Results for 'A. Sherman Julia'

996 found
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  1.  32
    The Fate of a Warrior Culture: Nancy Sherman on Jonathan Lear's "Radical Hope" (Harvard: 2006).Nancy Sherman - 2009 - Philosophical Studies 144 (1):71 - 80.
    Jonathan Lear in "Radical Hope" tackles the idea of cultural devastation, in the specific case of the Crow Indians. What do we mean by "annihilation" of a culture? The moral point of view that he imagines as he reconstructs the eve and aftermath of this annihilation is not second personal, of obligation, but first personal, in the collective and singular, as told by the Crows, with Lear as "analyst." "Radical Hope" is a study of representative character of a people—of virtue, (...)
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  2.  76
    Bipolar Disorder Evolved as an Adaptation to Severe Climate.A. Sherman Julia - 2006 - Behavioral and Brain Sciences 29 (4):422.
    Keller & Miller (K&M) assert that mental disorders could not have evolved as adaptations, but they fail to make their case against the theory of the evolutionary origin of bipolar disorder that I have proposed (Sherman 2001). Such an idea may be unorthodox, but it has considerable explanatory power and heuristic value. (Published Online November 9 2006).
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  3.  6
    Problem of Sex Differences in Space Perception and Aspects of Intellectual Functioning.Julia A. Sherman - 1967 - Psychological Review 74 (4):290-299.
  4.  7
    Spatial Visualization and Sex-Related Differences in Mathematical Problem Solving.Julia A. Sherman - 1996 - Behavioral and Brain Sciences 19 (2):262-263.
  5.  69
    Making a Necessity of Virtue. Aristotle and Kant on Virtue.Nancy Sherman - 1997 - Cambridge University Press.
    This book is the first to offer a detailed analysis of Aristotelian and Kantian ethics together, in a way that remains faithful to the texts and responsive to debates in contemporary ethics. Recent moral philosophy has seen a revival of interest in the concept of virtue, and with it a reassessment of the role of virtue in the work of Aristotle and Kant. This book brings that re-assessment to a new level of sophistication. Nancy Sherman argues that Kant preserves (...)
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  6.  12
    A Comment on Intermediate Size Discrimination and Adaptation-Level Theory.Donald A. Riley, Marian Sherman & John P. McKee - 1966 - Psychological Review 73 (3):252-256.
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  7.  3
    Perceptual Size Discrimination Requires Awareness and Late Visual Areas: A Continuous Flash Suppression and Interocular Transfer Study.Hayden J. Peel, Joshua A. Sherman, Irene Sperandio, Robin Laycock & Philippe A. Chouinard - 2019 - Consciousness and Cognition 67:77-85.
  8.  21
    Review Article I: AristotleEthos: Aristotele E Il determinismoThe Fabric of Character: Aristotle's Theory of VirtueThe Chain of Change: A Study of Aristotle's Physics viiTragic Pleasures: Aristotle on Plot and EmotionEssays on Aristotle's Poetics. [REVIEW]Christopher Rowe, P. L. Donini, N. Sherman, R. Wardy, E. S. Belfiore, A. O. Rorty & Aristotle - 1994 - Journal of Hellenic Studies 114:170-174.
  9.  8
    Ethical Issues Raised by the Clinical Implementation of New Diagnostic Tools for Genetic Diseases in Children: Array Comparative Genomic Hybridization as a Case Study.Julia S. & Soulier A. - 2015 - Journal of Clinical Research and Bioethics 6 (6).
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  10.  36
    What Information and the Extent of Information Research Participants Need in Informed Consent Forms: A Multi-Country Survey.Juntra Karbwang, Nut Koonrungsesomboon, Cristina E. Torres, Edlyn B. Jimenez, Gurpreet Kaur, Roli Mathur, Eti N. Sholikhah, Chandanie Wanigatunge, Chih-Shung Wong, Kwanchanok Yimtae, Murnilina Abdul Malek, Liyana Ahamad Fouzi, Aisyah Ali, Beng Z. Chan, Madawa Chandratilake, Shoen C. Chiew, Melvyn Y. C. Chin, Manori Gamage, Irene Gitek, Mohammad Hakimi, Narwani Hussin, Mohd F. A. Jamil, Pavithra Janarsan, Madarina Julia, Suman Kanungo, Panduka Karunanayake, Sattian Kollanthavelu, Kian K. Kong, Bing-Ling Kueh, Ragini Kulkarni, Paul P. Kumaran, Ranjith Kumarasiri, Wei H. Lim, Xin J. Lim, Fatihah Mahmud, Jacinto B. V. Mantaring, Siti M. Md Ali, Nurain Mohd Noor, Kopalasuntharam Muhunthan, Elanngovan Nagandran, Maisarah Noor, Kim H. Ooi, Jebananthy A. Pradeepan, Ahmad H. Sadewa, Nilakshi Samaranayake, Shalini Sri Ranganathan, Wasanthi Subasingha, Sivasangari Subramaniam, Nadirah Sulaiman, Ju F. Tay, Leh H. Teng, Mei M. Tew, Thipaporn Tharavanij, Peter S. K. Tok, Jayanie Weeratna & T. Wibawa - 2018 - BMC Medical Ethics 19 (1):1-11.
    Background The use of lengthy, detailed, and complex informed consent forms is of paramount concern in biomedical research as it may not truly promote the rights and interests of research participants. The extent of information in ICFs has been the subject of debates for decades; however, no clear guidance is given. Thus, the objective of this study was to determine the perspectives of research participants about the type and extent of information they need when they are invited to participate in (...)
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  11.  19
    Ancient Conceptions of Happiness.Nancy Sherman - 1995 - Philosophy and Phenomenological Research 55 (4):913 - 919.
    Julia Annas has written a monumental work that is in the best sense of the word, a “conversation” with ancient theories of morality. Indeed what we have in the Morality of Happiness is a sustained conversation with the various ancient schools on the nature of eudaimonia and the moral dimensions of the best life for humans. This is a work that takes the Hellenists seriously, and as such, gives us both a fresh way of assessing Aristotle in terms of (...)
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  12.  83
    There’s No Justice: Why Pursuit of a Virtue is Not the Solution to Epistemic Injustice.Benjamin R. Sherman - 2016 - Social Epistemology 30 (3):229-250.
    Miranda Fricker’s book Epistemic Injustice calls attention to an important sort of moral and intellectual wrongdoing, that of failing to give others their intellectual due. When we fail to recognize others’ knowledge, or undervalue their beliefs and judgments, we fail in two important respects. First, we miss out on the opportunity to improve and refine our own sets of beliefs and judgments. Second—and more relevant to the term “injustice”—we can deny people the intellectual respect they deserve. Along with describing the (...)
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  13.  73
    A New Instrumental Theory of Rights.James Sherman - 2010 - Ethical Theory and Moral Practice 13 (2):215-228.
    My goal in this paper is to advance a long-standing debate about the nature of moral rights. The debate focuses on the questions: In virtue of what do persons possess moral rights? What could explain the fact that they possess moral rights? The predominant sides in this debate are the status theory and the instrumental theory. I aim to develop and defend a new instrumental theory. I take as my point of departure the influential view of Joseph Raz, which for (...)
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  14.  17
    What Is a Copyright Work?Brad Sherman - 2011 - Theoretical Inquiries in Law 12 (1):99-121.
    The work, which came into its own with the emergence of modern copyright law at the turn of the twentieth century, occupies a pivotal position in copyright law. Focusing on the question of how copyright decides whether part of a work should be treated as a separate and distinct object, this Article looks at some of the techniques that copyright law uses to decide both what is a work and when a new work comes into being. The Article shows that (...)
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  15.  10
    Postscript: A New Ritual Turn?Jacob Sherman - 2018 - International Journal of Philosophy and Theology 79 (3):341-347.
    ABSTRACTAs a postscript to this special issue, the author offers a set of concluding thoughts about the prospect of a new ritual turn within philosophy and theology and the relationship of this contemporary development to the previous ‘ritual turn’ of the early twentieth century. Where early twentieth-century scholars tended to treat ritual as repetitive symbolic behavior, and thus as something that needed to be decoded in order to be understood, the author suggests that a contemporary ritual turn involves not only (...)
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  16.  54
    The Fate of a Warrior Culture.Nancy Sherman - 2009 - Philosophical Studies 144 (1):71 - 80.
    Jonathan Lear in Radical Hope tackles the idea of cultural devastation, in the specific case of the Crow Indians. What do we mean by “annihilation” of a culture? The moral point of view that he imagines as he reconstructs the eve and aftermath of this annihilation is not second personal, of obligation, but first personal, in the collective and singular, as told by the Crows, with Lear as “analyst.” Radical Hope is a study of representative character of a people—of virtue, (...)
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  17.  16
    Adrienne M. Martin , How We Hope: A Moral Psychology . Reviewed By.Benjamin Sherman - 2014 - Philosophy in Review 34 (5):254-256.
    Martin's book develops and defends a theory of hope. My review gives details and critiques her argument.
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  18.  34
    Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW]Donald Phillip Verene - 1994 - Philosophy and Literature 18 (1):131.
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  19. The Language Lottery: Toward a Biology of Grammars.David Lightfoot & Pere Julia - 1984 - British Journal for the Philosophy of Science 35 (4):408-411.
  20. A Plea for the Metaphysics of Meaning.Alexis Burgess & Brett Sherman - 2014 - In Alexis Burgess & Brett Sherman (eds.), Metasemantics: New Essays on the Foundations of Meaning. Oxford University Press.
  21.  6
    Making a Necessity of Virtue. Aristotle and Kant on Virtue.Nancy Sherman - 1997 - Mind 111 (443):707-711.
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  22. Making a Necessity of Virtue. Aristotle and Kant on Virtue.Nancy Sherman - 1997 - Tijdschrift Voor Filosofie 61 (1):178-179.
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  23.  15
    Who Understands? II: A Survey of 27 Words, Phrases, or Symbols Used in Proposed Clinical Research Consent Forms.William C. Waggoner & Barbara B. Sherman - forthcoming - IRB: Ethics & Human Research.
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  24. Virtue and a Warrior's Anger.Nancy Sherman - 2007 - In Rebecca L. Walker & Philip J. Ivanhoe (eds.), Working Virtue: Virtue Ethics and Contemporary Moral Problems. Oxford University Press.
     
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  25. A Genealogy of Participation.Jacob H. Sherman - 2008 - In Jorge N. Ferrer & Jacob H. Sherman (eds.), The Participatory Turn: Spirituality, Mysticism, Religious Studies. State University of New York Press.
  26.  9
    Patent Law in a Time of Change: Non-Obviousness and Biotechnology.Brad Sherman - 1990 - Oxford Journal of Legal Studies 10 (2):278-287.
  27.  28
    Q & A.Nancy Sherman - 2011 - The Philosophers' Magazine 52 (52):113-114.
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  28.  5
    Modality Differences in Short-Term Serial Memory as a Function of Presentation Rate.Martin F. Sherman & M. T. Turvey - 1969 - Journal of Experimental Psychology 80 (2p1):335.
  29.  9
    Different Language Trainings Modulate Word Learning in Young Infants: A Combined EEG and fNIRS Study.Rossi Sonja, Richter Maria, Vignotto Micol, Mock Julia, Stephan Franziska & Obrig Hellmuth - 2015 - Frontiers in Human Neuroscience 9.
  30.  9
    A Note on “Continuity” of Universal Grammar: Reply to Cairns, McDaniel and Hsu.Janet Cohen Sherman & Barbara Lust - 1993 - Cognition 48 (2):195-197.
  31.  10
    The Daily Lived Reality of Personal Conflict: A New Approach to an Old Problem.Sarah M. Sherman - forthcoming - Humanitas.
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  32.  8
    The Intimacy of Discussion Topics: A Comparison of Three Scaling Methods.Richard C. Sherman & John L. Goodson - 1975 - Bulletin of the Psychonomic Society 6 (6):581-584.
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  33.  9
    Phénoménologie, Ontologie ou Logique? A propos de la Théorie de la Science de Fichte.Didier Julia - 1959 - Revue Philosophique De Louvain 57 (54):184-196.
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  34.  7
    Methionine or Not Methionine at the Beginning of a Protein.Fred Sherman, John W. Stewart & Susumu Tsunasawa - 1985 - Bioessays 3 (1):27-31.
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  35.  4
    "Martyr of Science": Sir David Brewster, 1781-1868. A. D. Morrison-Low, J. R. R. Christie.Paul D. Sherman - 1986 - Isis 77 (4):725-726.
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  36.  4
    The Education of Major Jack Downing: Humor as a Foundation of Education.Robert R. Sherman - 1979 - Educational Studies 10 (2):175-188.
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  37. Una aproximación indecorosa a las categorías: democracia y ciudadanía.Bozo de Carmona & Ana Julia - 2000 - Telos: Critical Theory of the Contemporary 1 (3):71-81.
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  38. Ed. Treatise of Civil Government and a Letter Concerning Toleration.Charles L. Sherman - 1938 - Philosophical Review 47:552.
  39. Keeping Your Ethical Edge Sharp: How to Cultivate a Personal Character That is Honest, Faithful, Just, and Morally Clean.Doug Sherman - 1990 - Navpress.
     
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  40. Parallel W-, X-and Y-Cell Pathways in the Cat: A Model for Visual Function.S. Murray Sherman - 1985 - In David Rose & Vernon Dobson (eds.), Models of the Visual Cortex. New York: Wiley.
     
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  41. Reading Voltaire's Contes: A Semiotics of Philosophical Narration.Carol L. Sherman - 1985 - University of North Carolina Press.
     
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  42.  52
    Stoic Warriors: The Ancient Philosophy Behind the Military Mind.Nancy Sherman - 2005 - Oxford University Press.
    While few soldiers may have read the works of Epictetus or Marcus Aurelius, it is undoubtedly true that the ancient philosophy known as Stoicism guides the actions of many in the military. Soldiers and seamen learn early in their training "to suck it up," to endure, to put aside their feelings and to get on with the mission. Stoic Warriors is the first book to delve deeply into the ancient legacy of this relationship, exploring what the Stoic philosophy actually is, (...)
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  43. Afterwar: Healing the Moral Wounds of Our Soldiers.Nancy Sherman - 2015 - Oup Usa.
    Drawing on in-depth interviews with service women and men, Nancy Sherman weaves narrative with a philosophical and psychological analysis of the moral and emotional attitudes at the heart of the afterwars. Afterwar offers no easy answers for reintegration. It insists that we widen the scope of veteran outreach to engaged, one-on-one relationships with veterans.
     
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  44.  37
    Empathy, Respect, and Humanitarian Intervention.Nancy Sherman - 1998 - Ethics and International Affairs 12:103–119.
    Sherman presents a slightly revised definition of empathy, in which empathy is the cognitive ability to place oneself in the world of another, imagining all of the realities, feelings, and circumstances of that person in the context of their world.
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  45.  38
    La Question de l'Homme Et le Fondement de la Philosophie. [REVIEW]M. A. - 1968 - Review of Metaphysics 22 (2):379-380.
    There have been many devastating arguments against Fichte. Kant, Reinhold, and Schelling, among others, point to flaws in Fichte's ideas and in his logical support of them in the Wissenschaftslehre. Other criticisms are directed against his alleged plagiarism and lack of originality. Julia's work is in the line of brilliant studies on Fichte initiated in France by Léon and including well known works by Guéroult, Vuillemin, and Philonenko. It does much toward the rehabilitation of Fichte, without ignoring the above (...)
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  46.  11
    Dare the School Build a New Social Order—Again?Robert R. Sherman - 1986 - Educational Theory 36 (1):87-92.
  47.  16
    Sex-Related Differences in Functional Human Brain Asymmetry: Verbal Function - No; Spatial Function - Maybe.Julia Sherman - 1980 - Behavioral and Brain Sciences 3 (2):248-249.
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  48. Cadenas sociales vs. vínculos jurídicos en el republicanismo kantiano. Respuesta a María Julia Bertomeu.Nuria Sánchez Madrid - 2019 - Con-Textos Kantianos 1 (10):180-187.
    En este escrito me propongo mantener un diálogo con María Julia Bertomeu a propósito de la lectura sobre la hibridación de liberalismo y republicanismo contenida en una contribución de A. Pinzani y N. Sánchez Madrid y publicada en el volumen Kant and Social Policies. Mi intención principal es esclarecer lo que Kant parece entender en la Doctrina del Derecho como la protección jurídica que el Estado debe conceder a los ciudadanos en su totalidad y señalar la dualidad de perspectivas (...)
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  49.  63
    Revisionist Responses to the Amoralism Objection: A Reply to Julia Markovits.Christopher Cowie - 2016 - Ethical Theory and Moral Practice 19 (3):711-723.
    Some subjectivist views of practical reasons entail that some people, in some cases, lack sufficient reasons to act as morality requires of them. This is often thought to form the basis of an objection to these subjectivist views: ‘the amoralism objection’. This objection has been developed at length by Julia Markovits in her recent book Moral Reason. But Markovits—alongside many other proponents of this objection—does not explicitly consider that her objection is premised on a claim that her opponents deny (...)
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  50.  34
    Experiences of Exclusion When Living on a Ventilator: Reflections Based on the Application of Julia Kristeva's Philosophy to Caring Science.Berit Lindahl - 2011 - Nursing Philosophy 12 (1):12-21.
    The research presented in this work represents reflections in the light of Julia Kristeva's philosophy concerning empirical data drawn from research describing the everyday life of people dependent on ventilators. It also presents a qualitative and narrative methodological approach from a person‐centred perspective. Most research on home ventilator treatment is biomedical. There are a few published studies describing the situation of people living at home on a ventilator but no previous publications have used the thoughts in Kristeva's philosophy applied (...)
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