Results for 'A. Revenga Ortega'

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  1. Pensar la filosofía desde su mediación didáctica.A. Revenga Ortega - 2005 - Diálogo Filosófico 61:83-112.
    La mediación filosófica, la relación entre didáctica y filosofía en la Enseñanza Secundaria es desde hace tiempo un cuestión problemática y polémica. Esta reflexión trata precisamente de acercarse a las causas que la motivan y a los posicionamientos que se han generado. Tras analizar el estado de la cuestión, el autor apunta una nueva orientación que sea internamente coherente y que responda a las necesidades de un nuevo tiempo y sociedad: la orientación intrínsecamente constitutiva de la mediación.
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  2.  18
    [Recensão a] José Ortega Y gasset, José gaos, Joaquín Xirau, leopoldoeulogio palácios, Agustín Serrano de haro, cuerpo vivido.Luís António Umbelino - 2011 - Revista Filosófica de Coimbra 20 (39):288-290.
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  3.  10
    Ortega a jazyk / Ortega ante el lenguaje / Ortega and Language.Pedro José Chamizo Domínguez - 2000 - Filozofia 55 (2):110-117.
    Traducción de "Ortega ante el lenguaje." en: Ortega y la cultura española. Madrid, Cincel 1985.
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  4. Visión del Pensamiento Social de Ortega y Gasset: Glosas a su obra, El hombre y la gente.Francisco Poyatos Suárez & José Ortega Y. Gasset - 1996 - Editorial Pliegos.
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  5.  1
    El P.A. Andrés Ortega, CMF (In memoriam).Francisco Rodríguez Pascual - 1983 - Cuadernos Salmantinos de Filosofía 10:307-310.
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  6.  57
    In-Between: Latina Feminist Phenomenologhy, Multiplicity and the Self.Mariana Ortega - 2016 - SUNY.
    This original study intertwining Latina feminism, existential phenomenology, and race theory offers a new philosophical approach to understanding selfhood and identity. Focusing on writings by Gloría Anzaldúa, María Lugones, and Linda Martín Alcoff, Mariana Ortega articulates a phenomenology that introduces a conception of selfhood as both multiple and singular. Her Latina feminist phenomenological approach can account for identities belonging simultaneously to different worlds, including immigrants, exiles, and inhabitants of borderlands. Ortega’s project forges new directions not only in Latina (...)
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  7.  14
    Historia y nihilismo. Apuntes para una confrontación Nietzsche-Ortega / History and Nihilism. Notes for a Nietzsche-Ortega Confrontation.Mariano L. Rodríguez González - 1995 - Convivium: revista de filosofía 8:87.
  8.  8
    A Pragmatist Philosophy of Life in Ortega y Gasset.John T. Graham - 1994 - University of Missouri.
    It is based on extensive use of the twelve volumes of Ortega's Obras completas, the eighty microfilm reels of his archive in the Library of Congress, and his private library of fifteen hundred volumes in Madrid.
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  9.  4
    La vida y su metafísica: En torno a Ortega y Gasset.Augusto Andrés Ortega - 1983 - Cuadernos Salmantinos de Filosofía 10:311-323.
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  10.  5
    Fly Story. The Embryonic Development of Drosophila Melanogaster. By José A. Campos‐Ortega and Volker Hartenstein. Springer‐Verlag, Berlin. 1985. Pp. 227. Dm 248. [REVIEW]Alan Shirras - 1987 - Bioessays 7 (6):282-282.
  11.  51
    The Revolt of the Masses.José Ortega Y. Gasset - 1932 - W. W. Norton & Company.
    "The Spanish original, 'La rebelión de las masas,' was published by 1930; this translation, authorized by Sr. Ortega y Gasset, remains anonymous at the translator's request." Contents: 1. The Coming of the Masses 2. The Rise of the Historical Level 3. The Height of the Times 4. The Increase of Life 5. A Statistical Fact 6. The Dissection of the Mass-Man Begins 7. Noble Life and Common Life, or Effort and Inertia 8. Why the Masses Intervene in Everything, and (...)
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  12. History as a System: And Other Essays Toward a Philosophy of History.Jose Ortega Y. Gasset - 1961 - W. W. Norton & Company.
    Contents: The Sportive Origin of the State – Unity and Diversity of Europe – Man the Technician – History as a System. Translation of "El origen deportivo del Estado"; (1924); "Prólogo para franceses" (1937); and Meditación de la técnica (1939). "History as a System" was published originally in English in Philosophy and History: Essays Presented to Ernst Cassirer. Edited by Raymond Klibansky and H. J. Paton. Oxford: at the Clarendon Press (London, H. Milford), 1936, pp. 283-322.
     
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  13. La Deshumanización Del Arte.José Ortega Y. Gasset - 2007 - Espasa.
    Ligado directamente a la dinámica de los movimientos renovadores del arte que surgieron en la España de los años veinte, el texto de Ortega y Gasset ofrece unas perspectivas más amplias y entronca con la renovación de la estética y la historia del arte que había iniciado la tradición teórica e historiográfica alemana a finales del siglo XIX. Ofrecemos, además otros escritos que, como «¿Una exposición Zuloaga?», «La Gioconda», «Diálogo sobre el arte nuevo», «Ensayo de estética a manera de (...)
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  14.  58
    Being Lovingly, Knowingly Ignorant: White Feminism and Women of Color.Mariana Ortega - 2006 - Hypatia 21 (3):56-74.
    The aim of this essay is to analyze the notion of “loving, knowing ignorance,” a type of “arrogant perception” that produces ignorance about women of color and their work at the same time that it proclaims to have both knowledge about and loving perception toward them. The first part discusses Marilyn Frye's accounts of “arrogant” as well as of “loving” perception and presents an explanation of “loving, knowing ignorance.” The second part discusses the work of Audre Lorde, Elizabeth Spelman, and (...)
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  15. Polysemy and Co-Predication.Marina Ortega AndrÉs & Agustin Vicente - forthcoming - Glossa: A Journal of General Linguistics.
    Many word forms in natural language are polysemous, but only some of them allow for co-predication, that is, they allow for simultaneous predications selecting for two different meanings or senses of a nominal in a sentence. In this paper, we try to explain (i) why some groups of senses allow co-predication and others do not, and (ii) how we interpret co-predicative sentences. The paper focuses on those groups of senses that allow co-predication in an especially robust and stable way. We (...)
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  16.  45
    Ortega Y Gasset, a Vida Como Realidade Metafísica.José Mauricio de Carvalho - 2015 - Trans/Form/Ação 38 (1):167-186.
    Neste artigo, estudamos as características que o filósofo espanhol Ortega y Gasset atribuiu à vida. Mostramos que o essencial de sua meditação girou em torno do assunto. No entanto, o tema ganhou densidade metafísica somente no final dos anos 1920, quando suas considerações foram inseridas na tradição filosófica do ocidente. Foi quando ele apontou a insuficiência do realismo e do idealismo na abordagem do fundamento pretendido pela Filosofia e apresentou a filosofia da razão vital como um passo adiante das (...)
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  17.  60
    Constructing the Nation: A Race and Nationalism Reader.Mariana Ortega & Linda Martín Alcoff (eds.) - 2009 - SUNY Press.
    What is the norm of Americanness today, how has it changed, and how pluralistic is it in reality? from the Introduction In this volume philosophers and social ...
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  18. Being Lovingly, Knowingly Ignorant: White Feminism and Women of Color.Mariana Ortega - 2006 - Hypatia 21 (3):56-74.
    : The aim of this essay is to analyze the notion of "loving, knowing ignorance," a type of "arrogant perception" that produces ignorance about women of color and their work at the same time that it proclaims to have both knowledge about and loving perception toward them. The first part discusses Marilyn Frye's accounts of "arrogant" as well as of "loving" perception and presents an explanation of "loving, knowing ignorance." The second part discusses the work of Audre Lorde, Elizabeth Spelman, (...)
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  19.  2
    Σ-Stabilization of a Flexible Joint Robotic Arm Via Delayed Controllers.G. Ochoa-Ortega, R. Villafuerte-Segura, M. Ramírez-Neria & L. Vite-Hernández - 2019 - Complexity 2019:1-12.
    In the present contribution, the problem of establishing tuning rules to proportional retarded controller for LTI systems is addressed. Based on the D-decomposition methodology and σ-stability analysis, analytic conditions are determined on the parameters of a delayed controller that guarantee us that the system response reaches the maximal decay rate. The conditions presented in this paper are tested experimentally in tracking tasks of a flexible joint robotic arm.
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  20.  6
    La aporofobia como desafío antropológico. De la lógica de la cooperación a la lógica del reconocimiento.César Ortega Esquembre - 2019 - Daimon: Revista Internacional de Filosofía 77:215-224.
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  21.  8
    José Ortega y Gasset's Metaphysical Innovation: A Critique and Overcoming of Idealism.Antonio Rodriguez Huescar - 1994 - State University of New York Press.
    Huescar presents a systematic critique of idealism and modernity, framing Edmund Husserl's phenomenological philosophy as the most refined and far-reaching version of idealism. Contents: Prologue / Julian Marias -- Pt. I. A Textual Exposition of Ortega's Critique of Idealism. Ch. 1. A Conceptual Introduction to Ortega's Critique of Idealism. Ch. 2. Ortega's Straightforward Critique of Idealism Properly So Called. Ch. 3. Ortega's Critique of Phenomenological Philosophy as the Most Recent Historical Form of Idealism -- Pt. II. (...)
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  22.  6
    Ortega in Mexico: A Tribute to Samuel Ramos.Patrick Romanell - 1960 - Journal of the History of Ideas 21 (1/4):600.
  23. From Ortega y Gasset to Mexican Existentialism: Toward a Philosophical Conception of Chicano Identity.Carlos A. Sánchez - 2003 - Southwest Philosophical Studies 25:49-61.
  24.  13
    Exploiting Failures in Metacognition Through Magic: Visual Awareness as a Source of Visual Metacognition Bias.Jeniffer Ortega, Patricia Montañes, Anthony Barnhart & Gustav Kuhn - 2018 - Consciousness and Cognition 65:152-168.
  25.  8
    How Do You Think the Victims of Bullying Feel? A Study of Moral Emotions in Primary School.Eva M. Romera, Rosario Ortega-Ruiz, Sacramento Rodríguez-Barbero & Daniel Falla - 2019 - Frontiers in Psychology 10.
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  26.  21
    Toward a Philosophy of History.José Ortega Y. Gasset - 2002 - University of Illinois Press.
    Reprint of 1941 Edition. Includes translations of several essays: "The Sportive Origin of the State" (El origen deportivo del Estado, 1924); "Unity and Disunity of Europe" (Prólogo para franceses, 1937); "Man the Technician" (Meditación de la técnica, 1939); "History as a System" (Historia como sistema, 1935); and "The Argentine State and the Argentinean" (El hombre a la defensiva, 1929).
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  27.  23
    The Social Thought of Ortega y Gasset: A Systematic Synthesis in Postmodernism and Interdisciplinarity.John T. Graham - 2001 - University of Missouri Press.
    _The Social Thought of Ortega y Gasset_ is the third and final volume of John T. Graham's massive investigation of the thought of Ortega, the renowned twentieth-century Spanish essayist and philosopher. This volume concludes the synthetic trilogy on Ortega's thought as a whole, after previous studies of his philosophy of life and his theory of history. As the last thing on which he labored, Ortega's social theory completed what he called a "system of life" in three (...)
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  28. “New Mestizas,” “World'Travelers,” and “Dasein”: Phenomenology and the Multi-Voiced, Multi-Cultural Self.Mariana Ortega - 2001 - Hypatia 16 (3):1 - 29.
    The aim of this essay is to carry out an analysis of the multi-voiced, multi-cultural self discussed by Latina feminists in light of a Heideggerian phenomenological account of persons or "Existential Analytic." In so doing, it (a) points out similarities as well as differences between the Heideggerian description of the self and Latina feminists' phenomenological accounts of self, and (b) critically assesses María Lugones's important notion of "world-traveling." In the end, the essay defends the view of a "multiplicitous" self which (...)
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  29.  4
    The Incandescence of Photography.Mariana Ortega - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (2):68-87.
    Inspired by the Kristevan notion of abjection and her view of the corpse as the “most sickening of wastes,” I propose a notion of photographic incandescence—the affective and carnal possibility of a photograph to undo the self. I first discuss the notion of abjection and its relation to incandescence and explore how this incandescence is connected to Kristeva’s view of the corpse. Second, I discuss the notion of photographic incandescence in light of an analysis of Susan Meiselas’s photograph, Cuesta del (...)
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  30.  7
    Iconicity and Sign Lexical Acquisition: A Review.Gerardo Ortega - 2017 - Frontiers in Psychology 8.
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  31.  95
    Exiled Space, in‐Between Space: Existential Spatiality in Ana Mendieta'sSiluetasSeries.Mariana Ortega - 2004 - Philosophy and Geography 7 (1):25-41.
    Existential space is lived space, space permeated by our raced, gendered selves. It is representative of our very existence. The purpose of this essay is to explore the intersection between this lived space and art by analyzing the work of the Cuban?born artist Ana Mendieta and showing how her Siluetas Series discloses a space of exile. The first section discusses existential spatiality as explained by the phenomenologists Heidegger and Watsuji and as represented in Mendieta's Siluetas. The second section analyzes the (...)
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  32.  24
    Ortega’s Aesthetics: A Dialogue Between Spanish Reality and European Aesthetic Currents.Dezső Csejtei - 2014 - Symposium 18 (1):77-101.
    Ortega’s philosophy can be conceived as a permanent dialogue between contemporary European spiritual currents and Spanish reality. The following paper tries to justify this statement in the field of aesthetics. We examine the main intellectual periods of Ortega’s oeuvre from this point of view, beginning with neo-Kantianism, moving to his encounter with phenomenology and life-philosophies, adding a touch of existentialist thinking and, finally, reaching the balance of a hermeneutical life-philosophy in his books on Velázquez and Goya.
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  33. The Dehumanization of Art. Translated by Pedro V. Fernández.José Ortega Y. Gasset - 1930 - The Symposium: A Critical Review 1 (2):194-205.
    Translation of: La deshumanización del arte (1924).
     
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  34.  10
    Ortega En México: Tributo a Samuel Ramos / Ortega in Mexico: A Tribute to Samuel Ramos.Patrick Romanell - 1960 - Dianoia 6 (6):170-180.
  35. Ortega y Gasset Existentialist: A Critical Study of His Thought and Its Sources.José Sánchez Villaseñor & Joseph Small, tr - 1949 - H. Regnery.
  36.  8
    Half a Century of Philosophy.José Ortega Y. Gasset & Pedro Blas González - 1998 - Philosophy Today 42 (2):118-125.
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  37.  21
    Phenomenological Encuentros: Existential Phenomenology and Latin American & U.S. Latina Feminism.Mariana Ortega - 2006 - Radical Philosophy Review 9 (1):45-64.
    Heideggerian existential phenomenology remains largely ignored by Latin American feminists due to their preference for more Marxist and Sartrean philosophies. But its influence on Latin American feminism can be felt through the work of thinkers such as Beauvoir and Irigaray, who have had a great impact on Latin American feminists’ involvement in political movements and developmentof theories. The aim of this essay is to discuss ways in which Latin American and U.S. Latina feminists have been influenced by phenomenology’s commitment to (...)
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  38.  48
    Wounds of Self: Experience, Word, Image, and Identity.Mariana Ortega - 2008 - Journal of Speculative Philosophy 22 (4):pp. 235-247.
    The article presents a study that aims to bring together the image and the word or ways of knowing through the concept of words and their respective ways to see images. Accordingly, when words are put together, phenomenological insight has been followed which does justice to lived experiences. Moreover, the author stresses the idea of the punctum in words as a wound.
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  39.  73
    Latina Feminism, Experience and the Self.Mariana Ortega - 2015 - Philosophy Compass 10 (4):244-254.
    The following paper discusses Latina feminist debates on selfhood and identity. Since work by Latina feminists is not widely recognized or studied within the discipline of philosophy, the aim of the first section of this paper is to provide a brief introduction to Chicana feminism as it has been and continues to be pivotal in the development of Latina feminism. Included in this section is an introduction to the work of celebrated Chicana theorist Gloria Anzaldúa who has played a major (...)
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  40.  96
    When Conscience Calls, Will Dasein Answer? Heideggerian Authenticity and the Possibility of Ethical Life.Mariana Ortega - 2005 - International Journal of Philosophical Studies 13 (1):15 – 34.
    How does everyday, inauthentic Dasein dominated by das Man become authentic? The aim of this article is to answer this and other questions about Dasein's authenticity by carrying out an analysis of the 'call of conscience'. This analysis, in turn, provides insights about Dasein's possibility for ethical existence. We will see that even though there are some puzzling issues in Heidegger's explanation of Dasein in its everydayness and its authenticity, the Heideggerian Existential Analytic is not 'anti-ethical' as some have claimed. (...)
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  41. José Ortega y Gasset y la Generación de 1911. Reflexiones En Torno a la Filosofía «Post-Neokantiana».Dorota Leszcyna - 2017 - Contrastes. Revista Internacional de Filosofia 20 (1).
    RESUMENEl intento del presente artículo es investigar el lugar de Ortega en el panorama del pensamiento europeo, especialmente alemán, de la primera mitad del siglo XX, utilizando uno de los conceptos fundamentales de su filosofía, es decir, el concepto de la «generación». Por tanto se defiende la tesis de que Ortega puede ser considerado como uno de los representantes de la generación post-neokantiana llamada por él mismo la generación de 1911 y que el pensamiento orteguiano se inscriba en (...)
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  42.  7
    Clinical Trials Committees: How Long Is the Protocol Review and Approval Process in Spain? A Prospective Study.Rafael Ortega & Rafael Dal-Ré - forthcoming - IRB: Ethics & Human Research.
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  43.  32
    Dewey and Ortega on the Starting Point.Douglas Browning - 2011 - In Gregory Fernando Pappas (ed.), Transactions of the Charles S. Peirce Society. Fordham University Press. pp. 135-155.
    This chapter shows that despite cultural and linguistic differences John Dewey and José Ortega y Gasset have similar starting points in their philosophies. The chapter hopes to show that in spite of the difference in the vocabulary which each invokes to point to the starting point of his philosophical investigations, and in spite of the disparity in the detritus of their different philosophical backgrounds with which each is encumbered, their starting points are much the same. The importance of this (...)
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  44. Ortega's "Descartes": Orteguian Criticism of Modern Philosophy.J. A. Vicens Folgueira - 2000 - Pensamiento 56 (214):91-123.
     
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  45.  58
    José Ortega y Gasset—Spaniard and European.Krzysztof Polit - 2009 - Dialogue and Universalism 19 (6-7):47-58.
    José Ortega y Gasset not only expressed his views on subjects such as art or mass culture but he was also one of the promoters and founders of a United Europe which he considered a cultural unity. However, his view on the proper functioning of multicultural societies was as skeptical as his attitude towards the possibility of constructing an unified world that could be based on cultural coexistence of the Western World societies.
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  46.  33
    Phenomenological Encuentros.Mariana Ortega - 2006 - Radical Philosophy Review 9 (1):45-64.
    Heideggerian existential phenomenology remains largely ignored by Latin American feminists due to their preference for more Marxist and Sartrean philosophies. But its influence on Latin American feminism can be felt through the work of thinkers such as Beauvoir and Irigaray, who have had a great impact on Latin American feminists’ involvement in political movements and developmentof theories. The aim of this essay is to discuss ways in which Latin American and U.S. Latina feminists have been influenced by phenomenology’s commitment to (...)
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  47. History as a System and Other Essays Toward a Philosophy of History. With an Afterword by John William Miller.José Ortega Y. Gasset - 1962 - Norton.
    Includes "The Sportive Origin of the State" (El origen deportivo del Estado, 1924); "Unity and Disunity of Europe" (Prólogo para franceses, 1937); "Man the Technician" (Meditación de la técnica, 1939); and "History as a System" (Historia como sistema, 1935).
     
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  48. José Ortega y Gasset on Understanding Human Life as Ultimate Reality and Meaning.Andrew J. Weigert - 1995 - Ultimate Reality and Meaning 18 (1):54-65.
    After having presented briefly the life and work of José Ortega y Gasset, it is shown that it is human life as ultimate reality and meaning that predominates in his thought, and the various treatment that Ortega y Gasset makes of this notion is explained. Résumé: Après avoir présenté rapidement la vie et l'oeuvre de José Ortega y Gasset, l'A. montre que c'est la vie humaine qui prédomine dans sa pensée comme réalité et signification ultimes, et explique (...)
     
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  49. Phenomenology and Art.José Ortega Y. Gasset - 1975 - W. W. Norton.
    Autobiography and phenomenology: Preface for Germans (1934).--Phenomenology and theory of knowledge: Sensation, construction, and intuition (1913). On the concept of sensation (1913). Consciousness, the object, and its three distances (1916).--Phenomenology and esthetics: An essay in esthetics by way of a preface (1914). Esthetics on the streetcar (1916).--An esthetics of historical reason: The idea of theater: an abbreviated view (1946). Reviving the paintings (Velázquez, chapter I) (1946).
     
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  50.  28
    Moral Education as Pedagogy of Alterity.Pedro Ortega Ruiz * - 2004 - Journal of Moral Education 33 (3):271-289.
    In this paper the author states that education could be better defined as reception and responsibility and that this ethical relationship between educator and pupil is the root or essential element of education. The author proposes a new paradigm, the pedagogy of alterity, inspired by Le?vinas, as a different model for educational praxis and research. Education as reception and responsibility facilitates the learning of values and a moral environment in the classroom and it is a fundamental support for the pupils (...)
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