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  1. The Philosophy of Language.A. P. Martinich - 1987 - Tijdschrift Voor Filosofie 49 (2):353-353.
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  2.  74
    Conversational maxims and some philosophical problems.A. P. Martinich - 1980 - Philosophical Quarterly 30 (120):215-228.
  3.  63
    A pragmatic solution to the liar paradox.A. P. Martinich - 1983 - Philosophical Studies 43 (1):63 - 67.
  4. Hobbes.A. P. Martinich - 2005 - Routledge.
    Thomas Hobbes was the first great English philosopher and one of the most important theorists of human nature and politics in the history of Western thought. This superlative introduction presents Hobbes' main doctrines and arguments, covering all of Hobbes' philosophy. A.P. Martinich begins with a helpful overview of Hobbes' life and work, setting his ideas against the political and scientific background of seventeenth-century England. He then introduces and assesses, in clear chapters, Hobbes' contributions to fundamental areas of philosophy: epistemology and (...)
     
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  5.  18
    Hobbes: A Biography.A. P. Martinich - 1999 - Cambridge University Press.
    Thomas Hobbes is recognized as one of the fathers of modern philosophy and political theory. In his own time he was as famous for his work in physics, geometry, and religion. He associated with some of the greatest writers, scientists, and politicians of his age. Martinich has written a complete and accessible biography of Hobbes. The book takes full account of the historical and cultural context in which Hobbes lived, drawing on both published and unpublished sources. It will be a (...)
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  6.  30
    Surfaces.A. P. Martinich - 1991 - Philosophy and Phenomenological Research 51 (2):476-478.
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  7. The attributive use of proper names.A. P. Martinich - 1977 - Analysis 37 (4):159.
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  8.  60
    The Attributive Use of Proper Names.A. P. Martinich - 1977 - Analysis 37 (4):159 - 163.
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  9. The sovereign in the political thought of hanfeizi and Thomas Hobbes.A. P. Martinich - 2011 - Journal of Chinese Philosophy 38 (1):64-72.
  10.  43
    God, Emperor and Relative Identity.A. P. Martinich - 1979 - Franciscan Studies 39 (1):180-191.
    This article defends my claim, first presented in "identity and trinity," "journal of religion" (1978), that the doctrine of the trinity is consistent. drawing upon tertullian's defense of the doctrine in "adversus praxean", i argue that the logic of the trinity is similar to the logic of emperorship. at various times, two persons, for example, diocletian and maximian, were the same emperor of the roman empire, just as three persons are the same god.
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  11.  14
    Thomas Hobbes.Brian Richardson & A. P. Martinich - 1998 - Philosophy East and West 48 (4):671.
  12.  41
    A solution to a paradox of promising.A. P. Martinich - 1985 - Philosophia 15 (1-2):117-122.
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  13.  25
    Obligation, ability andprima facie promising.A. P. Martinich - 1987 - Philosophia 17 (3):323-330.
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  14.  67
    Mozi’s Ideal Political Philosophy.A. P. Martinich & Siwing Tsoi - 2015 - Asian Philosophy 25 (3):253-274.
    The main purpose of this article is to show that the essence of Mozi’s political theory, namely that a civil state is in its best or ideal condition when each citizen exercises universal care, is more defensible than it is usually thought to be. Doing this will require an exposition of the main features of his theory and occasionally reference arguments and considerations outside of Mozi’s text. We interpret the disagreement between Mozi and his alleged Confucian opponents as a disagreement (...)
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  15.  13
    A Companion to Analytic Philosophy.A. P. Martinich & E. David Sosa (eds.) - 2001 - Malden, Mass.: Wiley-Blackwell.
    A Companion to Analytic Philosophy is a comprehensive guide to many significant analytic philosophers and concepts of the last hundred years. Provides a comprehensive guide to many of the most significant analytic philosophers of the last one hundred years. Offers clear and extensive analysis of profound concepts such as truth, goodness, knowledge, and beauty. Written by some of the most distinguished philosophers alive, some of whom have entries in the book devoted to them.
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  16.  16
    The distribution of terms.Berndard D. Katz & A. P. Martinich - 1976 - Notre Dame Journal of Formal Logic 17 (2):279-283.
  17.  31
    Philosophy and the History of Philosophy.A. P. Martinich - 2003 - Journal of the History of Philosophy 41 (3).
    Two recent articles described two ways of writing the history of philosophy, one analytic, the other historical, as if the history of philosophy cannot be both analytically sharp and contextually informed at the same time. I recommend the practice of "philosophical history of philosophy," which combines the advantages of the analytic and historical methods.
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  18. The Interpretation of Covenants in Leviathan.A. P. Martinich - 2004 - In Tom Sorell & Luc Foisneau (eds.), Leviathan after 350 years. New York: Oxford University Press.
  19.  17
    Language and Thought.A. P. Martinich - 2013 - In Ernie Lepore & Kurt Ludwig (eds.), Blackwell Companion to Donald Davidson. Blackwell. pp. 287–299.
    Donald Davidson holds that thought and talk emerge together. His view is an alternative to the views that language precedes thought and that thought precedes language. His basic argument is that in order to understand a language, an interpreter has to simultaneously assign beliefs, not to mention desires and intentions, to the speaker. So bits of language can be interpreted only if thoughts are attributed to the speakers of those bits. Davidson is arguably mistaken because interpretation of nonlinguistic utterances occurs (...)
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  20. Egoism, Reason, and the Social Contract.A. P. Martinich - 2012 - Hobbes Studies 25 (2):209-222.
    Bernard Gert’s distinctive interpretation of the philosophy of Thomas Hobbes in his recent book may be questioned in at least three areas: (1) Even if Hobbes is not a psychological egoist, he seems to be a desire egoist, which has the consequence, as he understands it, that a person acts at least for his own good in every action. (2) Although there are several senses of reason, it seems that Hobbes uses the idea that reason is calculation of means to (...)
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  21.  19
    On Thomas Hobbes’s English Calvinism: Necessity, Omnipotence, and Goodness.A. P. Martinich - 2012 - Philosophical Readings 4 (1):18-30.
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  22. Blackwell Companion to Analytic Philosophy.David Sosa & A. P. Martinich (eds.) - 2001 - Blackwell.
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  23.  77
    Interpreting the Religion of Thomas Hobbes: An Exchange: Hobbes’s Erastianism and Interpretation.A. P. Martinich - 2009 - Journal of the History of Ideas 70 (1):143-163.
    A. P. Martinich's The Two Gods of Leviathan appeared in 1992, and J. R. Collins's The Allegiance of Thomas Hobbes in 2005. Martinich offered a revisionist interpretation of Thomas Hobbes's religious commitments. He rebuked the conventional view that Hobbes was an atheist and placed him within particular traditions of reformed Christian theology. Collins's book strongly differed from these conclusions, and reasserted Hobbes's hostility to traditional Christianity as part of a general contextualization of his writings within the period of the English (...)
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  24.  22
    A Companion to Analytic Philosophy.A. P. Martinich & E. David Sosa (eds.) - 2001 - Malden, Mass.: Wiley-Blackwell.
    A Companion to Analytic Philosophy is a comprehensive guide to many significant analytic philosophers and concepts of the last hundred years. Provides a comprehensive guide to many of the most significant analytic philosophers of the last one hundred years. Offers clear and extensive analysis of profound concepts such as truth, goodness, knowledge, and beauty. Written by some of the most distinguished philosophers alive, some of whom have entries in the book devoted to them.
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  25.  52
    A estrutura de um ensaio filosófico.A. P. Martinich - 2003 - Critica.
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  26.  12
    A Moderate Logic of the History of Ideas.A. P. Martinich - 2012 - Journal of the History of Ideas 73 (4):609-625.
  27.  30
    Discussion – Infallibility*: A. P. MARTINICH.A. P. Martinich - 1982 - Religious Studies 18 (1):81-86.
    Patrick McGrath has argued that my defence of papal infallibility does not succeed. His basic strategy is to establish that, contrary to my arguments, infallible papal utterances are statements and not merely declarations. He wants this result in order to go on to show that the Pope, in possession of no priviliged epistemic access to the world, is not infallible. I agree that the Pope has no priviliged epistemic access; so that is not in dispute. What is in dispute is (...)
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  28.  37
    Duns Scotus on the Possibility of an Infinite Being.A. P. Martinich - 1982 - Philosophical Topics 13 (9999):23-29.
    THE MAJOR PREMISE OF DUNS SCOTUS'S IMPRESSIVE PROOF FOR THE EXISTENCE OF GOD HAS BEEN NEGLECTED. THAT PREMISE, "THE MOST PERFECT BEING IS INFINITE," IS ESTABLISHED IN TWO WAYS. THE KEY PREMISE IN EACH WAY IS THE PROPOSITION, "POSSIBLY, SOME BEING IS INFINITE." THIS PROPOSITION CANNOT BE PROVEN TO BE TRUE, NOT BECAUSE IT IS IN ANY WAY DUBIOUS OR LACKING IN EVIDENCE, BUT BECAUSE ITS TERMS ARE SIMPLE AND NOT SUBJECT TO PROOF OR FURTHER ANALYSIS. BEING IS THE SIMPLEST (...)
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  29.  10
    Epicureism and Calvinism in Hobbes’s Philosophy: Consequences of Interpretation.A. P. Martinich - 2012 - Philosophical Readings 4 (3):3-15.
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  30.  18
    Fiction as an Institution.A. P. Martinich - unknown
    John Searle and I agree about many important aspects about individual speech acts within fiction. I hope to reduce the area of disagreement by explaining how much work an analysis of fiction as linguistic behavior can do to solve the problems of truth and reference in fiction. The elements of the analysis include a concept of suspending H. P. Grice’s maxims of conversation, a view about criteria for the application of words and concepts, and the acceptance of institutions and institutional (...)
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  31.  46
    Historia ecclesiastica (review).A. P. Martinich - 2009 - Journal of the History of Philosophy 47 (3):pp. 470-471.
    This book in effect consists of two parts. The first part contains seven chapters on Historia Ecclesiastica Carmine and related topics, written by Patricia Springborg over many years. While valuable, they will not be discussed here because these have been previously published. The second part is a critical text and translation, on facing pages, of Historia Ecclesiastica by Springborg, Patricia Stablein, and Paul Wilson, accompanied by extensive explanatory and interpretive notes by the same scholars. The work shows prodigious effort and (...)
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  32.  32
    Hobbes's reply to republicanism.A. P. Martinich - 2004 - Rivista di Storia Della Filosofia 1.
    A. P. Martinich aims at explaining Hobbes’s criticism of Republicanism. Trying to adopt a middle position between subjection and liberty, Hobbes develops a theory of natural liberty which is compatible with both fear and necessity and civil liberty. He thus defines civil liberty as the extent to which a subject is free from laws and obligations, the degree of freedom not being determined by the kind of government a citizen is obliged to. As far as the liberty of states is (...)
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  33.  30
    Infallibility.A. P. Martinich - 1980 - Religious Studies 16 (1):15 - 27.
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  34.  17
    Interpretation and Hobbes's Political Philosophy.A. P. Martinich - 2001 - Pacific Philosophical Quarterly 82 (3-4):309-331.
  35.  42
    Infallibility: A. P. MARTINICH.A. P. Martinich - 1980 - Religious Studies 16 (1):15-27.
    It has often been charged that the doctrine of papal infallibility is either false or incoherent. These charges stem, I believe, from a misunderstanding of the logical character of infallible papal utterances, a misunderstanding shared alike by friends and foes of the doctrine. In this paper, I shall argue that the doctrine is both coherent and correct. I devote section I to uncovering some of the sources of this misunderstanding and thereby defending what might be called my negative thesis, namely, (...)
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  36.  14
    In Defence of Infallibility.A. P. Martinich - 1982 - Religious Studies 18 (1):81 - 86.
  37.  24
    Interpreting the Religion of Thomas Hobbes: An Exchange: Hobbes’s Erastianism and Interpretation.A. P. Martinich - 2009 - Journal of the History of Ideas 70 (1):143-163.
    A. P. Martinich's The Two Gods of Leviathan appeared in 1992, and J. R. Collins's The Allegiance of Thomas Hobbes in 2005. Martinich offered a revisionist interpretation of Thomas Hobbes's religious commitments. He rebuked the conventional view that Hobbes was an atheist and placed him within particular traditions of reformed Christian theology. Collins's book strongly differed from these conclusions, and reasserted Hobbes's hostility to traditional Christianity as part of a general contextualization of his writings within the period of the English (...)
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  38.  9
    Introduction.A. P. Martinich - 2001 - In Aloysius Martinich & David Sosa (eds.), A companion to analytic philosophy. Malden, Mass.: Blackwell. pp. 1–5.
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  39.  5
    John R. Searle (1932–).A. P. Martinich - 2001 - In Aloysius Martinich & David Sosa (eds.), A companion to analytic philosophy. Malden, Mass.: Blackwell. pp. 434–450.
    This chapter contains sections titled: Language Consciousness Intentionality Social reality Conclusion.
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  40.  23
    Leviathan.A. P. Martinich - 2005 - British Journal for the History of Philosophy 13 (2):349 – 359.
    Hobbes' classic work has set the tone for the course of political philosophy through to our own day. This new Broadview edition includes the full text of the 1651 edition, together with a wide variety of background documents that help set the work in context. Also included are an introduction, explanatory notes, and a chronology.
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  41.  5
    Leviathan.A. P. Martinich (ed.) - 2002 - Peterborough, CA: Broadview Press.
    Hobbes' classic work has set the tone for the course of political philosophy through to our own day. This new Broadview edition includes the full text of the 1651 edition, together with a wide variety of background documents that help set the work in context. Also included are an introduction, explanatory notes, and a chronology.
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  42.  9
    Lin guistic Refutations o f Skepticism.A. P. Martinich - 2000 - Facta Philosophica 2 (1):75-93.
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  43.  13
    Leviathan, Parts I and II - Revised Edition.A. P. Martinich & Brian Battiste (eds.) - 2010 - Peterborough, CA: Broadview Press.
    Thomas Hobbes’s _Leviathan_ is the greatest work of political philosophy in English and the first great work of philosophy in English. Beginning with premises that were sometimes controversial, such as that every human action is caused by the agent’s desire for his own good, Hobbes derived shocking conclusions, such as that the civil government enjoys absolute control over its citizens and that the sovereign has the right to determine which religion is to be practiced in a commonwealth. Hobbes’s contemporaries recognized (...)
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  44.  6
    Leviathan, Parts I and Ii - Revised Edition.A. P. Martinich & Brian Battiste (eds.) - 2010 - Peterborough, CA: Broadview Press.
    Thomas Hobbes’s _Leviathan_ is the greatest work of political philosophy in English and the first great work of philosophy in English. Beginning with premises that were sometimes controversial, such as that every human action is caused by the agent’s desire for his own good, Hobbes derived shocking conclusions, such as that the civil government enjoys absolute control over its citizens and that the sovereign has the right to determine which religion is to be practiced in a commonwealth. Hobbes’s contemporaries recognized (...)
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  45.  6
    Leviathan, Parts I and Ii.A. P. Martinich (ed.) - 2005 - Peterborough, CA: Broadview Press.
    This Broadview edition of Hobbes's classic work of political philosophy includes the full text of Part I, Part II, and the Review and Conclusion. The appendices, which set the work in its historical context, include a rich selection of contemporary responses to Leviathan. Also included are an introduction, explanatory notes, and a chronology of Hobbes's life. Please note that the Broadview Edition of the complete Leviathan also remains available.
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  46.  10
    Leviathan - Revised Edition.A. P. Martinich & Brian Battiste (eds.) - 2010 - Peterborough, CA: Broadview Press.
    Thomas Hobbes’s _Leviathan_ is the greatest work of political philosophy in English and the first great work of philosophy in English. Beginning with premises that were sometimes controversial, such as that every human action is caused by the agent’s desire for his own good, Hobbes derived shocking conclusions, such as that the civil government enjoys absolute control over its citizens and that the sovereign has the right to determine which religion is to be practiced in a commonwealth. Hobbes’s contemporaries recognized (...)
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  47. Linguistic Refutations of Skepticism.A. P. Martinich - 2000 - Facta Philosophica: Internazionale Zeitschrift für Gegenwartsphilosophie: International Journal for Contemporary Philosophy 2:75-93.
  48.  17
    Leo Strauss’s Olympian Interpretation: Right, Self-preservation, and Law in The Political Philosophy of Thomas Hobbes.A. P. Martinich - 2015 - In Winfried Schröder (ed.), Reading Between the Lines - Leo Strauss and the History of Early Modern Philosophy. Boston: De Gruyter. pp. 77-98.
  49.  46
    Meaning and Intention: Black Versus Grice.A. P. Martinich - 1990 - Dialectica 44 (1‐2):79-98.
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  50.  52
    Morality in the philosophy of Thomas Hobbes: Cases in the law of nature (review).A. P. Martinich - 2011 - Journal of the History of Philosophy 49 (1):125-126.
    Sharon Lloyd's new book on Hobbes is one of the most significant in the last twenty-five years. She presents an original thesis about the foundation of Hobbes's moral philosophy, namely, that his basic moral principle is what she calls the "reciprocity theorem": "From our common definition of man as rational, Hobbes argues that we won't count a person as rational unless he can formulate and is willing to offer, at least post hoc, what he regards as justifying reasons for his (...)
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