94 found
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  1.  47
    Conversational Maxims and Some Philosophical Problems.A. P. Martinich - 1980 - Philosophical Quarterly 30 (120):215-228.
  2.  42
    A Pragmatic Solution to the Liar Paradox.A. P. Martinich - 1983 - Philosophical Studies 43 (1):63 - 67.
  3.  13
    Surfaces.A. P. Martinich - 1991 - Philosophy and Phenomenological Research 51 (2):476-478.
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  4. The Philosophy of Language.A. P. Martinich & David Sosa - 2012 - Oxford University Press USA.
    What is meaning? How is linguistic communication possible? What is the nature of language? What is the relationship between language and the world? How do metaphors work? The Philosophy of Language, Sixth Edition, is an excellent introduction to such fundamental questions. Incorporating insights from new coeditor David Sosa, the sixth edition collects forty-eight of the most important articles in the field, making it the most up-to-date and comprehensive volume on the subject. Revised to address changing trends and contemporary developments, the (...)
     
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  5.  18
    Hobbes.A. P. Martinich - 2005 - Routledge.
    Thomas Hobbes (1588-1679) was the first great English philosopher and one of the most important theorists of human nature and politics in the history of Western thought.
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  6.  46
    The Attributive Use of Proper Names.A. P. Martinich - 1977 - Analysis 37 (4):159 - 163.
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  7. Philosophy of Language.A. P. Martinich (ed.) - 2009 - Routledge.
    What do ‘meaning’ and ‘truth’ mean? And how are they situated in the concrete practices of linguistic communication? What is the relationship between words and the world? How—with words—can people do such varied things as marry, inaugurate a president, and declare a country’s independence? How is language able to express knowledge, belief, and other mental states? What are metaphors and how do they work? Is a mathematically rigorous account of language possible? Does language make women invisible and encode a male (...)
     
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  8.  67
    The Sovereign in the Political Thought of Hanfeizi and Thomas Hobbes.A. P. Martinich - 2011 - Journal of Chinese Philosophy 38 (1):64-72.
  9.  30
    God, Emperor and Relative Identity.A. P. Martinich - 1979 - Franciscan Studies 39 (1):180-191.
    This article defends my claim, first presented in "identity and trinity," "journal of religion" (1978), that the doctrine of the trinity is consistent. drawing upon tertullian's defense of the doctrine in "adversus praxean", i argue that the logic of the trinity is similar to the logic of emperorship. at various times, two persons, for example, diocletian and maximian, were the same emperor of the roman empire, just as three persons are the same god.
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  10.  69
    Egoism, Reason, and the Social Contract.A. P. Martinich - 2012 - Hobbes Studies 25 (2):209-222.
    Bernard Gert’s distinctive interpretation of the philosophy of Thomas Hobbes in his recent book may be questioned in at least three areas: (1) Even if Hobbes is not a psychological egoist, he seems to be a desire egoist, which has the consequence, as he understands it, that a person acts at least for his own good in every action. (2) Although there are several senses of reason, it seems that Hobbes uses the idea that reason is calculation of means to (...)
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  11.  7
    Thomas Hobbes.Brian Richardson & A. P. Martinich - 1998 - Philosophy East and West 48 (4):671.
  12. Philosophical Writing: An Introduction.A. P. Martinich - 1996 - Wiley-Blackwell.
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  13.  11
    Obligation, Ability Andprima Facie Promising.A. P. Martinich - 1987 - Philosophia 17 (3):323-330.
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  14.  5
    On Thomas Hobbes’s English Calvinism: Necessity, Omnipotence, and Goodness.A. P. Martinich - 2012 - Philosophical Readings 4 (1):18-30.
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  15.  34
    A Solution to a Paradox of Promising.A. P. Martinich - 1985 - Philosophia 15 (1-2):117-122.
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  16.  13
    Philosophy and the History of Philosophy.A. P. Martinich - 2003 - Journal of the History of Philosophy 41 (3).
    Two recent articles described two ways of writing the history of philosophy, one analytic, the other historical, as if the history of philosophy cannot be both analytically sharp and contextually informed at the same time. I recommend the practice of "philosophical history of philosophy," which combines the advantages of the analytic and historical methods.
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  17.  9
    The Distribution of Terms.Berndard D. Katz & A. P. Martinich - 1976 - Notre Dame Journal of Formal Logic 17 (2):279-283.
  18.  8
    Interpreting the Religion of Thomas Hobbes: An Exchange: Hobbes’s Erastianism and Interpretation.A. P. Martinich - 2009 - Journal of the History of Ideas 70 (1):143-163.
  19. The Interpretation of Covenants in Leviathan.A. P. Martinich - 2004 - In Tom Sorell & Luc Foisneau (eds.), Leviathan After 350 Years. Oxford University Press.
  20.  11
    A Companion to Analytic Philosophy.A. P. Martinich & E. David Sosa (eds.) - 2001 - Wiley-Blackwell.
  21.  25
    Religion, Fanaticism, and Liberalism.A. P. Martinich - 2000 - Pacific Philosophical Quarterly 81 (4):409–425.
  22.  19
    Sacraments and Speech Acts, I.A. P. Martinich - 1975 - Heythrop Journal 16 (3):289–303.
  23.  47
    Interpreting the Religion of Thomas Hobbes: An Exchange: Hobbes’s Erastianism and Interpretation.A. P. Martinich - 2009 - Journal of the History of Ideas 70 (1):143-163.
  24. A Companion to Analytic Philosophy.A. P. Martinich & E. David Sosa (eds.) - 2001 - Wiley-Blackwell.
     
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  25.  32
    A estrutura de um ensaio filosófico.A. P. Martinich - 2003 - Critica.
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  26. Anthony Manser, "Bradley's Logic". [REVIEW]A. P. Martinich - 1986 - Journal of the History of Philosophy 24 (2):285.
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  27.  10
    A Moderate Logic of the History of Ideas.A. P. Martinich - 2012 - Journal of the History of Ideas 73 (4):609-625.
  28.  18
    Discussion – Infallibility*: A. P. MARTINICH.A. P. Martinich - 1982 - Religious Studies 18 (1):81-86.
    Patrick McGrath has argued that my defence of papal infallibility does not succeed. His basic strategy is to establish that, contrary to my arguments, infallible papal utterances are statements and not merely declarations. He wants this result in order to go on to show that the Pope, in possession of no priviliged epistemic access to the world, is not infallible. I agree that the Pope has no priviliged epistemic access; so that is not in dispute. What is in dispute is (...)
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  29.  19
    Duns Scotus on the Possibility of an Infinite Being.A. P. Martinich - 1982 - Philosophical Topics 13 (Supplement):23-29.
    THE MAJOR PREMISE OF DUNS SCOTUS'S IMPRESSIVE PROOF FOR THE EXISTENCE OF GOD HAS BEEN NEGLECTED. THAT PREMISE, "THE MOST PERFECT BEING IS INFINITE," IS ESTABLISHED IN TWO WAYS. THE KEY PREMISE IN EACH WAY IS THE PROPOSITION, "POSSIBLY, SOME BEING IS INFINITE." THIS PROPOSITION CANNOT BE PROVEN TO BE TRUE, NOT BECAUSE IT IS IN ANY WAY DUBIOUS OR LACKING IN EVIDENCE, BUT BECAUSE ITS TERMS ARE SIMPLE AND NOT SUBJECT TO PROOF OR FURTHER ANALYSIS. BEING IS THE SIMPLEST (...)
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  30.  5
    Epicureism and Calvinism in Hobbes’s Philosophy: Consequences of Interpretation.A. P. Martinich - 2012 - Philosophical Readings 4 (3):3-15.
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  31.  78
    Early Modern Philosophy: Essential Readings with Commentary.A. P. Martinich, Fritz Allhoff & Anand Jayprakash Vaidya (eds.) - 2007 - Wiley-Blackwell.
    Part of the Blackwell Readings in the History of Philosophy series, this survey of early modern philosophy focuses on the key texts and philosophers of the period whose beliefs changed the course of western thought.
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  32.  7
    Fiction as an Institution.A. P. Martinich - 2017 - Comparative Philosophy 8 (1).
    John Searle and I agree about many important aspects about individual speech acts within fiction. I hope to reduce the area of disagreement by explaining how much work an analysis of fiction as linguistic behavior can do to solve the problems of truth and reference in fiction. The elements of the analysis include a concept of suspending H. P. Grice’s maxims of conversation, a view about criteria for the application of words and concepts, and the acceptance of institutions and institutional (...)
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  33. Gregory Kavka, "Hobbesian Moral and Political Theory". [REVIEW]A. P. Martinich - 1989 - Journal of the History of Philosophy 27 (3):474.
     
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  34. Hobbes.A. P. Martinich - 2005 - Routledge.
    Thomas Hobbes was the first great English philosopher and one of the most important theorists of human nature and politics in the history of Western thought. This superlative introduction presents Hobbes' main doctrines and arguments, covering all of Hobbes' philosophy. A.P. Martinich begins with a helpful overview of Hobbes' life and work, setting his ideas against the political and scientific background of seventeenth-century England. He then introduces and assesses, in clear chapters, Hobbes' contributions to fundamental areas of philosophy: epistemology and (...)
     
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  35. Hobbes. [REVIEW]A. P. Martinich - 2011 - Review of Metaphysics 64 (3):636-637.
  36. Hobbes a Biography.A. P. Martinich - 1999 - Cambridge University Press.
    Thomas Hobbes is recognized as one of the fathers of modern philosophy and political theory. In his own time he was as famous for his work in physics, geometry, and religion. He associated with some of the greatest writers, scientists, and politicians of his age. Martinich has written a complete and accessible biography of Hobbes. The book takes full account of the historical and cultural context in which Hobbes lived, drawing on both published and unpublished sources. It will be a (...)
     
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  37. Hobbes: A Biography.A. P. Martinich - 1999 - Cambridge University Press.
    Thomas Hobbes is recognized as one of the fathers of modern philosophy and political theory. In his own time he was as famous for his work in physics, geometry, and religion. He associated with some of the greatest writers, scientists, and politicians of his age. Martinich has written a complete and accessible biography of Hobbes. The book takes full account of the historical and cultural context in which Hobbes lived, drawing on both published and unpublished sources. It will be a (...)
     
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  38.  32
    Historia ecclesiastica (review).A. P. Martinich - 2009 - Journal of the History of Philosophy 47 (3):pp. 470-471.
    This book in effect consists of two parts. The first part contains seven chapters on Historia Ecclesiastica Carmine and related topics, written by Patricia Springborg over many years. While valuable, they will not be discussed here because these have been previously published. The second part is a critical text and translation, on facing pages, of Historia Ecclesiastica by Springborg, Patricia Stablein, and Paul Wilson, accompanied by extensive explanatory and interpretive notes by the same scholars. The work shows prodigious effort and (...)
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  39. Howard R. Cell and James I. MacAdam, "Rousseau's Response to Hobbes". [REVIEW]A. P. Martinich - 1991 - Journal of the History of Philosophy 29 (1):125.
     
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  40.  17
    Hobbes's Reply to Republicanism.A. P. Martinich - 2004 - Rivista di Storia Della Filosofia 1.
    A. P. Martinich aims at explaining Hobbes’s criticism of Republicanism. Trying to adopt a middle position between subjection and liberty, Hobbes develops a theory of natural liberty which is compatible with both fear and necessity and civil liberty. He thus defines civil liberty as the extent to which a subject is free from laws and obligations, the degree of freedom not being determined by the kind of government a citizen is obliged to. As far as the liberty of states is (...)
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  41.  8
    Infallibility.A. P. Martinich - 1980 - Religious Studies 16 (1):15 - 27.
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  42.  14
    Interpretation and Hobbes's Political Philosophy.A. P. Martinich - 2001 - Pacific Philosophical Quarterly 82 (3-4):309-331.
  43.  24
    Infallibility: A. P. MARTINICH.A. P. Martinich - 1980 - Religious Studies 16 (1):15-27.
    It has often been charged that the doctrine of papal infallibility is either false or incoherent. These charges stem, I believe, from a misunderstanding of the logical character of infallible papal utterances, a misunderstanding shared alike by friends and foes of the doctrine. In this paper, I shall argue that the doctrine is both coherent and correct. I devote section I to uncovering some of the sources of this misunderstanding and thereby defending what might be called my negative thesis, namely, (...)
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  44.  10
    In Defence of Infallibility.A. P. Martinich - 1982 - Religious Studies 18 (1):81 - 86.
  45.  4
    John Marenbon, "Early Medieval Philosophy : An Introduction". [REVIEW]A. P. Martinich - 1985 - Journal of the History of Philosophy 23 (3):425.
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  46.  13
    Leviathan.A. P. Martinich - 2005 - British Journal for the History of Philosophy 13 (2):349 – 359.
    Hobbes' classic work has set the tone for the course of political philosophy through to our own day. This new Broadview edition includes the full text of the 1651 edition, together with a wide variety of background documents that help set the work in context. Also included are an introduction, explanatory notes, and a chronology.
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  47. Leviathan.A. P. Martinich (ed.) - 2002 - Broadview Press.
    Hobbes' classic work has set the tone for the course of political philosophy through to our own day. This new Broadview edition includes the full text of the 1651 edition, together with a wide variety of background documents that help set the work in context. Also included are an introduction, explanatory notes, and a chronology.
     
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  48. Leviathan, Parts I and Ii, Revised Edition.A. P. Martinich & Brian Battiste (eds.) - 2010 - Broadview Press.
    This revised Broadview Edition of Hobbes's classic work of political philosophy includes the full text of Part I, Part II, and the Review and Conclusion. The appendices, which set the work in its historical context, include a rich selection of contemporary responses to Leviathan. Also included are an introduction, explanatory notes, and a chronology of Hobbes's life. Please note that the Broadview Edition of the complete Leviathan also remains available.
     
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  49. Leviathan, Parts I and Ii - Revised Edition.A. P. Martinich & Brian Battiste (eds.) - 2010 - Broadview Press.
    Thomas Hobbes’s _Leviathan_ is the greatest work of political philosophy in English and the first great work of philosophy in English. Beginning with premises that were sometimes controversial, such as that every human action is caused by the agent’s desire for his own good, Hobbes derived shocking conclusions, such as that the civil government enjoys absolute control over its citizens and that the sovereign has the right to determine which religion is to be practiced in a commonwealth. Hobbes’s contemporaries recognized (...)
     
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  50. Leviathan, Parts I and Ii.A. P. Martinich (ed.) - 2005 - Broadview Press.
    This Broadview edition of Hobbes's classic work of political philosophy includes the full text of Part I, Part II, and the Review and Conclusion. The appendices, which set the work in its historical context, include a rich selection of contemporary responses to Leviathan. Also included are an introduction, explanatory notes, and a chronology of Hobbes's life. Please note that the Broadview Edition of the complete Leviathan also remains available.
     
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