Results for 'A. Paternesi'

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  1.  4
    Il Sacro nell’architettura.A. Paternesi - 1962 - Augustinianum 2 (2):456-457.
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  2.  11
    Face du monde actuel.G. Paternesi - 1964 - Augustinianum 4 (2):469-469.
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  3.  72
    A Commentary on Kant’s Critique of Practical Reason.A. R. C. Duncan - 1961 - Philosophical Review 70 (4):560-562.
    When this work was first published in 1960, it immediately filled a void in Kantian scholarship. It was the first study entirely devoted to Kant's _Critique of Practical Reason_ and by far the most substantial commentary on it ever written. This landmark in Western philosophical literature remains an indispensable aid to a complete understanding of Kant's philosophy for students and scholars alike. This _Critique_ is the only writing in which Kant weaves his thoughts on practical reason into a unified argument. (...)
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  4.  55
    Quantum Field Theory in a Nutshell.A. Zee - 2010 - Princeton University Press.
    Since it was first published, Quantum Field Theory in a Nutshell has quickly established itself as the most accessible and comprehensive introduction to this profound and deeply fascinating area of theoretical physics. Now in this fully revised and expanded edition, A. Zee covers the latest advances while providing a solid conceptual foundation for students to build on, making this the most up-to-date and modern textbook on quantum field theory available. -/- This expanded edition features several additional chapters, as well as (...)
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  5.  66
    A Unified Framework for Addiction: Vulnerabilities in the Decision Process.A. David Redish, Steve Jensen & Adam Johnson - 2008 - Behavioral and Brain Sciences 31 (4):415-437.
    The understanding of decision-making systems has come together in recent years to form a unified theory of decision-making in the mammalian brain as arising from multiple, interacting systems (a planning system, a habit system, and a situation-recognition system). This unified decision-making system has multiple potential access points through which it can be driven to make maladaptive choices, particularly choices that entail seeking of certain drugs or behaviors. We identify 10 key vulnerabilities in the system: (1) moving away from homeostasis, (2) (...)
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  6.  9
    A Critical Exposition of the Philosophy of Leibnitz. Bertrand Russell.A. E. Taylor - 1901 - International Journal of Ethics 11 (4):521-525.
  7.  91
    Toward a Theory of Episodic Memory: The Frontal Lobes and Autonoetic Consciousness.Mark A. Wheeler, Stuss, T. Donald & Endel Tulving - 1997 - Psychological Bulletin 121:331-54.
  8.  2
    A Study of History.A. J. Toynbee - 1934
  9.  13
    A Self-Regulatory Approach to Understanding Boredom Proneness.A. A. Struk, A. A. Scholer & J. Danckert - 2016 - Cognition and Emotion 30 (8).
  10. A Commentary on Plato's Timaeus.A. E. Taylor - 1928 - Garland.
  11.  96
    Situated Action: A Symbolic Interpretation.A. H. Vera & Herbert A. Simon - 1993 - Cognitive Science 17 (1):7-48.
  12. A Weaker Condition for Transitivity in Probabilistic Support.William A. Roche - 2012 - European Journal for Philosophy of Science 2 (1):111-118.
    Probabilistic support is not transitive. There are cases in which x probabilistically supports y , i.e., Pr( y | x ) > Pr( y ), y , in turn, probabilistically supports z , and yet it is not the case that x probabilistically supports z . Tomoji Shogenji, though, establishes a condition for transitivity in probabilistic support, that is, a condition such that, for any x , y , and z , if Pr( y | x ) > Pr( y (...)
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  13.  7
    A Study of History.A. J. Toynbee - 1946 - G. Cumberledge Oxford University Press.
  14. A Graph-Theoretic Account of Logics.A. Sernadas, C. Sernadas, J. Rasga & Marcelo E. Coniglio - 2009 - Journal of Logic and Computation 19 (6):1281-1320.
    A graph-theoretic account of logics is explored based on the general notion of m-graph (that is, a graph where each edge can have a finite sequence of nodes as source). Signatures, interpretation structures and deduction systems are seen as m-graphs. After defining a category freely generated by a m-graph, formulas and expressions in general can be seen as morphisms. Moreover, derivations involving rule instantiation are also morphisms. Soundness and completeness theorems are proved. As a consequence of the generality of the (...)
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  15.  45
    Payment for Research Participation: A Coercive Offer?A. Wertheimer & F. G. Miller - 2008 - Journal of Medical Ethics 34 (5):389-392.
    Payment for research participation has raised ethical concerns, especially with respect to its potential for coercion. We argue that characterising payment for research participation as coercive is misguided, because offers of benefit cannot constitute coercion. In this article we analyse the concept of coercion, refute mistaken conceptions of coercion and explain why the offer of payment for research participation is never coercive but in some cases may produce undue inducement.
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  16.  21
    A Companion to Rawls.Jon Mandle & David A. Reidy (eds.) - 2013 - Wiley-Blackwell.
    Wide ranging and up to date, this is the single most comprehensive treatment of the most influential political philosopher of the 20th century, John Rawls. An unprecedented survey that reflects the surge of Rawls scholarship since his death, and the lively debates that have emerged from his work Features an outstanding list of contributors, including senior as well as “next generation” Rawls scholars Provides careful, textually informed exegesis and well-developed critical commentary across all areas of his work, including non-Rawlsian perspectives (...)
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  17.  62
    A Causal Model of Intentionality Judgment.Steven A. Sloman, Philip M. Fernbach & Scott Ewing - 2012 - Mind and Language 27 (2):154-180.
    We propose a causal model theory to explain asymmetries in judgments of the intentionality of a foreseen side-effect that is either negative or positive (Knobe, 2003). The theory is implemented as a Bayesian network relating types of mental states, actions, and consequences that integrates previous hypotheses. It appeals to two inferential routes to judgment about the intentionality of someone else's action: bottom-up from action to desire and top-down from character and disposition. Support for the theory comes from three experiments that (...)
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  18.  14
    A History of Sociology in Britain: Science, Literature, and Society.A. H. Halsey - 2004 - Oxford University Press.
    This is the first-ever critical history of sociology in Britain, written by one of the world's leading scholars in the field. A. H. Halsey presents a vivid and authoritative picture of the neglect, expansion, fragmentation, and explosion of the discipline during the past century. The book examines the literary and scientific contributions to the origin of the discipline, and the challenges faced by the discipline at the dawn of a new century.
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  19.  26
    Use of a Patient Preference Predictor to Help Make Medical Decisions for Incapacitated Patients.A. Rid & D. Wendler - 2014 - Journal of Medicine and Philosophy 39 (2):104-129.
    The standard approach to treatment decision making for incapacitated patients often fails to provide treatment consistent with the patient’s preferences and values and places significant stress on surrogate decision makers. These shortcomings provide compelling reason to search for methods to improve current practice. Shared decision making between surrogates and clinicians has important advantages, but it does not provide a way to determine patients’ treatment preferences. Hence, shared decision making leaves families with the stressful challenge of identifying the patient’s preferred treatment (...)
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  20.  37
    A Theory of Justice: Revised Edition.A. J. Walsh - 2001 - Australasian Journal of Philosophy 79 (3):447.
    Book Information A Theory of Justice: Revised Edition. By John Rawls. Oxford University Press. Oxford. 1999. Pp. xxii + 538. Hardback, £25.00. Paperback, £12.99.
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  21.  69
    Toward a Political Philosophy of Race.Falguni A. Sheth - 2009 - State University of New York Press.
    Examines how liberal society enables racism and other forms of discrimination.
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  22.  37
    A Unified Framework for Inhibitory Control.Randall C. O'Reilly Yuko Munakata, Seth A. Herd, Christopher H. Chatham, Brendan E. Depue, Marie T. Banich - 2011 - Trends in Cognitive Sciences 15 (10):453.
  23.  35
    A Theory of Reasons for Action.David A. J. Richards - 1971 - Oxford, Clarendon Press.
  24. On a Puzzle About Relations Between Thought, Experience and the Motoric.Corrado Sinigaglia & Stephen A. Butterfill - 2015 - Synthese 192 (6):1923-1936.
    Motor representations live a kind of double life. Although paradigmatically involved in performing actions, they also occur when merely observing others act and sometimes influence thoughts about the goals of observed actions. Further, these influences are content-respecting: what you think about an action sometimes depends in part on how that action is represented motorically in you. The existence of such content-respecting influences is puzzling. After all, motor representations do not feature alongside beliefs or intentions in reasoning about action; indeed, thoughts (...)
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  25.  5
    A Model for the Fatigue of Copper at Low Plastic Strain Amplitudes.A. T. Winter - 1974 - Philosophical Magazine 30 (4):719-738.
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  26.  33
    A Philosophical Taxonomy of Ethically Significant Moral Distress: Figure 1.Tessy A. Thomas & Laurence B. McCullough - 2015 - Journal of Medicine and Philosophy 40 (1):102-120.
    Moral distress is one of the core topics of clinical ethics. Although there is a large and growing empirical literature on the psychological aspects of moral distress, scholars, and empirical investigators of moral distress have recently called for greater conceptual clarity. To meet this recognized need, we provide a philosophical taxonomy of the categories of what we call ethically significant moral distress: the judgment that one is not able, to differing degrees, to act on one’s moral knowledge about what one (...)
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  27.  23
    Choice Sequences: A Chapter of Intuitionistic Mathematics.A. S. Troelstra - 1977 - Clarendon Press.
  28.  1
    A Third Conception of Epistemic Injustice.A. C. Nikolaidis - forthcoming - Studies in Philosophy and Education:1-18.
    Scholars of epistemology have identified two conceptions of epistemic injustice: discriminatory epistemic injustice and distributive epistemic injustice. The former refers to wrongs to one’s capacity as a knower that are the result of identity prejudice. The latter refers to violations of one’s right to know what one is entitled to know. This essay advances a third conception, formative epistemic injustice, which refers to wrongs to one’s capacity as a knower that are the result of or result in malformation—the undue restriction (...)
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  29.  26
    Toward a History of Scientific Philosophy.A. Richardson - 1997 - Perspectives on Science-Historical Philosophical and Social 5 (3):418--451.
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  30.  81
    A Reconsideration of the Harsanyi–Sen Debate on Utilitarianism.John A. Weymark - 1991 - In Jon Elster & John E. Roemer (eds.), Interpersonal Comparisons of Well-Being. Cambridge University Press. pp. 255.
  31.  42
    A Representational Analysis of Numeration Systems.Jiajie Zhang & Donald A. Norman - 1995 - Cognition 57 (3):271-295.
  32. A Reply to Cling’s “The Epistemic Regress Problem”.William A. Roche - 2012 - Philosophical Studies 159 (2):263-276.
    Andrew Cling presents a new version of the epistemic regress problem, and argues that intuitionist foundationalism, social contextualism, holistic coherentism, and infinitism fail to solve it. Cling’s discussion is quite instructive, and deserving of careful consideration. But, I argue, Cling’s discussion is not in all respects decisive. I argue that Cling’s dilemma argument against holistic coherentism fails.
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  33.  45
    Leaving a Legacy: Intergenerational Allocations of Benefits and Burdens.Kimberly A. Wade-Benzoni, Harris Sondak & Adam D. Galinsky - 2010 - Business Ethics Quarterly 20 (1):7-34.
    In six experiments, we investigated the role of resource valence in intergenerational attitudes and allocations. We found that, compared to benefits, allocating burdens intergenerationally increased concern with one’s legacy, heightened ethical concerns,intensified moral emotions (e.g., guilt, shame), and led to feelings of greater responsibility for and affinity with future generations. We argue that, because of greater concern with legacies and the associated moral implications of one’s decisions, allocating burdens leads to greater intergenerational generosity as compared to benefits. Our data provide (...)
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  34.  21
    A Genealogical Analysis of the Concept of ‘Good’ Teaching: A Polemic.Steven A. Stolz - 2018 - Journal of Philosophy of Education 52 (1):144-162.
    In this essay I intentionally employ Nietzsche's genealogical method as a means to critique the complex concept of ‘good’ teaching, and at the same time reconstitute ‘good’ teaching in a form that is radically different from contemporary accounts. In order to do this, I start out by undertaking a genealogical analysis to both reveal the complicated historical development of ‘good’ teaching and also disentangle the intertwining threads that remain hidden from us so we are aware of the core threads that (...)
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  35.  78
    A Just Global Economy: In Defense of Rawls.David A. Reidy - 2007 - The Journal of Ethics 11 (2):193-236.
    In The Law of Peoples, John Rawls does not discuss justice and the global economy at great length or in great detail. What he does say has not been well-received. The prevailing view seems to be that what Rawls says in The Law of Peoples regarding global economic justice is both inconsistent with and a betrayal of his own liberal egalitarian commitments, an unexpected and unacceptable defense of the status quo. This view is, I think, mistaken. Rawls’s position on global (...)
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  36.  97
    Towards a Science of Magic.Ronald A. Rensink - 2008 - Trends in Cognitive Sciences 12 (9):349-354.
  37.  21
    Sensations and Situations: A Sensorimotor Integrationist Approach.A. Noe - 2016 - Journal of Consciousness Studies 23 (5-6):66-79.
    In this short paper I propose that the sensorimotor approach to perception is a tree yielding two distinct theoretical fruits. One fruit is sensorimotor reductionism. The other is sensorimotor integrationism. In this paper I try to explain what makes these fruits different.
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  38. A Puzzle About Material Constitution and How to Solve It: Enriching Constitution Views in Metaphysics.Robert A. Wilson - 2007 - Philosophers' Imprint 7:1-20.
    Are materially constituted entities, such as statues and glasses of liquid, something more than their material constituents? The puzzle that frames this paper stems from conflicting answers to this question. At the core of the paper is a distinctive way of thinking about material constitution that posits two concepts of constitution, compositional and ampliative constitution, with the bulk of the discussion devoted to developing distinct analyses for these concepts. Distinguishing these concepts solves our initial puzzle and enriches the space of (...)
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  39.  38
    A Diagnostic Reading of Scientifically Based Research for Education.Thomas A. Schwandt - 2005 - Educational Theory 55 (3):285-305.
    This essay offers a diagnosis of what may be at stake in the current preoccupation with defining science‐based educational research. The diagnosis unfolds in several readings: The first is a charitable and considerate appraisal that draws attention to the fact that advocating experimental methods as important to a science of educational research is not an inherently evil thing to do. Subsequent readings are grimmer, suggesting more deleterious consequences of the science‐based research movement for the entire enterprise of educational practice and (...)
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  40.  22
    A Cross-Cultural Investigation of the Ethical Values of Consumers: The Potential Effect of War and Civil Disruption. [REVIEW]Mohammed Y. A. Rawwas, Gordon L. Patzer & Scott J. Vitell - 1998 - Journal of Business Ethics 17 (4):435 - 448.
    Past research has examined the ethical judgments of consumers in the U.S., but few studies have investigated such attitudes in foreign-market settings. The current study compares ethical attitudes of consumers in two countries (Ireland and Lebanon) which share a cultural similarity of ongoing war and terrorism. The findings reveal that both cultures exhibit low sensitivity to ethical issues. Furthermore, the findings show that the Irish consumers are less sensitive to consumer ethical practices, less idealistic, more relativistic, and more Machiavellian than (...)
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  41.  33
    A Social Actor Conception of Organizational Identity and its Implications for the Study of Organizational Reputation.David A. Whetten & Alison Mackey - 2002 - Business and Society 41 (4):393-414.
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  42.  34
    A Hindu Critique of Buddhist Epistemology: Kumārila on Perception: The "Determinatin of Perception" Chapter of Kumārila Bhaṭṭa's Ślokavārttika.John A. Taber - 2005 - Routledgecurzon.
    This is a translation of the chapter on perception by Kumarilabhatta's magnum opus, the Slokavarttika , which is one of the central texts of the Hindu response to the criticism of the logical-epistemological school of Buddhist thought. It is crucial for understanding the debates between Hindus and Buddhists about metaphysical, epistemological and linguistic questions during the classical period. In an extensive commentary, the author explains the course of the argument from verse to verse and alludes to other theories of classical (...)
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  43.  4
    A Quantum Computer Only Needs One Universe.A. M. Steane - 2003 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 34 (3):469-478.
  44. A Critique of Anti-Anthropocentric Biocentrism.Richard A. Watson - 1983 - Environmental Ethics 5 (3):245-256.
    Ame Naess, John Rodman, George Sessions, and others, designated herein as ecosophers, propose an egalitarian anti-anthropocentric biocentrism as a basis for a new environmental ethic. I outline their “hands-off-nature” position and show it to be based on setting man apart. The ecosophic position is thus neither egalitarian nor fully biocentric. A fully egalitarian biocentric ethic would place no more restrictions on the behavior of human beings than on the behavior of any other animals. Uncontrolled human behavior might lead to the (...)
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  45.  8
    A Study of History.A. Z. & Arnold J. Toynbee - 1935 - Journal of Hellenic Studies 55 (6):95.
  46.  87
    When a Good Fit Can Be Bad.M. A. Pitt & I. J. Myung - 2002 - Trends in Cognitive Sciences 6 (10):421-425.
  47.  27
    A Cautionary Contribution to the Philosophy of Explanation in the Cognitive Neurosciences.A. Venturelli - 2016 - Minds and Machines 26 (3):259-285.
    I propose a cautionary assessment of the recent debate concerning the impact of the dynamical approach on philosophical accounts of scientific explanation in the cognitive sciences and, particularly, the cognitive neurosciences. I criticize the dominant mechanistic philosophy of explanation, pointing out a number of its negative consequences: In particular, that it doesn’t do justice to the field’s diversity and stage of development, and that it fosters misguided interpretations of dynamical models’ contribution. In order to support these arguments, I analyze a (...)
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  48. A Problem for Guidance Control.Patrick Todd & Neal A. Tognazzini - 2008 - Philosophical Quarterly 58 (233):685-692.
    Central to Fischer and Ravizza's theory of moral responsibility is the concept of guidance control, which involves two conditions: (1) moderate reasons-responsiveness, and (2) mechanism ownership. We raise a worry for Fischer and Ravizza's account of (1). If an agent acts contrary to reasons which he could not recognize, this should lead us to conclude that he is not morally responsible for his behaviour; but according to Fischer and Ravizza's account, he satisfies the conditions for guidance control and is therefore (...)
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  49. Intelligent Machinery, a Heretical Theory.A. M. Turing - 1996 - Philosophia Mathematica 4 (3):256-260.
  50.  58
    Toward a Naturalistic Theory of Rational Intentionality.Kenneth A. Taylor - 2003 - In Reference and the Rational Mind. CSLI Publications.
    This essay some first steps toward the naturalization of what I call rational intentionality or alternatively type II intentionality. By rational or type II intentionality, I mean that full combination of rational powers and content-bearing states that is paradigmatically enjoyed by mature intact human beings. The problem I set myself is to determine the extent to which the only currently extant approach to the naturalization of the intentional that has the singular virtue of not being a non-starter can be aggregated (...)
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