Results for 'A. S. Akhieze'

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  1.  2
    Culture, Society, Mediation. A.S. Akhiezer’s Theory.Vladislav A. Lektorsky - 2019 - Russian Journal of Philosophical Sciences 62 (8):9-15.
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  2.  89
    On the Special Features of Contemporary Philosophizing.A. S. Akhieze - 1997 - Russian Studies in Philosophy 36 (2):27-53.
    Venturing beyond the framework of an existing culture becomes philosophizing when society begins to sense an acute need for a critique of its historical experience and a change in its cultural underpinnings, which are necessary for attaining a qualitatively new level of interpretaion and understanding. Philosophizing appears as a specialized form of life activity in the sphere of the universal, as an ongoing search for new ways and new foundations for developing the diversity of cultural processes lying at the basis (...)
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  3. Review: A. S. Esenine-Volpine, Le Programme Ultra-Intuitionniste des Fondements des Mathematiques. [REVIEW]G. Kreisel & A. Ehrenfeucht - 1967 - Journal of Symbolic Logic 32 (4):517-517.
     
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  4.  46
    Abbott's Latin Gate and Postgate's Sermo Latinus Sermo Latonus; a Short Guide to Latin Prose Composition. By J. P. Postgate. Pp. 90. Macmillan. 2s. 6d. [REVIEW]S. A. - 1890 - The Classical Review 4 (1-2):35-36.
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  5.  56
    Caesar, B. G. IV. Edited by Clement Bryans, M.A. 1 S_. 6 _d.S. A. - 1887 - The Classical Review 1 (08):233-234.
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  6. How to Make Home Happy. An Essay. By A.S.A.Y.S. A. Y. A. & How - 1887
     
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  7.  64
    A Companion to School Classics. By James Gow, M.A., Litt.D. Second Edition Revised. London : Macmillan and Co. 1889. 6s.S. W. A. - 1889 - The Classical Review 3 (04):179-.
  8.  31
    A Companion to School Classics. By James Gow. Macmillan and Co. 1888.S. W. A. - 1888 - The Classical Review 2 (08):253-254.
  9.  15
    A State Service of Resources and Territories.A. S. Abramov - 1974 - Russian Studies in Philosophy 13 (2):124-127.
    I would like to begin with the role of philosophy in solving ecological problems, emphasizing two aspects of its role: the struggle against hostile ideology and the organizing and guiding of activity in the sphere of the development of science and the shaping of its problems. This role of Marxist-Leninist philosophy clearly appears in the complex interdisciplinary problem of the interaction between nature and society.
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  10. Īḍāḥ al-manṭiq al-qadīm fī matn al-Tahdhīb lil-Saʻd wa-sharḥihi lil-Khabīṣī.ʻAbd al-Mutaʻāl Ṣaʻīdī - 2022 - [Cairo?]: al-Maktabah al-Azharīyah lil-Turāth.
     
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  11. Qirāʼāt muʻāṣirah fī falsafat al-tarbiyah.Majdī Ṣalāḥ Ṭāhā Mahdī - 2021 - [Cairo]: Kutubunā.
     
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  12. Ethical Argumentation: A Study in Hsün Tzu’s Moral Epistemology.A. S. CUA - 1985 - Philosophy and Rhetoric 20 (4):278-280.
     
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  13. T︠S︡ennosti otechestvennoĭ nravstvennoĭ kulʹtury: monografii︠a︡.A. S. Frant︠s︡ - 2018 - Ekaterinburg: Uralʹskiĭ gosudarstvennyĭ pedagogicheskiĭ universitet.
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  14.  34
    An Old French Translation of Cicero's Rhetorica. [REVIEW]S. W. A. - 1901 - The Classical Review 15 (1):66-66.
  15.  31
    Arnold and Conway on the Pronunciation of Greek and Latin - The Restored Pronunciation of Greek and Latin, with Tables and Practical Explanations, by E. V. Arnold and R. S. Conway. Second Edition. Cambridge: At the University Press. Price 1 s[REVIEW]S. W. A. - 1898 - The Classical Review 12 (1):57-58.
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  16.  35
    Hsün Tzu's Theory of Argumentation: A Reconstruction.A. S. Cua - 1983 - Review of Metaphysics 36 (4):867 - 894.
    HSÜN Tzu's essay on "Rectifying Terms" is justly considered a work of "great logical interest." For in this essay, one finds a remarkably modern concern with such topics as the rationale for having terms; the empirical and pragmatic bases for the classification of terms; the formation of generic and specific terms; the importance of observing established linguistic practices; the necessity of complying with proper standards for the institution, ratification, and regulation of the uses of language ; the nature of argumentative (...)
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  17.  20
    In Defense of Practical Reason: A Study and An Application of Arthur Murphy's Theory. [REVIEW]S. C. A. - 1972 - Review of Metaphysics 25 (3):558-558.
    An account and development of Arthur Murphy's Theory of Practical Reason and its application to contemporary moral problems. Chapter II gives a schematic account of Murphy's theory of normative discourse. Chapter III contrasts this theory with other theories and approaches. The author justly remarks that "Murphy's intent has been primarily to restore proper balance among considerations that play a role in practical discourse and to steer clear of the pitfalls which would impair or diminish the effectiveness of reason in human (...)
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  18. Per Sveino, "Orestes A. Brownson's Road to Catholicism". [REVIEW]A. S. Ryan - 1972 - The Thomist 36 (2):351.
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  19.  71
    Culture, Contexts, and Directions in Russian Post-Soviet Philosophy.Edward M. Swiderski - 1998 - Studies in East European Thought 50 (4):283-328.
    The author examines, historically and theoretically, issues related to the state and current tendencies of post-Soviet Russian philosophy. The accent falls on the meta-philosophical question, what is philosophy?, or as the Russians often say, what is philosophizing?. In the Russian case, this question has presently to be handled in a cultural context ridden with a sense of discontinuity following the Soviet collapse. The author sketches some concepts intended to shed light on the nature of the relation between a philosophical culture (...)
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  20. Śrī Parāśara Bhaṭṭa's Aṣṭaślokī : With Prativādi Bhayaṃkaram Aṇṇaṅgarācārya's Maṇipravāḷa Commentary Sārārtta Dīpikai. Parāśarabhaṭṭa - 2019 - Chennai, India: The Adyar Library and Research Centre.
    Treatise on Viśiṣṭādvaita philosophy; Sanskrit text with coomentary and translation.
     
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  21.  32
    Berkeley's Analysis of Perception. [REVIEW]A. S. C. - 1971 - Review of Metaphysics 25 (2):371-371.
    "One basic and underlying assumption of this investigation will be that there is a distinct continuity and development in Berkeley's thought which can be traced through all of his reflective analyses of the problem of perception." The essay argues for Berkeley's theory of perception as a "prototype of the phenomenalists." It argues also for Berkeley's incorporation of elements from the representative theory of perception. Of special interest is the treatment of Berkeley's doctrine of "suggestion" and its connection with the role (...)
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  22. Dialectics: A Controversy-Oriented Approach to the Theory of KnowledgePlausible Reasoning: An Introduction to the Theory and Practice of Plausible Inference. [REVIEW]S. C. A. - 1978 - Review of Metaphysics 32 (2):368-368.
    These two small works are a good supplement to Rescher’s recent trilogy. Whereas the systems-theoretic approach is employed in Methodological Pragmatism in dealing with the problem of the legitimation of claims to factual knowledge or cognitive rationality, Dialectics deals with the argumentation aspect of thesis-introduction rather than the logical aspect of thesis-derivation. Although some key notions such as the idea of burden of proof and presumption have been stated in the former work, what is offered here is a systematic discussion (...)
     
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  23.  11
    Bradley's Metaphysics and the Self. [REVIEW]S. C. A. - 1971 - Review of Metaphysics 25 (2):373-373.
    An able and clear defense of Bradley's principal theses and the underlying conception of metaphysical enterprise. "This is a book about a metaphysician, about metaphysics, and, most importantly, it attempts to develop elements of a metaphysical position long the lines of what is called Absolute Idealism." The Introduction takes up the Verificationists [[sic]] argument and two recent accounts of metaphysics. Part I devotes ten Chapters to the elucidation and defense of Bradley's conception of reality. It culminates in examining three alternative (...)
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  24.  42
    V.A. Smirnov’s Results in the Field of Modern Formal Logic.A. S. Karpenko - 2000 - Studia Logica 66 (2):227-252.
    This paper is a survey of V.A. Smirnovs main results in modern logic.
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  25.  2
    Lukasiewicz's Logics and Prime Numbers.A. S. Karpenko - 2006 - Beckington, England: Luniver Press.
    Is there any link between the doctrine of logical fatalism and prime numbers? What do logic and prime numbers have in common? The book adopts truth-functional approach to examine functional properties of finite-valued Łukasiewicz logics Łn+1. Prime numbers are defined in algebraic-logical terms and represented as rooted trees. The author designs an algorithm which for every prime number n constructs a rooted tree where nodes are natural numbers and n is a root. Finite-valued logics Kn+1 are specified that they have (...)
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  26.  21
    A Dialogue Between a Philosopher and a Student of Law of the Common Laws of England. [REVIEW]S. C. A. - 1971 - Review of Metaphysics 25 (2):354-354.
    This is a critical edition of the work published in 1681, two years after Hobbes' death. The dialogue contains mature reflections of Hobbes on the doctrine of sovereignty. It deals with the relation between law and reason, sovereign power, crimes, heresies and punishments. The editor's introduction sets forth arguments for regarding the text as a complete work, contrary to the views of L. Stephen, Tönnies, and Robertson. A critical analysis of the argument in the dialogue is also provided indicating the (...)
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  27.  70
    Freese's Pro Murena_- M. Tullii Ciceronis Pro L. Murena Oratio Ad Indices. Edited with Introduction and Notes by J. H. Freese, M.A. London, Macmillan & Co.: 1894. Fp. 8vo. Price 2 _s._ 6 _d.[REVIEW]S. W. A. - 1894 - The Classical Review 8 (10):467-.
  28. Śaṅkara dr̥sht̥i meṃ Sāṅkhya darśana.Ās̋utosha Tripāṭhī - 2020 - Vārāṇasī: Bhāratī Prakāśana.
    Comprehensive analysis of fundaentals of Sankhya philosophy with reference to Vedic literature and Śaṅkarācārya.
     
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  29.  29
    Varro's Menippeae (1) Erich Woytek: Sprachliche Studien Zur Satura Menippea Varros. (Wiener Studien, Beiheft 2). Pp. 147. Graz: Hermann Böhlaus, 1970. Paper, DM.27. (2) Jean-Pierre Cèbe: Varron, Satires Ménippées. Édition, Traduction Et Commentaire. Tome 1 (Collections de l'École Française de Rome, 9). Pp. Xxiv + 142 + 13 (A-M). Rome: École Française de Rome, 1972. Paper. [REVIEW]A. S. Gratwick - 1976 - The Classical Review 26 (01):25-28.
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  30.  6
    S. C. Pepper's "Concept and Quality: A World Hypothesis". [REVIEW]A. S. Cua - 1969 - Philosophy and Phenomenological Research 29 (4):616.
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  31.  33
    Proceedings From the IV Brazilian Meeting on Research Integrity, Science and Publication Ethics : Goi'nia, Brasil. 17-18 November 2016. [REVIEW]A. S. C. Abreu, H. S. Selistre-de-Araujo, D. Guilhem, M. R. C. G. Novaes, N. R. A. Silva, M. Palácios, P. G. Camacho, M. Russo, A. Abreu, S. Cruz-Riascos, L. V. R. Rezende, A. C. Quintela, J. Leta, E. Damasio, H. H. Caiaffa Filho, R. M. Catarino, A. A. B. Almodóvar, A. P. Vicentini, B. C. Machado, M. M. Sorenson, J. R. Lapa E. Silva, A. Palma, R. M. V. R. Almeida, E. H. Watanabe, D. Foguel, S. M. R. Vasconcelos, C. A. Guimarães, A. Schtscherbyna, J. C. Amaral, H. G. Falcão, F. R. Mota, S. C. Bourguignon, R. Kant de Lima, S. Liskauskas, M. C. Cassimiro, J. Araújo, A. S. Carvalho, M. Patrão Neves, F. M. Litto, M. D. P. Silva, L. S. Gracioso, A. C. Furnival, P. M. Lourenço, V. Ronchi, M. M. M. Machado, R. Amaral, M. D. Ribeiro, R. Neves, V. C. Garbocci, M. Fontes-Domingues, P. Biancovilli, R. T. Souza, P. V. S. Souza, D. C. Machado, C. C. Santos, A. M. Gollner, H. S. Pinheiro, G. A. Fófano, A. A. P. Santa Rosa, C. H. Debenedito Silva, A. M. M. Soares, M. M. P. Diós-Borges, E. Duarte & Gar - 2017 - Research Integrity and Peer Review 2 (Suppl 1).
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  32. A Śabda Reader: Language in Classical Indian Thought.Johannes Bronkhorst (ed.) - 2019 - New York: Columbia University Press.
    Language (śabda) occupied a central yet often unacknowledged place in classical Indian philosophical thought. Foundational thinkers considered topics such as the nature of language, its relationship to reality, the nature and existence of linguistic units and their capacity to convey meaning, and the role of language in the interpretation of sacred writings. The first reader on language in--and the language of--classical Indian philosophy, A Śabda Reader offers a comprehensive and pedagogically valuable treatment of this topic and its importance to Indian (...)
     
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  33.  69
    The Unity of Knowledge and Action: A Study in Wang Yang-Ming’s Moral Psychology.A. S. Cua - 1983 - Philosophy East and West 33 (4):412-413.
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  34.  33
    The Concept of Expression: A Study in Philosophical Psychology and Aesthetics. [REVIEW]S. C. A. - 1972 - Review of Metaphysics 25 (3):571-571.
    A lucidly written and original contribution to the study of the concept of expression. "The aim has been to construct an analysis from the examination of typical forms of human expressions and from the logical implications of our description of such expressions." An interesting theory emerges from such an analysis in Chapters I and II. The theory is "extended to language in Chapter III and to art in Chapters IV and V." Chapter I deals with behavior and expression and plausibly (...)
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  35.  22
    John Dewey’s Philosophy of Value. [REVIEW]S. C. A. - 1973 - Review of Metaphysics 27 (2):385-385.
    This is a comprehensive and appreciative account of Dewey’s philosophy of value. It succeeds in rectifying certain current misconceptions of Dewey’s aims and contributions to moral philosophy, and in clearly presenting a coherent theory of value. Gouinlock begins his account by laying stress upon Dewey’s Experience and Nature as a key to Dewey’s thought. Chapter 1 is devoted to this task. It is held that "Dewey develops and articulates an inclusive philosophy by characterizing such things as art, science, and value (...)
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  36.  52
    Aristotle's Place in the History of Natural Rights.A. S. McGrade - 1996 - Review of Metaphysics 49 (4):803 - 829.
    Not everyone agreed with Barker when he wrote those words. Few students of the Politics would agree with him today. Disagreement comes from different sides. On one hand--the "rights" hand, one might call it--Karl Popper argued in 1945 in The Open Society and its Enemies that Aristotle's essentialism was less interesting than Platonism but equally congenial to modern totalitarianism. On the other hand--call it the "anti-rights" hand --scholars such as Alasdair MacIntyre and the legal historian Michel Villey would have it (...)
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  37.  21
    Dikaiomata: Auszüge Aus Alexandrinischen Gesetzen Und Verordnungen in Einem Papyrus des Philologischen Seminars der Universität Halle. [REVIEW]S. H. A. - 1914 - The Classical Review 28 (1):23-24.
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  38.  22
    A. S. Kahr, Edward F. Moore, and Hao Wang. Entscheidungsproblem Reduced to the ∀∃∀ Case. Proceedings of the National Academy of Sciences, Bd. 48 , S. 365–377. [REVIEW]W. Ackermann - 1962 - Journal of Symbolic Logic 27 (2):225-225.
  39.  13
    Agricultural, Industrial and Urban Dynamism Under the Sultans of Delhi, 1206-1555.A. S. A. & Hamida Khatoon Naqvi - 1990 - Journal of the American Oriental Society 110 (1):169.
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  40.  13
    Archaeology.S. W. A. - 1896 - The Classical Review 10 (03):171-172.
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  41.  13
    Forms in Plato's Later Dialogues. [REVIEW]A. S. S. - 1967 - Review of Metaphysics 21 (2):378-379.
    Do the later Platonic dialogues abandon the earlier doctrine of forms? If not, do the forms, as the objects or contents of thought, have any relation to experienced things? Schipper, in this lucid and scholarly study of the Parmenides, Theaetetus, Sophist, Philebus, and Timaeus, maintains that Plato continues to assume the essentials of the earlier doctrine of forms, and that while he offers no complete and explicit answer to the second question, the later dialogues do provide clues which are consistent (...)
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  42.  81
    Can There Be a Private Language? [REVIEW]S. C. A. - 1973 - Review of Metaphysics 27 (2):412-413.
    This book is another work on the voluminous literature on the Private Language Argument. The author devotes his arguments solely to a refutation of "anti-private language thesis" as it appears in the articles of N. Malcolm, J. D. Carney, and Newton Garver. Two arguments of the thesis are considered without ascription to Wittgenstein’s Philosophical Investigations. The first is the familiar "The Diary Keeper Argument" found in Wittgenstein : "The claim that the supposition that one could keep a record of a (...)
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  43. Śrīmadbhāgavata meṃ jīvana darśana.Āśā Siṃha Rāvata - 2019 - Dillī (Bhārata): Īsṭarna Buka Liṅkarsa.
    Study on religious and spiritual life in Bhāgavatapurāṇa, Hindu mythological text.
     
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  44. Leo Tolstoy and Russian Religious Philosophy. Trans. From German by A.S. Tsygankov.R. M. Zwahlen & A. S. Tsygankov - 2017 - RUDN Journal of Philosophy 21 (1):55-63.
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  45. Lamarck's Views on the Evolution of Man, on Morals, and on the Relation of Science to Religion.A. S. Packard - 1901 - Philosophical Review 10:441.
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  46. Hell's Bells.A. S. Pearse - 1941 - Durham, N.C., The Seeman Printery.
  47.  38
    Bréal's Semantics - Semantics: Studies in the Science of Meaning. By Michel Bréal. Translated by MrsHenry Cust, with a Preface by J. P. Postgate. London: William Heinemann. 8vo. Pp. Lxvi, 342. 7 S_. 6 _d. Net. [REVIEW]A. S. Wilkins - 1901 - The Classical Review 15 (02):127-128.
  48.  17
    Faith in a Secular Age. [REVIEW]A. S. S. - 1967 - Review of Metaphysics 20 (3):553-553.
    A concise look at the present "revolt" in both the Protestant and Catholic churches, a revolt hopefully leading to the radical re-structuring of the church so that it may serve today's "secular age," an age freed from thinking imposed "from above". Man in the secular age refuses to separate out a piece of life and call it sacred or religious, but instead sees Christ at work in "the events of our time," and struggles with him against destructive forces. Although he (...)
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  49.  19
    Gower's Women in the Confessio.A. S. G. Edwards - 1990 - Mediaevalia 16:223-237.
  50. Plato's Simile of Light. Part I. The Similes of The Sun and The Line.A. S. Ferguson - 1921 - Classical Quarterly 15 (3-4):131-.
    No part ot Plato's writings has been more debated than the three similes in Books VI.-VII. of the Republic, and still there is a diversity of opinion about their meaning. I believe that most of these difficulties arise from certain assumptions about their purpose which need revision. The current view applies the Cave to the Line, as Plato seems to direct, and this application, which is itself attended by considerable difficulties, leads to an assimilation of the two figures till they (...)
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