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  1. Basic Philosophical Writings.Emmanuel Lévinas, Adriaan Theodoor Peperzak, Simon Critchley & Robert Bernasconi - 1996
     
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  2. Beyond: The Philosophy of Emmanuel Levinas.Adriaan Peperzak - 1997 - Northwestern University Press.
    Although Emmanuel Levinas is widely respected as one of the classic thinkers of our century, the debate about his place within Continental philosophy continues. In _Beyond: The Philosophy of Emmanuel Levinas,_ Adriaan Theodoor Peperzak shows Levinas's thought to be a persistent attempt to point beyond the borders of an economy where orderly interests and ways of reasoning make us feel at home--beyond the world of needs, beyond the self, beyond politics and administration, beyond logic and ontology, even beyond freedom and (...)
     
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  3. To the Other an Introduction to the Philosophy of Emmanuel Levinas.Adriaan Theodoor Peperzak & Emmanuel Lévinas - 1993
     
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  4.  45
    Emmanuel Levinas: Basic Philosophical Writings.Adriaan T. Peperzak, Simon Critchley & Robert Bernasconi (eds.) - 2008 - Indiana University Press.
    Emmanuel Levinas has exerted a profound influence on 20th-century continental philosophy. This anthology, including Levinas's key philosophical texts over a period of more than forty years, provides an ideal introduction to his thought and offers insights into his most innovative ideas. Five of the ten essays presented here appear in English for the first time. An introduction by Adriaan Peperzak outlines Levinas's philosophical development and the basic themes of his writings. Each essay is accompanied by a brief introduction and notes. (...)
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  5. To the Other. An Introduction to the Philosophy of Emmanuel Levinas.A. Peperzak - 1995 - Tijdschrift Voor Filosofie 57 (2):371-372.
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  6.  49
    Ethics as First Philosophy: The Significance of Emmanuel Levinas for Philosophy, Literature, and Religion.Adriaan Theodoor Peperzak (ed.) - 1995 - Routledge.
    Ethics as First Philosophy brings together original essays by an outstanding group of international scholars that discuss the work of Emmanuel Levinas. The book explores the significance of Levinas' work for philsophy, psychology and religion. Ethics as First Philosophy comprises an excellent collection of work on this major contemporary thinker. The book presents Levinas philosophy from a wide and well-balanced variety of perspectives. The contributions range from thematic discussions of Levinas central concepts to explorations of his affinities and differences with (...)
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  7. Unspoken Unity : I, Who Enjoy and Desire.Adriaan Peperzak & Stacy Bautista - 2012 - In Scott Davidson & Diane Perpich (eds.), Totality and Infinity at 50. Duquesne University Press.
     
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  8.  23
    Thinking: From Solitude to Dialogue and Contemplation.Adriaan Theodoor Peperzak - 2006 - Fordham University Press.
    Philosophers speak—or, rather, they respond to various forms of speaking that are handed to them. This book by one of our most distinguished philosophers focuses on the communicative aspect of philosophical thought. Peperzak’s central focus is “addressing”: what distinguishes speaking or writing from rumination is their being directed by someone to someone. To be involved in philosophy is to be part of a tradition through which thinkers propose their findings to others, who respond by offering their own appropriations to their (...)
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  9.  34
    Bonaventure’s Contribution to the Twentieth Century Debate on Apophatic Theology.Adriaan T. Peperzak - 1998 - Faith and Philosophy 15 (2):181-192.
    To what extent does Bonaventure’s work contribute to a renewal of negative theology? Rather than answering this question directly, this article focuses on the negative moments which, according to Bonaventure, characterize the human quest for God and the docta ignorantia to which it is oriented. Bonaventure’s synthesis of Aristotelian ontology and Dionysian Neoplatonism is a wisdom that admires God’s being good as manifested in Christ’s human suffering and death.
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  10.  58
    “Second Nature”: Place and Significance of the Objective Spirit in Hegel’s Encyclopedia.Adriaan Peperzak - 1995 - The Owl of Minerva 27 (1):51-66.
    Since the truth is only the whole, no statement or discipline can be true unless we understand how it relates to all other statements and disciplines within one encyclopedic knowledge. This theorem also applies to the perspective from which the exposition of the whole truth can be approached. Hegel’s Phenomenology of Spirit, for example, in a sense gathers the entire truth, but its perspective is the specific phenomenological one of experience and Bildung. All partial perspectives taken together, however, understood in (...)
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  11.  2
    Elements of Ethics.Adriaan Peperzak - 2003 - Stanford University Press.
    This work renews the basic questions and principles of philosophical ethics and provides a thorough account of how being oneself presupposes freedom and responsibility. _Elements of Ethics_ focuses on the descriptive and conceptual analysis of the experiences through which human lives become aware of themselves and shows how we are provoked to respond appropriately to the various dimensions and phenomena of the universe. Operating on the provocative thesis that "if the ethical is real, it cannot be proved, because it is (...)
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  12.  2
    Brill Online Books and Journals.John D. Caputo, Miguel De Beistegui, Charles M. Sherover, Adriaan Peperzak, Jacob Rogozinski, Kevin McCoy, Leonard Lawlor, Calvin O. Schrag, Rudi Visker & David Farrell Krell - 1991 - Research in Phenomenology 21 (1):62-80.
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  13.  30
    Levinas on Technology and Nature.Adriaan Peperzak - 1992 - Man and World 25 (3-4):469-482.
  14.  35
    Levinas' Method.Adriaan Peperzak - 1998 - Research in Phenomenology 28 (1):110-125.
  15.  17
    The Foundations of Ethics According to Hegel.Adriaan Peperzak - 1983 - International Philosophical Quarterly 23 (4):349-365.
  16.  22
    The One for the Other: The Philosophy of Emmanuel Levinas. [REVIEW]Adriaan Peperzak - 1991 - Man and World 24 (4):427-459.
  17.  30
    Judaism and Philosophy in Levinas.Adriaan T. Peperzak - 1996 - International Journal for Philosophy of Religion 40 (3):125 - 145.
    The fundamental message of Jewish thought in Levinas' version can be summarized by the following quote: It ties the meaning of all experiences to the ethical relation among humans; it appears to the personal responsibility of man, who, thereby, knows himself irreplaceable to realize a human society in which humans treat one another as humans. This realization of the just society is ipso facto an elevation of man to the society with God. This society is human happiness itself and the (...)
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  18.  5
    A Great Tradition.Adriaan T. Peperzak - unknown - Proceedings of the American Catholic Philosophical Association:25-29.
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  19.  32
    Hegel and Aristotle.Adriaan Peperzak - 2003 - The Owl of Minerva 35 (1-2):93-99.
    Must we understand Hegel’s mature philosophy as a retrieval of Plato’s heritage or rather Aristotle’s? The answer is that the question implies a false dilemma. According to Hegel’s interpretation, Aristotle was the best pupil and true successor of Plato, and both were, more than any other thinkers, “the teachers of the human race.” A quick look into Glockner’s Hegel-Lexicon or the Register of Suhrkamp’s Theorie Werkausgabe is enough to impress us regarding the abundance of explicit references to Plato and Aristotle (...)
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  20.  17
    Hegel: Die Gebrochene Mitte.Le Jeune Hegel Et la Vision Morale du Monde.Briefe von Und an Hegel.J. van der Meulen, A. T. B. Peperzak & R. Flechsig - 1961 - Philosophical Quarterly 11 (45):375-376.
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  21.  14
    On the Unity of Systematic Philosophy and History of Philosophy.Adriaan Peperzak - 1989 - In T. Z. Lavine & V. Tejera (eds.), History and Anti-History in Philosophy. Transaction Publishers. pp. 19--31.
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  22.  16
    Briefwisseling: Naar aanleiding Van „op zoek naar de Ware ervaring”.A. Peperzak & D. M. De Petter - 1964 - Tijdschrift Voor Filosofie 26 (4):622-626.
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  23. „The Significance of Levinas‟ s Work for Christian Thought‟“.Adriaan T. Peperzak - 2000 - In Jeffrey Bloechl (ed.), The Face of the Other and the Trace of God: Essays on the Philosophy of Emmanuel Levinas. Fordham University Press. pp. 184--185.
     
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  24.  8
    Life, Science, and Wisdom According to Descartes.Adriaan Peperzak - 1995 - History of Philosophy Quarterly 12 (2):133 - 153.
  25. Philosophy and Politics: A Commentary on the Preface to Hegel's Philosophy of Right.Adriaan Theodoor Peperzak - 1987 - Distributors for the U.S. And Canada, Kluwer Academic.
  26. Selbsterkenntnis des Absoluten Grundlinien der Hegelischen Philosophie des Geistes.Adriaan Theodoor Peperzak - 1987
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  27. System and History in Philosophy: On the Unity of Thought & Time, Text & Explanation, Solitude & Dialogue, Rhetoric & Truth in the Practice of Philosophy and its History.Adriaan Theodoor Peperzak - 1986 - State University of New York Press.
    The book begins with the problem of the relationship between systematic philosophy and the history of philosophy. Why does philosophy attach so much importance to history? Consideration of this question is an essential part of metaphysics, and it has important consequences for the methodology of both history and philosophy. An analysis of the problem that begins the book leads to many other fundamental questions concerning the nature of philosophy. In treating these issues the author discusses positions taken on them by (...)
     
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  28.  28
    Part One: Articles.Pamela Sue Anderson, Hent DeVries, David Ray Griffin, William Hasker, Fergus Kerr, John Macquarrie, Adrian Peperzak, Philip L. Quinn, William J. Wainwright & Keith Ward - 2005 - International Journal for Philosophy of Religion 58:207-214.
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  29. Before Ethics.Adriaan Peperzak - 1998 - Tijdschrift Voor Filosofie 60 (4):777-778.
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  30.  20
    Philosophia.Adriaan Theodoor Peperzak - 1997 - Faith and Philosophy 14 (3):321-333.
    Since the modern faith in Reason has died, the way is reopened for a thorough discussion of the relations between philosophy and theology. Being metaphilosophical as well as meta theological, such a discussion presupposes solid acquaintance with the concrete praxis of philosophy and theology as existentially rooted enterprises developed in the history of particular cultures and individual persons. This article defends the thesis that philosophy in the modern sense of the word never has been and cannot be autarkic because it (...)
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  31.  18
    Phenomenology—Metaphysics—Theology.Adriaan Peperzak - 2009 - Modern Theology 25 (3):469-490.
    Phenomenology—Metaphysics—Theology .The forty papers collected in these books form the proceedings of two conferences organized by the University of Nottingham's Centre of Theology and Philosophy. These articles present an image of the diverse ways in which continental philosophers working in the Anglophone world approach the relation between philosophy and theology.The reviewer highlights the most inspiring essays and summarizes others. He emphasizes and appreciates the strong influence of 20th century phenomenologists and of Aquinas, as well as the high esteem of some (...)
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  32. Hegels Theorie des subjektiven Geistes.At Peperzak, L. Eley, F. Hespe, B. Tuschling & M. Wolff - 1993 - Philosophische Rundschau 40 (4):291-309.
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  33.  24
    Phenomenology ? Ontology ? Metaphysics: Levinas' Perspective on Husserl and Heidegger. [REVIEW]Adrian Peperzak - 1983 - Man and World 16 (2):113-127.
  34.  21
    Hegels Definitie Van de Geest: Analyse En Interpretatie Van Enzyklopädie der Philosophischen Wissenschaften A. 299-302 : Bc. 381-384: II. [REVIEW]A. Peperzak - 1981 - Tijdschrift Voor Filosofie 43 (3):487 - 509.
    This article (in two parts : first part in Tijdschrift voor Filosofie , Vol. 43 (1981), p. 235-268) is an analysis and interpretation of Hegel's „definition” of spirit in Encyclopedia A. 299-302 and BC. 381-384. It reconstructs the argumentation from which this definition results, shows the coherence of these sections and clarifies their structure.
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  35.  10
    “Second Nature”: Place and Significance of the Objective Spirit in Hegel’s Encyclopedia.Adriaan Peperzak - 1995 - The Owl of Minerva 27 (1):51-66.
    Since the truth is only the whole, no statement or discipline can be true unless we understand how it relates to all other statements and disciplines within one encyclopedic knowledge. This theorem also applies to the perspective from which the exposition of the whole truth can be approached. Hegel’s Phenomenology of Spirit, for example, in a sense gathers the entire truth, but its perspective is the specific phenomenological one of experience and Bildung. All partial perspectives taken together, however, understood in (...)
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  36.  30
    Ethical Life.Adriaan Peperzak - 2003 - Research in Phenomenology 33 (1):141-154.
    Kant's formalism remains unreal if it cannot be concretized in a historical ethos. An ethos belongs—with texts, contexts, structures, processes, networks, etc.—to an economy of customs and opinions, which presupposes that participating individuals have been and are being initiated and acculturated to it. The analysis of education, transmission, and transition unveils the irreducible—noneconomic and non-textual— essence of addressing and interlocution, without which no culture could exist. The otherness that is involved implies, but is not confined to, "you." The third and (...)
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  37.  42
    Hegel Contra Hegel in His Philosophy of Right: The Contradictions of International Politics.Adriaan Theodoor Peperzak - 1994 - Journal of the History of Philosophy 32 (2):241-263.
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  38.  29
    Widening the Horizon.Adriaan T. Peperzak - 1998 - American Catholic Philosophical Quarterly 72 (3):431-438.
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  39. Selbsterkenntnis des Absoluten. Grundlinien der Hegelschen Philosophie des Geistes.Adriaan Peperzak - 1989 - Tijdschrift Voor Filosofie 51 (2):345-346.
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  40.  19
    Figuring/Refiguring God.Adriaan T. Peperzak - 2012 - Analecta Hermeneutica 4.
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  41.  14
    8. Hegels Pflichten- und Tugendlehre: Eine Analyse und Interpretation der Grundlinien der Philosophie des Rechts, §§ 142–156. [REVIEW]Adriaan Th Peperzak - 2014 - In Ludwig Siep (ed.), G. W. F. Hegel: Grundlinien der Philosophie des Rechts. Oldenbourg Wissenschaftsverlag. pp. 167-192.
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  42.  14
    Ontoteologie Van het denken.A. Peperzak - 1964 - Tijdschrift Voor Filosofie 26 (1):3 - 32.
    Le premier chapitre d'une Phénoménologie de l'acte philosophique, que nous publions ici, met en lumière la structure onto-théo-logique de toute philosophie possible. II comporte les paragraphes suivants: 1. Existence et Pensée. – Une définition radicale de la pensée humaine présuppose une réflexion sur le Sum dans lequel s'enracine le Cogito. Cette première réflexion ne peut se faire que de manière spontanée et naïve. L'identité de l'existence et de la pensée n'est pas une possibilité humaine, mais oriente et fonde comme idéal (...)
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  43.  23
    How Natural Is Reason?Adriaan Peperzak - 2009 - Philosophy and Theology 21 (1/2):179-198.
    Is human reason natural? After the crisis of the modern idea that genuine philosophy is based on rational autonomy, the context forthis question has drastically changed. If a philosopher who is also a self-conscious and reflective Christian, tries to reformulate thequestion of reason’s independence, what can he or she learn from a close reading of Rom 1:18–23?
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  44.  13
    „Ken U zelf!” Of „wat is filosofie Van de geest?”.A. Peperzak - 1980 - Tijdschrift Voor Filosofie 42 (4):720 - 770.
    This study is an analysis and interpretation of § 377, with which Hegel opens, in the second and the third edition of his Encyclopedia, his philosophy of spirit. By comparing this text with earlier fragments of an introduction to the philosophy of spirit, which are also analysed and interpreted, this article is at the same time a contribution to the genetic study of Hegel's system. Although the interpretation presented here tries to explain every detail of § 377, particular stress is (...)
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  45.  13
    Bibliografische Nota's. [REVIEW]J. H. Walgrave, A. Peperzak, A. De Brie, A. Lichtigfeld, J. Lannoy, F. De Keyser, A. Van De Putte, Herman Parret, H. Hofstee & Bea De Gelder - 1976 - Tijdschrift Voor Filosofie 38 (1):177 - 182.
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  46.  8
    Personal-Impersonal?: A Rejoinder to John Haldane.Adriaan T. Peperzak - 1999 - American Catholic Philosophical Quarterly 73 (3):503-504.
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  47.  9
    Le Jeune Hegel Et la Vision Morale du Monde.Adriaan Theodoor Peperzak - 1960 - M. Nijhoff.
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  48.  12
    Een kritische reflektie op een kritische reflektie.A. Peperzak - 1973 - Tijdschrift Voor Filosofie 35 (1):151 - 177.
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  49.  22
    From Politics to Ethics (Hegel) or From Ethics to Politics (Levinas)?Adriaan T. Peperzak - 2007 - Levinas Studies 2:197-214.
    Modern philosophy has had difficulty attempting to show the unbreakable unity of the individual with communal aspects of human existence. A number of modern thinkers began their treatises by rationally, even geometrically, constructing a more or less real or ideal community based on a multiplicity of individuals. Yet others, convinced that no form of individualism could ever supply insight into the communal structure of human life, saw all individuals from the outset as members — or even as organs — of (...)
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  50. Philosophy Between Faith and Theology.Adriaan Theodoor Peperzak - forthcoming - Philosophy.
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1 — 50 / 122