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Adam Moore
University of Washington
Andrew Moore
University of Otago
Andrew Moore
University of Birmingham
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  1.  64
    The Evolution of Modern Metaphysics: Making Sense of Things.A. W. Moore - 2011 - Cambridge University Press.
    This book is concerned with the history of metaphysics since Descartes. Taking as its definition of metaphysics 'the most general attempt to make sense of things', it charts the evolution of this enterprise through various competing conceptions of its possibility, scope, and limits. The book is divided into three parts, dealing respectively with the early modern period, the late modern period in the analytic tradition, and the late modern period in non-analytic traditions. In its unusually wide range, A. W. Moore's (...)
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  2. Meditation, Mindfulness and Cognitive Flexibility.Adam Moore & Peter Malinowski - 2009 - Consciousness and Cognition 18 (1):176--186.
    This study investigated the link between meditation, self-reported mindfulness and cognitive flexibility as well as other attentional functions. It compared a group of meditators experienced in mindfulness meditation with a meditation-naïve control group on measures of Stroop interference and the “d2-concentration and endurance test”. Overall the results suggest that attentional performance and cognitive flexibility are positively related to meditation practice and levels of mindfulness. Meditators performed significantly better than non-meditators on all measures of attention. Furthermore, self-reported mindfulness was higher in (...)
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  3.  35
    Critical Elitism: Deliberation, Democracy, and the Problem of Expertise.Alfred Moore - 2017 - Cambridge: Cambridge University Press.
    Democracies have a problem with expertise. Expert knowledge both mediates and facilitates public apprehension of problems, yet it also threatens to exclude the public from consequential judgments and decisions located in technical domains. This book asks: how can we have inclusion without collapsing the very concept of expertise? How can public judgment be engaged in expert practices in a way that does not reduce to populism? Drawing on deliberative democratic theory and social studies of science, Critical Elitism argues that expert (...)
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  4. The Infinite.Adrian W. Moore - 1990 - Routledge.
    Anyone who has pondered the limitlessness of space and time, or the endlessness of numbers, or the perfection of God will recognize the special fascination of this question. Adrian Moore's historical study of the infinite covers all its aspects, from the mathematical to the mystical.
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  5.  10
    Democracy and Education.Addison W. Moore - 1916 - International Journal of Ethics 26 (4):547-550.
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  6.  16
    The Job of ‘Ethics Committees’.Andrew Moore & Andrew Donnelly - 2018 - Journal of Medical Ethics 44 (7):481-487.
    What should authorities establish as the job of ethics committees and review boards? Two answers are: review of proposals for consistency with the duly established and applicable code and review of proposals for ethical acceptability. The present paper argues that these two jobs come apart in principle and in practice. On grounds of practicality, publicity and separation of powers, it argues that the relevant authorities do better to establish code-consistency review and not ethics-consistency review. It also rebuts bad code and (...)
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  7.  96
    Privacy: Its Meaning and Value.Adam D. Moore - 2003 - American Philosophical Quarterly 40 (3):215 - 227.
    Bodily privacy, understood as a right to control access to one’s body, capacities, and powers, is one of our most cherished rights − a right enshrined in law and notions of common morality. Informational privacy, on the other hand, has yet to attain such a loftily status. As rational project pursuers, who operate and flourish in a world of material objects it is our ability control patterns of association and disassociation with our fellows that afford each of us the room (...)
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  8.  40
    Kantian Humility: Our Ignorance of Things in Themselves.A. W. Moore - 2001 - Philosophical Review 110 (1):117.
    Kant once wrote, “Many historians of philosophy... let the philosophers speak mere nonsense.... They cannot see beyond what the philosophers actually said to what they really meant to say.’ Rae Langton begins her book with this quotation. She concludes it, after a final pithy summary of the position that she attributes to Kant, with the comment, “That, it seems to me, is what Kant said, and meant to say”. In between are some two hundred pages of admirably clear, tightly argued (...)
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  9. Points of View.Adrian W. Moore - 1987 - Philosophical Quarterly 37 (146):1-20.
    A. W. Moore argues in this bold, unusual, and ambitious book that it is possible to think about the world from no point of view. His argument involves discussion of a very wide range of fundamental philosophical issues, including the nature of persons, the subject-matter of mathematics, realism and anti-realism, value, the inexpressible, and God. The result is a powerful critique of our own finitude.
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  10. Should We Aim for Consensus?Alfred Moore & John Beatty - 2010 - Episteme 7 (3):198-214.
    There can be good reasons to doubt the authority of a group of scientists. But those reasons do not include lack of unanimity among them. Indeed, holding science to a unanimity or near-unanimity standard has a pernicious effect on scientific deliberation, and on the transparency that is so crucial to the authority of science in a democracy. What authorizes a conclusion is the quality of the deliberation that produced it, which is enhanced by the presence of a non-dismissible minority. Scientists (...)
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  11.  38
    Inducement in Research.Martin Wilkinson & Andrew Moore - 1997 - Bioethics 11 (5):373-389.
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  12. Ethicists' Courtesy at Philosophy Conferences.Eric Schwitzgebel, Joshua Rust, Linus Ta-Lun Huang, Alan T. Moore & D. Justin Coates - 2012 - Philosophical Psychology 25 (3):331 - 340.
    If philosophical moral reflection tends to promote moral behavior, one might think that professional ethicists would behave morally better than do socially comparable non-ethicists. We examined three types of courteous and discourteous behavior at American Philosophical Association conferences: talking audibly while the speaker is talking (versus remaining silent), allowing the door to slam shut while entering or exiting mid-session (versus attempting to close the door quietly), and leaving behind clutter at the end of a session (versus leaving one's seat tidy). (...)
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  13. Williams, Nietzsche, and the Meaninglessness of Immortality.Adrian W. Moore - 2006 - Mind 115 (458):311-330.
    In this essay I consider the argument that Bernard Williams advances in ‘The Makropolus Case’ for the meaninglessness of immortality. I also consider various counter-arguments. I suggest that the more clearly these counter-arguments are targeted at the spirit of Williams's argument, rather than at its letter, the less clearly they pose a threat to it. I then turn to Nietzsche, whose views about the eternal recurrence might appear to make him an opponent of Williams. I argue that, properly interpreted, these (...)
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  14.  23
    The View From Nowhere.A. W. Moore - 1987 - Philosophical Quarterly 37 (148):323-327.
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  15.  24
    “Memetic Engineering”, Please! Thought, Values and Behaviour Are as Important as Technology!Andrew Moore - 2019 - Bioessays 41 (1):1800242.
  16.  55
    Defining Privacy.Adam Moore - 2008 - Journal of Social Philosophy 39 (3):411-428.
  17.  16
    Towards a New Philosophical Imaginary.A. W. Moore, Sabina Lovibond & Pamela Sue Anderson - 2020 - Angelaki 25 (1-2):8-22.
    The paper builds on the postulate of “myths we live by,” which shape our imaginative life, but which are also open to reflective study and reinvention. It applies this principle, in particular, to the concepts of love and vulnerability. We are accustomed to think of the condition of vulnerability in an objectifying and distancing way, as something that affects the bearers of specific social identities. Against this picture, which can serve as a pretext for paternalist and controlling attitudes to the (...)
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  18.  43
    Privacy Rights: Moral and Legal Foundations.Adam D. Moore - 2010 - Pennsylvania State University Press.
    "Provides a definition and defense of individual privacy rights. Applies the proposed theory to issues including privacy versus free speech; drug testing; and national security and public accountability"--Provided by publisher.
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  19.  19
    The Infinite.Janet Folina & A. W. Moore - 1991 - Philosophical Quarterly 41 (164):348.
    Anyone who has pondered the limitlessness of space and time, or the endlessness of numbers, or the perfection of God will recognize the special fascination of this question. Adrian Moore's historical study of the infinite covers all its aspects, from the mathematical to the mystical.
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  20.  22
    Points of View.A. W. Moore - 1997 - Clarendon Press.
    A. W. Moore argues in this bold and unusual book that it is possible to think about the world from no point of view. His argument involves discussion of a very wide range of fundamental philosophical issues, including the nature of persons, the subject-matter of mathematics, realism and anti-realism, value, the inexpressible, and God. The result is a powerful critique of our own finitude. 'imaginative, original, and ambitious' Robert Brandom, Times Literary Supplement.
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  21.  11
    Inequality.Andrew Moore - 1995 - Philosophical Quarterly 45 (178):114-115.
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  22.  72
    Intellectual Property.Adam Moore - forthcoming - Stanford Encyclopedia of Philosophy.
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  23.  32
    The Experience of Reading.Alan Tonnies Moore & Eric Schwitzgebel - 2018 - Consciousness and Cognition 62:57-68.
    What do people consciously experience when they read? There has been almost no rigorous research on this question, and opinions diverge radically among both philosophers and psychologists. We describe three studies of the phenomenology of reading and its relationship to memory of textual detail and general cognitive abilities. We find three main results. First, there is substantial variability in reports about reading experience, both within and between participants. Second, reported reading experience varies with passage type: passages with dialogue prompted increased (...)
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  24.  34
    Anonymity, Pseudonymity, and Deliberation: Why Not Everything Should Be Connected.Alfred Moore - 2018 - Journal of Political Philosophy 26 (2):169-192.
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  25.  79
    Maxims and Thick Ethical Concepts.A. W. Moore - 2006 - Ratio 19 (2):129–147.
    I begin with Kant's notion of a maxim and consider the role which this notion plays in Kant's formulations of the fundamental categorical imperative. This raises the question of what a maxim is, and why there is not the same requirement for resolutions of other kinds to be universalizable. Drawing on Bernard Williams' notion of a thick ethical concept, I proffer an answer to this question which is intended neither in a spirit of simple exegesis nor as a straightforward exercise (...)
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  26.  33
    Noble in Reason, Infinite in Faculty: Themes and Variations in Kant's Moral and Religious Philosophy.A. W. Moore - 2003 - Routledge.
    In this bold and innovative new work, Adrian Moore poses the question of whether it is possible for ethical thinking to be grounded in pure reason. In order to understand and answer this question, he takes a refreshing and challenging look at Kant’s moral and religious philosophy. Identifying three Kantian Themes – morality, freedom and religion – and presenting variations on each of these themes in turn, Moore concedes that there are difficulties with the Kantian view that morality can be (...)
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  27.  29
    7 Virtue Ethics in the Twentieth Century.Miranda Fricker Crisp, Brad Hooker, Simon Kirchin, Kelvin Knight, Adrian Moore & Daniel C. Russell - 2013 - In Daniel C. Russell (ed.), The Cambridge Companion to Virtue Ethics. Cambridge University Press.
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  28.  54
    Hedonism.Andrew Moore - 2008 - Stanford Encyclopedia of Philosophy.
  29. Points of View.A. W. Moore - 1999 - Philosophy 74 (288):291-295.
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  30.  17
    Altmetrics: Just Measuring the “Buzz”?Andrew Moore - 2016 - Bioessays 38 (8):713-713.
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  31.  29
    Beyond populism and technocracy: The challenges and limits of democratic epistemology.Alfred Moore, Carlo Invernizzi-Accetti, Elizabeth Markovits, Zeynep Pamuk & Sophia Rosenfeld - 2020 - Contemporary Political Theory 19 (4):730-752.
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  32.  1
    Language, World, and Limits: Essays in the Philosophy of Language and Metaphysics.A. W. Moore - 2019 - Oxford University Press.
    A.W. Moore presents eighteen of his philosophical essays, written since 1986, on representing how things are. He sketches out the nature, scope, and limits of representation through language, and pays particular attention to linguistic representation, states of knowledge, the character of what is represented, and objective facts or truths.
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  33.  21
    Dissociating the Effects of Attention and Contingency Awareness on Evaluative Conditioning Effects in the Visual Paradigm.Andy P. Field & Annette C. Moore - 2005 - Cognition and Emotion 19 (2):217-243.
  34. Privacy, Security, and Government Surveillance: Wikileaks and the New Accountability.Adam Moore - 2011 - Public Affairs Quarterly 25 (2):141-156.
    In times of national crisis, citizens are often asked to trade liberty and privacy for security. And why not, it is argued, if we can obtain a fair amount of security for just a little privacy? The surveillance that enhances security need not be overly intrusive or life altering. It is not as if government agents need to physically search each and every suspect or those connected to a suspect. Advances in digital technology have made such surveillance relatively unobtrusive. Video (...)
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  35. Welfarism in Moral Theory.Andrew Moore & Roger Crisp - 1996 - Australasian Journal of Philosophy 74 (4):598 – 613.
    We take welfarism in moral theory to be the claim that the well-being of individuals matters and is the only consideration that fundamentally matters, from a moral point of view. We argue that criticisms of welfarism due to G.E. Moore, Donald Regan, Charles Taylor and Amartya Sen all fail. The final section of our paper is a critical survey of the problems which remain for welfarists in moral theory.
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  36.  6
    Metabolic Cycles in Cancer Cells?Andrew Moore - 2020 - Bioessays 42 (4):2000048.
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  37.  26
    Privacy in the Family.Bryce Clayton Newell, Cheryl A. Metoyer & Adam Moore - 2015 - In Beate Roessler & Dorota Mokrosinska (eds.), The Social Dimensions of Privacy. Cambridge University Press. pp. 104-121.
    While the balance between individual privacy and government monitoring or corporate surveillance has been a frequent topic across numerous disciplines, the issue of privacy within the family has been largely ignored in recent privacy debates. Yet privacy intrusions between parents and children or between adult partners or spouses can be just as profound as those found in the more “public spheres” of life. Popular access to increasingly sophisticated forms of electronic surveillance technologies has altered the dynamics of family relationships. Monitoring, (...)
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  38. Ineffability and Nonsense.A. W. Moore - 2003 - Aristotelian Society Supplementary Volume 77 (1):169–193.
    [A. W. Moore] There are criteria of ineffability whereby, even if the concept of ineffability can never serve to modify truth, it can sometimes serve to modify other things, specifically understanding. This allows for a reappraisal of the dispute between those who adopt a traditional reading of Wittgenstein's Tractatus and those who adopt the new reading recently championed by Diamond, Conant, and others. By maintaining that what the nonsense in the Tractatus is supposed to convey is ineffable understanding, rather than (...)
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  39.  32
    Was the Author of the Tractatus a Transcendental Idealist?A. W. Moore - 2013 - In Peter Sullivan Michael Potter (ed.), Wittgenstein's Tractatus. History and Interpretation. Oxford University Press. pp. 239.
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  40.  16
    Developing a Journal's Influence Without Impact Factor Madness: Quality in Shape.Andrew Moore - 2018 - Bioessays 40 (2):1800002.
  41.  12
    Data and Tissue Research Without Patient Consent: A Qualitative Study of the Views of Research Ethics Committees in New Zealand.Angela Ballantyne & Andrew Moore - 2018 - Ajob Empirical Bioethics 9 (3):143-153.
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  42. Objective Human Goods.Andrew Moore - 2000 - In Roger Crisp & Brad Hooker (eds.), Well-Being and Morality: Essays in Honour of James Griffin. Clarendon Press. pp. 75--89.
     
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  43. Points of View.A. W. Moore - 2000 - Mind 109 (433):166-170.
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  44.  21
    Life Defined.Andrew Moore - 2012 - Bioessays 34 (4):253-254.
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  45.  8
    We Must Preserve Wonder in Words to Preserve Nature: Perhaps the Time has Come for “Caring” Prose Beside Logical Language.Andrew Moore - 2021 - Bioessays 43 (1):2000310.
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  46. The Transcendental Doctrine of Method.A. W. Moore - 2010 - In Paul Guyer (ed.), The Cambridge Companion to Kant's Critique of Pure Reason. Cambridge University Press.
     
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  47.  97
    Owning Genetic Information and Gene Enhancement Techniques: Why Privacy and Property Rights May Undermine Social Control of the Human Genome.Adam D. Moore - 2000 - Bioethics 14 (2):97–119.
  48.  11
    We Must Use Less: A Year of Climate Crisis, a Glimpse of Hope, but Not in Mere Technology.Andrew Moore - 2019 - Bioessays 41 (12):1900214.
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  49.  12
    Brownian Ratchets of Life: Stochasticity Combined with Disequilibrium Produces Order.Andrew Moore - 2019 - Bioessays 41 (6):1900076.
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  50.  42
    Conspiracy and Conspiracy Theories in Democratic Politics.Alfred Moore - 2016 - Critical Review: A Journal of Politics and Society 28 (1):1-23.
    ABSTRACTWhile conspiracies have always been with us, conspiracy theories are more recent arrivals. The framing of conspiracy theories as rooted in erroneous or delusional belief in conspiracies is characteristic of “positive” approaches to the topic, which focus on identifying the causes and cures of conspiracy theories. “Critical” approaches, by contrast, focus on the historical and cultural construction of the concept of conspiracy theory itself. This issue presents a range of essays that cut across these two broad approaches, and reflect on (...)
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1 — 50 / 495