with a variety of ethical dilemmas. Key amongst these is the question of what constitutes an appropriate standard of health care (SoC) for participants in HIV prevention trials. This paper describes a community-focused approach to develop a locally-appropriate SoC in the context of a phase III vaginal microbicide trial in Mwanza City, northwest Tanzania.MethodsA mobile community-based sexual and reproductive health service for women working as informal food vendors or in traditional and modern (...)
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  4.  33
    Analysis of a Computer Model of Emotions.D. Moffat, N. H. Frijda & R. H. Phaf - 1993 - In [Book Chapter].
    In the fields of psychology, AI, and philosophy there has recently been theoretical activity in the cognitively-based modelling of emotions. Using AI methodology it is possible to implement and test these complex models, and in this paper we examine an emotion model called ACRES. We propose a set of requirements any such model should satisfy, and compare ACRES against them. Then, analysing its behaviour in detail, we formulate more requirements and criteria that can be applied to future computational models of (...)
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  5.  1
    A Reply to Bøhler.Tina Moffat - 2002 - Journal of Biosocial Science 34 (3):421-423.
    My response to BøhlerUniversal recommendations for some weaning practices do make senseA Biocultural Investigation of the Weanling (Moffat, 2001), the second on the larger issue of biomedical approaches to maternal–child health education.
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  6. Incivility As A Barometer Of Societal Decay.Robert Moffat - 2001 - Florida Philosophical Review 1 (1):63-80.
    Is incivility in the U.S. increasing? Certainly, there is a widespread perception that it is. In this paper, I examine the extent of that perception in a variety of settings. Of necessity, almost all of the evidence is anecdotal in nature. Equally inconclusive is the analysis of that evidence, since it consists almost entirely of interpretations. However, the reader may become persuaded that incivility seems to be an indicator of deleterious social psychological effects. More specifically, I suggest that Emile Durkheim's (...)
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  7.  8
    Does Resuscitation Status Affect Decision Making in a Deteriorating Patient? Results From a Randomised Vignette Study.Suzanne Moffat, Jane Skinner & Zoë Fritz - 2016 - Journal of Evaluation in Clinical Practice 22 (6):921-927.
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  8.  20
    The Occurrences of Āc 'Oak' in Old English: A List.Douglas Moffat - 1987 - Mediaeval Studies 49 (1):534-540.
  9.  11
    A Biocultural Investigation of the Weanling’s Dilemma in Kathmandu, Nepal: Do Universal Recommendations for Weaning Practices Make Sense?Tina Moffat - 2001 - Journal of Biosocial Science 33 (3):321-338.
  10. Breast is Best? A Review of the Role of Breastfeeding in the Prevention of Infectious Disease.Tina Moffat - 1996 - Nexus 12 (1):4.
     
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  11.  41
    Behavior of a Magnetic Dipole Freely Floating on Water Surface.M. A. & H. Kh - manuscript
    In this paper, the authors have detected a new effect in the area of geomagnetism, related to the behavior of a magnetic dipole freely floating on water surface. An experiment is described in the present paper in which a magnetic dipole fixed upon a float placed on non- magnetized water surface undergoes displacement along with reorientation caused by fine structure of the earth's magnetic field. This fact can probably be explained by secular decrease of the earth's major dipole moment. Further, (...)
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  12.  12
    The Chronicle of John Malalas. Α Translation by Elisabeth Jeffreys, Μ. Jeffreys and R. Scott with Β. Croke, Jenny Ferber, S. Franklin, A. James, D. Kelly, Ann Moffat, Ann Nixon. [REVIEW]H. Thurn - 1988 - Byzantinische Zeitschrift 81 (2).
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  13.  5
    A Guide to Editing Middle English.Vincent P. McCarren, Douglas Moffat.Stephen Barney - 1999 - Speculum 74 (4):1091-1093.
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  14.  6
    A New Search for the Soul.Edward Moffat Weyer - 1907 - International Journal of Ethics 17 (2):232-240.
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  15.  6
    A New Search for the Soul.Edward Moffat Weyer - 1907 - International Journal of Ethics 17 (2):232-240.
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  16. A New Search for the Soul.Edward Moffat Weyer - 1906 - Ethics 17 (2):232.
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  17.  14
    Determined by Reasons: A Competence Account of Acting for a Normative Reason.Susanne Mantel - 2018 - New York, USA: Routledge.
    This book offers a new account of what it is to act for a normative reason. The first part of the book examines the problems of causal accounts of acting for reasons and suggests to solve them by a dispositional approach. The author argues for a dispositional account which unites epistemic, volitional, and executional dispositions in a complex normative competence. This ‘Normative Competence Account’ allows for more and less reflective ways of acting for normative reasons. The second part of the (...)
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  18.  67
    Defending the Traditional Interpretations of Kant’s Formula of a Law of Nature.Samuel J. M. Kahn - 2019 - Theoria: A Journal of Social and Political Theory 66 (158):76-102.
    In this paper I defend the traditional interpretations of Kant’s Formula of a Law of Nature from recent attacks leveled by Faviola Rivera-Castro, James Furner, Ido Geiger, Pauline Kleingeld and Sven Nyholm. After a short introduction, the paper is divided into four main sections. In the first, I set out the basics of the three traditional interpretations, the Logical Contradiction Interpretation, the Practical Contradiction Interpretation and the Teleological Contradiction Interpretation. In the second, I examine the work of Geiger, Kleingeld and (...)
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  19.  60
    Consumer Ethics: A Cross-Cultural Study of the Ethical Beliefs of Turkish and American Consumers.Mohammed Y. A. Rawwas, Ziad Swaidan & Mine Oyman - 2005 - Journal of Business Ethics 57 (2):183-195.
    The ethical climate in Turkey is beset by ethical problems. Bribery, environmental pollution, tax frauds, deceptive advertising, production of unsafe products, and the ethical violations that involved politicians and business professionals are just a few examples. The purpose of this study is to compare and contrast the ethical beliefs of American and Turkish consumers using the Ethical Position Questionnaire (EPQ) of Forsyth (1980), the Machiavellianism scale, and the Consumer Ethical Practices of Muncy and Vitell questionnaire (MVQ). A sample of 376 (...)
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  20. What the Externalist Can Know A Priori.Paul A. Boghossian - 1997 - Proceedings of the Aristotelian Society 97 (2):161-75.
    Controversy continues to attach to the question whether an externalism about mental content is compatible with a traditional doctrine of privileged self-knowledge. By an externalism about mental content, I mean the view that what concepts our thoughts involve may depend not only on facts that are internal to us, but on facts about our environment. It is worth emphasizing, if only because it is still occasionally misperceived, that this thesis is supposed to apply at the level of sense and not (...)
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  21. Aristóteles frente a Platón en torno a la separación y eternidad de la Forma.Silvana Di Camillo - 2018 - Páginas de Filosofía (Universidad Nacional del Comahue) 18 (21):140-163.
    Aristóteles comparte con Platón la concepción de la forma como causa del ser y del conocimiento de las cosas. Sin embargo, un análisis de sus críticas a las Ideas muestra que encuentra en la separación de las Ideas y las cosas sensibles la aporía fundamental de la teoría platónica. Con el propósito de circunscribir el significado de “separación” aplicable a las Ideas, concentraremos nuestro estudio en dos objeciones: 1) el argumento que conduce al tercer hombre y 2) la inutilidad de (...)
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  22. Being in a Position to Know and Closure.Jan Heylen - 2016 - Thought: A Journal of Philosophy 5 (1):63-67.
    The focus of this article is the question whether the notion of being in a position to know is closed under modus ponens. The question is answered negatively.
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  23.  72
    Newton on Action at a Distance and the Cause of Gravity.Steffen Ducheyne - 2011 - Studies in History and Philosophy of Science Part A 42 (1):154-159.
    In this discussion paper, I seek to challenge Hylarie Kochiras’ recent claims on Newton’s attitude towards action at a distance, which will be presented in Section 1. In doing so, I shall include the positions of Andrew Janiak and John Henry in my discussion and present my own tackle on the matter . Additionally, I seek to strengthen Kochiras’ argument that Newton sought to explain the cause of gravity in terms of secondary causation . I also provide some specification on (...)
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  24.  99
    Phenomenological Architecture of a Mind and Operational Architectonics of the Brain: The Unified Metastable Continuum.Andrew A. Fingelkurts, Alexander A. Fingelkurts & Carlos F. H. Neves - 2009 - In Robert Kozma & John Caulfield (eds.), Journal of New Mathematics and Natural Computing. Special Issue on Neurodynamic Correlates of Higher Cognition and Consciousness: Theoretical and Experimental Approaches - in Honor of Walter J Freeman's 80th Birthday. World Scientific. pp. 221-244.
    In our contribution we will observe phenomenal architecture of a mind and operational architectonics of the brain and will show their intimate connectedness within a single integrated metastable continuum. The notion of operation of different complexity is the fundamental and central one in bridging the gap between brain and mind: it is precisely by means of this notion that it is possible to identify what at the same time belongs to the phenomenal conscious level and to the neurophysiological level of (...)
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  25. Signs, Toy Models, and the A Priori.Lydia Patton - 2009 - Studies in History and Philosophy of Science Part A 40 (3):281-289.
    The Marburg neo-Kantians argue that Hermann von Helmholtz's empiricist account of the a priori does not account for certain knowledge, since it is based on a psychological phenomenon, trust in the regularities of nature. They argue that Helmholtz's account raises the 'problem of validity' (Gueltigkeitsproblem): how to establish a warranted claim that observed regularities are based on actual relations. I reconstruct Heinrich Hertz's and Ludwig Wittgenstein's Bild theoretic answer to the problem of validity: that scientists and philosophers can depict the (...)
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  26. Law Is the Command of the Sovereign: H. L. A. Hart Reconsidered.Andrew Stumpff Morrison - 2016 - Ratio Juris 29 (3):364-384.
    This article presents a critical reevaluation of the thesis—closely associated with H. L. A. Hart, and central to the views of most recent legal philosophers—that the idea of state coercion is not logically essential to the definition of law. The author argues that even laws governing contracts must ultimately be understood as “commands of the sovereign, backed by force.” This follows in part from recognition that the “sovereign,” defined rigorously, at the highest level of abstraction, is that person or entity (...)
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  27. A Passage Theory of Time.Martin A. Lipman - 2018 - In Karen Bennett & Dean Zimmerman (eds.), Oxford Studies in Metaphysics: Volume 11. Oxford University Press. pp. 95-122.
    This paper proposes a view of time that takes passage to be the most basic temporal notion, instead of the usual A-theoretic and B-theoretic notions, and explores how we should think of a world that exhibits such a genuine temporal passage. It will be argued that an objective passage of time can only be made sense of from an atemporal point of view and only when it is able to constitute a genuine change of objects across time. This requires that (...)
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  28. A Priori Conjectural Knowledge in Physics: The Comprehensibility of the Universe.Nicholas Maxwell - 2005 - In Michael Veber & Michael Shaffer (eds.), What Place for the A Priori? Chicago: Open Court. pp. 211-240.
    In this paper I argue for a priori conjectural scientific knowledge about the world. Physics persistently only accepts unified theories, even though endlessly many empirically more successful disunified rivals are always available. This persistent preference for unified theories, against empirical considerations, means that physics makes a substantial, persistent metaphysical assumption, to the effect that the universe has a (more or less) unified dynamic structure. In order to clarify what this assumption amounts to, I solve the problem of what it means (...)
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  29.  66
    A Manifesto for a Processual Philosophy of Biology.John A. Dupre & Daniel J. Nicholson - 2018 - In Daniel J. Nicholson & John A. Dupre (eds.), Everything Flows: Towards a Processual Philosophy of Biology.
    This chapter argues that scientific and philosophical progress in our understanding of the living world requires that we abandon a metaphysics of things in favour of one centred on processes. We identify three main empirical motivations for adopting a process ontology in biology: metabolic turnover, life cycles, and ecological interdependence. We show how taking a processual stance in the philosophy of biology enables us to ground existing critiques of essentialism, reductionism, and mechanicism, all of which have traditionally been associated with (...)
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  30. Must Empiricism Be a Stance, and Could It Be One? How to Be an Empiricist and a Philosopher at the Same Time.Anja Jauernig - 2007 - In Bradley John Monton (ed.), Images of Empiricism: Essays on Science and Stances, with a Reply From Bas C. Van Fraassen. Oxford University Press.
    In his recent book, The Empirical Stance, Bas van Fraassen forcefully raises the question of what a philosophical position can or should be. He mainly discusses this question with regard to empiricism but his discussion makes it clear that he takes his proposed answer to be generalizable: not only empiricism but philosophical positions in general should be understood as stances rather than dogmata. The first part of this essay is devoted to an examination of van Fraassen’s critique of ‘naïve’ or (...)
     
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  31.  40
    Evil and a Worthwhile Life.Zachary J. Goldberg - 2017 - In Reflections on Ethics and Responsibility: Essays in Honor of Peter A. French. Springer. pp. 145-163.
    The concept of evil plays a central role in many of Peter French’s publications. He defines evil as “a human action that jeopardizes another person’s (or group’s) aspirations to live a worthwhile life (or lives) by the willful infliction of undeserved harm on that person(s)” (French 2011, 61, 95). Inspired by Harry Frankfurt’s work on the importance of what we care about, French argues that “the life a person leads is worthwhile if what he or she really gives a damn (...)
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  32.  95
    Appropriately Using People Merely as a Means.Alexander A. Guerrero - 2016 - Criminal Law and Philosophy 10 (4):777-794.
    There has been a great deal of philosophical discussion about using people, using people intentionally, using people as a means to some end, and using people merely as a means to some end. In this paper, I defend the following claim about using people: NOT ALWAYS WRONG: using people—even merely as a means—is not always morally objectionable. Having defended that claim, I suggest that the following claim is also correct: NO ONE FEATURE: when it is morally objectionable to use people, (...)
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  33.  80
    Herbert Hart and the Semantic Sting: Timothy A.O. Endicott.Timothy A. O. Endicott - 1998 - Legal Theory 4 (3):283-300.
    Even to disagree, we need to understand each other. If I reject what you say without understanding you, we will only have the illusion of a disagreement. You will be asserting one thing and I will be denying another. Even to disagree, we need some agreement.
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  34.  6
    Filozofowanie a prawda o człowieku / Philosophizing and the True Knowledge of Human Being, 2014.Marek A. Pepliński - 2014 - Filo-Sofija 26 (3):85-98.
    Philosophizing and the True Knowledge of Human Being -/- The article presents the principles and method of classical philosophy. This kind of philosophy, developed mainly in ancient and medieval times, is still viable and interesting today. What is more important, it can be used as grounds for academic philosophy. Doing so provides a philosopher with resources for autonomy in her philosophical inquiry as well as the usefulness and application of its results for various cultural, social, and political tasks. The last (...)
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  35. Descartes: A Biography; Cogito, Ergo Sum: The Life of René Descartes. [REVIEW]Gary Hatfield - 2008 - Isis: A Journal of the History of Science 99 (1):177-178.
    Review of Desmond M. Clarke. Descartes: A Biography. xi + 507 pp., apps., figs., bibl., index. Cambridge: Cambridge University Press, 2006. $40 (cloth).; Richard Watson, Cogito, Ergo Sum: The Life of René Descartes. viii + 375 pp., figs., bibl., index. Boston: David R. Godine, 2002. $35 (cloth).
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  36.  72
    The A Priori‐Operator and the Nesting Problem.Eric Johannesson & Sara Packalén - 2016 - Thought: A Journal of Philosophy 5 (3):169-176.
    Many expressions intuitively have different epistemic and modal profiles. For example, co-referring proper names are substitutable salva veritate in modal contexts but not in belief-contexts. Two-dimensional semantics, according to which terms have both a so-called primary and a secondary intension, is a framework that promises to accommodate and explain these diverging intuitions. The framework can be applied to indexicals, proper names or predicates. Graeme Forbes argues that the two-dimensional semantics of David Chalmers fails to account for so-called nested contexts. These (...)
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  37.  76
    Locke, Kant, and Synthetic A Priori Cognition.Brian A. Chance - 2015 - Kant Yearbook 7 (1).
    This paper attempts to shed light on three sets of issues that bear directly on our understanding of Locke and Kant. The first is whether Kant believes Locke merely anticipates his distinction between analytic and synthetic judgments or also believes Locke anticipates his notion of synthetic a priori cognition. The second is what should we as readers of Kant and Locke should think about Kant’s view whatever it turns out to be, and the third is the nature of Kant’s justification (...)
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  38.  29
    An Interview With Larry A. Hickman.Larry A. Hickman - 2017 - Dewey Studies 1 (1):131-135.
    Larry A. Hickman is Emeritus Professor of philosophy at Southern Illinois University Carbondale, where he was the director of the Center for Dewey Studies from 1993 until his retirement in 2016. His monographs include: Modern Theories of Higher Level Predicates ; John Dewey's Pragmatic Technology ; Philosophical Tools for Technological Culture ; and Pragmatism as Post-Postmodernism. His edited volumes include Technology and Human Affairs ; Reading Dewey ; The Essential Dewey ; and The Correspondence of John Dewey. He has also (...)
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  39. A Metaphysical Approach to the Mind.Susan A. J. Stuart - 2003 - Phenomenology and the Cognitive Sciences 2 (3):223-37.
    It is argued that, based on Kant's descriptive metaphysics, one can prescribe the necessary metaphysical underpinnings for the possibility of conscious experience in an artificial system. This project is developed by giving an account of the a priori concepts of the understanding in such a system. A specification and implementation of the nomological conditions for a conscious system allows one to know a priori that any system possessing this structure will be conscious; thus enabling us to avoid possible false-indicators of (...)
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  40.  37
    The Vicious Triangle of A Priori Truth, Contingent Truth, and Logical Truth.Isidora Stojanovic - 2009 - In Christian Nimtz, Nikola Kompa & Christian Suhm (eds.), A Priori Justification and Its Role in Philosophy. Berlin: Mentis Verlag. pp. 69-82.
    In this paper, I argue against the view there are contingent a priori truths, and against the related view that there are contingent logical truths. I will suggest that in general, predicates ›a priori‹ and ›contingent‹ are implicitly relativized to circumstances, and argue that apriority entails necessity, whenever the two are relativized to the same circumstance. I will then criticize the idea, inspired by David Kaplan's framework, of contingent contents "knowable under a priori characters." I will also argue, against Kaplan, (...)
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  41.  44
    A. J. Ayer: Memorial Essays.A. Phillips Griffiths (ed.) - 1992 - Cambridge University Press.
    A. J. Ayer, who died in 1989, was acknowledged as one of Britain's most distinguished philosophers. In this memorial collection of essays leading Western philosophers reflect on Ayer's place in the history of philosophy and explore aspects of his thought and teaching. The volume also includes a posthumous essay by Ayer himself: 'A defence of empiricism'. These essays are undoubtedly a fitting tribute to a major figure, but the collection is not simply retrospective; rather it looks forward to present and (...)
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  42.  55
    Computing a Reality. Heinz von Foerster's Lecture at the A.U.M Conference in 1973. Edited by Albert Müller.Foerster H. Von & A. Müller - 2008 - Constructivist Foundations 4 (1).
    Purpose: Commenting on the transcript of a lecture. Findings: The document reconstructs the development of the original 1973 lecture by Heinz von Foerster into his best-known paper, On Constructing a Reality. Many aspects of that paper can be identified as being shaped through interaction with the audience. Implications: The lecture documented here was a forerunner of a central paper in constructivism.
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  43.  42
    Beauvoir and Bergson: A Question of Influence.Margaret A. Simons - 2012 - In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought From Plato to Butler. pp. 153-170.
    Simone de Beauvoir’s early enthusiasm for the philosophy of Henri Bergson (1859-1941)—denied in her 1958 autobiography, Memoirs of a Dutiful Daughter—is a surprising discovery in her 1927 handwritten student diary, as I reported in 1999 and explored at more length in 2003 (Simons 1999; Simons 2003). Discovered by Sylvie Le Bon de Beauvoir after Beauvoir’s death in 1986 and now housed in the Bibliothèque nationale, Beauvoir’s student diary first appeared in print in the 2006 volume, Diary of a Philosophy Student: (...)
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  44. A.Gehlen, L’uomo nell’era della tecnica.A. Russo - 1984 - Rinascita Della Scuola 1984:311--314.
    Recensione critica, e analitica, del testo di A.Gehlen.
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  45. rec. W. Buchner \"Wojna i konkwista. Hiszpańska myśl polityczna Złotego Wieku"\ A.A. Chaufen \"Wiara i wolność. Myśl ekonomiczna późnych scholastyków"\.Dorota Sepczyńska - 2008 - In Dorota Sepczyńska & Mieczysław Jagłowski (eds.), Między Złotym a Srebrnym Wiekiem Kultury Hiszpańskiej. Instytut Cervantesa W Warszawie, Instytut Filozofii Uwm W Olsztynie, Instytut Kulturoznawstwa Owiiz Im. T. Kotarbińskiego. pp. 445-456.
    Recenzja książek W. Buchner, Wojna i konkwista. Hiszpańska myśl polityczna Złotego Wieku i A.A. Chaufe, Wiara i wolność. Myśl ekonomiczna późnych scholastyków.
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  46. Keep Things in Perspective: Reasons, Rationality, and the A Priori.Daniel Whiting - 2014 - Journal of Ethics and Social Philosophy 8 (1):1-22.
    Objective reasons are given by the facts. Subjective reasons are given by one’s perspective on the facts. Subjective reasons, not objective reasons, determine what it is rational to do. In this paper, I argue against a prominent account of subjective reasons. The problem with that account, I suggest, is that it makes what one has subjective reason to do, and hence what it is rational to do, turn on matters outside or independent of one’s perspective. After explaining and establishing this (...)
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  47. The Idea of A Priori Thinking Revisited.Sanjit Chakraborty - 2017 - Philosophia: E-Journal for Philosophy and Culture 17.
    In this article I would like to discuss the concept of a priori mainly focusing on Kant’s Copernican revolution. How is metaphysics at all possible and how a priority takes place in Kantian metaphysics are the questions that I have addressed in the first part of my article. In this context, I have explained analytic, synthetic distinction from epistemological, metaphysical and semantical perspectives and I want to show how the concept of a priori and other associated notions are derived from (...)
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  48. If and Then: A Critique of Speculative Nanoethics. [REVIEW]Alfred Nordmann - 2007 - NanoEthics 1 (1):31-46.
    Most known technology serves to ingeniously adapt the world to the physical and mental limitations of human beings. Humankind has acquired awesome power with its rather limited means. Nanotechnological capabilities further this power. On some accounts, however, nanotechnological research will contribute to a rather different kind of technological development, namely one that changes human beings so as to remove or reduce their physical and mental limitations. The prospect of this technological development has inspired a fair amount of ethical debate. Here, (...)
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  49. The Firm as a “Community of Persons”: A Pillar of Humanistic Business Ethos.Domènec Melé - 2012 - Journal of Business Ethics 106 (1):89-101.
    The article starts by arguing that seeing the firm as a mere nexus of contracts or as an abstract entity where different stakeholder interests concur is insufficient for a “humanistic business ethos”, which entails a complete view of the human being. It seems more appropriate to understand the firm as a human community, a concept which can be found in several sources, including managerial literature, business ethics scholars, and Catholic Social Teaching. In addition, there are also philosophical grounds that support (...)
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  50. Connectionism and Cognitive Architecture: A Critical Analysis.Jerry A. Fodor & Zenon W. Pylyshyn - 1988 - Cognition 28 (1-2):3-71.
    This paper explores the difference between Connectionist proposals for cognitive a r c h i t e c t u r e a n d t h e s o r t s o f m o d e l s t hat have traditionally been assum e d i n c o g n i t i v e s c i e n c e . W e c l a i m t h a t t h (...)
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